1075:
143:. Courtright responded that he did not see anything coming out of the Hindu criticism that was worth responding to; Wendy Doniger, for her part, quickly stopped responding to Hindu complaints, and after being egged at a lecture in Britain canceled a talk in Bengal. At the same Britain conference, Wendy Doniger was questioned about her qualifications to speak on Hinduism. According to witnesses, she avoided giving an answer when asked whether she had herself been psychoanalyzed.
2381:
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2370:
821:
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757:
813:
210:, has used the controversy as a means to present his own perspective on the insider/outsider problem. In his article "It's a Lie. There's No Truth in It! It's a Sin!", McCutcheon focuses on the attitude of the scholars, who he thinks are going too far in trying to unify the concerns of the Hindus with their own interests. McCutcheon himself believes that
256:
Malhotra's conclusion, however, was that Wendy
Doniger was using her authority as a scholar to overrule the culture's self-identity: "Rights of individual scholars must be balanced against rights of cultures and communities they portray, especially minorities that often face intimidation. Scholars
53:
Between the period 1789 and 1832, British perceptions of Indian culture were completely reversed. Before that time, the
British viewed Indians as disorganized and lacking a coherent philosophy. After the mid-19th century, however, the term "Hinduism" became acceptable in English use to refer to an
154:
post called "RISA Lila - 1: Wendy's Child
Syndrome". In the article, Malhotra questioned the application of Freudian psychoanalytical approach in the study of Hinduism and argued that this has been discredited among Western Psychologists and the scholars were not trained psychoanalysts and the
40:
in the colonial period, Hindu studies has been practiced largely by
Westerners, due in part to the lack of a distinct department for religion in Indian academia. Since the 1990s this has caused some dissent from Hindus, raising questions in academia about the role of Hindu studies in creating
104:
Since the mid nineteen nineties, some universities have started to offer doctoral programs in Hindu
Theology. One of the universities is Hindu University of America, accredited by the National Public Schools Alliance which is not recognized as an accrediting agency by the U.S. Department of
214:
the worldviews of the insiders is essential if religious scholars aim to be something other than "dedicated disciples to one set of voices." He believes that Hindu scholars should make it clear that they are presenting a view that is
199:
by and large claim that the outsider, etic, perspective has historically shielded scholars from feeling affected by their judgments. However, Shrinivas Tilak writes that insider, emic, scholars must take care to avoid bias as well.
61:
texts, rather than observation of present-day Hindu life. This historical emphasis on philology has had a strong influence on present day Hindu studies, which often emphasizes medieval and classical period
Hinduism.
54:
overarching religious structure that spanned India. This was not a one-sided fabrication, since self-identified Hindus met the
British challenge with a reappropriation of "Hinduism" and defense of their own culture.
180:
wrote that "there can be little doubt about the importance and legitimacy of many of the concerns raised by the authors of
Invading the Sacred about the academic study of Hinduism in the United States."
135:
award. The book became controversial and Kripal himself became deeply involved in discussing the book with Hindu critics and western scholars. Another controversial
371:"Institutions that may be operating illegally in South Carolina Or operating illegally elsewhere and enrolling residents of South Carolina (updated 03/04/2014)"
370:
244:, one of the leading figures of 20th century religious studies, who wrote that religious traditions must always be taught in a way acceptable to insiders.
113:
Beginning in the 1990s, North
American Hindu groups began protesting the academic portrayal of their culture. This began in 1995 with the publication of
521:
666:
691:"It's a Lie. There's No Truth in It! It's a Sin!": On the Limits of the Humanistic Study of Religion and the Costs of Saving Others from Themselves
433:
690:
496:
473:
74:
became involved with Hindu studies, the nature of
Hinduism as a single category was already in question, having been discussed in
224:"as scholars we have an intellectual and institution imperative to, at times, study people precisely in ways unwelcome by them."
636:
802:
176:, Pandita Indrani Rampersad and others which aimed to counter-analyze and refute the dominant narrative of Hindu studies.
770:
608:
164:, a book written by a multitude of professors including Antonio De Nicholas of Professor Emeritus of Philosophy at the
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576:
312:
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347:
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1817:
777:: A panel discussion held at the annual meeting of the American Academy of Religion in Denver on 17 November 2001
377:
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approach was not applicable to non-Western subjects. Published on Sulekha.com, the article was widely read.
