332:
giving form to understanding, they were later to tend towards a separate existence, in the sciences as elsewhere. This phenomenon may range from the attempt to fully explicate the metaphor while losing sight of its illustrative function, to the experience of becoming immersed in metaphors influencing the seeming logicality of conclusions. The idea of 'absolute metaphors' turns out to be of decisive importance for the ideas of a culture, such as the metaphor of light as truth in Neo-Platonism, to be found in the hermeneutics of
340:. The critical history of concepts may thus serve the depotentiation of metaphorical power. Blumenberg did, however, also warn his readers not to confound the critical deconstruction of myth with the programmatical belief in the overcoming of any mythology. Reflecting his studies of Husserl, Blumenberg's work concludes that in the last resort our potential scientific enlightenment finds its own subjective and anthropological limit in the fact that we are constantly falling back upon the imagery of our
785:
245:, not that one metaphor could not be replaced or represented by another, or corrected through a more precise one. Even absolute metaphors therefore have a history". The founding idea of this first text was further developed in works on the metaphors of light in theories of knowledge, of being in navigation (
331:
and metaphor as a functional equivalent to the distancing, orientational and relieving value of institutions as understood by Gehlen. This context is of decisive importance for
Blumenberg's idea of absolute metaphors. Whereas metaphors originally were a means of illustrating the reality of an issue,
88:
thought and literature, Blumenberg drew a map of the expressions, examples, gestures, that flourished in the discussions of what are thought to be more important matters. Blumenberg's interpretations are extremely unpredictable and personal, all full of signs, indications and suggestions, sometimes
237:. The distinctness and meaning of these metaphors constitute the perception of reality as a whole, a necessary prerequisite for human orientation, thought and action. For Blumenberg, "That these metaphors are called 'absolute' means only that they prove resistant to
743:"They have a history in a more radical sense than concepts, for the historical transformation of a metaphor brings to light the metakinetiks of the historical horizons of meaning and ways of seeing within which concepts undergo their modifications".
129:, but was released after the intercession of Heinrich Dräger. At the end of the war he was kept hidden by the family of his future wife Ursula. Blumenberg greatly despised the years which he claimed had been stolen from him by the Nazis. His friend
232:
and philosophy. According to
Blumenberg, metaphors of this kind, such as "the naked truth", are to be considered a fundamental aspect of philosophical discourse that cannot be replaced by concepts and thus brought back essentially to
810:
913:
Isenberg, Bo: "Answering the
Question: What is Culture? A Sociological Reworking of the Philosophy of Hans Blumenberg", in Yamamoto, Tetsuji & Paul Rabinow & Roger Chartier (eds),
113:, the Catholic Blumenberg was barred from continuing his theology studies. Instead, between 1939 and 1941 he was to pursue his studies of philosophy at the theological universities in
304:'s argument that progress is the secularization of Hebrew and Christian beliefs and argues to the contrary that the modern age, including its belief in progress, grew out of a new
323:'s view of man as a frail and finite being in need of certain auxiliary ideas in order to face the "Absolutism of Reality" and its overwhelming power, increasingly underlined the
1193:
G. CantĂłn, CĂ©sar, “La metaforologĂa como laboratorio antropolĂłgico” (pags. 9–25), estudio introductorio a: Hans
Blumenberg, Conceptos en historias, SĂntesis 2003, 303 pags. (
133:
reports that after the war, Blumenberg slept only six times a week in order to make up for lost time. Consequently, the theme of finite life and limited time as a hurdle for
1291:
276:'s functional perspective on the history of ideas and philosophy, and the concomitant view of a rearrangement within the spiritual relationships specific to an
714:
Bloomenberg's friend, the priest and former
Frankfurt student chaplain Walter Kropp (1919-2019), shared a room with Blumenberg during the university period.
1301:
1076:
Metapher und
Lebenswelt : Hans Blumenbergs Metaphorologie als Lebenswelthermeneutik und ihr religionsphänomenologischer Horizont
1235:
1034:
Imaginationssysteme: erkenntnistheoretische, anthropologische und mentalitätshistorische
Aspekte der Metaphorologie Hans Blumenbergs
1281:
635:, ed. Richard E. Amacher and Victor Lange, Princeton, Princeton University Press, 1979, pp. 29–48. Trans. David Henry Wilson.
