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2519:' to further broaden his goals of faith-driven world harmony by extending his call beyond the Muslim and Christian community to include people of all beliefs, those with no set religious beliefs as well. A few weeks later, HRH Prince Ghazi bin Muhammad presented the proposal to the UN General Assembly, where it was adopted unanimously as a UN Observance Event. The first week of February, every year, has been declared a UN World Interfaith Harmony Week. The Royal Islamic Strategic Studies Centre released a document which summarises the key events leading up to the UN resolution as well as documenting some Letters of Support and Events held in honour of the week.
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excellent knowledge of Islam that the people of Oran called him "the Bishop of the
Muslims" which was a title that must have pleased him since he had dreamed of establishing true dialogue among all believers irrespective of faith or creed. Claverie also believed that the Islamic faith was authentic in practice focusing on people rather than on theories. He said that: "dialogue is a work to which we must return without pause: it alone lets us disarm the fanaticism; both our own and that of the other". He also said that "Islam knows how to be tolerant". In 1974 he joined a branch of
20:
585:(IHEU) was founded in Amsterdam. It serves as "the sole world umbrella organisation embracing Humanist, atheist, rationalist, secularist, skeptic, laique, ethical cultural, freethought and similar organisations world-wide". IHEU's "vision is a Humanist world; a world in which human rights are respected and everyone is able to live a life of dignity". It implements its vision by seeking "to influence international policy through representation and information, to build the humanist network, and let the world know about the worldview of Humanism".
1445:(KAICIID) opened in Vienna, Austria. The board of directors included Jews, Christians, and Muslims. A rabbi on the board said that "the prime purpose is to empower the active work of those in the field, whether in the field of dialogue, of social activism or of conflict resolution". A Muslim member of the board said that "the aim is to promote acceptance of other cultures, moderation and tolerance". According to KAICIID officials, "the center is independent and would not be promoting any one religion".
1491:. She defines interfaith spirituality as, "We respect and love all religions. We never put down anyone's religion, or uphold one religion to the exclusion of others. What we want is to believe and respect interfaith religion, inclusive of all faith traditions. In our community spiritual practices, we invoke our prayers to the Divine, rather than invoking any particular name or form of God to the exclusion of others." As of October 2017, this new community has 198 members from 8 countries.
556:(IARF) was founded under a name different from its current one. In 1987, its statement of purpose was revised to include advancing "understanding, dialogue and readiness to learn and promotes sympathy and harmony among the different religious traditions". In 1990, its membership was enlarged "to include all the world's major religious groups". In 1996, IARF's World Congress included representatives of Palestinian and Israeli IARF groups and Muslim participants made presentations.
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1095:(URI) was founded "to promote enduring, daily interfaith cooperation, to end religiously motivated violence and to create cultures of peace, justice and healing for the Earth and all living beings". It now claims "more than 790 member groups and organizations, called Cooperation Circles, to engage in community action such as conflict resolution and reconciliation, environmental sustainability, education, women's and youth programs, and advocacy for human rights".
698:, Japan. Religions for Peace is "the world's largest and most representative multi-religious coalition advancing common action for peace". Its work includes "dialogue" that "bears fruit in common concrete action". Through the organization, diverse religious communities discern "deeply held and widely shared" moral concerns, such as, "transforming violent conflict, promoting just and harmonious societies, advancing human development and protecting the earth".
1272:'s vision of increasing collaboration between neighboring institutions in order to benefit both the university and the surrounding community". Its mission is "to promote dialogue, understanding and grassroots, congregational and academic partnerships among the oldest and the newest of the Abrahamic faiths while generating a contemporary understanding in this understudied area and creating new tools for interfaith communities locally, nationally and beyond."
567:(FOR) "in hopes of bringing people of faith together to promote peace, and it went on to become a leading interfaith voice for non-violence and non-discrimination". It has branches and affiliated groups in over 50 countries on every continent. The membership includes "Jews, Christians, Buddhists, Muslims, Indigenous religious practitioners, Baháʼí, and people of other faith traditions, as well as those with no formal religious affiliation".
578:, the Fellowship In Prayer was founded in 1949 by Carl Allison Evans and Kathryn Brown. Evans believed that unified prayer would "bridge theological or structural religious differences", would "open the mind and heart of the prayer to a new understanding of and appreciation for the beliefs and values of those following different spiritual paths", and would "advance interfaith understanding and mutual respect among religious traditions",
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1950:, who founded the Reform movement in the United States, sought close relations with Christian church leaders. To that end, he published a series of lectures in 1883 entitled "Judaism and Christianity: Their Agreements and Disagreements". Wise emphasized what he believed linked the two religions in an inextricable theological and human bond: the biblical "Sinaitic revelation" as "... the acknowledged law of God". Rabbi
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1144:) recognised the need for interfaith dialogue. IEA is dedicated to promoting "coexistence in the Middle East through cross-cultural study and inter-religious dialogue". It forms and maintains "on-going interfaith encounter groups, or centers, that bring together neighboring communities across the country. Each center is led by an interfaith coordinating team with one person for each community in the area."
1159:. It is "an independent body" that brings religious resources to support the work of the United Nations and its agencies around the world, nation states and other international organizations, in the "quest for peace". It offers "the collective wisdom and resources of the faith traditions toward the resolution of critical global problems". The WCRL is not a part of the United Nations.
1001:, the Harlem Community Justice Center, CONNECT and the city's nine Social Work Schools. ICNY works with hundreds of grassroots and immigrant religious leaders from fifteen different faith and ethnic traditions. Its "long-term goal is to help New York City become a nationally and internationally-recognized model for mutual understanding and cooperation among faith traditions".
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reconstructing their traditions to meet the growing environmental and social challenges of our time. Through conferences, publications, and educational materials the Forum promotes cooperation in and among the world's religions for a flourishing Earth community. Its website includes sections on all world's religions, highlight engaged grassroots project and ecojustice work.
1081:, stimulate thinking and exchange of opinions on supporting and fostering democracy and peace and to provide a common platform for education and information exchange". In particular, the Forum is interested in "pluralism, peace building and conflict resolution, intercultural and interfaith dialogue, social harmony and justice, civil rights and community cohesion".
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religious traditions living together in a pluralistic society". Turning to the present, Hussain writes that in spite of Islam's history of "pluralism and interfaith dialogue", Muslims now face the challenge of conflicting passages in the Qur'an some of which support interfaith "bridge-building", but others can be used "justify mutual exclusion".
802:-based international organization working to promote peace, tolerance, interfaith harmony and education, tackle extremism and terrorism, engage with young Muslims for religious moderation, promote women's rights, development and empowerment, and provide social welfare and promotion of human rights". Minhaj-ul-Quran offers free download of books.
1884:, these doctrinal constraints have largely been cast off. Many theologians, pastors, and lay people from these traditions do not hold to uniquely Christocentric understandings of how God was in Christ. They engage deeply in interfaith dialogue as learners, not converters, and desire to celebrate as fully as possible the many paths to God.
1051:, California. Building on its initial success, the IPL model has "been adopted by 40 state affiliates", and IPL is "working to establish Interfaith Power & Light programs in every state". Ecological sustainability is central to IPL's "faith-based activism". The organization's work is reported in its Fact Sheet and 1915 Annual Report.
603:(HDS) began. Since then, it "has been at the forefront of promoting the sympathetic study and understanding of world religions. It has supported academic inquiry and international understanding in this field through its residential community," and "its research efforts and funding, and its public programs and publications".
1660:"And why take ye thought for raiment? Consider the lilies of the field, how they grow. They toil not, neither do they spin, and yet I say unto you that even Solomon in all his glory was not arrayed like one of these... Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself."
1185:. It "focuses on grassroots interfaith dialogue and coexistence". JICRC provides "advice to government and non-government organizations and individual decision makers regarding questions of inter-religious understanding" and "participates in interfaith efforts on the local, regional, and international levels".
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in the development of what emerged as Reform
Judaism, who established an innovative religious school in Sessen, Germany in 1801 that initially had 40 Jewish and 20 Christian students. "Jacobson's innovation of a 'mixed' student body reflected his hopes for a radiant future between Jews and Christians."
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Muslim
Community was founded in 1889. Its members "exceeding tens of millions" live in 206 countries. It rejects "terrorism in any form". It broadcasts its "message of peace and tolerance" over a satellite television channel MTA International Live Streaming, on its internet website, and by its Islam
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was founded at a conference at the United
Nations. The Forum arose from 10 conferences at the Harvard Center for the Study of World Religions on World Religions and Ecology from 1996 to 1998. The Forum has continued the interreligious dialogue of the role of religions in retrieving, reevaluating, and
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states: "Following the lead of the Roman
Catholic Church, other churches and Christian religious organizations, such as the World Council of Churches, have increasingly opted to use the word interreligious rather than interfaith to describe their own bilateral and multilateral dialogue and engagement
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In the case of
Hinduism, it has been argued that interfaith "dialogue ... has become the harbinger of violence. This is not because 'outsiders' have studied Hinduism or because the Hindu participants are religious 'fundamentalists' but because of the logical requirements of such a dialogue". With a
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Building positive relations between Jews and members of other religious communities has been an integral component of Reform
Judaism's "DNA" since the movement was founded in Germany during the early 19th century, according to Rabbi A. James Rudin. It began with Israel Jacobson, a layman and pioneer
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is held to be the sole full and true revelation of the will of God for humanity. In a
Christocentric view, the elements of truth in other religions are understood in relation to the fullness of truth found in Christ. God is nevertheless understood to be free of human constructions. Therefore, God
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In contrast, The
Pluralism Project at Harvard University says, "Every religious tradition has grown through the ages in dialogue and historical interaction with others. Christians, Jews, and Muslims have been part of one another's histories, have shared not only villages and cities, but ideas of God
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in the 14th and 15th centuries, believers in these religions have either kept their distance or have been in conflict, Heft maintains, "there has been very little genuine dialogue" between them. "The sad reality has been that most of the time Jews, Muslims and
Christians have remained ignorant about
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in finalizing the items to be discussed. When the ecclesiastics who saw the "not right" turn the disputation was taking, due to Nahmanides persuasive argumentation, they urged that it should be ended as speedily as possible. It was, therefore, never formally concluded, but interrupted. According to
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Throughout the world there are local, regional, national and international interfaith initiatives; many are formally or informally linked and constitute larger networks or federations. The often quoted statement "There will be no peace among the nations without peace among the religions. There will
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became the first Catholic leader to call for "sincere and rigorous" interbelief dialogue with atheists, both to counter the assertion that Christianity is necessarily an "expression of darkness of superstition that is opposed to the light of reason", and to assert that "dialogue is not a secondary
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camera to record the interviews. The interviewees were asked three questions: (1) "How do you identify yourself spiritually and why?," (2) "What is a stereotype that impacts you based on your religious and spiritual identity?," and (3) "How welcoming do you find our community for your religious or
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Prize. She made a wish that the TED community would "help create, launch, and propagate a Charter for Compassion". After the contribution of thousands of people the Charter was compiled and presented. Charter for Compassion International serves as "an umbrella for people to engage in collaborative
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was created "to celebrate religious freedom and to challenge the bigotry and hatred arising from religious and political extremism infiltrating American politics". As of 2016, the Interfaith Alliance has 185,000 members across the country made up of 75 faith traditions as well as those of no faith
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hosted a conference in Chicago with 8,000 participants from faith backgrounds around the world. "The Parliament is the oldest, the largest, and the most inclusive gathering of people of all faith and traditions." The organization hosts meetings around the world every few years. Its 2015 conference
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launched the Pluralism Project by teaching a course on "World Religions in New England," in which students explored the "diverse religious communities in the Boston area". This project was expanded to charting "the development of interfaith efforts throughout the United States" and then the world.
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was at times critical of formal inter-religious conferences between Christians and Muslims which he felt remained too basic and surface-level. He shunned those meetings since he believed them to be generators of slogans and for the glossing over of theological differences. However, he had such an
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of 2007 was a public first in Christian-Islam relations, trying to work out a moral common ground on many social issues. This common ground was stated as "part of the very foundational principles of both faiths: love of the One God, and love of the neighbour". The declaration asserted that "these
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in London: "...as in a great period of the Middle Ages, are ...almost compelled to face each other... not only in the sphere of policy , but also in the sphere of religion; there is the great hope... they will ...meet each other on joint roads, in joint tasks, in joint confidences in the future.
