416:. Suddenly he felt a tear in his shoe, so he looked around town to see if there was a shoemaker still open for business at this late hour. Finally he located a shoemaker sitting in his shop working next to his candle. Lipkin walked in and asked him, "Is it too late now to get my shoes repaired?" The shoemaker replied, "As long as the candle is burning, it is still possible to repair." Upon hearing this, Lipkin ran to the synagogue and preached to the public what he had learned from the shoemaker. In his words, as long as the candle is burning, as long as one is still alive, it is still possible to repair one's soul.
34:
1098:
1468:
430:
345:
that developed, particularly among the
Lithuanian Jews, in 19th century Orthodox Eastern Europe. The Hebrew term musar (מוּסַר), is from the book of Proverbs 1:2 meaning instruction, discipline, or conduct. The term was used by the Musar movement to refer to disciplined efforts to further ethical and
490:
Lipkin believed that accomplishment in spiritual growth is not limited to rabbinic figures but is also the realm of the ordinary layman. Therefore, his closest disciples included not only leading rabbis of the next generation but also laymen who would come to exert a tremendous positive influence on
396:
Lipkin writes that the only possible answer to this quandary is to learn ethical teachings with great emotion . He taught that a person should choose an ethical statement and repeat this over and over with great feeling and concentration on its meaning. Through this repetition and internal arousal,
384:
Lipkin would teach that the time for a person to work on not allowing improper subconscious impulses to affect him was during times of emotional quiet, when a person is more in control of his thoughts and feelings. He would stress that when a person is experiencing an acute emotional response to an
314:
into another language. However, he died before he could finish this immense project. Lipkin died on Friday, February 2, 1883 (25 Shevat 5643), in Königsberg, then part of
Germany. For many years, the exact location of his grave was unknown. Following a lengthy investigation, in 2007 the grave was
388:
Based on his understanding of subconscious motivation, Lipkin was faced with a quandary. Given that a person's subconscious motivations are often not apparent or under the control of a person and are likely to unseat conscious decisions that they may make, how is it then possible for a person to
365:, though its discussion predates Lipkin as well. Already in 1880, the concept of conscious and subconscious processes and the role they play in the psychological, emotional and moral functioning of man are fully developed and elucidated. These concepts are referred to in his works as the "outer"
400:
Lipkin felt that people would be embarrassed to study ethical teachings in such a way in a normal study-hall and he therefore invented the idea of a "house of ethical teachings" that would be located next to an ordinary study hall and that would be designated for learning ethics in this way.
353:
bear as much weight as Divine obligations. According to Lipkin, adhering to the ritual aspects of
Judaism without developing one's relationships with others and oneself was an unpardonable parody. There are many anecdotal stories about him that relate to this moral equation, see for example the
764:"When he visited Berlin in the early 1870s to seek a cure for his ailing health, this aging man of 63 or so decided that he would not travel home until he had learned a skill that would enable him on his return to Russia to obtain a legal passport"
277:. Lipkin was identified as a candidate to teach at or run the school. As he feared that the school would be used to produce rabbinical "puppets" of the government, he refused the position and left Vilna. Salanter moved to
377:
processes. They form a fundamental building block of many of Rabbi
Salanter's letters, essays and teachings. He would write that it is critical for a person to recognize what his subconscious motivations
270:(the Day of Atonement), Lipkin ordered that Jews that year must not abide by the traditional fast, but instead must eat in order to maintain their health, again for emergency health reasons.
329:
of young Jewish men, Lipkin wrote to rabbis and community leaders urging them to obey and make lists of young men for the government while working through political connections in
307:, Königsberg and Berlin. Toward the end of his life, Lipkin went to Paris to organize a community among the many Russian Jewish immigrants, and he remained there for two years.
385:
event, he is not necessarily in control of his thoughts and faculties and will not have access to the calming perspectives necessary to allow his conscious mind to intercede.