575:, eds. Kenneth Baynes, James Bohman, and Thomas McCarthy, MIT Press, Cambridge, 1987, pp. 423–458. Trans. Robert M. Wallace.
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121:, where he was forced to leave towards the end of this period. Back in LĂĽbeck he was enrolled in the workforce at the
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732:
852:. Ed. and trans. Hannes Bajohr, Florian Fuchs, and Joe Paul Kroll. Ithaca, Cornell University Press, 2020, 583–592.
89:
ironic. Above all, it is a warning against the force of revealed truth, and for the beauty of a world in confusion.
891:
1020:
Nominalismus und
Moderne: zur Konstitution neuzeitlicher Subjektivität bei Hans Blumenberg und Wilhelm von Ockham
189:
118:
1286:
862:
Adams, David; Behrenberg, Peter: "Bibliographie Hans
Blumenberg", in Franz Josef Wetz and Hermann Timm (Eds.):
296:. Instead, the Modern age in Blumenberg's view represents an independent epoch opposed to Antiquity and the
1296:
908:
Paradigms for a
Metaphorology of the Cosmos. Hans Blumenberg and the Contemporary Metaphors of the Universe
883:
Adams, David: "Metaphors for Mankind: The Development of Hans Blumenberg's Anthropological Metaphorology,"
461:. Ed. and trans. Hannes Bajohr, Florian Fuchs, and Joe Paul Kroll. Ithaca, Cornell University Press, 2020.
561:, ed. David Michael Levin, University of California, Berkeley, 1993, pp. 30–86. Trans. Joel Anderson.
207:
Blumenberg's work was of a predominantly historical nature, characterized by his great philosophical and
969:
Rasmussen, Ulrik Houlind: "The Memory of God. Hans Blumenberg's Philosophy of Religion", København 2009
300:
by a rehabilitation of human curiosity in reaction to theological absolutism. "Hans Blumenberg targets
176:
709:
890:
Borowski, Audrey: "The Absolutism of Data: Thinking Artificial Intelligence with Hans Blumenberg,"
1178:
973:
781:
557:"Light as a Metaphor for Truth: At the Preliminary Stage of Philosophical Concept Formation", in
292:
are not considered something new, but a simple becoming mundane of the theological principles of
280:, Blumenberg rejects the substantialism of historical continuity — fundamental to the so-called "
126:
114:
60:
Blumenberg created what has come to be called "metaphorology", which states that what lies under
1187:
915:
Philosophical Designs for a Socio-Cultural Transformation. Beyond Violence and the Modern Era.
158:
986:
Wallace, Robert M.: “Progress, Secularization and Modernity: The Löwith-Blumenberg Debate,"
941:
about Hans Blumenberg’s life, his philosophical oeuvre, and his anglophone reception on the
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1271:
224:
192:, a professor at several universities in Germany and a joint founder of the research group
8:
1251:
447:. Trans. Helmut MĂĽller-Sievers and Paul Fleming. Ithaca, Cornell University Press, 2021.
375:
309:
256:
In Blumenberg's many inquiries into the history of philosophy the threshold of the late
80:
through its metaphors and involuntary expressions. Digging under apparently meaningless
697:
337:
182:
Die ontologische Distanz: Eine Untersuchung über die Krisis der Phänomenologie Husserls
166:
1179:
Blumenberg versus Heidegger: la metaforologĂa como destino de la analĂtica existencial
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The ontological distance. An investigation into the crisis of Husserl's phenomenology
211:
learning, and by the precision and pointedness of his writing style. The early text
1055:
Welt und Zeit: Hans Blumenbergs Philosophie zwischen Schöpfungs- und Erlösungslehre
777:
333:
229:
185:
1161:
433:. Trans. Robert Savage and David Roberts. Ithaca, Cornell University Press, 2022.