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Buddhism is a religion which teaches people to 'live and let live'. In the history of the world, there is no evidence to show that Buddhists have interfered or done any damage to any other religion in any part of the world for the purpose of introducing their religion. Buddhists do not regard the
1627:, the global governing body of the Baháʼís, issued a letter to the religious leadership of all faiths in which it identified religious prejudice as one of the last remaining "isms" to be overcome, enjoining such leaders to unite in an effort to root out extreme and divisive religious intolerance.
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issued the Interfaith and Community Service Campus Challenge by sending a letter to all presidents of institutions of higher education in the United States. The goals of the Challenge included maximizing "the education contributions of community-based organizations, including faith and interfaith
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In 2007, the Greater Kansas City Festival of Faiths put on its first festival. The festival's goals include: increased participation in interfaith experience and fostering dialogue. Festivals include dramatic events and speakers to "expand interaction and appreciation for different worldviews and
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on "Muslims, Pluralism, and Interfaith Dialogue" in which he shows how interfaith dialogue has been an integral part of Islam from its beginning. Hussain writes that "Islam would not have developed if it had not been for interfaith dialogue". From his "first revelation" for the rest of his life,
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In 1965, "about 100 Protestant, Catholic, and Jewish clergy" formed Clergy Concerned about Vietnam (CCAV). Its purpose was "to challenge U.S. policy on Vietnam". When the group admitted laity, it renamed itself National Emergency Committee of Clergy and Laymen Concerned about Vietnam (CALCAV) In
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In 1936, the World Congress of Faiths (WCF) formed in London. It is "one of the oldest interfaith bodies in the world". One of its purposes is to bring "people of faith together to enrich their understandings of their own and others' traditions". It does this by offering opportunities "to meet,
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with other religions. the term interreligious is preferred because we are referring explicitly to dialogue with those professing religions – who identify themselves explicitly with a religious tradition and whose work has a specific religious affiliation and is based on religious foundations."
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Many traditional and religious texts and customs of the faith have encouraged this, including specific verses in the Quran, such as: "O people! Behold, we have created you from a male and a female and have made you into nations and tribes so that you might come to know one another. Verily, the
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In 2001, the Children of Abraham Institute ("CHAI") was founded "to articulate the 'hermeneutics of peace' ... that might be applied to bringing Jewish, Muslim, and Christian religious, social, and political leaders into shared study not only of the texts of Scripture but also of the paths and
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Ministerial Meeting on Interfaith Dialogue and Cooperation for Peace and Development from March 16 to 18 in Manila. During the meeting, to be attended by ministers of foreign affairs of the NAM member countries, a declaration in support of interfaith dialogue initiatives will be adopted. An
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has been organising interfaith events locally and nationally in various parts of the world in order to develop a better atmosphere of love and understanding between faiths. Various speakers are invited to deliver a talk on how peace can be established from their own or religious perspectives.
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in Muslim Spain, in the ninth and tenth centuries. Córdoba was "one of the most important cities in the history of the world". In it, "Christians and Jews were involved in the Royal Court and the intellectual life of the city". Thus, there is "a history of Muslims, Jews, Christians, and other
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states, "Say, "O People of the Scripture, come to a word that is equitable between us and you – that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah." But if they turn away, then say, "Bear witness that we are Muslims " .
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argues that "the paramount need is for barriers against non-defensive dialogue conversations between Christians, Jews, and Muslims to be dismantled to facilitate development of common understandings on matters that are deeply divisive". As of 2012, the thesis says that this has not been done.
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altered the previous notion of the Catholic Church's supremacy over other religious groups or bodies, as well as demoted traditionalist practices associated with Roman Catholicism. In addition, these Catholics contend that, for the sake of collegial peace, tolerance and mutual understanding,
151:, to avoid implicitly excluding atheists, agnostics, humanists, and others with no religious faith but with ethical or philosophical beliefs, as well as to be more accurate concerning many world religions that do not place the same emphasis on "faith" as do some Western religions. Similarly,
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in 1980 and also later in 1982, 1986, 1988, 1990, and 2003. During 1990, he met in Dharamsala with a delegation of Jewish teachers for an extensive interfaith dialogue. He has since visited Israel three times and met during 2006 with the Chief Rabbi of Israel. In 2006, he met privately with
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tradition. The Interfaith Alliance works to (1) "respect the inherent rights of all individuals–as well as their differences", (2) "promote policies that protect vital boundaries between religion and government", and (3) "unite diverse voices to challenge extremism and build common ground".
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show, "by reaching a fuller understanding of one another's faith traditions, Jews and Muslims can realize that they are actually more united than divided in their core beliefs". By their fuller understanding, they became "defenders of each other's religion, denouncing the twin threats of
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In 2010, the Dalai Lama was joined by Rev. Katharine Jefferts Schori, presiding bishop of the Episcopal Church, Chief Rabbi Lord Jonathan Sacks of the United Hebrew Congregations of the Commonwealth, and Islamic scholar Professor Seyyed Hossein Nasr of George Washington University when
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when a conversionist sermon was to be delivered. The king himself attended the synagogue and gave an address, an event without medieval precedent. Nahmanides was permitted to reply on this occasion. The following day, after receipt of a gift of 300 sólidos from the king, he returned
1353:. It mission was "to be the administrative and ecclesiastical home for independent interfaith/multifaith churches, congregations and seminaries in the USA" and to honor "Interfaith as a spiritual expression". The CIC is one component of the World Council of Interfaith Communities.
2537:, historians, sociologists, and other scholars have conducted research on interfaith dialogue activities, methods, and outcomes. Notably, in 2013, there were several academic initiatives, including the founding of the Interfaith and Interreligious Studies Group at the
2285:, addressed the Special Assembly for the Middle East of the Synod of Catholic Bishops. In the address he spoke about "the rapport between Islam and Christianity" that has existed throughout the history of Islam as one of "friendship, respect and mutual understanding".
947:(IWJ) organization. Today IWJ includes a national network of more than 70 local interfaith groups, worker centers and student groups, making it the leading national organization working to strengthen the religious community's involvement in issues of workplace justice.
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opened the Iona Pacific Inter-religious Centre. The Centre "models dialogical, constructive, and innovative research, learning and social engagement". The centre operates under the leadership of Principal and Dean, Dr. Wendy Fletcher, and Director, Rabbi Dr. Robert
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1192:
was established. Its mission is "to advance social cohesion through education and innovation" and "to strengthen the bond that holds a society together through a sustainable model of people working and learning together" in order to reduce "prejudice, hate and
5258:"Quran Surah Al-Hujuraat ( Verse 13 ) with English Translation يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَىٰ وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا ۚ إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقَاكُمْ ۚ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ"
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organizations". By 2015, more than 400 institutions of higher education had responded to the Challenge. In the 2015 Annual President's Interfaith and Community Service Campus Challenge Gathering, international participants were hosted for the first time.
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outlines her preconditions for "constructive and enriching dialogue between religions". In summary, they include "doctrinal humility, commitment to a particular religion, interconnection, empathy, and hospitality". In full, they include the following:
1170:(IFYC) with a Jewish friend and an evangelical Christian staff worker. The IFYC was started to bring students of different religions "together not just to talk, but to work together to feed the hungry, tutor children or build housing". The IFYC builds
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In 1967, the World Council of Churches conference "proved to be a landmark both as the beginning of serious interest in interfaith dialogue as such in the WCC, and as the first involvement in the ecumenical discussion of the Vatican Secretariat for
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anti-Semitism and Islamophobia and promoting interfaith cooperation". In the book, regarding the state of Jewish-Muslim dialogue, although Rabbi Schneier acknowledges a "tremendous growth", he does not think that "we are where we want to be".
1986:. Schneier and Ali write about the importance of civil interfaith discussions. Based on their experience, Schneier and Ali believe that other "Jews and Muslims can realize that they are actually more united than divided in their core beliefs".
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1907:
institution of higher learning located in Mobile. Reconciliation has been successful on many levels, but has been somewhat complicated by the Arab-Israeli conflict in the Middle East, where a significant minority of Arabs are Christian.
1468:, Islamic Shura Council of Southern California, and the Islamic Educational Center of Orange County. The NCMD was an outgrowth of longstanding regional dialogues in the United States co-sponsored by the USCCB and their regional partners.
1225:(CJCUC). The center was founded to "begin a theological dialogue" between Jews and Christians with the belief that in dialogue the two faiths will "find far more which unites" them than divides them. The center, currently located at the
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The theological foundations of interreligious dialogue have also been critiqued on the grounds that any interpretation of another faith tradition will be predicated on a particular cultural, historical and anthropological perspective
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was launched at the 'Partners for Change' conference in Berlin. The network connects government bodies, faith-based organisations and civil-society agencies from around the world to encourage communication on religion and sustainable
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History records examples of interfaith initiatives throughout the ages, with varying levels of success in establishing one of three types of "dialogue" to engender, as recently described, either understanding, teamwork, or tolerance:
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The historical effectiveness of interfaith dialogue is an issue of debate. Friar James L. Heft, in a lecture on "The Necessity of Inter-Faith Diplomacy," spoke about the conflicts among practitioners of the three Abrahamic religions
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https://www.academia.edu/6580715/Langton_D._Institutional_Statements_Concerning_Mission._In_Jews_and_Christians_Perspectives_on_Mission_ed._R._Silverman_P._Morrow_D._Langton_47-60._Cambridge_Woolf_Institute_of_Abrahamic_Faiths_2011
1971:, URJ) created a department mainly to promote positive Christian-Jewish relations and civic partnerships. Interfaith relations have since been expanded to include Muslims, Hindus, Buddhists, and members of other faith communities.
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stated "religious intolerance is still a concern that threatens to undermine the hard work of devoted activists over the decades". Nevertheless, the article expressed hope that continuing "interfaith dialogue can change this".
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is "often regarded as the birth of the interfaith movement". The congress was the first organized, international gathering of religious leaders. Since its first meeting in 1893, there have been eight meetings including one in
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began. It encourages "filmmakers throughout the world to make films about 'faith'". The Festival invites "participants from all faith backgrounds" as a way contributing "to understanding, respect and community
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enjoined his followers to "consort with the followers of all religions in a spirit of friendliness and fellowship". Baháʼís are often at the forefront of local inter-faith activities and efforts. Through the
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was formed as "an interfaith, non-religious, spiritual organisation". The organisation comprises "people belonging to various religions and faiths" who "strive to bring about widespread divine love and global
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was guaranteed complete freedom of speech in the debate; he took full advantage of the opportunity thus afforded and spoke with remarkable frankness. Two accounts of the disputation, one in Hebrew written by
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In the 1950s and 60s, as interfaith civic partnerships between Jews and Christians in the United States became more numerous, especially in the suburbs, the Union of American Hebrew Congregations (now the
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between Muslims and Christians so that they could work for the promotion of peace, human rights, and democracy". On December 8, 2015, the Forum sponsored a seminar on the subject of "Peace on Earth" at the
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Muhammad was "engaged in interfaith dialogue" and "pluralism and interfaith dialogue" have always been important to Islam. For example, when some of Muhammad's followers suffered "physical persecution" in
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took a more moderate and cautious approach, stressing the need for intercultural dialogue, but reasserting Christian theological identity in the revelation of Jesus of Nazareth in a book published with
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in the Muslim world by translating and publishing important Shoah scholarship in Arabic. It has since expanded its mission to combat intolerance, racism, and hate speech against minorities in general.
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In traditional Christian doctrine, the value of inter-religious dialogue had been confined to acts of love and understanding toward others either as anonymous Christians or as potential converts.
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is understood as the power who guides non-Christians in their search for truth, which is held to be a search for the mind of Christ, even if "anonymously", in the phrase of Catholic theologian
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Some critics of interfaith dialogue may not object to dialogue itself, but instead are critical of specific events claiming to carry on the dialogue. For example, the French Algerian prelate
610:(TOU) to provide "interfaith education" with the purpose of "breaking down prejudicial boundaries". The Temple of Understanding "over several years hosted meetings that paved the way for the
720:(IFC) was formed. "The IFC brings together eleven historic faith communities to promote dialogue, understanding and a sense of community and to work cooperatively for justice throughout the
472:, are the main sources for the history of this important episode in Judeo-Christian polemics. According to both sources the initiative for the disputation and its agenda were imposed by the
1550:. The purpose is to represent interfaith co-existence, preserve the unique character of the religions represented, and build bridges between human civilization and the Abrahamic messages.
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used its platform for his "Beyond Vietnam" speech. Later, CALCAV addressed other issues of social justice issues and changed its name to become simply Clergy and Laymen Concerned (CALC).
