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108:, is reputed to have stood behind him at this time. By serving as everything from his counsellor to his priestess, she rallied the Binis - including many that had previously supported Arhuaran - to Esigie's standard. After dealing decisively with her stepson, the royal pair turned their attention to the Igala rebels. Following a hard-fought campaign, Benin's supremacy was restored, and the victorious army - with Esigie and Idia at its head - returned to the capital in triumph.
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Once invested shortly after the coronation of her son, the Iyoba decamped to Uselu, where she spent the remainder of her days. Although forbidden to ever see the Oba again, she was nevertheless expected to serve as his chief advisor, so palace messengers were almost constantly moving from Benin to
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girls that were expected to wait upon her while simultaneously learning about the inner workings of her office - would in turn eventually become members of her son's own harem (and thus potential Iyobas themselves). A comparatively small number would remain in her service for life as her titular
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declared their independence from Benin and seized a swath of territory to its north. In the span of a week, Esigie found himself confronted with what now seemed like the almost certain fragmentation of his father's kingdom.
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In times of war, the Iyoba was the only woman in the kingdom that was constitutionally empowered to participate. As a chief of high rank, she served as the commander of her own military regiment - the
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Furthermore, in emulation of Idia's example, she was expected to be a powerful sorceress - and to use her knowledge of the mystic arts to the future king's advantage at all times.
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that would decorate her personal altar in the shrine of the kings in the palace. The Iyobas were the only class of women that was honoured in the shrine.
115:- for her to occupy. Now ranking equal to the senior chiefs of the royal court, the Iyoba was also built her own palace in the town of
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162:, this being due to the fact that a person of her rank and position was traditionally expected to have a harem of their own.
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There is currently no living Iyoba. Be that as it may, Princess
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In gratitude for his mother's efforts on his behalf, King Esigie created a new office - that of
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died in the fifteenth century, he left behind two sons to dispute the royal succession:
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of her son the king. As part of her funerary ceremonies, he was expected to commission
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Seeing an opportunity to take advantage of the situation, the hitherto vassal
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263:"Women Leaders in African History: Idia, first Queen Mother of Benin"
237:"Women Leaders in African History: Idia, first Queen Mother of Benin"
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that would eventually - all things being equal - succeed him as the
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during her husband's lifetime was to give birth to and raise the
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A presumptive Iyoba's principal function within the
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216:Queen mothers in Africa
49:is an important female
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314:African noble titles
27:Benin's Queen Mother
267:Columbia University
241:Columbia University
55:chieftaincy system
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36:ivory pendant mask
151:ladies-in-waiting
16:(Redirected from
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304:Women in Nigeria
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71:Queen Mother
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171:Queen's Own
89:controlled
51:titleholder
288:Categories
222:References
206:Erelu Kuti
91:Benin City
81:When King
272:April 17,
246:April 17,
194:Ewuare II
188:Incumbent
200:See also
211:Iyalode
77:History
69:as the
67:English
57:of the
53:in the
127:Duties
87:Esigie
83:Ozolua
160:wives
133:harem
117:Uselu
113:Iyoba
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