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814:
771:
364:
324:
142:
571:"An Anthropological Approach to the Contemporary Significance of Rhetoric", in
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172:
150:
38:
949:
486:
Rigorism of Truth: "Moses the Egyptian" and Other Writings on Freud and Arendt
301:
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The Immanence of the Infinite: Hans Blumenberg and the Threshold to Modernity
341:
320:
293:
134:
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Das Nachleuchten der Sterne. Konstellationen der Moderne bei Hans Blumenberg
624:"Self-Preservation and Inertia: On the Constitution of Modern Rationality",
169:. He received the postdoctoral habilitation in 1950, with a dissertation on
122:
358:
Contributions to the problem of the originality of the medieval-scholastic
195:
130:
46:
42:
297:
261:
257:
208:
98:
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La metaforologĂa en Blumenberg, como destino de la analĂtica existencial
1069:
Sorge um die Vernunft. Hans Blumenbergs phänomenologische Anthropologie
69:
50:
34:
27:
1252:"The Afterlife of Hans Blumenberg's Centennial", by Bruce J. Krajewski
1013:
Endliche Unsterblichkeit. Studien zur Theologiekritik Hans Blumenbergs
54:
633:
New Perspectives in German Literary Criticism: A Collection of Essays
568:
No. 90/91 (Spring-Summer 1991), pp. 191–193. Trans. David Adams.
289:
154:
97:
Hans Blumenberg finished his university entrance exam in 1939 at the
312:, a student of Löwith, has continued the debate against Blumenberg.
188:. During Blumenberg's lifetime he was a member of the Senate of the
149:, 1966). After 1945 Blumenberg continued his studies of philosophy,
23:
727:, p. 6. The Catholic University of America Press, Washington, D.C.
359:
213:
162:
106:
85:
81:
65:
61:
1246:"Hans Blumenberg and His Myth Science Arkestra", by David Auerbach
514:. Trans. Paul Fleming. Stanford, Stanford University Press, 2010.
1036:. Bern; Berlin; Frankfurt/M.; New York; Paris; Wien: Lang, 1996.
488:. Trans. Joe Paul Kroll. Ithaca, Cornell University Press, 2018.
305:
281:
242:
161:, and graduated in 1947 with a dissertation on the origin of the
77:
527:. Trans. Robert Savage. Ithaca, Cornell University Press, 2010.
1104:
Die Kunst des Ăśberlebens : Nachdenken ĂĽber Hans Blumenberg
903:. Washington, D.C.: Catholic University of America Press, 2002.
649:, ed. Lester E. Embree, Evanston, Northwestern University, 1972
501:. Trans. Spencer Hawkins. New York, Bloomsbury Academic, 2015.
110:
631:"The Concept of Reality and the Possibility of the Novel", in
545:
Shipwreck with Spectator: Paradigm of a Metaphor for Existence
308:
self-affirmation of culture against the Christian tradition."
964:
Myth and the Human Sciences: Hans Blumenberg's Theory of Myth
668:
Myth and the Human Sciences: Hans Blumenberg's Theory of Myth
277:
234:
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Destrucción, cosmos, metáfora. Ensayos sobre Hans Blumenberg
564:"Being – A MacGuffin: How to Preserve the Desire to Think",
499:
The Laughter of the Thracian Woman: A Protohistory of Theory
328:
45:) and is considered to be one of the most important German
920:
Jay, Martin: "The Legitimacy of the Modern Age" (review),
864:
Die Kunst des Ăśberlebens: Nachdenken ĂĽber Hans Blumenberg
811:"Christianity as the Legitimacy of the Modern Age (1968)"
16:
German philosopher and intellectual historian (1920-1996)
773:
The Unity of Nature and History in Pannenberg's Theology
607:. Trans. Robert M. Wallace. Cambridge, MIT Press, 1985.
594:. Trans. Robert M. Wallace. Cambridge, MIT Press, 1985.
581:. Trans. Robert M. Wallace. Cambridge, MIT Press, 1987.