906:"interfaith friendship-building" that welcomes "people of all faiths". The center is committed to "healing and peacemaking within, between, and among religious and spiritual traditions".
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is an initiative to prevent violence and support social cohesion by promoting intercultural and interfaith dialogue. The UNAOC was proposed by the President of the Spanish Government,
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accessory of the existence of the believer" but instead is a "profound and indispensable expression ... faith is not intransigent, but grows in coexistence that respects the other."
1206:, 138 Muslim scholars, clerics and intellectuals unanimously came together for the first time since the days of the Prophet to declare the common ground between Christianity and Islam.
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Besides, the disquiet caused by the Pope's day of prayer, there is an ongoing "suspicion" by "neighbors of other faiths" that "dialogues may be used for purposes of Christian mission".
1102:, "interfaith relations proliferated". "Conversations about the urgency of interfaith dialogue and the need to be knowledgeable about the faith of others gained traction in new ways."
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1526:. The project was announced in 2019 and inaugurated in 2023. The complex serves as a community for inter-religious dialogue and exchange, as well as a physical manifestation of the
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explore, challenge and understand different faith traditions through events from small workshops to large conferences, partnership working, online conversation, and publications".
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belong to Christ now and forever and lead a life fit for Jesus' commandment to love, even though they never explicitly understand the meaning of their life in Christian terms.
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has widely been seen as "a ban on theological dialogue", though it may be seen as a statement that there were not sufficient conditions for equal and respectful dialogue.
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hosted conferences called "International Meetings" which hosted Christian, Jewish and Muslim scholars such as Louis Massignon, Emmanuel Levinas and Seyyed Hossein Nasr.
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throughout his life. He believes that the "common aim of all religions, an aim that everyone must try to find, is to foster tolerance, altruism and love". He met with
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https://www.academia.edu/6580861/Langton_D._Children_of_Zion_Jewish_and_Christian_Perspectives_on_the_Holy_Land._Cambridge_Woolf_Institute_of_Abrahamic_Faiths_2008
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to solve world problems through concord instead of conflict. The conference was attended by religious leaders of different faiths such as Christianity, Judaism,
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Balcomb, Michael W. "Religion As An Obstacle To Peace?." Dialogue & Alliance 26.2 (2012): 40-49. ATLA Religion Database with ATLASerials. Web. 10 Feb. 2015.
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1899:(1962–1965) of the Roman Catholic Church for increased understanding between Christians and Jews. The organization has recently moved its center of activity to
5543:
Balcomb, Michael W. "Religion As An Obstacle To Peace?" Dialogue & Alliance 26.2 (2012): 40-49. ATLA Religion Database with ATLASerials. Web. 10 Feb. 2015.
3286:
4716:
1233:, engages in Hebraic Bible Study for Christians, from both the local community and from abroad, has organized numerous interfaith praise initiatives, such as
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3858:
3129:
3107:
5338:
5119:
4928:
4827:
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343:
The importance of Abrahamic interfaith dialogue in the present has been bluntly presented: "We human beings today face a stark choice: dialogue or death!"
4340:
2382:
Breaking down the walls that divides faiths while respecting the uniqueness of each tradition requires the courageous embrace of all these preconditions.
5989:
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817:
says that the importance of that day of prayer for "interreligious relationships cannot be overestimated" and gives "several reasons" for its importance:
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2573:
argued that one can reject interfaith dialogue on moral grounds in certain cases. The example he gave was that of a dialogue with imams who legitimate
2231:
In recent times, Muslim theologians have advocated inter-faith dialogue on a large scale, something which is new in a political sense. The declaration
2219:
has long encouraged dialogue to reach truth. Dialogue is particularly encouraged amongst the People of the Book (Jews, Christians and Muslims) as the
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2809:
990:
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1178:
717:
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said that the Ahmadi "is regarded by orthodox Muslims as heretical", The story also reported persecution and violent attacks against the Ahmadi.
1707:
553:
459:. The four sessions of the disputation took place on July 20, 27, 30, and 31, 1263 (according to another calculation, July 20, 23, 26, and 27).
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in Louisville, Kentucky established the Festival of Faiths, a multi-day event that promotes interfaith understanding, cooperation and action.
2626:
and Sarah Claerhout argue that, "in certain dialogical situations, the requirements of reason conflict with the requirements of morality".
1457:
5644:
5583:
4567:
105:, a Professor of Ecumenical Theology and President of the Global Ethic Foundation. Interfaith dialogue forms a major role in the study of
4951:
4857:
4463:
3067:
4441:
5608:
5065:
4253:
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Gleanings : Essays in Jewish History, Letters, and Art by Cecil Roth. Published by Hermon Press for Bloch Publishing Company, 1967
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4481:
4372:
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rejects the concept of interfaith dialogue, stating that it is a western tool to enforce non-Islamic policies in the Islamic world.
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4535:
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1989:
Interests in interfaith relations require an awareness of the range of Jewish views on such subjects as mission and the holy land.
1314:
on Buddhism, Diwan Saiyad Zainul Abedin Ali Sahib (Ajmer Sharif) on Islam, Dr. Prabalkant Dutt on non-Catholic Christianity, Swami
582:
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understanding, interfaith dialogues are an integral part of developing inter-religious peace and the establishment of peace. The
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from January 6 to 11, 2009. This conference explored ways and means to deal with the discord among major religions, according to
596:
5034:
4358:
3257:
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1456:
In 2016, the National Catholic Muslim Dialogue (NCMD) was established in the United States. This is a joint venture between the
5907:
Egyptian-Islamic Views on the Comparison of Religions: Positions of Al-Azhar University Scholars on Muslim-Christian Relations.
5565:
5521:
5475:
5459:
5265:
3365:
2553:, who subsequently helped the funding of academic programs at U.S. universities. Academic journals were started, including the
1922:
The Modern Orthodox movement allows narrow exchanges on social issues, while warning to be cautious in discussion of doctrine.
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292:
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groups have hosted public reasoning dialogues to transcend all worldviews (whether religious, cultural or political), termed
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noblest of you in the sight of God is the one who is most deeply conscious of Him. Behold, God is all-knowing, all-aware" .
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2016:
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established a special secretariat (later a pontifical council) for relationships with non-Christians. The papal encyclical
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that a formal public religious disputation on the fundamentals of faith should be held between him and R. Moses b. Nahman (
177:
5626:
4275:
4135:
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1959:
1917:
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311:"In the dialogue of the hands, we all work together to make the world a better place in which we must all live together."
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3394:(2 September 2016). "Muslim Dialogue with the Church after Nostra Aetate". In Valkenberg, Pim; Cirelli, Anthony (eds.).
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3366:"Once upon a Time, there was a Monastery called Toumliline - Once upon a Time, there was a Monastery called Toumliline"
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2431:
made two speeches that outlined preconditions for meaningful interfaith dialogue: On February 3, 2016, he spoke at the
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published works on interfaith dialogue and peacebuilding including a Special Report on Evaluating Interfaith Dialogue
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There is the great hope that Judaism can thus become the builder of a bridge, the 'pontifex' between East and West."
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1261:
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3894:
3825:"'Peace on Earth' seminar held jointly by Minhaj University & FC University - Muslim Christian Delegation Forum"
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3279:
1430:. Its work is bringing together "faith groups, religious leaders, and teachers to promote peace and sustainability".
308:"In the dialogue of the head, we mentally reach out to the other to learn from those who think differently from us."
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5434:
4739:
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hospitability (like the tent of Abraham, that was open on all four sides as a sign of hospitality to any newcomer).
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agency, the Baháʼís also participate at a global level in inter-religious dialogue both through and outside of the
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had a day of prayer at Assisi and invited "about fifty Christians and fifty leaders of other faiths". In his book
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for over a week after the disputation had been suspended in order to be present in the synagogue on the following
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1465:
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by "respect for people's diverse religious and non-religious identities" and "common action for the common good".
534:
4823:
3716:
2995:"The Necessity of Inter-Faith Diplomacy: The Catholic/Muslim Dialogue - Institute for Advanced Catholic Studies"
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at the 59th General Assembly of the United Nations in 2005. It was co-sponsored by the Turkish Prime Minister
34:
3702:
2516:
1036:. The purpose was to bring the Muslim and Christian communities together to defeat "terrorism and extremism".
974:
530:
24:
4952:"Pope Francis' Letter to the Founder of 'La Repubblica' Italian Newspaper," Vatican City, September 11, 2013
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3086:
6373:
6205:
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6084:
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interconnection (causes the recognition of shared common challenges such as the reconciliation of families)
1829:
1527:
1503:
1326:
564:
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orders, while the king presided over a number of sessions and took an active part in the disputation. The
70:
6242:
2500:, the U.N. urgently needs to appoint an interfaith representative at a senior level in the Secretariat."
1295:
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emphasized the importance of positive encounter between Christians and people of other faith traditions.
4442:"Columbia - Interfaith Partners of South Carolina. 2018 Director's Community Leadership Award Recipient"
4038:
3580:
2261:, a Christian nation, where they were "welcomed and accepted" by the Christian king. Another example is
1302:
inaugurated an interfaith "World Religions-Dialogue and Symphony" conference convened by Hindu preacher
519:
it represented an additional example of the wise and courageous leadership which he offered his people."
424:. The disputation took place with the support of the ecclesiastical authorities and the generals of the
6195:
5934:.: Also published in the U.S.A. under slightly divergent title, Truth and Dialogue in World Religions.
4373:"EJP | News | Western Europe | French project aims to counter rise of Holocaust denial in Muslim world"
3446:
3050:"Progressive Scottish Muslims : Learning Interfaith from the Mughals: Akbar the Great (1556-1605)"
3016:
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1955:
1624:
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994:
902:
In 1995, the Interfaith Center at the Presidio was founded with "a multi-faith Board". The center is a
106:
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In 1999, The Rumi Forum (RF) was founded by the Turkish Hizmet Movement. RF's mission is "to foster
944:
164:
5207:
5165:
2577:, saying such discussions ought to be avoided so as not to legitimate a morally repugnant theology.
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is absolutely essential, relevant, and necessary. ... If 2009 is to truly be the Year of Interfaith
2934:
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2022:
1968:
1695:
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1033:
401:
314:"In the dialogue of the heart, we share the experience of the emotions of those different from us."
6030:
4853:
3500:"Dictionary of the Ecumenical Movement article on Interfaith Dialogue – World Council of Churches"
3350:
2887:"Minnesota Interfaith Group Changes Its Name to Become More Inclusive of Atheists," Hemant Mehta,
713:
organisation is to foster religious dialogue with other monastic communities across all religions.
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4249:
2729:
2641:
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In 2010, HM King Abdullah II addressed the 65th UN General Assembly and proposed the idea for a '
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1711:
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In the late 1960s, interfaith groups such as the Clergy And Laity Concerned (CALC) joined around
607:
600:
589:
258:
152:
5221:
4423:
3758:
Hershberg, Ben Z. "Religious Gathering Hailed as Model." The Courier-Journal, 18 Nov. 1996, p. 9
2614:
by placing Christianity on the same footing as other religions that worship other deities. Some
2482:
6222:
5879:
5707:"How do we see each other? Interdisciplinarity and the potential of interreligious scholarship"
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2744:
2724:
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1896:
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religious traditions" One-third of the attendees are 'first-timers' to any interfaith activity.
1078:
903:
864:
For the prayers Christians were taken to one place and people of other faiths to another place.
852:
However, Samartha added, two points caused "disquiet" to people of faiths other than Christian:
657:
281:
228:
118:
5359:
Sons of Abraham: A Candid Conversation about the Issues That Divide and Unite Jews and Muslims
5107:
Sons of Abraham: A Candid Conversation about the Issues That Divide and Unite Jews and Muslims
5080:
4915:
4459:
3645:
3243:
2369:
commitment (causes a commitment to faith that simultaneously accept tolerance to other faiths)
1984:
Sons of Abraham: A Candid Conversation about the Issues That Divide and Unite Jews and Muslims
1891:. One of the oldest successful dialogues between Jews and Christians has been taking place in
1565:
The above section recounts a "long history of interfaith dialogue". However, a 2014 article in
1443:
King Abdullah bin Abdulaziz International Centre for Interreligious and Intercultural Dialogue
1140:. Its impetus dates from the late 1950s in Israel when a group of visionaries (which included
336:
each other, or worse, especially in the case of Christians and Muslims, attacked each other."