397:
a person would be able to bring the idea represented in the ethical teaching into the realm of his subconscious and thus improve their behaviour and "character traits".
217:
After his 1823 marriage to Esther Fega
Eisenstein Lipkin settled with her in Salant where he continued his studies under Hirsch Broda and Zundel, himself a disciple of
300:, devoted to rabbinical law and religious ethics. After three months the journal had failed to garner enough subscriptions to cover its costs, so he closed it.
262:
epidemic of 1848 Lipkin ensured that any necessary relief work on
Shabbat for Jews was done by Jews. Although some wanted such work to be done on Shabbat by
1133:
519:
491:
the physical and spiritual lot of their brethren. Nevertheless, there is little detailed information available concerning his non-rabbinic disciples.
274:
282:
1117:
837:," subsequently published in a collection of essays entitled "Etz Pri" written by a student of Lipkin based on his teacher's notes.
629:"Born in Zhagory, Lithuania, in 1810, Lipkin studied as a youth with Tzvi Hirsh Braude of Salant, and under Yosef Zundel of Salant."
1165:
404:
One of the more popular teachings of Lipkin is based on a real life encounter he had with a shoemaker one very late night. It was
1520:
1107:
806:
788:
266:, Lipkin said that both Jewish ethics and law mandate that the obligation to save lives takes priority over other laws. During
833:
The first appearance of this concept is in an essay entitled "An Essay on the Topic of
Reinforcing those who Learn our Holy
292:(Jewish Publication Society, 1993), 250-251</ref> He remained in the house of philanthropists, the Hirsch brothers of
1367:
622:
389:
control and modify their own actions in order to improve their actions and act in accordance with the dictates of the
1500:
1129:
Rabbi Isroel
Salanter, the Haskalah and the "Theory of Secularization": An Analysis from a Folkloristic Point of View
1075:
1051:
1036:
555:("Ethical Letter") was first published in 1858 and then repeatedly thereafter. Many of his letters were published in
477:
393:? If the basis of a person's actions are not controlled by them, how can they change them through conscious thought?
459:
1525:
1510:
451:
247:. When a minor scandal arose related to his appointment, he left the post to its previous inhabitant and moved to
455:
1138:
774:
594:
1530:
1210:
1158:
1068:
Israel
Salanter, text, structure, idea: the ethics and theology of an early psychologist of the unconscious
1535:
322:, he became a master dye-maker, enabling him to receive a permit allowing free travel within Russia.
666:
1112:
1059:
440:
163:
was added to his name since most of his schooling took place in Salant (now the
Lithuanian town of
752:
1505:
1471:
1286:
1261:
1151:
444:
225:
1515:
1387:
1281:
1276:
171:
1372:
175:
251:, an exurb of Vilna, and established a new yeshiva where he lectured for about three years.
1495:
1490:
1271:
33:
8:
1327:
1220:
648:
529:
405:
1230:
1092:
319:
810:
1455:
1419:
1377:
1317:
1225:
1215:
1200:
1071:
1047:
1032:
618:
524:
498:
1403:
1362:
1240:
1102:
346:
spiritual development. The study of Musar is a part of the study of Jewish ethics.
207:
148:
296:, until his health improved. In 1861 he started publication of the Hebrew journal
1332:
1266:
1205:
736:"HebrewBooks.org Sefer Detail: תבונה - א -- ליפקין, ישראל בן זאב וולף, 1810-1883"
612:
560:
504:
995:
937:
908:
547:
Many of his articles from the journal "Tevunah" were collected and published in
535:
His layperson disciples included figures such as the banker Eliyahu (Elinka) of
1382:
1235:
1174:
1128:
966:
879:
866:
Israel Salanter: text, structure idea. An Early Psychologist of the Unconscious
671:"R'Salanter was appointed Rosh Yeshiva of Tomchai Torah in Vilna about 1842..."