72:). His last works, especially "Care Crosses the River" (
647:
Life-World and Consciousness: Essays for Aron Gurwitsch
30:) was a German philosopher and intellectual historian.
929:"Hans Blumenberg and the Concept of Myth in Germany,"
547:. Trans. Steven Rendall. Cambridge, MIT Press, 1996.
475:. Trans. Kári Driscoll. London, Seagull Books, 2018.
68:, is the nearest to the truth (and the farthest from
950:"The Musical Horizon of Religion: Hans Blumenberg's
850:
History, Metaphors, Fables: A Hans Blumenberg Reader
848:
Bajohr, Hannes: "Bibliography," in Hans Blumenberg:
459:
History, Metaphors, Fables: A Hans Blumenberg Reader
171:
Ontological Distance, an Inquiry into the Crisis of
974:Interview with Bruce Krajewski about Blumenberg's
1182:, Anuario FilosĂłfico XXXVIII (2005) 83, 725-746 (
288:" – according to which the conceptual systems of
249:, 1979) and the metaphors of books and reading. (
1263:
645:"The Life-World and the Concept of Reality", in
819:. London: Westminster Press. pp. 178–191.
424:
621:32 (1984), 109-140. Trans. Robert M. Wallace.
1165:, Servicio de Publicaciones de la UCM, 2004 (
1022:. Freiburg (Breisgau); MĂĽnchen: Alber, 1998.
1015:. Würzburg: Königshausen & Neumann, 1994.
537:"Does It Matter When? On Time Indifference",
1102:Wetz, Franz Josef and Hermann Timm (Hrsg.):
49:of the century. He died on 28 March 1996 in
1292:Academic staff of the University of MĂĽnster
816:The Idea of God and Human Freedom, Volume 3
541:22 (1): 212-218 (1998). Trans. David Adams.
1140:Hans Blumenberg. Mito, metafora, modernitĂ
808:
744:
642:41 No. 1 (1974): 5-27. Trans. E.B. Ashton.
105:("Distinguished"). But, being labelled a "
101:, as the only student receiving the grade
41:and the classics (1939–47, interrupted by
1092:. Hamburg: Junius-Verl., 2004, 2nd Ed.,
638:"On a Lineage of the Idea of Progress",
573:After Philosophy: End or Transformation?
837:
749:. Cornell University Press. p. 5.
125:. In 1944 Blumenberg was detained in a
1264:
1048:Mensch und Moderne bei Hans Blumenberg
917:Tokyo: Rowman & Littlefield, 1998.
769:
1106:. Frankfurt am Main: Suhrkamp, 1999.
866:. Frankfurt am Main: Suhrkamp, 1999.
679:
184:). His mentor during these years was
943:Journal of the History of Ideas Blog
932:Journal of the History of Ideas Blog
559:Modernity and the Hegemony of Vision
327:background of his ideas: he treated
241:claims and cannot be dissolved into
579:The Genesis of the Copernican World
389:The Genesis of the Copernican World
270:The Genesis of the Copernican World
109:", considering that his mother was
76:), are attempts to apprehend human
13:
1236:Portrait, profile and publications
352:Hans Blumenberg is the author of:
220:Paradigmen zu einer Metaphorologie
14:
1318:
1248:- Ready Steady Book, July 8, 2011
1219:
1302:20th-century German philosophers
1208:, Lampi di stampa, Milano 2013.
1078:. TĂĽbingen: Mohr Siebeck, 2000.
1071:. Paderborn: Mentis Verlag, 2005
592:The Legitimacy of the Modern Age
383:The Legitimacy of the Modern Age
272:). Inspired by (amongst others)
139:The Legitimacy of the Modern Age
1282:German people of Jewish descent
1256:Journal of the History of Ideas
885:Journal of the History of Ideas
842:
222:, 1960) explicates the idea of
137:recurs frequently in Part 2 of
1090:Hans Blumenberg zur EinfĂĽhrung
910:. Roma: Aracne Editrice, 2015.