6329:
6190:
4929:"Pope urges dialogue with nonbelievers in letter to high profile atheist," Francis X. Rocca,
2684:
2615:
2598:
2550:
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1210:
1167:
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19:
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2508:
1933:
1519:
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1099:
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436:
59:
4637:"Opening in Abu Dhabi 2022, The Abrahamic Family House marks 20% of construction progress"
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1604:
725:
208:
85:
refers to cooperative, constructive, and positive interaction between people of different
8:
6227:
6174:
6107:
3391:
2784:
2694:
2623:
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principles are found over and over again in the sacred texts of Islam and Christianity".
1900:
1822:
1567:
1426:(ICSD) was established. ICSD is the largest interfaith environmental organization in the
1315:
1171:
1047:
In 1998, Interfaith Power & Light (IPL) began as a project of the Episcopal Church's
1028:
895:
691:
133:
5790:
4531:
1387:
was formed. It was the first South Carolina statewide diversity interfaith organization.
705:(DIMMID) is created in Peterborough, Massachusetts and Loppem, Belgium. The aim of this
101:
be no peace among the religions without dialogue among the religions" was formulated by
6303:
5820:
Jewish/non-Jewish Relations: Between Exclusion and Embrace. An Online Teaching Resource
5192:
5150:
4587:"National Catholic-Muslim Dialogue Launched, Archbishop Cupich Named Catholic Co-Chair"
2819:
2375:
empathy (causes someone to view another religion from the perspective of its believers)
2358:
1703:
1636:
1391:
1241:
1226:
1189:
978:
875:
277:
63:
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4532:"President's Campus Challenge - Center for Faith-based and Neighborhood Partnerships"
4354:
3633:
3549:
3464:
3401:
3231:
3212:
Editor, Antonia Blumberg Associate Religion; Post, The Huffington (7 November 2014).
3143:
2749:
2699:
2439:. The eight principles of interfaith relations as outlined by Obama were as follows:
2293:
In 2013, Rabbi Marc Schneier (Jewish) and Imam Shamsi Ali (Muslim) coauthored a book
1691:
1686:
1543:
1531:
1311:
806:
749:
622:
538:
508:
413:
5472:
5451:
5257:
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667:, it was decided that relations with all religions should be developed. To do this,
139:"interreligious" as "relations with other religions, such as Hinduism and Buddhism".
121:'s Office for Ecumenical and Interreligious Affairs defines "the difference between
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1947:
1735:
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5723:
5706:
5390:"IslamAhmadiyya - Ahmadiyya Muslim Community - Al Islam Online - Official Website"
5120:"Sons of Abraham by Rabbi Marc Schneier, Imam Shamsi Ali - PenguinRandomHouse.com"
4053:"Jordanian Interfaith Coexistence Research Center (JICRC) - The Pluralism Project"
3030:
1954:, the leader of the German Jewish community who survived his incarceration in the
51:
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1892:
1881:
1845:
in the spiritual and cultural identity of Christians, rejecting various forms of
1670:
1434:
1403:
spiritual path?" The recorded interviews were posted on social media sites, like
1395:
1360:, an initiative of cultural diplomacy and interreligious dialogue was founded in
1357:
1338:
795:
440:
433:
425:
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tradition (possibly, but not necessarily a Buddhist) from India who journeyed to
381:
Religious pluralism can also be observed in other historical contexts, including
351:
5748:"Are Dialogues Antidotes to Violence? Two Recent Examples from Hinduism Studies"
2601:, are critical of interfaith dialogue as a harmful novelty. They argue that the
2455:
Relationships depend on living up to our core theological principles and values.
346:
More broadly, interfaith dialogue and action have occurred over many centuries:
6164:
5622:
4871:
4131:
3738:
2634:
2161:
2156:
1925:
1805:
1617:
1511:
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814:
785:
757:
516:
481:
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332:
43:
4661:"Watch: Abrahamic Family House in UAE, interfaith compound opens in Abu Dhabi"
3485:"Clergy and Laymen Concerned About Vietnam (CALCAV)" Retrieved August 4, 2016.
2419:
2398:
1123:
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964:
923:
646:
6367:
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6015:
5732:
4290:"Dalai Lama inaugurates 6-day world religions meet at Mahua - Indian Express"
4228:
3961:
3307:
2594:
2302:
2299:
A Candid Conversation about the Issues That Divide and Unite Jews and Muslims
2232:
1975:
1866:
1838:
1833:
1699:
1603:
Interfaith and multi-faith interactivity is integral to the teachings of the
1299:
1235:
1218:
883:
The Pluralism Project posts the information on the Pluralism Project website.
421:
386:
28:
5965:
5082:
Talking to the Other: Jewish Interfaith Dialogue with Christians and Muslims
4586:
3806:"Muslim Christian Dialogue Forum (MCDF) - Muslim Christian Delegation Forum"
3428:
1738:'s Center for the Study of Law and Religion hosted a "Summit on Happiness".
1275:
July 2008 – A historic interfaith dialogue conference was initiated by King
677:
The Declaration on the Relationship of the Church to Non-Christian Religions
6257:
6210:
6054:
5972:
5658:
4304:
2719:
2607:
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1870:
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382:
375:
359:
324:
90:
75:
39:
6070:
5764:
3481:
Because of Their Faith: CALCAV and Religious Opposition to the Vietnam War
1644:
existence of other religions as a hindrance to worldly progress and peace.
102:
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1818:
1814:
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1472:
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1307:
1303:
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710:
626:
563:
began, a group of Christians gathered in Cambridge, England to found the
560:
417:
272:
248:
182:
5838:"Bishop Pierre Claverie of Algeria: Patron for the dialogue of cultures"
5431:
4732:
4611:"Catholic-Muslim dialogue opens to support Islamic American communities"
4175:
CJCUC Statement on a Jewish Understanding of Christians and Christianity
4016:
1665:
Gasan said: "Whoever uttered those words I consider an enlightened man."
1450:
International Partnership on Religion and Sustainable Development (PaRD)
1394:
began its work. 35 volunteers began recording interviews with people in
6252:
6247:
6180:
4185:- Council of Centers on Jewish-Christian Relations - May 24, 2011] and
3372:. Dialogue Interreligieux Monastique / Monastic Interreligious Dialogue
3214:"The Ever-Growing Religious Movement That Doesn't Get Enough Attention"
2611:
2546:
2306:
2270:
1979:
1846:
1776: in this section. Unsourced material may be challenged and removed.
1399:
1163:
1155:
In 2002, the World Council of Religious Leaders (WCRL) was launched in
753:
664:
512:
490:
473:
448:
429:
409:
362:, a diverse nation with people of various faith backgrounds, including
355:
188:
122:
55:
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3167:
REFLECTIONS ON THE TEXT AND CONTEXT OF THE DISPUTATION OF BARCELONA, .
886:
In 1993, on the centennial of its first conference, the Council for a
6283:
5919:
4991:"A Modern Orthodox Approach to Interfaith Dialogue - jewishideas.org"
2337:
2325:
2319:
1951:
1499:
1349:
In 2009, Council of Interfaith Communities (CIC) was incorporated in
1246:
1230:
703:
Dialogue Interreligieux Monastique - Monastic Interreligious Dialogue
494:
6060:
5181:
Children of Zion: Jewish and Christian Perspectives on the Holy Land
4153:
3258:"Parliament of World Religions convenes in Mormon country – at last"
2043:
1751:
1027:
In 1998, the Muslim Christian Dialogue Forum was formed "to promote
683:) of 1965, spelled out the pastoral dimensions of this relationship.
397:
and Athens while Augustus (died 14 CE) was ruling the Roman Emprire.
6040:
Council on Foreign Relations Religion and Foreign Policy Initiative
5747:
4890:
4092:
3768:
3218:
2630:
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2330:
1856:
was a major advocate of interfaith dialogue, promoting meetings in
1404:
1280:
940:
799:
729:
367:
244:
200:
94:
86:
4496:"U.S. Department of Education (www.ed.gov) -- Temporary Home Page"
3698:
493:
fled prematurely from the city. In fact, however, he stayed on in
3178:"Charles Bonney and the Idea for a World Parliament of Religions"
2366:
humility (causes a respect of a person's view of other religions)
1943:
1653:
1514:
in 2019 was completed. It consists of three separate structures:
1416:
1408:
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1156:
737:
498:
394:
390:
371:
320:
296:
287:
240:
224:
220:
212:
192:
5299:
Amir Hussain, "Muslims, Pluralism, and Interfaith Dialogue," in
5286:
Amir Hussain, "Muslims, Pluralism, and Interfaith Dialogue," in
2919:"Promising Practice: Finding Common Ground Through Difference,"
2841:
War or Words: Interreligious Dialogue as an Instrument of Peace
2458:
Relationships offer a clear-headed understanding of our enemies.
1249:, in part, and the larger persecuted Christian community of the
6034:
5526:(Crossroad Publishing Company, 2008). Retrieved August 1, 2016.
4723:, United States Institute of Peace, Special Report #123, (2004)
4186:
3908:
3545:
The Third Desert: The Story of Monastic Interreligious Dialogue
2662:
2282:
1904:
1857:
1809:
1723:
1715:
1412:
1284:
1137:
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702:
477:
452:
266:
254:
236:
232:
5493:"Ahmadiyya Muslim Community to hold Peace Conference in Malta"
2903:"St. Paul's atheists are coming out of the closet," Bob Shaw,
2545:, and a call for an interfaith studies field was published by
1958:, offered these words in his 1949 presidential address to the
1880:
In mainline Protestant traditions, however, as well as in the
1398:. Working in pairs, the volunteers were paired up and given a
143:
Some interfaith dialogues have more recently adopted the name
6149:
6065:
6049:
5560:
5558:
4034:
3577:"About Us - InterFaith Conference of Metropolitan Washington"
3576:
2804:
2254:
2220:
2216:
1719:
1488:
1361:
733:
695:
507:"While the Disputation may have been a great achievement for
486:
469:
363:
328:
262:
196:
129:"ecumenical" as "relations and prayer with other Christians",
5924:
Truth and Dialogue: the Relationship between World Religions
3463:
Give Peace a Chance: Exploring the Vietnam Antiwar Movement
1887:
Much focus in Christian interfaith dialogue has been put on
1239:, and has established many fund-raising initiatives such as
5013:"Why Interfaith Relations Are in the DNA of Reform Judaism"
4973:"Mobile Christian-Jewish Dialogue, Spring Hill College, AL"
4884:
Editor, Mary J. Loftus; Medicine, Emory (6 November 2010).
2622:
detailed analysis of "two examples from Hinduism studies",
2574:
1727:
1484:
761:
741:
405:
216:
204:
6039:
5555:
5393:
4699:
Unity in Diversity: Interfaith Dialogue in the Middle East
4550:"King Abdullah interfaith dialogue center opens in Vienna"
3927:
Backlash 9/11: Middle Eastern and Muslim Americans Respond
2512:
accompanying event will involve civil society activities.
1020:
Dr Hussain Qadri's address at the "Peace on Earth" Seminar
412:
in 1263. The apostate Paulus Christiani proposed to King
97:
beliefs, at both the individual and institutional levels.
5371:
3842:
3068:
on the immolation of the Sramana in Athens (Paragraph 73)
2775:
Prince Alwaleed Center for Muslim–Christian Understanding
2666:
2584:
2446:
Relationship requires learning about the others' history.
1581:
1481:
Interfaith Association for Service to Humanity and Nature
1346:
partnerships worldwide" by "concrete, practical actions".
1223:
Center for Jewish-Christian Understanding and Cooperation
489:
record of the proceedings, the disputation ended because
125:, interfaith, and interreligious relations", as follows:
3012:
2399:
The President Speaks at the Islamic Society of Baltimore
1635:
Buddhism has historically been open to other religions.
1538:. The three houses of worship have been named after the
1318:
on Hinduism and Dastur Dr. Peshtan Hormazadiar Mirza on
1200:
On October 13, 2007, Muslims expanded their message. In
5745:
5290:, ed. Omid Safi, 252–255 (Oneworld Publications, 2003).
3686:
One Christ–Many Religions: Toward a Revised Christology
3673:
One Christ–Many Religions: Toward a Revised Christology
3660:
One Christ–Many Religions: Toward a Revised Christology
1841:
nevertheless reaffirms the centrality of the person of
1337:
was unveiled to the world. The Charter was inspired by
1268:
was created. The center was "inspired by USC President
1245:
which aim to aid the persecuted Christian community of
47:
6055:
Nonprofit Research Collection on Interfaith Organizing
5301:
Progressive Muslims: On Justice, Gender, and Pluralism
5288:
Progressive Muslims: On Justice, Gender, and Pluralism
4424:"Interfaith dialogue alive and well in South Carolina"
3346:
2420:
The President Speaks at the National Prayer Breakfast
2246:
Progressive Muslims: On Justice, Gender, and Pluralism
1702:, and other leaders of the Anglican Church in London,
1287:
and was hosted by King Juan Carlos of Spain in Madrid.