509:
342:
330:
218:
144:
1044:
The story of Reb Yisrael Salanter; the legendary founder of the musar movement
1484:
1424:
1357:
1123:
Iggeret ha-Mussar, the Letter of Ethics—Rabbi Salanter's most well-known work
839:
362:
361:
appears in the writings of Lipkin well before the concept was popularized by
1122:
1095:
by Herman Rosenthal & Jacob Goodale Lipman (1906). Now in public domain.
140:
1352:
1322:
1312:
1307:
1291:
1245:
514:
358:
326:
232:
152:
293:
263:
195:
136:
563:). His disciples collected many of his discourses and published them in
304:
258:(the Jewish Sabbath) except in life-threatening emergencies. During the
349:
Lipkin is best known for stressing that the inter-personal laws of the
267:
1118:
An examination of the life and accomplishments of Reb Yisroel Salanter
203:
199:
409:
735:
429:
248:
1434:
1429:
536:
413:
211:
164:
1143:
259:
255:
244:
236:
16:
Lithuanian Jewish rabbi (1809–1883); father of the Musar movement
610:
408:(Saturday night after Shabbat) and Lipkin was on the way to the
1439:
311:
187:
156:
840:"Etz Pri - Rabbi Yisrael Salanter, Vilna 1881. First Edition"
834:
390:
350:
278:
191:
168:
638:
Pupil/colleague, a combination with Talmudic/historic basis.
1060:
The Fire Within: The living heritage of the Musar movement.
310:
Lipkin was one of the first people to try to translate the
190:, Lithuania on November 3, 1809, the son of Zev Wolf, the
254:
Jewish law prohibits doing certain categories of work on
281:, where he established a Musar-focused yeshiva at the
595:"Israel Salanter, Revolutionary Rabbi Par Excellence"
318:
In order to be able to legally travel outside of the
206:, and his wife Leah. As a boy, he studied with Rabbi
775:"February 2: Rabbi Israel Salanter's Musar Movement"
725:(Jewish Publication Society, 1993), 213-215, 229-238
371:
processes, they are also referred to as the "clear"
614:The Oxford Handbook of Jewish Ethics and Morality
1482:
288:In 1857 he left lithuania and moved to prussia.
1046:. New York, New York: Mesorah Publications, .
275:Vilna Rabbinical School and Teachers' Seminary
228:, who became his lifelong student and friend.
1159:
325:When the Russian Empire established military
1029:Rabbi Israel Salanter and the Musar Movement
723:Rabbi Israel Salanter and the Musar Movement
710:Rabbi Israel Salanter and the Musar Movement
697:Rabbi Israel Salanter and the Musar Movement
290:Rabbi Israel Salanter and the Musar Movement
273:In 1848, the Czarist government created the
699:(Jewish Publication Society, 1993), 170-172
611:Elliot N. Dorff; Jonathan K. Crane (2016).
559:("The Light of Israel") in 1890 (edited by
539:and the tea magnate, Kalman Zev Wissotzky.
458:. Unsourced material may be challenged and
1166:
1152:
494:Among Lipkin's most famous students were:
32:
829:
827:
478:Learn how and when to remove this message
1139:Rav Yisrael Salanter biography from 1899
863:
680:
588:
586:
584:
167:), where he came under the influence of
789:"The Importance of a Friendly Greeting"
712:(Jewish Publication Society, 1993), 177
381:are and to work on understanding them.
1483:
824:
667:"Ohr Yisroel, Rabbi Salanter - Part 1"
341:Lipkin was known as the father of the
224:Around 1833 he met the decade-younger
174:. He was the father of mathematician
1147:
592:
581:
456:adding citations to reliable sources
423:
1368:Yeshivas Knesses Yisrael (Slabodka)
755:, Stevens University, 13 March 2007
419:
13:
1173:
641:
542:
231:Around 1842, Lipkin was appointed
14:
1547:
1099:Works by or about Israel Salanter
1082:
1467:
1466:
753:L. Levine, "Rabbi Salanter grave
428:
1021:
988:
959:
930:
901:
872:
857:
799:
781:
767:
758:
746:
728:
1521:19th-century Lithuanian rabbis
1031:. Jewish Publication Society.
