132:, the typical personal name for God used since the Himyarite Kingdom had converted to Judaism and away from polytheistic practices. Phraseology such as reference to the protection of the heavens and Earth, protection of Rahmanan and the association of Rahmanan with the heavens and Earth can also be found in related Himyarite inscriptions, such as Ry 507 and Ry 508. The reference to Rahmanan as the "Lord of the Jews" can also be seen in Ry 515, which is contemporary to Ja 1028.
83:
8 on the coast against the
Abyssinians, while they were reinforcing the chain of Mandab. That is all what they mentioned in this inscription: deaths, boot, garrison service and all (what happened) in only one expedition;
235:
147:, implying that the two gods are one entity. The two deities may have been distinguished, or syncretized. Evidence from another inscription, CIH 543, may suggest that the two are separate entities.
80:
7 with the tribe of Hamdān, citizens and nomads, and the assault troops of ʾzʾnn and the Arabs of Kinda, Murād, Madhḥig, while the qayls, his brothers, with the king, were mounting guard
93:
11 thirty-three . For the protection of the heavens and the earth and of the strength of the men was this inscription against those who would harm and degrade. Might Rḥmnn, the
Highest,
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12 protect it against all those who would degrade. This inscription was placed, written, executed in the name of Rḥmnn. Tmm of Ḥḍyt placed. By the Lord of Jews. By the Highly
Praised.
71:
4 s¹n, and Mḫwn, and brought the war (against) the defence of Nagrān. He reinforced the chain of Mandab, they were with him. And he sent them with an army. What the king has managed
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3 the supporters of their lord, the king Yusuf ʾs¹ʾr Yṯʾr, when he burnt the church, killed the
Abyssinians in Ẓafār, and moved a war against ʾs²ʿrn, Rkbn, Fr–
77:
6 hundred ninety thousand camels, cows and small animals.102 This inscription was written by the qayl S²rḥʾl Yqbl of Yzʾn, when he was in guard against Nagrān
62:
1 Might, the God, to whom belong the heavens and the earth, bless the king Yusuf ʾs¹ʾr Yṯʾr, the king of all the tribes, and might bless the qayls …
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9 then they came back to their houses thirteen months later. Might Rḥmnn bless their sons S²rḥbʾl Ykml and Hʿn ʾs¹ʾr, the sons of Lḥyʿt
90:
10 and Lḥyʿt Yrḫm, the son of S¹myfʿ, and Mrṯdʾln Ymgd, the son of S²rḥʾl, of the clan of Yzʾn. The month of Mḏrʾn of the six hundred
309:
284:
218:
193:
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2 Lḥyʿt Yrḫm, S¹myfʿ ʾs²wʿ, S²rḥʾl Yqbl, S²rḥbʾl ʾs¹ʿd, the sons of S²rḥbʾl Ykml, of the clan of Yzʾn and Gdnm,
275:
Gajda, iwona (2017). "Remarks on
Monotheism in Ancient South Arabia". In Bakhos, Carol; Cook, Michael (eds.).
125:. As a result of this event, a vigorous response by the Akumsites led to the defeat of the Himyarite Kingdom.
209:
Robin, Christian Julien (2021). "Judaism in pre-Islamic Arabia". In
Ackerman-Lieberman, Phillip Isaac (ed.).
161:
35:
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5 to get in this expedition as spoils, amounted to twelve thousand deaths, eleven thousand prisoners, two
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279:. Oxford studies in the abrahamic religions. Oxford: Oxford university press. pp. 253–254.
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Pre-islamic Arabia: societies, politics, cults and identities during late antiquity
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114:
58:
The following translation follows that of the Corpus of South
Arabian Inscriptions:
43:
143:: 'Lord of Jews by / with (?) the Praised'. They are connected by the preposition
186:
Muhammad and his followers in context: the religious map of late antique Arabia
252:
325:
261:
113:. The inscription ties the massacre of the Christians to the war against the
236:"'Rahman' before Muhammad: A pre-history of the First Peace (Sulh) in Islam"
188:. Islamic history and civilization. Leiden Boston: Brill. pp. 74–75.
31:
38:
and the burning of their church with the army in a move against the
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47:
122:
156:
110:
23:
277:
Islam and its past: Jahiliyya, Late
Antiquity, and the Qur'an
105:
Ja 1028 is the only surviving written source from within the
213:. Cambridge: Cambridge university press. pp. 297–298.
304:. Cambridge: Cambridge University Press. pp. 77–78.
34:
named S²rḥʾl Yqbl in which he celebrated massacring the
135:Two names of God are used in Ja 1028 (and Ry 515):
100:
323:
109:to describe the massacre of the Christians of
30:. It was commissioned by an army commander of
139:, 'Lord of the Jews by/with Rahmanan', and
128:The inscription invokes God using the name
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324:
299:
274:
208:
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179:
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211:The Cambridge history of Judaism
101:Interpretation and significance
26:inscription dating to the late
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268:
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202:
1:
300:Grasso, Valentina A. (2023).
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162:Judaism in pre-Islamic Arabia
36:Christian community of Najran
7:
150:
10:
363:
253:10.1017/S0026749X21000305
184:Lindstedt, Ilkka (2023).
234:Kjær, Sigrid K. (2022).
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98:
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40:Abyssinian Christians
240:Modern Asian Studies
117:and the defense of
16:Sabaic inscription
332:Himyarite Kingdom
311:978-1-009-25296-6
286:978-0-19-874849-6
220:978-0-521-51717-1
195:978-90-04-68712-7
107:Himyarite Kingdom
28:Himyarite Kingdom
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115:Kingdom of Aksum
44:Kingdom of Aksum
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246:(3): 776–795.
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137:Rb-hwd b-Rḥmnn
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141:Rb-hd b-Mḥmd
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168:References
262:0026-749X
46:based in
32:Dhu Nuwas
347:Sabaeans
151:See also
130:Rahmanan
48:Ethiopia
123:Judaism
42:of the
20:Ja 1028
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157:DJE 23
111:Najran
24:Sabaic
22:is a
306:ISBN
281:ISBN
258:ISSN
215:ISBN
190:ISBN
121:and
54:Text
248:doi
119:God
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