826:
to Christian initiatives in interreligious dialogues."
625:
and later were often vocal in their opposition to the
5225:
4886:"Top 10 Things Religious Leaders Say about Happiness"
3347:"IHEU - The International Humanist and Ethical Union"
5659:"The First UN World Interfaith Harmony Week Booklet"
4737:(PhD Thesis, 2012), 37, 333. Retrieved July 3, 2016.
4355:"World Body - The Council of Interfaith Communities"
2982:
Trialogue: Jews, Christians, and Muslims in Dialogue
5303:, ed. Omid Safi, 254 (Oneworld Publications, 2003).
4132:"The ACW Letter - A Common Word Between Us and You"
3142:A History of the Jews in Christian Spain, Volume 1
3104:"Disputation of Barcelona - Jewish Virtual Library"
2449:
Relationship requires an appreciation of the other.
2443:
Relationship building requires visiting each other.
2068:. Unsourced material may be challenged and removed.
6073:(Council of Centers on Jewish-Christian Relations)
4764:, Bahá'u'lláh, From the "Bishárát" (Glad-Tidings).
4126:
4124:
3873:"Rumi Forum Information. Retrieved August 2, 2016"
2669:dedicated to aiding the oppressed and minorities.
2522:
1837:has fostered widespread dialogue, the declaration
606:In 1960, Juliet Hollister (1916–2000) created the
480:account tries to suggest a greater involvement of
16:Positive interaction of different religious people
5752:Journal for the Study of Religions and Ideologies
5315:"Shia Muslim Address to Synod on the Middle East"
4854:"Mahayana Buddhism: Tibetan Buddhism, Dalai Lama"
4773:
4150:"Welcome - Insight Film Festival - Faith in Film"
2980:Leonard Swidler, Khalid Duran, Reuven Firestone,
2810:Tanenbaum Center for Interreligious Understanding
2740:International Center for Religion & Diplomacy
2606:interreligious dialogue devalues the divinity of
2559:Interreligious Studies and Intercultural Theology
991:Catholic Charities of the Archdiocese of New York
163:has the same meaning as interfaith dialogue. The
136:' (Jewish, Muslim and Christian traditions)," and
6365:
3494:
3492:
2329:International Publications. A 2010 story in the
1181:(JICRC) was founded by The Very Reverend Father
1179:Jordanian Interfaith Coexistence Research Center
718:Interfaith Conference of Metropolitan Washington
443:, and Arnold de Segarra, and the general of the
147:, while other proponents have proposed the term
132:"interfaith" as "relations with members of the '
5858:
5313:Ahmadabadi, Ayatollah Seyed Mostafa Mohaghegh.
4824:"The Buddhist Attitude Towards Other Religions"
4121:
4075:"Coexist Information. Retrieved August 2, 2016"
3675:. 1991. (Reprint. Wipf and Stock, 2015), 15-16.
3662:. 1991. (Reprint. Wipf and Stock, 2015), 14-15.
2651:
2618:also are critical of dialogues with Catholics.
2541:, Office of Religion and Global Affairs at the
1708:the Church of Jesus Christ of Latter-day Saints
554:International Association for Religious Freedom
447:in the kingdom, Peter de Janua, were among the
5996:Downer's Grove, Illinois: Intervarsity Press.
5746:Balagangadhara, S.N; Claerhout, Sarah (2008).
4883:
4398:"Leah Pisar, President of the Aladdin Project"
2770:Pontifical Council for Interreligious Dialogue
1376:of Jordan. Its initial purpose was to counter
451:disputants. The single representative for the
6092:
5979:Englewood Cliffs, New Jersey: Prentice Hall.
5835:
5704:
5566:"Title - Parliament of the World's Religions"
5524:The Im-Possibility of Interreligious Dialogue
4735:Dialogue Between Christians, Jews and Muslims
3940:"Interfaith Dialogue - The Pluralism Project"
3518:"History - Religions for Peace International"
3489:
2355:The Im-Possibility of Interreligious Dialogue
1586:Dialogue Between Christians, Jews and Muslims
1424:Interfaith Center for Sustainable Development
985:. ICNY's historic partners have included the
511:in his innovative use of rabbinic sources in
5816:"On 'Confrontation', by Joseph Soloveitchik"
4794:
4460:"Project Interfaith - The Pluralism Project"
3929:(University of California Press, 2009), 230.
3688:. 1991. (Reprint. Wipf and Stock, 2015), 19.
3329:"IHEU Information. Retrieved August 4, 2016"
2157:texts from within a religion or faith system
1458:United States Conference of Catholic Bishops
647:MLK: Beyond Vietnam: A Time to Break Silence
389:(Zarmarus) (Ζαρμανοχηγὰς) was a monk of the
5948:Understanding Religion: A Thematic Approach
5339:Penguin-Randomhouse description of the book
5139:Jews and Christians Perspectives on Mission
4701:Washington, DC: US Institute of Peace Press
4688:Washington, DC: US Institute of Peace Press
4634:
3447:"Written History - Temple of Understanding"
2955:. World Council of Churches. Archived from
2031:Learn how and when to remove these messages
1085:
546:
523:
6099:
6085:
5357:Rabbi Marc Schneier and Imam Shamsi Ali,
4748:
4713:What Works: Evaluating Interfaith Dialogue
3483:(Columbia University Press, 1990, 14) and
3280:""IARF History". Retrieved August 7, 2016"
3211:
2800:Seventh-day Adventist interfaith relations
2644:, the 1964 essay "Confrontation" by Rabbi
1895:. It began in the wake of the call of the
1260:, Omar Ibn Al-Khattab Foundation, and the
1256:In 2008, through the collaboration of the
1106:actions of peace that those texts demand".
5763:
5722:
5105:Rabbi Marc Schneier and Imam Shamsi Ali,
4945:
4922:
4207:"MUSLIM GROUP EXPRESSES OUTRAGE AT ANTI-"
3999:"Imam Mehdi Gohar Shahi - MFI - Foreword"
3909:"United Religions Initiative - About URI"
3593:
3031:"Rivers of Faith - The Pluralism Project"
2912:
2780:Relations between Catholicism and Judaism
2468:
2204:Learn how and when to remove this message
2186:Learn how and when to remove this message
2128:Learn how and when to remove this message
1792:Learn how and when to remove this message
1368:and sponsored by former French president
1124:Imagine Two People in Interfaith Dialogue
891:decided to hold meetings every two years.
54:, Grand Mufti of Bosnia and Herzegovina;
6024:) is being considered for deletion. See
4305:"Canada Tibet Committee - Library - WTN"
4081:from the original on September 21, 2016.
4017:"The World Council of Religious Leaders"
3879:from the original on September 21, 2016.
3335:from the original on September 21, 2016.
3207:
3205:
3203:
3201:
3199:
3197:
3195:
3193:
3191:
2755:List of founders of religious traditions
2452:Relationship requires telling the truth.
2269:In October 2010, as a representative of
1575:
1419:. Project Interfaith terminated in 2015.
583:International Humanist and Ethical Union
286:
271:
253:
181:
69:
42:, Archbishop of Canterbury (1991–2002);
33:
18:
6106:
5994:A Theology of Interreligious Relations.
5178:
5136:
5078:
3226:from the original on 10 September 2016.
3048:Sondy, Dr Amanullah De (8 April 2008).
2843:Cleveland: The Pilgrim Press, (2005) 1.
857:The Pope's insistence on Christ as the
690:In 1970, the first World Conference of
597:Center for the Study of World Religions
588:Between 1956 and 1964, the Benedictine
6366:
5831:
5829:
5607:: CS1 maint: archived copy as title (
5378:from the original on 15 February 2014.
5312:
5079:Magonet, Jonathan (21 February 2003).
5064:: CS1 maint: archived copy as title (
4898:from the original on 10 November 2010.
4325:(Rowman & Littlefield, 2015), 230.
2976:
2974:
2585:Criticism by specific religious groups
1656:were written by an enlightened being:
1599:Baháʼí Faith and the unity of religion
574:In 1949, following the devastation of
6080:
5950:. Oxford, UK: Oneworld Publications.
5945:
5875:"Pierre Claverie: A life in dialogue"
5695:. 11 January 2017. 1 February 2017.
5239:Quran Surah Aal-i-Imraan ( Verse 64 )
4686:Interfaith Dialogue and Peacebuilding
4421:
4334:
4302:
3292:from the original on October 7, 2016.
3188:
3047:
2984:(Twenty-Third Publications, 2007), 2.
2240:Interfaith dialogue integral to Islam
1496:The Abrahamic Family House of Worship
1385:Interfaith Partners of South Carolina
1366:Fondation pour la Mémoire de la Shoah
420:) whom he had already encountered in
5977:The Religious Experience of Mankind.
5268:from the original on 27 January 2018
3925:Anny Bakalian and Medhi Bozorgmehr,
3841:Yale Forum on Religion and Ecology.
3823:Forum, Muslim Christian Delegation.
3804:Forum, Muslim Christian Delegation.
3622:"PDF format books - Islamic Library"
3548:. Liturgical Press. pp. 50–51.
3541:
3390:
3363:
2461:Relationships help us overcome fear.
2139:
2066:adding citations to reliable sources
2037:
1996:
1774:adding citations to reliable sources
1745:
1675:done a great deal of interfaith work
977:(ICNY) was founded by the Very Rev.
178:List of interreligious organizations
6050:Journal of Inter-Religious Dialogue
5867:
5852:
5826:
4780:. Taylor & Francis. p. 9.
4566:Dembowski, Hans; Nitschke, Ulrich.
4556:from the original on 16 March 2014.
4422:Click, Carolyn (January 13, 2014).
3997:Shahi, His Holiness Ra Riaz Gohar.
3962:"The Children of Abraham Institute"
3699:"Religions - The Pluralism Project"
2971:
2896:
2880:
1960:World Union for Progressive Judaism
1918:Jewish views on religious pluralism
1821:. For those who support this view,
1266:Center for Muslim-Jewish Engagement
987:New York State Unified Court System
888:Parliament of the World's Religions
293:Parliament of the World's Religions
13:
5928:Studies in Philosophy and Religion
5899:
5861:"Bishop Pierre Claverie: Obituary"
5813:
5415:"Islam International Publications"
5372:"MTA International Live Streaming"
4802:"Buddhist View of Other Religions"
4512:from the original on 2 August 2017
4111:"Our History - Festival of Faiths"
3619:
3364:Pont, Fr. Daniel (December 2022).
2873:Public Religion Research Institute
2864:
1804:Traditional Christian doctrine is
1648:The fourteenth century Zen master
966:ICNY: Connecting Faith and Society
89:traditions (i.e. "faiths") and/or
14:
6385:
6028:to help reach a consensus. ›
6007:
5859:Douglas Johnson (4 August 1996).
5836:John L. Allen (26 October 2007).
5503:from the original on 29 July 2011
4777:Encyclopedia of Religious Freedom
3996:
3822:
3803:
3056:from the original on 8 July 2011.
2839:Musser, D & Sunderland, D.,
2555:Journal of Interreligious Studies
2543:United States Department of State
2464:Relationship requires solidarity.
2289:Book about Jewish–Muslim dialogue
2012:This section has multiple issues.
1262:University of Southern California
1209:In 2007, the biennial interfaith
612:North American Interfaith Network
350:In the 16th century, the Emperor
6045:Institute of Interfaith Dialogue
5930:. London: Sheldon Press. 164 p.
5807:
5776:
5772:from the original on 2014-11-04.
5739:
5698:
5675:
5671:from the original on 2011-07-22.
5651:
5647:from the original on 2011-01-16.
5633:
5629:from the original on 2009-10-05.
5615:
5576:
5572:from the original on 2016-10-19.
5546:
5537:
5515:
5485:
5466:
5462:from the original on 2010-05-30.
5444:
5425:
5421:from the original on 2017-02-11.
5407:
5382:
5364:
5351:
5332:
5306:
5293:
5280:
5250:
5214:
5172:
5130:
5126:from the original on 2016-09-20.
5112:
5099:
5072:
5027:
5023:from the original on 2017-06-13.