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of Hinduism, because presenting a non-critical view means "the end of the human sciences as we know them."
165:
132:
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Addressing specific Hindu scholars, McCutcheon sides with Courtright et al. by holding the view that
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236:"not because it is offensive or politically incorrect, but because it is baseless and untruthful."
1985:
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also points out that "some of these 'dialogues' exacerbate violence; they do not reduce it".
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57:
The early study of Hinduism chiefly constituted translations of and commentaries on
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974:
434:"Are Dialogues Antidotes to Violence? Two Recent Examples From Hinduism Studies"
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2008:
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898:
649:
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340:
190:
71:
738:
WC Smith. "Comparative religion: whither--and why?" In Eliade and Kitagawa,
1900:
1865:
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1379:
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A place at the multicultural table: the development of an American Hinduism
562:
89:
42:
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to explain what is missing from Western interpretations. The authors of
2105:
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2018:
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768:
DEFAMATION/ANTI/DEFAMATION: Hindus in Dialogue with the Western Academy
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2013:
1963:
1936:
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37:
474:
The Self-Serving Humility of Disciplining Liberal Humanist Scholars"
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1973:
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The Clash Within: Democracy, Religious Violence, and India's Future
265:
another's religion." Doniger denies that she is defining Hinduism.
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Critics Not Caretakers: Redescribing the Public Study of Religion
189:
The Hindu criticism of Western Hindu studies relies on the terms
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376:. South Carolina Commission on Higher Education. Archived from
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92:" which together constituted a whole, or akin to light being
16:
Study of traditions and practices of the Indian subcontinent
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151:
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founder of Infinity foundation rekindled the debate with a
82:(1962). In a general-audience response, she claimed in the
401:
Arti Dhand. "Hinduism to Hindus in the Western Diaspora."
812:
99:
873:
673:. In John Stratton Hawley and Vasudha Narayanan, eds.,
598:(Cambridge, MA: Harvard University Press, 2009), p. 248
634:
Rambachan, Anantanand (April 2008). "Hindu Studies".
432:
Balagangadhara, S.N.; Sarah Claerhout (Spring 2008).
24:
is the study of the traditions and practices of the
1074:
441:Journal for the Study of Religions and Ideologies
331:. New York: Oxford University Press, 2005. p. 3-4
2417:
695:Journal of the American Academy of Religion 74.3
796:
557:
555:
141:Ganesa: Lord of Obstacles, Lord of Beginnings
88:(1991) that Hinduism could be imagined as a "
403:Method & Theory in the Study of Religion
478:Journal of the American Academy of Religion
240:McCutcheon places himself in opposition to
184:
803:
789:
552:
633:
627:
571:. Rutgers University Press. p. 202.
515:
513:
742:. Chicago: University of Chicago, 1959.
677:. University of California Press, 2006.
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637:International Journal of Hindu Studies
561:
519:
510:
427:
425:
784:
300:
100:Doctoral programs in Hinduism studies
488:
486:
363:
301:Alles, Gregory D. (1 January 2008).
251:
65:
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48:
32:), and considered as a subfield of
13:
14:
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819:
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304:Religious Studies: A Global View
234:Western evaluations of Hinduism
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732:
718:
709:
700:
680:
656:
601:
585:
80:The Meaning and End of Religion
2294:Relations with other religions
520:Sharma, Arvind (Spring 2004).
505:University of Chicago Magazine
466:
408:
395:
334:
321:
294:
1:
447:(19): 118ā143. Archived from
287:
494:"The interpretation of gods"
166:State University of New York
133:American Academy of Religion
131:. In 1995, the book won the
108:
7:
664:"Taking Back Hindu Studies"
268:
230:assert that they critique
139:is by Paul B. Courtright's
10:
2447:
345:Hinduism by Any Other Name
94:both a wave and a particle
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650:10.1007/s11407-008-9055-y
327:Brian Kemble Pennington,
317:– via Google Books.