715:
702:
689:
674:
659:
632:
604:
1:
1113:Biography on Eli Segal's page
574:
333:to abolish the conscription.
125:Yisrael ben Ze'ev Wolf Lipkin
110:Founder of the Musar movement
1012:עבודת המדות (Avodat haMidot)
983:עבודת המדות (Avodat haMidot)
954:עבודת המדות (Avodat haMidot)
925:עבודת המדות (Avodat haMidot)
896:עבודת המדות (Avodat haMidot)
336:
303:Lipkin lived for periods in
181:
7:
852:40 pages, cardboard binding
617:. Oxford University Press.
186:Yisroel Lipkin was born in
10:
1552:
1464:
1448:
1412:
1396:
1345:
1300:
1254:
1188:
1181:
1070:. KTAV Publishing House.
864:Goldberg, Hillel (1982).
681:Goldberg, Hillel (1987).
143:), was the father of the
114:
106:
80:
72:
60:
48:
43:
31:
21:
1501:Lithuanian Haredi rabbis
1063:Artscroll/Mesorah. 1987.
1511:Philosophers of Judaism
1287:Yechiel Yaakov Weinberg
1262:Eliyahu Eliezer Dessler
1108:Biography on www.ou.com
315:located in Königsberg.
226:Alexander Moshe Lapidos
194:of that town and later
26:Yisrael Lipkin Salanter
1388:Yeshivas Chofetz Chaim
1282:Nosson Meir Wachtfogel
1277:Chaim Leib Shmuelevitz
354:following references.
172:Yosef Zundel of Salant
38:Rabbi Yisrael Salanter
1373:Mir Yeshiva (Belarus)
1301:Contemporary thinkers
807:"The Mussar Movement"
649:"This day in History"
176:Yom Tov Lipman Lipkin
135:" (November 3, 1809,
1531:People from Salantai
1272:Yechezkel Levenstein
793:www.shemayisrael.com
685:. Artscroll/Mesorah.
452:improve this section
139:– February 2, 1883,
1221:Yosef Yozel Horwitz
1089:Jewish Encyclopedia
842:. February 21, 2018
740:www.hebrewbooks.org
530:Yosef Yozel Horwitz
357:The concept of the
118:Rabbi, Rosh yeshiva
67:Königsberg, Germany
1536:Rabbis from Kaunas
1526:People from Žagarė
1231:Reuven Dov Dessler
1211:Nosson Tzvi Finkel
1066:Goldberg, Hillel.
1057:Goldberg, Hillel.
320:Pale of Settlement
235:(dean) of Meile's
1478:
1477:
1456:Mashgiach ruchani
1420:Jewish meditation
1378:Kelm Talmud Torah
1341:
1340:
1318:Geoffrey Claussen
1226:Yeruchom Levovitz
1216:Naftali Amsterdam
1201:Simcha Zissel Ziv
1027:Etkes, Immanuel.
525:Simcha Zissel Ziv
499:Naftali Amsterdam
488:
487:
480:
208:Tzvi Hirsh Braude
127:, also known as "
122:
121:
55:Žagarė, Lithuania
1543:
1470:
1469:
1404:Musar literature
1363:Novardok Yeshiva
1241:Moshe Rosenstain
1196:Yisroel Salanter
1186:
1185:
1168:
1161:
1154:
1145:
1144:
1103:Internet Archive
1015:
1010:
1008:
1006:
1000:tablet.otzar.org
992:
986:
981:
979:
977:
971:tablet.otzar.org
963:
957:
952:
950:
948:
942:tablet.otzar.org
934:
928:
923:
921:
919:
913:tablet.otzar.org
905:
899:
894:
892:
890:
884:tablet.otzar.org
876:
870:
869:
861:
855:
854:
849:
847:
831:
822:
821:
819:
818:
809:. Archived from
803:
797:
796:
785:
779:
778:
771:
765:
762:
756:
750:
744:
743:
732:
726:
721:Immanuel Etkes,
719:
713:
708:Immanuel Etkes,
706:
700:
695:Immanuel Etkes,
693:
687:
686:
678:
672:
670:
669:. March 1, 2013.