5005:
5001:from the original on 2011-07-03.
4983:
4979:from the original on 2016-08-08.
4970:
4964:
4877:
4864:
4860:from the original on 2010-12-13.
4846:
4834:
4830:from the original on 2011-04-23.
4816:
4812:from the original on 2010-12-21.
4538:from the original on 2016-08-20.
4484:from the original on 2016-08-08.
4466:from the original on 2016-09-08.
4361:from the original on 2016-08-17.
4343:from the original on 2016-08-13.
4323:Historical Dictionary of Judaism
4311:from the original on 2011-06-10.
4256:from the original on 2011-01-05.
4213:from the original on 2016-09-17.
4138:from the original on 2016-07-31.
4117:from the original on 2016-10-07.
4099:from the original on 2013-05-27.
4063:from the original on 2016-11-24.
4041:from the original on 2016-10-07.
4023:from the original on 2014-01-06.
4005:from the original on 2013-06-29.
3968:from the original on 2016-03-05.
3950:from the original on 2016-09-07.
3915:from the original on 2016-08-09.
3897:from the original on 2016-11-06.
3861:from the original on 2016-08-07.
3831:from the original on 2016-08-08.
3812:from the original on 2016-04-25.
3793:from the original on 2016-08-24.
3775:from the original on 2016-12-01.
3705:from the original on 2016-08-09.
3628:from the original on 2016-08-25.
3594:International, Minhaj-ul-Quran.
3583:from the original on 2014-07-14.
3506:from the original on 2016-09-10.
3453:from the original on 2016-08-18.
3435:from the original on 2016-08-03.
3353:from the original on 2012-12-26.
3268:from the original on 2016-10-07.
3184:from the original on 2015-09-26.
3132:from the original on 2015-02-10.
3110:from the original on 2015-02-10.
3037:from the original on 2016-07-31.
3019:from the original on 2012-11-29.
3001:from the original on 2016-09-11.
2860:from the original on 2016-10-05.
2435:and on February 4, 2016, at the
2414:
2393:
2348:
2144:
2042:
2001:
1750:
1556:United States Institute of Peace
1462:Islamic Society of North America
1351:Washington, District of Columbia
1253:region and throughout the world.
1203:A Common Word Between Us and You
1149:Messiah Foundation International
1134:Interfaith Encounter Association
1118:
1063:
1013:
983:Cathedral of St. John the Divine
959:
918:
780:
641:
404:– religious disputation between
5711:Journal of Beliefs & Values
5590:from the original on 2012-05-05
5047:from the original on 2017-08-02
4774:Catharine Cookson, ed. (2003).
4767:
4755:Tablets of Bahá'u'lláh, page 22
4726:
4704:
4691:
4678:
4653:
4628:
4603:
4579:
4573:D+C - Development + Cooperation
4560:
4542:
4524:
4488:
4470:
4452:
4434:
4415:
4390:
4365:
4347:
4328:
4315:
4296:
4282:
4260:
4242:
4217:
4199:
4167:
4142:
4103:
4085:
4067:
4045:
4027:
4009:
3990:
3972:
3954:
3932:
3919:
3901:
3891:"About Rumi Forum – Rumi Forum"
3883:
3865:
3847:
3835:
3816:
3797:
3779:
3761:
3752:
3727:
3709:
3691:
3678:
3665:
3652:
3613:
3596:"Minhaj-ul-Quran International"
3587:
3569:
3535:
3510:
3473:
3457:
3439:
3421:
3384:
3357:
3339:
3321:
3296:
3272:
3250:
3170:
3161:
3152:
3136:
3114:
3096:
3080:
3060:
3041:
3023:
3005:
2987:
2815:The Elijah Interfaith Institute
2523:Research on interfaith dialogue
2053:needs additional citations for
2020:or discuss these issues on the
1936:encourage interfaith dialogue.
1889:Christian–Jewish reconciliation
1761:needs additional citations for
1741:
1592:
1466:Islamic Circle of North America
934:Center for Interfaith Relations
6238:Separation of church and state
6155:History of religious pluralism
5905:Abdelmassieh, Francis (2020).
5705:Moulin-Stożek, Daniel (2017).
5222:"Surah Ali 'Imran [3]"
5183:. Woolf Institute – via
5141:. Woolf Institute – via
4568:"The ambivalence of religions"
4187:Shaping the Future of Dialogue
3855:"Fact Sheet and Annual Report"
3542:Blée, Fabrice (1 April 2011).
2945:
2927:
2924:. Retrieved November 02, 2012.
2846:
2833:
1614:Baháʼí International Community
1562:Religious intolerance persists
1310:. Participants included Prof.
1049:Grace Cathedral, San Francisco
331:). Noting that except for the
1:
6013:
5724:10.1080/13617672.2017.1317516
5683:"A Jewish Take on Pluralism."
4697:Abu Nimer, M., et al, (2007)
3735:"About the Interfaith Center"
2826:
2517:World Interfaith Harmony Week
2164:that critically analyze them.
1710:(Mormons), as well as senior
1530:. The design was prepared by
1041:Forum on Religion and Ecology
975:Interfaith Center of New York
724:region." Members include the
559:In December 1914, just after
531:Parliament of World Religions
112:
25:World Day of Prayer for Peace
6206:Multiple religious belonging
6119:Category:Religious pluralism
5840:. National Catholic Reporter
4375:. 2012-02-14. Archived from
3717:"Home - Interfaith Alliance"
3126:www.jewishvirtuallibrary.org
2652:Criticism of dialogue events
2564:
2539:American Academy of Religion
2479:José Luis Rodríguez Zapatero
2433:Islamic Society of Baltimore
2313:
1528:Document on Human Fraternity
1516:St. Francis of Assisi Church
1504:Document on Human Fraternity
1327:Vancouver School of Theology
829:"It was seen as an event of
565:Fellowship of Reconciliation
535:World's Columbian Exposition
7:
6243:Spiritual but not religious
5482:Retrieved October 17, 2016.
5441:Retrieved October 17, 2016.
5179:Langton, Daniel R. (2008).
5137:Langton, Daniel R. (2011).
5085:. I.B.Tauris. p. 111.
4961:. Retrieved August 5, 2014.
4942:. Retrieved August 5, 2014.
4196:. Retrieved August 6, 2016.
2909:. Retrieved August 5, 2014.
2672:
2505:Republic of the Philippines
1694:. He has also met the late
1637:Ven. Dr. K. Sri Dhammananda
1630:
1498:, an interfaith complex in
1341:when she received the 2008
1093:United Religions Initiative
999:Center for Court Innovation
10:
6390:
6196:Confessionalism (politics)
5361:(Beacon Press, 2013), 180.
4615:National Catholic Reporter
4446:FBI.gov Community Outreach
4402:French-American Foundation
4268:"Saudi Gazette/ Home Page"
3400:. CUA Press. p. 105.
3122:"Disputation of Barcelona"
2893:. Retrieved July 10, 2014.
2877:. Retrieved July 10, 2014.
2610:and the revelation of the
2526:
2317:
2279:Shahid Beheshti University
1956:Terezin concentration camp
1915:
1911:
1625:Universal House of Justice
1596:
1524:Moses Ben Maimon Synagogue
1364:. It was initiated by the
1069:RUMI a Voice for Our Times
995:UJA-Federation of New York
836:"Assisi was recognized as
175:
171:
107:religion and peacebuilding
6343:
6325:Buddhism and Christianity
6317:
6289:Hajj Muhammad Legenhausen
6266:
6127:
6114:
5531:October 19, 2016, at the
4303:Committee, Canada Tibet.
3620:Bureau, Minhaj Internet.
2953:"Interreligious Dialogue"
2939:World Council of Churches
2921:Harvard Pluralism Project
2680:Buddhism and Christianity
2533:In the emerging field of
2475:Alliance of Civilizations
2437:National Prayer Breakfast
2413:
2408:
2392:
2387:
1930:Reconstructionist Judaism
1471:In February 2017, Sister
1136:(IEA) was established in
1117:
1112:
1062:
1057:
1012:
1007:
958:
953:
945:Interfaith Worker Justice
925:IWJ History with Kim Bobo
917:
912:
811:One Christ–Many Religions
779:
774:
640:
635:
165:World Council of Churches
6026:templates for discussion
4478:"About the Organization"
2854:"Archdiocese of Chicago"
2790:Saltley Gate Peace Group
2760:Living Interfaith Church
2591:Traditionalist Catholics
1992:
1969:Union for Reform Judaism
1696:Archbishop of Canterbury
1277:Abdullah of Saudi Arabia
1166:, a Muslim, started the
1086:21st-century initiatives
1034:Forman Christian College
786:What is Minhaj ul Quran?
547:20th-century initiatives
524:19th-century initiatives
515:missionary efforts, for
402:Disputation of Barcelona
340:and divine revelation."
58:, Sojourners, USA. 2009
6279:Jacques Dupuis (Jesuit)
6061:The Interfaith Observer
5946:Momen, Moojan (2009) .
4957:August 8, 2014, at the
4938:August 8, 2014, at the
4870:Kamenetz, Rodger (1994)
4272:www.saudigazette.com.sa
3013:"The Pluralism Project"
2642:Modern Orthodox Judaism
2490:Anwarul Karim Chowdhury
2275:Mostafa Mohaghegh Damad
1712:Eastern Orthodox Church
1374:Prince Hassan bin Talal
840:in the highest degree."
608:Temple of Understanding
601:Harvard Divinity School
590:monastery of Toumliline
259:Temple of All Religions
229:Unitarian Universalists
161:interreligious dialogue
153:pluralistic rationalist
6223:Philosophy of religion
5880:La Croix International
4806:www.berzinarchives.com
4742:March 4, 2016, at the
4684:Smock, D. (ed), (2002)
3843:https://fore.yale.edu/
3304:"Fellowship in Prayer"
2905:St. Paul Pioneer Press
2745:Interreligious studies
2725:Galip Hassan Kuscuoglu
2646:Joseph B. Soloveitchik
2616:Evangelical Christians
2603:Second Vatican Council
2569:Religious sociologist
2535:Interreligious studies
2529:Interreligious studies
2469:United Nations support
2248:contains a chapter by
1897:Second Vatican Council
1646:
1540:Grand Imam of Al Azhar
1448:In February 2016, the
1335:Charter for Compassion
1079:intercultural dialogue
904:San Francisco Bay Area
798:was founded. It is "a
658:Martin Luther King Jr.
300:
284:
282:Republic of San Marino
269:
251:
119:Archdiocese of Chicago
79:
67:
31:
6330:Buddhism and Hinduism
6191:Traditionalist School
6057:Published on IssueLab
5693:The American Interest
5452:"Who are the Ahmadi?"
5109:(Beacon Press, 2013).
4874:Harper Collins: 1994.
3262:Religion News Service
2685:Buddhism and Hinduism
2599:Society of St. Pius X
2551:Interfaith Youth Core
2160:without referring to
2077:"Interfaith dialogue"
1685:in 1973. He met with
1641:
1576:Policies of religions
1544:St. Francis of Assisi
1211:Insight Film Festival
1168:Interfaith Youth Core
981:, former Dean of the
468:and a shorter one in
290:
275:
257:
186:Symbols representing:
185:
74:Roadside sign in the
73:
37:
22:
6294:John Courtney Murray
6233:Religious syncretism
6216:Cambridge Platonists
6145:Comparative theology
6140:Comparative religion
5522:Catherine Cornille,
4933:, September 12, 2013
4872:The Jew in the Lotus
4552:. 27 November 2012.
4335:Turkovich, Marilyn.
3392:Nasr, Seyyed Hossein
2935:"Called to Dialogue"
2889:The Friendly Atheist
2871:"The Morning Buzz,"
2795:Scriptural Reasoning
2730:Gamaliel's principle
2705:Daughters of Abraham
2690:Buddhism and Jainism
2509:Non-Aligned Movement
2507:will host a Special
2483:Recep Tayyip Erdoğan
2168:improve this article
2062:improve this article
1934:Conservative Judaism
1823:anonymous Christians
1770:improve this article
1706:, late President of
1520:Imam Al-Tayeb Mosque
1258:Hebrew Union College
1100:September 11 attacks
805:On October 27, 1986
722:District of Columbia
437:Raymond de Peñaforte
159:. To some, the term
157:transbelief dialogue
145:interbelief dialogue
60:World Economic Forum
6374:Interfaith dialogue
6228:Religious pluralism
6175:Interfaith marriage
6170:Interfaith dialogue
6108:Religious pluralism
5623:"About the Meeting"
5374:. 8 December 2015.