36:. Beginning with British
1438:Yoga Sutras of Patanjali
773:15 February 2009 at the
740:The History of Religions
715:McCutcheon 2006, 729-730
609:"About the Contributors"
350:30 December 2021 at the
276:Encyclopedia of Hinduism
226:However, the authors of
185:Insider/outsider problem
1517:Thiruvilaiyadal Puranam
669:21 January 2008 at the
507:, 97.2 (December 2004).
1492:Eighteen Greater Texts
329:Was Hinduism Invented?
242:Wilfred Cantwell Smith
76:Wilfred Cantwell Smith
2245:Hindu gurus and sants
1497:Eighteen Lesser Texts
726:"Invading The Sacred"
687:Russell T. McCutcheon
522:"Hindus and Scholars"
472:Paul B. Courtright. "
204:Russell T. McCutcheon
2235:Anti-Hindu sentiment
764:at Wikimedia Commons
706:McCutcheon 2006, 736
675:The Life of Hinduism
526:Religion in the News
480:74.3 (2006), 752-755
246:S. N. Balagangadhara
178:Anantanand Rambachan
2341:Hinduism by country
1507:Iraiyanar Akapporul
1467:TirumurukÄį¹į¹uppaį¹ai
499:31 May 2012 at the
228:Invading the Sacred
196:Invading the Sacred
174:S.N. Balagangadhara
161:Invading the Sacred
26:Indian subcontinent
592:Martha C. Nussbaum
492:Amy M. Braverman.
282:Shaunaka Rishi Das
2413:
2412:
2189:
2188:
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1534:
1449:Sangam literature
1405:YÄjƱavalkya Smį¹ti
1253:
1252:
1069:
1068:
760:Media related to
662:Shrinivas Tilak.
454:on 20 August 2009
252:Defining Hinduism
66:Later researchers
45:images of India.
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2403:
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2282:Pilgrimage sites
2036:Ganesh Chaturthi
1751:
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1527:Vedarthasamgraha
1522:Vinayagar Agaval
1487:Five Great Epics
1462:Divya Prabandham
1375:Minor Upanishads
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611:. Archived from
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536:. Archived from
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137:psychoanalytical
85:Wilson Quarterly
49:Philological era
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2061:Makar Sankranti
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1482:Kamba Ramayanam
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2009:Raksha Bandhan
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750:External links
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540:on 11 May 2010
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416:"Kali's Child"
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383:on 6 June 2014
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148:Rajiv Malhotra
125:psychoanalytic
121:Jeffrey Kripal
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2250:Hindu studies
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2220:Denominations
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2209:
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2201:
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2198:
2196:
2192:
2182:
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2174:
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2169:
2167:
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2163:
2161:
2157:
2151:
2148:
2146:
2143:
2141:
2138:
2136:
2133:
2132:
2127:
2124:
2122:
2119:
2117:
2114:
2112:
2109:
2108:
2107:
2104:
2100:
2097:
2095:
2092:
2090:
2087:
2085:
2082:
2080:
2077:
2075:
2072:
2070:
2067:
2066:
2064:
2062:
2059:
2057:
2054:
2052:
2049:
2047:
2044:
2042:
2039:
2037:
2034:
2030:
2029:Vijayadashami
2027:
2025:
2022:
2020:
2017:
2016:
2015:
2012:
2010:
2007:
2005:
2002:
2000:
1997:
1995:
1992:
1991:
1989:
1987:
1983:
1975:
1972:
1970:
1967:
1965:
1962:
1960:
1957:
1956:
1955:
1952:
1948:
1945:
1943:
1940:
1938:
1935:
1933:
1930:
1929:
1928:
1925:
1924:
1922:
1918:
1912:
1909:
1907:
1904:
1902:
1899:
1897:
1894:
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1889:
1887:
1884:
1882:
1879:
1877:
1874:
1872:
1869:
1867:
1864:
1862:
1859:
1857:
1854:
1852:
1849:
1847:
1846:Simantonayana
1844:
1842:
1839:
1837:
1834:
1833:
1831:
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1825:
1819:
1816:
1814:
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1455:
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1450:
1446:
1440:
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1432:Yoga Vasistha
1430:
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1410:
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1401:
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1364:
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1343:Bhagavad Gita
1341:
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1332:
1326:
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1311:
1308:
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1298:
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1289:
1283:
1282:Sthapatyaveda
1280:
1278:
1275:
1273:
1270:
1268:
1265:
1264:
1262:
1260:
1256:
1246:
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1123:
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867:
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853:
849:
843:
840:
837:
835:
832:
831:
828:
822:
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806:
801:
799:
794:
792:
787:
786:
783:
776:
772:
769:
766:
763:
762:Hindu studies
758:
754:
753:
741:
735:
727:
721:
712:
703:
696:
692:
688:
683:
676:
672:
668:
665:
659:
651:
647:
644:(1): 81ā101.