663:
657:
656:
655:. March 7, 2017.
645:
639:
636:
630:
628:
608:
602:
601:
599:
590:
520:Yerucham Perlman
501:(נפתלי אמשטרדאם)
483:
476:
472:
469:
463:
432:
424:
420:Famous disciples
406:Motza'ei Shabbat
149:Orthodox Judaism
133:Yisroel Salanter
64:February 2, 1883
52:November 3, 1809
36:
19:
18:
1551:
1550:
1546:
1545:
1544:
1542:
1541:
1540:
1481:
1480:
1479:
1474:
1460:
1444:
1408:
1392:
1337:
1333:Hillel Goldberg
1296:
1267:Gershon Liebman
1255:Postwar leaders
1250:
1206:Yitzchak Blazer
1177:
1172:
1085:
1024:
1019:
1018:
1004:
1002:
994:
993:
989:
975:
973:
965:
964:
960:
946:
944:
936:
935:
931:
917:
915:
907:
906:
902:
888:
886:
878:
877:
873:
862:
858:
845:
843:
838:
832:
825:
816:
814:
805:
804:
800:
787:
786:
782:
773:
772:
768:
763:
759:
751:
747:
734:
733:
729:
720:
716:
707:
703:
694:
690:
683:The Fire Within
679:
675:
665:
664:
660:
647:
646:
642:
637:
633:
625:
609:
605:
597:
591:
582:
577:
561:Yitzchak Blazer
553:Iggeres HaMusar
545:
543:Published works
505:Yitzchak Blazer
484:
473:
467:
464:
449:
433:
422:
339:
184:
129:Israel Salanter
89:Iggeres HaMusar
81:Notable work(s)
68:
65:
56:
53:
39:
27:
24:
17:
12:
11:
5:
1549:
1539:
1538:
1533:
1528:
1523:
1518:
1513:
1508:
1506:Musar movement
1503:
1498:
1493:
1476:
1475:
1465:
1462:
1461:
1459:
1458:
1452:
1450:
1446:
1445:
1443:
1442:
1437:
1432:
1427:
1422:
1416:
1414:
1410:
1409:
1407:
1406:
1400:
1398:
1394:
1393:
1391:
1390:
1385:
1383:Hebron Yeshiva
1380:
1375:
1370:
1365:
1360:
1355:
1349:
1347:
1343:
1342:
1339:
1338:
1336:
1335:
1330:
1325:
1320:
1315:
1310:
1304:
1302:
1298:
1297:
1295:
1294:
1289:
1284:
1279:
1274:
1269:
1264:
1258:
1256:
1252:
1251:
1249:
1248:
1243:
1238:
1236:Eliezer Gordon
1233:
1228:
1223:
1218:
1213:
1208:
1203:
1198:
1192:
1190:
1189:Prewar leaders
1183:
1179:
1178:
1175:Musar movement
1171:
1170:
1163:
1156:
1148:
1142:
1141:
1136:
1131:
1126:
1120:
1115:
1110:
1105:
1096:
1084:
1083:External links
1081:
1080:
1079:
1064:
1055:
1040:
1023:
1020:
1017:
1016:
987:
958:
929:
900:
871:
856:
823:
798:
780:
766:
757:
745:
727:
714:
701:
688:
673:
658:
640:
631:
624:978-0190608385
623:
603:
579:
578:
576:
573:
544:
541:
533:
532:
527:
522:
517:
512:
510:Eliezer Gordon
507:
502:
486:
485:
436:
434:
427:
421:
418:
343:Musar movement
338:
335:
331:St. Petersburg
283:Nevyozer Kloiz
219:Chaim Volozhin
183:
180:
159:. The epithet
145:Musar movement
120:
119:
116:
112:
111:
108:
107:Known for
104:
103:
82:
78:
77:
74:
70:
69:
66:
62:
58:
57:
54:
50:
46:
45:
41:
40:
37:
29:
28:
25:
22:
15:
9:
6:
4:
3:
2:
1548:
1537:
1534:
1532:
1529:
1527:
1524:
1522:
1519:
1517:
1516:Rosh yeshivas
1514:
1512:
1509:
1507:
1504:
1502:
1499:
1497:
1494:
1492:
1489:
1488:
1486:
1473:
1463:
1457:
1454:
1453:
1451:
1447:
1441:
1438:
1436:
1433:
1431:
1428:
1426:
1425:Jewish ethics
1423:
1421:
1418:
1417:
1415:
1411:
1405:
1402:
1401:
1399:
1395:
1389:
1386:
1384:
1381:
1379:
1376:
1374:
1371:
1369:
1366:
1364:
1361:
1359:
1358:Lomza Yeshiva
1356:
1354:
1351:
1350:
1348:
1344:
1334:
1331:
1329:
1326:
1324:
1321:
1319:
1316:
1314:
1311:
1309:
1306:
1305:
1303:
1299:
1293:
1290:
1288:
1285:
1283:
1280:
1278:
1275:
1273:
1270:
1268:
1265:
1263:
1260:
1259:
1257:
1253:
1247:
1244:
1242:
1239:
1237:
1234:
1232:
1229:
1227:
1224:
1222:
1219:
1217:
1214:
1212:
1209:
1207:
1204:
1202:
1199:
1197:
1194:
1193:
1191:
1187:
1184:
1180:
1176:
1169:
1164:
1162:
1157:
1155:
1150:
1149:
1146:
1140:
1137:
1135:
1132:
1130:
1127:
1124:
1121:
1119:
1116:
1114:
1111:
1109:
1106:
1104:
1100:
1097:
1094:
1090:
1087:
1086:
1077:
1076:0-87068-709-3
1073:
1069:
1065:
1062:
1061:
1056:
1053:
1052:0-89906-798-0
1049:
1045:
1042:Finkelman S.
1041:
1038:
1037:0-8276-0438-6
1034:
1030:
1026:
1025:
1013:
1001:
997:
991:
984:
972:
968:
962:
955:
943:
939:
933:
926:
914:
910:
904:
897:
885:
881:
875:
867:
860:
853:
841:
836:
830:
828:
813:on 2011-05-27
812:
808:
802:
794:
790:
784:
776:
770:
761:
754:
749:
741:
737:
731:
724:
718:
711:
705:
698:
692:
684:
677:
668:
662:
654:
650:
644:
635:
626:
620:
616:
615:
607:
596:
589:
587:
585:
580:
572:
570:
566:
562:
558:
554:
550:
540:
538:
531:
528:
526:
523:
521:
518:
516:
513:
511:
508:
506:
503:
500:
497:
496:
495:
492:
482:
479:
471:
461:
457:
453:
447:
446:
442:
437:This section
435:
431:
426:
425:
417:
415:
411:
407:
402:
398:
394:
392:
386:
382:
380:
376:
373:
370:
367:
364:
363:Sigmund Freud
360:
355:
352:
347:
344:
334:
332:
328:
323:
321:
316:
313:
308:
306:
301:
299:
295:
291:
286:
284:
280:
276:
271:
269:
265:
261:
257:
252:
250:
246:
242:
241:Tomchai Torah
238:
234:
229:
227:
222:
220:
215:
213:
209:
205:
201:
197:
193:
189:
179:
177:
173:
170:
166:
162:
158:
154:
150:
146:
142:
138:
134:
130:
126:
117:
113:
109:
105:
102:
98:
94:
90:
86:
83:
79:
75:
71:
63:
59:
51:
47:
42:
35:
30:
20:
1353:Kovno Kollel
1323:Alan Morinis
1313:Ira F. Stone
1308:Yechiel Perr
1292:Shlomo Wolbe
1246:Naftoli Trop
1195:
1088:
1067:
1058:
1043:
1028:
1022:Bibliography
1011:
1003:. Retrieved
