345:, reserved for isonomy a central role in his model of human organization. He was particularly concerned with distinguishing the space of the isonomy from that of the economy. Following Arendt, Guerreiro Ramos argued that individuals should have the opportunity to engage with others in settings that are unaffected by economizing considerations. The isonomy constitutes such a setting; its function is to "enhance the good life of the whole."
43:
324:
argued that isonomy was equated with political freedom at least from the time of
Herodotus. The word essentially denoted a state of no-rule, in which there was no distinction between rulers and ruled. It was "the equality of those who form a body of peers." Isonomy was unique among the forms of
262:'Isonomia' was also used in Hellenic times by Pythagorean physicians, such as Alkmaeon, who used it to refer to the balance or equality of those opposite pairs of hot/cold, wet/dry and bitterness/sweetness that maintained the health of the body. Thus:
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331:
was therefore conceived not as a democracy but as an isonomy. "Democracy" was the term used by opponents of isonomy who claimed that "what you say is 'no-rule' is in fact only another kind of rulership...rule by the
325:
government in the ancient lexicon in that it lacked the suffixes "-archy" and "-cracy" which denote a notion of rule in words like "monarchy" and "democracy." Arendt goes on to argue that the Greek
301:
was imported into
England at the end of the sixteenth century as a word meaning "equality of laws to all manner of persons". Soon after, it was used by the translator of
309:) to describe a state of equal laws for all and responsibility of the magistrates. During the seventeenth century it was gradually replaced by the phrases "
64:
57:
242:), and does none of the things that a monarch does. The lot determines offices, power is held accountable, and deliberation is conducted in public.
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and argued that a better understanding of isonomy, as used by the Greeks, defines the term to mean "the equal application of the laws to all."
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as an alternative to dynastic oligarchy and moderate aristocracy. In time the word ceased to refer to a particular political regime;
611:
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270:) of the powers (wet, dry, cold, hot, bitter, sweet, etc.) maintains health, but that monarchy among them produces disease.
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Democrazia e antidemocrazia nel mondo Greco, Atti del convegno internazionale di studi, Chieti, 9 – 11 aprile 2003
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when, based on his description of it, we might expect him to call the form of government he favors "democracy."
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to refer to some kind of popular government. It was subsequently eclipsed until brought back into
English as
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Costa, V. (2004). "Osservazioni sul concetto di isonomia". In D’Atena, A.; Lanzillotta, E. (eds.).
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uses it to refer to simply equal rights and
Aristotle does not use the word at all.
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Lombardini, John (2013). "Isonomia and the public sphere in democratic Athens".
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The new science of organizations: A reconceptualization of the wealth of nations
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over what sort of government they should have, he has Otanes speak in favor of
227:
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who he says are credited with founding much of the
Western legal tradition.
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The
Athenian Democracy in the Age of Demosthenes", Mogens Herman Hansen,
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and "rediscovered" in the eleventh century AD by the law students of
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has argued that, although often translated as "equality of law,"
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The rule of the people has the fairest name of all, equality (
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in the form "Isonomy" (although not a direct translation of
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Henry George
Liddell, Robert Scott, A Greek-English Lexicon
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441:(equality in subsequent governance or application of law)
30:"Isonomy" redirects here. For the Thoroughbred horse, see
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Euripides, The
Suppliant Woman, 353. Ste Croix (1981) 285
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718:
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Spanish
Ministry of Education resources website / Plato
437:(prior equality in determining principles of law) and
722:. Alessandria: Edizioni dell'Orso. pp. 119–137.
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pgs 238-242, University of Chicago Press 1960, 2011
215:(equal right to address the political assemblies),
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639:. Toronto: University of Toronto Press. p. 131.
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672:Ehrenberg, V. (1950). "Origins of Democracy".
612:Friedrich A. Hayek, Origins of the Rule of Law
279:According to economist and political theorist
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180:attempted to popularize the term in his book
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156:, "usage, custom, law,") was a word used by
764:: CS1 maint: location missing publisher (
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226:When Herodotus invents a debate among the
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63:Please improve this article by adding
773:Vlastos, Gregory (1953). "Isonomia".
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341:The public administration theorist,
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287:was championed by the Roman
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513:The Constitution of Liberty
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317:" and "government of law".
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406:Anonymity (social choice)
685:Karatani, Kōjin (2017).
427:Ancient Greek philosophy
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396:Political egalitarianism
391:Equality before the law
386:Equal justice under law
343:Alberto Guerreiro Ramos
311:equality before the law
219:(one man one vote) and
148:," from the Greek ἴσος
144:(ἰσονομία "equality of
585:Perseus Project search
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52:relies excessively on
502:Thucydides 3.82, 4.78
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223:(equality of power).
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320:Political theorist
744:. Berlin; Boston.
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689:. Durham.
680:: 515–548.
445:References
429:linked to
166:Thucydides
87:newspapers
76:"Isonomia"
54:references
803:246256631
760:cite book
705:cite book
439:isocratía
376:Democracy
275:Later use
221:isokratia
162:Herodotus
814:Category
674:Historia
572:Republic
435:isegoría
431:isonomía
413:Isonomia
401:Isocracy
349:See also
307:isonomia
299:Isonomia
285:isonomia
268:isonomia
248:isonomia
240:isonomia
232:isonomia
228:Persians
213:isegoria
205:equality
201:isonomia
197:isonomia
141:Isonomia
18:Isonomic
569:Plato,
511:Hayek,
293:Bologna
170:isonomy
101:scholar
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289:Cicero
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791:JSTOR
433:with
422:Notes
335:demos
328:polis
252:Plato
154:nomos
108:JSTOR
94:books
766:link
746:ISBN
711:link
691:ISBN
575:563b
475:ISBN
411:USS
313:", "
303:Livy
209:iso-
164:and
150:isos
80:news
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