4995:www.jewishideas.org
4635:Staff Writer; WAM.
3787:"About ICNY - ICNY"
3264:. 14 October 2015.
2785:Roland de Corneille
2695:Centre for Dialogue
2665:which was a French
2624:S.N. Balagangadhara
2492:said: "Interfaith
2473:The United Nations
2342:Ahmadiyya Community
2277:, professor at the
2244:A 2003 book called
1901:Spring Hill College
1860:in the 1980s. Pope
1652:indicated that the
1568:The Huffington Post
1316:Jayendra Saraswathi
1219:Rabbi Shlomo Riskin
1172:religious pluralism
1098:In 2001, after the
1029:religious tolerance
896:Interfaith Alliance
843:"It emphasized the
692:Religions for Peace
476:side, although the
83:Interfaith dialogue
6304:Emanuel Swedenborg
5990:Wrogemann, Henning
5814:WIlkes, George R.
5688:2017-01-28 at the
5478:2010-05-30 at the
5437:2016-10-22 at the
5344:2016-09-20 at the
5244:2018-01-27 at the
4914:has generic name (
4760:2009-11-03 at the
4719:2010-04-13 at the
4667:. 16 February 2023
4576:, 20 October 2019.
4192:2016-07-14 at the
4180:2015-09-23 at the
3644:has generic name (
3479:Mitchell K. Hall,
3242:has generic name (
3087:liv. Cassius Dio,
3073:2016-10-07 at the
2959:on 17 October 2012
2820:World Religion Day
2359:Catherine Cornille
2297:with the subtitle
2263:Córdoba, Andalusia
2257:, he sent them to
1982:coauthored a book
1869:in 2004. In 2013,
1830:conciliar document
1704:Gordon B. Hinckley
1502:, inspired by the
1392:Project Interfaith
1242:Blessing Bethlehem
1227:Bible Lands Museum
1190:Coexist Foundation
979:James Parks Morton
876:Harvard University
838:an act of dialogue
768:faith communities.
301:
285:
278:City of San Marino
270:
252:
149:interpath dialogue
80:
68:
64:Davos, Switzerland
32:
6361:
6360:
6353:Philosophy portal
6299:Swami Vivekananda
6002:978-0-8308-5099-0
5957:978-1-85168-599-8
5915:978-3-643-91280-0
5784:"www.e-prism.org"
5200:External link in
5158:External link in
5092:978-1-86064-905-9
5017:ReformJudaism.org
3555:978-0-8146-3949-8
3469:978-0-8156-2559-9
3407:978-0-8132-2878-5
3148:978-1-5904-5112-0
2750:Interspirituality
2700:Chrislam (Yoruba)
2425:
2424:
2404:
2403:
2353:In her 2008 book
2336:According to the
2214:
2213:
2206:
2196:
2195:
2188:
2162:secondary sources
2138:
2137:
2130:
2112:
2035:
1802:
1801:
1794:
1692:Pope Benedict XVI
1687:Pope John Paul II
1532:Adjaye Associates
1479:NGO, founded the
1312:Samdhong Rinpoche
1290:January 2009, at
1129:
1128:
1074:
1073:
1024:
1023:
970:
969:
929:
928:
847:nature of peace."
807:Pope John Paul II
791:
790:
750:Latter-day Saints
652:
651:
623:African-Americans
539:Chicago, Illinois
509:Paulus Christiani
414:James I of Aragon
6381:
6201:Multifaith space
6187:Moral relativism
6101:
6094:
6087:
6078:
6077:
5969:
5893:
5892:
5890:
5888:
5871:
5865:
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5849:
5847:
5845:
5833:
5824:
5823:
5811:
5805:
5804:
5802:
5801:
5795:
5789:. Archived from
5788:
5780:
5774:
5773:
5767:
5743:
5737:
5736:
5726:
5702:
5696:
5681:Berger, Peter.
5679:
5673:
5672:
5670:
5663:
5655:
5649:
5648:
5641:"» How It Began"
5637:
5631:
5630:
5619:
5613:
5612:
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5580:
5574:
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5513:
5512:
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5508:
5489:
5483:
5470:
5464:
5463:
5448:
5442:
5432:About Ahmadiyya.
5429:
5423:
5422:
5411:
5405:
5404:
5402:
5401:
5392:. Archived from
5386:
5380:
5379:
5368:
5362:
5355:
5349:
5336:
5330:
5329:
5327:
5326:
5317:. Archived from
5310:
5304:
5297:
5291:
5284:
5278:
5277:
5275:
5273:
5254:
5248:
5236:
5234:
5233:
5224:. Archived from
5218:
5212:
5211:
5205:
5204:
5198:
5196:
5188:
5176:
5170:
5169:
5163:
5162:
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4765:
4752:
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4710:Renee Garfinkel,
4708:
4702:
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4682:
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4675:
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4332:
4326:
4321:Norman Solomon,
4319:
4313:
4312:
4300:
4294:
4293:
4286:
4280:
4279:
4274:. Archived from
4264:
4258:
4257:
4246:
4240:
4239:
4237:
4236:
4227:. Archived from
4225:"History - CMJE"
4221:
4215:
4214:
4203:
4197:
4171:
4165:
4164:
4162:
4161:
4152:. Archived from
4146:
4140:
4139:
4128:
4119:
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4107:
4101:
4100:
4089:
4083:
4082:
4071:
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4049:
4043:
4042:
4031:
4025:
4024:
4013:
4007:
4006:
3994:
3988:
3987:
3982:. Archived from
3976:
3970:
3969:
3958:
3952:
3951:
3936:
3930:
3923:
3917:
3916:
3905:
3899:
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3794:
3783:
3777:
3776:
3765:
3759:
3756:
3750:
3749:
3747:
3746:
3737:. Archived from
3731:
3725:
3724:
3719:. Archived from
3713:
3707:
3706:
3695:
3689:
3684:S. J. Samartha,
3682:
3676:
3671:S. J. Samartha,
3669:
3663:
3658:S. J. Samartha,
3656:
3650:
3649:
3643:
3639:
3637:
3629:
3617:
3611:
3610:
3608:
3607:
3598:. Archived from
3591:
3585:
3584:
3573:
3567:
3566:
3564:
3562:
3539:
3533:
3532:
3530:
3529:
3520:. Archived from
3514:
3508:
3507:
3496:
3487:
3477:
3471:
3461:
3455:
3454:
3443:
3437:
3436:
3425:
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3382:
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3379:
3377:
3361:
3355:
3354:
3343:
3337:
3336:
3325:
3319:
3318:
3316:
3315:
3306:. Archived from
3300:
3294:
3293:
3291:
3284:
3276:
3270:
3269:
3254:
3248:
3247:
3241:
3237:
3235:
3227:
3209:
3186:
3185:
3180:. 15 June 2012.
3174:
3168:
3165:
3159:
3156:
3150:
3140:
3134:
3133:
3118:
3112:
3111:
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3094:
3084:
3078:
3064:
3058:
3057:
3045:
3039:
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3027:
3021:
3020:
3009:
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2991:
2985:
2978:
2969:
2968:
2966:
2964:
2949:
2943:
2942:
2931:
2925:
2916:
2910:
2907:, August 4, 2014
2900:
2894:
2884:
2878:
2868:
2862:
2861:
2850:
2844:
2837:
2765:Multifaith space
2710:Esalen Institute
2418:
2417:
2406:
2405:
2397:
2396:
2385:
2384:
2209:
2202:
2191:
2184:
2180:
2177:
2171:
2148:
2147:
2140:
2133:
2126:
2122:
2119:
2113:
2111:
2070:
2046:
2038:
2027:
2005:
2004:
1997:
1948:Isaac Mayer Wise
1797:
1790:
1786:
1783:
1777:
1754:
1746:
1736:Emory University
1548:Moses Ben Maimon
1378:Holocaust denial
1283:, Hinduism, and
1270:Steven B. Sample
1221:established the
1122:
1121:
1110:
1109:
1067:
1066:
1055:
1054:
1017:
1016:
1005:
1004:
963:
962:
951:
950:
922:
921:
910:
909:
861:source of peace.
784:
783:
772:
771:
687:Non-Christians".
663:In 1965, during
645:
644:
633:
632:
445:Franciscan order
276:Dialogos in the
134:Abrahamic faiths
23:The 2011 fourth
6389:
6388:
6384:
6383:
6382:
6380:
6379:
6378:
6364:
6363:
6362:
6357:
6348:Religion portal
6339:
6335:Three teachings
6313:
6309:Paul F. Knitter
6274:Eknath Easwaran
6262:
6123:
6110:
6105:
6029:
6010:
5958:
5902:
5900:Further reading
5897:
5896:
5886:
5884:
5873:
5872:
5868:
5857:
5853:
5843:
5841:
5834:
5827:
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5808:
5799:
5797:
5793:
5786:
5782:
5781:
5777:
5744:
5740:
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5699:
5690:Wayback Machine
5680:
5676:
5668:
5661:
5657:
5656:
5652:
5639:
5638:
5634:
5621:
5620:
5616:
5600:
5599:
5593:
5591:
5584:"Archived copy"
5582:
5581:
5577:
5564:
5563:
5556:
5551:
5547:
5542:
5538:
5533:Wayback Machine
5520:
5516:
5506:
5504:
5497:Ahmadiyya times
5491:
5490:
5486:
5480:Wayback Machine
5471:
5467:
5458:. 28 May 2010.
5450:
5449:
5445:
5439:Wayback Machine
5430:
5426:
5413:
5412:
5408:
5399:
5397:
5388:
5387:
5383:
5370:
5369:
5365:
5356:
5352:
5346:Wayback Machine
5337:
5333:
5324:
5322:
5311:
5307:
5298:
5294:
5285:
5281:
5271:
5269:
5256:
5255:
5251:
5246:Wayback Machine
5231:
5229:
5220:
5219:
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5202:
5201:
5199:
5190:
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5177:
5173:
5160:
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5104:
5100:
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5057:
5056:
5050:
5048:
5044:
5037:
5035:"Archived copy"
5033:
5032:
5028:
5011:
5010:
5006:
4989:
4988:
4984:
4969:
4965:
4959:Wayback Machine
4950:
4946:
4940:Wayback Machine
4931:Catholic Herald
4927:
4923:
4911:
4910:
4901:
4900:
4882:
4878:
4869:
4865:
4852:
4851:
4847:
4841:101 Zen Stories
4839:
4835:
4822:
4821:
4817:
4800:
4799:
4795:
4788:
4772:
4768:
4762:Wayback Machine
4753:
4749:
4744:Wayback Machine
4731:
4727:
4721:Wayback Machine
4709:
4705:
4696:
4692:
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4320:
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4247:
4243:
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4232:
4223:
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4218:
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4204:
4200:
4194:Wayback Machine
4182:Wayback Machine
4172:
4168:
4159:
4157:
4148:
4147:
4143:
4130:
4129:
4122:
4109:
4108:
4104:
4091:
4090:
4086:
4073:
4072:
4068:
4051:
4050:
4046:
4035:"The Framework"
4033:
4032:
4028:
4015:
4014:
4010:
3995:
3991:
3980:"Yahoo! Groups"
3978:
3977:
3973:
3960:
3959:
3955:
3938:
3937:
3933:
3924:
3920:
3907:
3906:
3902:
3889:
3888:
3884:
3871:
3870:
3866:
3853:
3852:
3848:
3840:
3836:
3821:
3817:
3802:
3798:
3789:. 12 May 2011.