643:
639:
638:
630:
614:
610:
604:
597:
593:
588:
580:
578:9780813540566
574:
570:
569:
564:
563:Kurien, Prema
558:
556:
539:
535:
531:
527:
523:
516:
514:
506:
502:
498:
495:
489:
487:
479:
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469:
450:
446:
442:
435:
428:
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417:
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404:
398:
379:
372:
366:
359:
358:
353:
349:
346:
342:
341:Wendy Doniger
337:
330:
324:
316:
314:9780415397438
310:
307:. Routledge.
306:
305:
297:
293:
283:
280:
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273:
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266:
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260:
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247:
243:
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198:
197:
192:
191:etic and emic
182:
179:
175:
171:
167:
163:
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156:
153:
149:
144:
142:
138:
134:
130:
127:biography of
126:
122:
118:
117:
106:
97:
95:
91:
87:
86:
81:
77:
73:
72:Wendy Doniger
63:
60:
55:
46:
44:
39:
35:
31:
27:
23:
22:Hindu studies
19:
2356:Architecture
2249:
1959:Brahmacharya
1901:Samavartanam
1866:Annaprashana
1732:
1635:
1436:
1390:DharmaÅÄstra
1380:Arthashastra
1215:Maitrayaniya
1047:
1040:
1033:
955:Brahmacharya
739:
734:
720:
711:
702:
694:
682:
674:
658:
641:
635:
629:
617:. Retrieved
613:the original
603:
595:
587:
567:
542:. Retrieved
538:the original
529:
525:
504:
477:
468:
456:. Retrieved
449:the original
444:
440:
410:
405:17.3 (2005).
402:
397:
385:. Retrieved
378:the original
365:
360:15.3 (1991).
355:
336:
328:
323:
303:
296:
274:
262:
258:
255:
239:
235:
223:
221:
216:
211:
207:
202:
194:
188:
159:
157:
145:
140:
116:Kali's Child
114:
112:
103:
90:Venn diagram
83:
79:
70:By the time
69:
56:
52:
43:postcolonial
28:(especially
21:
20:
18:
2405:WikiProject
2277:Persecution
2265:Nationalism
2255:Iconography
2135:Ratha Yatra
2046:Janmashtami
2041:Rama Navami
1969:Vanaprastha
1920:Varnashrama
1896:Ritushuddhi
1881:Vidyarambha
1871:Chudakarana
1861:Nishkramana
1836:Garbhadhana
1477:Thirukkural
1472:Thiruppugal
1400:NÄradasmį¹ti
1363:Mahabharata
1141:Atharvaveda
1019:Vaisheshika
906:Puruį¹£Ärthas
697:(2006), 747
170:Alan Roland
129:Ramakrishna
105:Education.
2420:Categories
2106:Kumbh Mela
2074:Gudi Padwa
2019:Durga Puja
2004:Shivaratri
1876:Karnavedha
1856:Namakarana
1818:Tirthatana
1585:Dattatreya
1422:Subhashita
1395:Manusmriti
1272:Dhanurveda
1205:Taittiriya
1190:Kaushitaki
1177:Upanishads
950:Aparigraha
852:Philosophy
288:References
2329:Theosophy
2260:Mythology
2240:Criticism
2208:Etymology
2166:SvÄdhyÄya
2065:New Year
2014:Navaratri
1986:Festivals
1964:Grihastha
1937:Kshatriya
1911:Antyeshti
1886:Upanayana
1851:Jatakarma
1841:Pumsavana
1828:Sanskaras
1793:Naivedhya
1747:Practices
1692:Mahavidya
1660:Saraswati
1647:Goddesses
1605:Kartikeya
1502:Athichudi
1457:Tirumurai
1310:VyÄkaraį¹a
1277:Natyaveda
1225:Chandogya
1150:Divisions
1131:Yajurveda
259:criticize
212:rejecting
146:In 2002,
109:Criticism
38:philology
2385:Category
2336:Glossary
2304:Buddhism
2270:Hindutva
2230:Calendar
2111:Haridwar
2089:Vaisakhi
2084:Puthandu
1974:Sannyasa
1891:Keshanta
1722:Shashthi
1558:Trimurti
1385:Nitisara
1358:Ramayana
1353:Itihasas
1325:Jyotisha
1267:Ayurveda
1259:Upavedas
1240:Mandukya
1185:Aitareya
1167:Aranyaka
1162:Brahmana
1136:Samaveda
1061:Charvaka
861:Concepts
842:Timeline
834:Glossary
817:Hinduism
771:Archived
667:Archived
565:(2007).