802:
763:
737:
717:
673:
660:
626:Contemporary German Philosophy
228:, by way of examples from the
1:
995:History of the Human Sciences
957:History of the Human Sciences
809:Pannenberg, Wolfhart (1973).
770:Buller, Cornelius A. (1996).
747:Paradigms for a Metaphorology
725:The Immanence of the Infinite
653:
525:Paradigms for a Metaphorology
317:Work on Myth, Out of the Cave
74:Die Sorge geht ĂĽber den Fluss
1307:University of Hamburg alumni
1142:, Bologna: Il Mulino, 1999.
966:. New York: Routledge, 2014.
431:The Readability of the World
425:Works in English translation
266:Legitimacy of the Modern Age
7:
939:Interview with RĂĽdiger Zill
686:Obituary on Hans Blumenberg
682:Nachruf auf Hans Blumenberg
617:"To Bring Myth to an End",
395:The Legibility of the World
251:The Legibility of the World
165:of the Middle Ages, at the
147:Die Legitimität der Neuzeit
10:
1323:
1153:
1132:
1057:. WĂĽrzburg: Echter, 2000.
877:
723:Brient, Elizabeth. (2001)
692:: AStA-News. pp. 5–8.
190:German Research Foundation
1120:, Paderborn: Fink, 2017,
1005:
745:Blumenberg, Hans (2011).
670:, Routledge (2014), p. 11
539:Philosophy and Literature
1258:Blog, September 14, 2020
1242:, Blumenberg's publisher
979:in Tehran-based journal
782:Rowman & Littlefield
347:
319:) Blumenberg, guided by
264:provides a focal point (
247:Shipwreck with Spectator
990:, No. 22 (1981), 63-79.
407:Lifetime and world time
202:
127:Nazi concentration camp
92:
680:Kropp, Walter (1997).
512:Care Crosses the River
413:Care Crosses the River
146:
999:Annals of Scholarship
924:24:2 (1985), 183-196.
896:21:2 (2024), 167-190.
159:University of Hamburg
99:Katharineum zu LĂĽbeck
1074:Stoellger, Philipp:
1046:Heidenreich, Felix:
838:Secondary literature
315:In his later works (
22:(born 13 July 1920,
1297:German male writers
1287:Writers from LĂĽbeck
1088:Wetz, Franz Josef:
1018:Goldstein, JĂĽrgen:
1011:Behrenberg, Peter:
988:New German Critique
899:Brient, Elizabeth:
887:52 (1991), 152–166.
619:New German Critique
445:St. Matthew Passion
376:habilitation thesis
310:Wolfhart Pannenberg
216:for a Metaphorology
1176:G. CantĂłn, CĂ©sar,
1159:G. CantĂłn, CĂ©sar,
993:Special issues of
972:Shariti, Mohamed:
959:6.4 (1993): 81-95.
948:Krajewski, Bruce:
922:History and Theory
628:3 (1983), 209-256.
419:St Matthew Passion
338:Hans-Georg Gadamer
225:absolute metaphors
167:University of Kiel
84:of the history of
1214:978-88-488-1489-8
1204:Fragio, Alberto,
1199:978-84-9756-147-1
1148:978-88-15-07267-2
1138:Borsari, Andrea:
1126:978-3-7705-5946-6
1053:Hundeck, Markus:
1032:Haefliger, JĂĽrg:
962:Nicholls, Angus:
927:Keum, Tae-Yeoun:
906:Fragio, Alberto:
858:978-1-5017-4798-4
756:978-0-8014-4925-3
690:Frankfurt am Main
613:978-0-262-52133-8
600:978-0-262-52105-5
587:978-0-262-52144-4
553:978-0-262-02411-2
533:978-0-8014-4925-3
520:978-0-8047-3580-3
507:978-1-6235-6230-4
494:978-1-5017-1672-0
481:978-0-85742-430-3
467:978-1-5017-4798-4
453:978-1-5017-0580-9
439:978-1-5017-6661-9
26:– 28 March 1996,
1314:
1232:, April 15, 1996
1116:Zambon, Nicola:
1067:MĂĽller, Oliver:
997:(6:4, 1993) and
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