3785:
3784:
3780:
3767:
3766:
3762:
3757:
3753:
3744:
3742:
3733:
3732:
3728:
3715:
3714:
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3697:
3696:
3692:
3683:
3679:
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3641:
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3618:
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3556:
3540:
3536:
3527:
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3516:
3515:
3511:
3498:
3497:
3490:
3478:
3474:
3462:
3458:
3445:
3444:
3440:
3427:
3426:
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3412:
3410:
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3375:
3373:
3362:
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3326:
3322:
3313:
3311:
3302:
3301:
3297:
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3273:
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3239:
3238:
3229:
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3141:
3137:
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3119:
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3102:
3101:
3097:
3085:
3081:
3075:Wayback Machine
3066:Strabo, xv, 1,
3065:
3061:
3046:
3042:
3029:
3028:
3024:
3011:
3010:
3006:
2993:
2992:
2988:
2979:
2972:
2962:
2960:
2951:
2950:
2946:
2933:
2932:
2928:
2917:
2913:
2901:
2897:
2885:
2881:
2875:, July 10, 2014
2869:
2865:
2852:
2851:
2847:
2838:
2834:
2829:
2824:
2715:Fethullah Gülen
2675:
2658:Pierre Claverie
2654:
2587:
2571:Peter L. Berger
2567:
2531:
2525:
2471:
2429:President Obama
2415:
2409:External videos
2394:
2388:External videos
2351:
2322:
2316:
2295:Sons of Abraham
2210:
2199:
2198:
2197:
2192:
2181:
2175:
2172:
2165:
2149:
2145:
2134:
2123:
2117:
2114:
2071:
2069:
2059:
2047:
2006:
2002:
1995:
1974:In 2013, Rabbi
1920:
1914:
1893:Mobile, Alabama
1882:emerging church
1808:, meaning that
1798:
1787:
1781:
1778:
1767:
1755:
1744:
1671:14th Dalai Lama
1633:
1607:. Its founder
1601:
1595:
1578:
1564:
1435:President Obama
1396:Omaha, Nebraska
1358:Project Aladdin
1339:Karen Armstrong
1119:
1113:External videos
1088:
1064:
1058:External videos
1014:
1008:External videos
960:
954:External videos
919:
913:External videos
796:Minhaj-ul-Quran
781:
775:External videos
673:Ecclesiam Suam
642:
636:External videos
549:
526:
441:Raymond Martini
187:
180:
174:
115:
78:, Ladkah, India
46:, Chief Rabbi (
38:Left to right:
17:
12:
11:
5:
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6220:
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6165:Indifferentism
6162:
6157:
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6147:
6142:
6137:
6131:
6129:
6125:
6124:
6122:
6121:
6115:
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6068:
6066:Interfaith.org
6063:
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6037:
6009:
6008:External links
6006:
6005:
6004:
5987:
5970:
5956:
5943:
5922:, ed. (1974).
5917:
5909:Münster: LIT.
5901:
5898:
5895:
5894:
5883:. 12 July 2016
5866:
5863:. Independent.
5851:
5825:
5806:
5775:
5765:1854/LU-430732
5758:(9): 118–143.
5738:
5717:(3): 235–237.
5697:
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4578:
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4487:
4469:
4451:
4433:
4414:
4389:
4364:
4346:
4327:
4314:
4295:
4281:
4278:on 2009-01-14.
4259:
4241:
4216:
4198:
4166:
4141:
4120:
4102:
4084:
4066:
4044:
4026:
4008:
3989:
3986:on 2016-09-16.
3971:
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3900:
3882:
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3815:
3796:
3778:
3760:
3751:
3726:
3723:on 2016-08-16.
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2891:, July 9, 2014
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2735:Gülen movement
2732:
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2707:
2702:
2697:
2692:
2687:
2682:
2676:
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2650:
2635:Hizb ut-Tahrir
2595:Sedevacantists
2586:
2583:
2566:
2563:
2527:Main article:
2524:
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2470:
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2318:Main article:
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2135:
2118:September 2010
2050:
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2010:
2009:
2007:
2000:
1994:
1991:
1926:Reform Judaism
1916:Main article:
1913:
1910:
1806:Christocentric
1800:
1799:
1758:
1756:
1749:
1743:
1740:
1667:
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1662:
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1632:
1629:
1618:United Nations
1597:Main article:
1594:
1591:
1577:
1574:
1552:
1551:
1512:Ahmed El-Tayeb
1492:
1469:
1454:
1446:
1439:
1431:
1420:
1388:
1381:
1370:Jacques Chirac
1354:
1347:
1331:
1323:
1320:Zoroastrianism
1288:
1273:
1254:
1215:
1207:
1198:
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892:
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871:
870:
866:
865:
862:
854:
853:
849:
848:
841:
834:
833:significance."
827:
822:"It conferred
819:
818:
815:S. J. Samartha
803:
789:
788:
777:
776:
770:
769:
758:Roman Catholic
714:
699:
688:
684:
661:
650:
649:
638:
637:
631:
630:
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593:
586:
579:
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503:
398:
379:
316:
315:
312:
309:
173:
170:
141:
140:
137:
130:
114:
111:
44:Jonathan Sacks
15:
9:
6:
4:
3:
2:
6386:
6375:
6372:
6371:
6369:
6354:
6351:
6349:
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6345:
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6336:
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6300:
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6282:
6280:
6277:
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6272:
6271:
6269:
6265:
6259:
6256:
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6249:
6246:
6244:
6241:
6239:
6236:
6234:
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6229:
6226:
6224:
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6217:
6214:
6213:
6212:
6209:
6207:
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6185:
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6178:
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6168:
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6161:
6158:
6156:
6153:
6151:
6148:
6146:
6143:
6141:
6138:
6136:
6135:Belief system
6133:
6132:
6130:
6126:
6120:
6117:
6116:
6113:
6109:
6102:
6097:
6095:
6090:
6088:
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6082:
6079:
6072:
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6067:
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6056:
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6043:
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6022:
6017:
6012:
6011:
6003:
5999:
5995:
5991:
5988:
5986:
5985:0-02-412141-X
5982:
5978:
5974:
5973:Smart, Ninian
5971:
5967:
5963:
5959:
5953:
5949:
5944:
5941:
5937:
5933:
5929:
5926:, in series,
5925:
5921:
5918:
5916:
5912:
5908:
5904:
5903:
5882:
5881:
5876:
5870:
5862:
5855:
5839:
5832:
5830:
5821:
5817:
5810:
5796:on 2011-02-26
5792:
5785:
5779:
5771:
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5757:
5753:
5749:
5742:
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5610:
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5589:
5585:
5579:
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5567:
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5559:
5549:
5540:
5534:
5530:
5527:
5525:
5518:
5502:
5498:
5494:
5488:
5481:
5477:
5474:
5469:
5461:
5457:
5453:
5447:
5440:
5436:
5433:
5428:
5420:
5416:
5410:
5396:on 2017-05-18
5395:
5391:
5385:
5377:
5373:
5367:
5360:
5354:
5347:
5343:
5340:
5335:
5321:on 2016-09-05
5320:
5316:
5309:
5302:
5296:
5289:
5283:
5267:
5263:
5259:
5253:
5247:
5243:
5240:
5228:on 2014-06-05
5227:
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5217:
5209:
5194:
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5182:
5175:
5167:
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4855:
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4811:
4807:
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4797:
4789:
4787:9780415941815
4783:
4779:
4778:
4770:
4763:
4759:
4756:
4751:
4745:
4741:
4738:
4736:
4733:Ian Rex Fry,
4729:
4722:
4718:
4715:
4714:
4707:
4700:
4694:
4687:
4681:
4666:
4662:
4656:
4642:
4641:www.zawya.com
4638:
4631:
4616:
4612:
4606:
4592:
4591:www.usccb.org
4588:
4582:
4575:
4574:
4569:
4563:
4555:
4551:
4545:
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4533:
4527:
4508:
4504:
4497:
4491:
4483:
4479:
4473:
4465:
4461:
4455:
4447:
4443:
4437:
4429:
4425:
4418:
4403:
4399:
4393:
4379:on 2012-02-14
4378:
4374:
4368:
4360:
4356:
4350:
4342:
4338:
4337:"Communities"
4331:
4324:
4318:
4310:
4306:
4299:
4291:
4285:
4277:
4273:
4269:
4263:
4255:
4251:
4245:
4231:on 2016-08-10
4230:
4226:
4220:
4212:
4208:
4202:
4195:
4191:
4188:
4184:
4183:
4179:
4176:
4170:
4156:on 2009-03-01
4155:
4151:
4145:
4137:
4133:
4127:
4125:
4116:
4112:
4106:
4098:
4094:
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4080:
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4062:
4058:
4057:pluralism.org
4054:
4048:
4040:
4036:
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4018:
4012:
4004:
4000:
3993:
3985:
3981:
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3963:
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3949:
3945:
3944:pluralism.org
3941:
3935:
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3914:
3910:
3904:
3896:
3892:
3886:
3878:
3874:
3868:
3860:
3856:
3850:
3844:
3838:
3830:
3826:
3819:
3811:
3807:
3800:
3792:
3788:
3782:
3774:
3770:
3764:
3755:
3741:on 2016-03-22
3740:
3736:
3730:
3722:
3718:
3712:
3704:
3700:
3694:
3687:
3681:
3674:
3668:
3661:
3655:
3647:
3635:
3627:
3623:
3616:
3602:on 2016-08-21
3601:
3597:
3590:
3582:
3578:
3572:
3557:
3551:
3547:
3546:
3538:
3524:on 2016-10-10
3523:
3519:
3513:
3505:
3501:
3495:
3493:
3486:
3482:
3476:
3470:
3466:
3460:
3452:
3448:
3442:
3434:
3430:
3424:
3409:
3403:
3399:
3398:
3397:Nostra Aetate
3393:
3387:
3371:
3367:
3360:
3352:
3348:
3342:
3334:
3330:
3324:
3310:on 2016-08-19
3309:
3305:
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3275:
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3208:
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3155:
3149:
3145:
3139:
3131:
3127:
3123:
3117:
3109:
3105:
3099:
3092:
3090:
3089:Roman History
3083:
3076:
3072:
3069:
3063:
3055:
3051:
3044:
3036:
3032:
3026:
3018:
3014:
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2915:
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2876:
2874:
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2842:
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2801:
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2728:
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2711:
2708:
2706:
2703:
2701:
2698:
2696:
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2691:
2688:
2686:
2683:
2681:
2678:
2677:
2670:
2668:
2664:
2659:
2649:
2647:
2643:
2638:
2636:
2632:
2627:
2625:
2619:
2617:
2613:
2609:
2604:
2600:
2596:
2592:
2582:
2578:
2576:
2572:
2562:
2560:
2556:
2552:
2549:, founder of
2548:
2544:
2540:
2536:
2530:
2520:
2518:
2513:
2510:
2506:
2501:
2499:
2495:
2491:
2486:
2484:
2480:
2476:
2463:
2460:
2457:
2454:
2451:
2448:
2445:
2442:
2441:
2440:
2438:
2434:
2430:
2421:
2412:
2407:
2400:
2391:
2386:
2383:
2377:
2374:
2371:
2368:
2365:
2364:
2363:
2360:
2356:
2349:Preconditions
2346:
2343:
2339:
2334:
2332:
2327:
2321:
2311:
2308:
2304:
2303:Marc Schneier
2300:
2296:
2288:
2287:
2286:
2284:
2280:
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2272:
2267:
2264:
2260:
2256:
2251:
2247:
2239:
2238:
2237:
2234:
2233:A Common Word
2229:
2225:
2222:
2218:
2208:
2205:
2190:
2187:
2179:
2169:
2163:
2159:
2158:
2153:This section
2151:
2142:
2141:
2132:
2129:
2121:
2110:
2107:
2103:
2100:
2096:
2093:
2089:
2086:
2082:
2079: –
2078:
2074:
2073:Find sources:
2067:
2063:
2057:
2056:
2051:This article
2049:
2045:
2040:
2039:
2034:
2032:
2025:
2024:
2019:
2018:
2013:
2008:
1999:
1998:
1990:
1987:
1985:
1981:
1977:
1976:Marc Schneier
1972:
1970:
1964:
1961:
1957:
1953:
1949:
1945:
1941:
1937:
1935:
1931:
1927:
1923:
1919:
1909:
1906:
1903:, a Catholic
1902:
1898:
1894:
1890:
1885:
1883:
1878:
1875:
1872:
1868:
1867:Marcello Pera
1863:
1859:
1855:
1850:
1848:
1844:
1840:
1839:Dominus Iesus
1836:
1835:
1834:Nostra aetate
1831:
1826:
1824:
1820:
1816:
1811:
1807:
1796:
1793:
1785:
1775:
1771:
1765:
1764:
1759:This section
1757:
1753:
1748:
1747:
1739:
1737:
1731:
1729:
1725:
1721:
1717:
1713:
1709:
1705:
1701:
1700:Robert Runcie
1697:
1693:
1688:
1684:
1680:
1676:
1672:
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1663:
1659:
1658:
1657:
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1600:
1590:
1587:
1583:
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1521:
1517:
1513:
1509:
1505:
1501:
1497:
1493:
1490:
1486:
1482:
1478:
1475:, founder of
1474:
1470:
1467:
1463:
1460:(USCCB), the
1459:
1455:
1451:
1447:
1444:
1441:In 2012, the
1440:
1436:
1432:
1429:
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