999:
996:"אוצר החכמה"
990:
982:
974:. Retrieved
970:
967:"אוצר החכמה"
961:
953:
945:. Retrieved
941:
938:"אוצר החכמה"
932:
924:
916:. Retrieved
912:
909:"אוצר החכמה"
903:
895:
887:. Retrieved
883:
880:"אוצר החכמה"
874:
865:
859:
851:
844:. Retrieved
815:. Retrieved
811:the original
801:
792:
783:
769:
760:
748:
739:
730:
722:
717:
709:
704:
696:
691:
682:
676:
661:
652:
643:
634:
613:
606:
568:
565:Even Yisrael
564:
556:
552:
551:(1878). His
548:
546:
534:
515:Jacob Joseph
493:
489:
474:
465:
450:Please help
438:
403:
399:
395:
387:
383:
379:
375:
372:
369:
368:and "inner"
366:
356:
348:
340:
327:conscription
324:
317:
309:
302:
297:
289:
287:
272:
253:
240:
233:rosh yeshiva
230:
223:
216:
185:
160:
153:Rosh yeshiva
151:and a famed
132:
128:
124:
123:
100:
97:Even Yisrael
96:
92:
88:
84:
1496:1883 deaths
1491:1809 births
1328:David Jaffe
1134:Family Tree
1014:, Page 133
593:L. Levine.
567:(1853) and
557:Ohr Yisrael
549:Imrei Binah
374:and "dark"
359:unconscious
294:Halberstadt
196:Av Beth Din
93:Ohr Yisrael
85:Imrei Binah
73:Nationality
1485:Categories
985:, Page 26
956:, Page 27
927:, Page 34
817:2011-06-29
575:References
412:to recite
268:Yom Kippur
141:Königsberg
115:Occupation
76:Lithuanian
1413:Practices
898:, Page 12
468:June 2018
439:does not
410:synagogue
337:Teachings
200:Goldingen
182:Biography
157:Talmudist
1472:Category
1435:Teshuvah
1430:Tzedakah
1346:Yeshivot
1093:“Lipkin”
571:(1881).
569:Etz Peri
537:Kretinga
414:Selichot
264:non-Jews
249:Zaretcha
165:Salantai
161:Salanter
101:Etz Peri
44:Personal
1101:at the
1005:14 July
976:14 July
947:14 July
918:14 July
889:14 July
868:. Ktav.
846:May 20,
653:Hamodia
460:removed
445:sources
298:Tevunah
260:cholera
256:Shabbat
237:yeshiva
1440:Niggun
1182:People
1074:
1050:
1035:
621:
312:Talmud
212:Salant
188:Zagare
137:Žagarė
131:" or "
1449:Terms
1397:Books
1125:(PDF)
835:Torah
598:(PDF)
391:Torah
351:Torah
305:Memel
279:Kovno
245:Vilna
243:) in
192:rabbi
169:Rabbi
23:Rabbi
1072:ISBN
1048:ISBN
1033:ISBN
1007:2024
978:2024
949:2024
920:2024
891:2024
848:2019
619:ISBN
443:any
441:cite
204:Telz
202:and
155:and
61:Died
49:Born
454:by
210:of
198:of
147:in
1487::
1091::
998:.
969:.
940:.
911:.
882:.
850:.
826:^
791:.
738:.
651:.
583:^
285:.
221:.
214:.
178:.
99:,
95:,
91:,
87:,
1167:e
1160:t
1153:v
1078:.
1054:.
1039:.
1009:.
980:.
951:.
922:.
893:.
820:.
795:.
777:.
742:.
627:.
600:.
481:)
475:(
470:)
466:(
462:.
448:.
239:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
.jpg)