497:Archived
348:Archived
269:See also
261:but not
217:critical
158:In 2007
59:Sanskrit
34:Indology
30:Hinduism
2374:Outline
2324:Sikhism
2319:Judaism
2314:Jainism
2195:Related
2171:Namaste
2024:Ramlila
1954:Ashrama
1942:Vaishya
1932:Brahmin
1755:Worship
1707:Rukmini
1697:Matrika
1670:Parvati
1665:Lakshmi
1655:Tridevi
1610:Krishna
1595:Hanuman
1590:Ganesha
1541:Deities
1427:Tantras
1417:Stotras
1370:Puranas
1315:Nirukta
1305:Chandas
1300:Shiksha
1292:Vedanga
1245:Prashna
1235:Mundaka
1157:Samhita
1126:Rigveda
1057:NÄstika
1042:Advaita
1029:Vedanta
1024:MÄ«mÄį¹sÄ
1004:Samkhya
992:Schools
980:Akrodha
899:Saį¹sÄra
879:Ishvara
869:Brahman
257:should
2395:Portal
2299:BahĆ”Ź¼Ć
2203:Hindus
2181:Tilaka
2150:Others
2126:Ujjain
2121:Prayag
2116:Nashik
2056:Pongal
1994:Diwali
1947:Shudra
1906:Vivaha
1813:DhyÄna
1788:Bhajan
1778:Bhakti
1763:Temple
1717:Shakti
1625:Varuna
1568:Vishnu
1563:Brahma
1412:Sutras
1348:Agamas
1104:Smriti
1035:Dvaita
1000:Ästika
945:Asteya
940:Ahimsa
926:Moksha
911:Dharma
824:topics
619:7 June
575:
544:7 June
458:5 June
387:3 June
311:
263:define
2309:Islam
2287:India
2176:Bindi
2159:Other
2099:Ugadi
2094:Vishu
1927:Varna
1808:Tapas
1798:Yajna
1768:Murti
1702:Radha
1682:Durga
1677:Bhumi
1620:Surya
1600:Indra
1573:Shiva
1335:Other
1320:Kalpa
1210:Katha
1114:Vedas
1099:Åruti
1084:Texts
1014:Nyaya
970:Damah
960:Satya
916:Artha
894:Karma
884:Atman
838:Index
532:(1).
452:(PDF)
437:(PDF)
381:(PDF)
374:(PDF)
2351:List
2213:List
2140:Teej
2069:Bihu
2051:Onam
1999:Holi
1803:Homa
1783:Japa
1773:Puja
1733:more
1727:Sita
1712:Sati
1687:Kali
1636:more
1630:Vayu
1615:Rama
1580:Agni
1550:Gods
1230:Kena
1200:Isha
1009:Yoga
975:DayÄ
965:DÄna
935:Niti
921:Kama
889:Maya
621:2010
573:ISBN
546:2010
460:2010
389:2014
309:ISBN
232:etic
152:blog
2225:Law
646:doi
354:".
343:. "
123:'s
78:'s
2422::
1059::
1002::
874:Om
693:.
689:.
642:12
640:.
594:,
554:^
528:.
524:.
512:^
503:.
485:^
476:.
443:.
439:.
424:^
172:,
119:,
96:.
804:e
797:t
790:v
728:.
652:.
648::
623:.
581:.
548:.
530:7
462:.
445:7
418:.
391:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.