5202:
provided both
Ashkenazic and Sephardic lists; Yemenite lists were provided in Koren, Cassuto, Jerusalem Crown, IDF; Italic lists were provided in Cassuto, Dotan; Mahgreb, Frankfurt-on-Main, and some others were provided in Hirsch, Dotan; the Encyclopedia Talmudit provided all of these and some others, citing more than a dozen sources. The Hebrew language version of this Knowledge article, worked up by an Israeli team, as it read in the Spring of 2014 was also used (cited as "Isr.Wikip."). It is very probable that various lists represent the practices only temporarily favored, perhaps more than century ago, by only a few or even one congregation, possibly under the leadership of a particular rabbi or while using a particular humash then available, and therefore the lists were subject to change and might well have changed and changed again in the intervening decades. No two lists were entirely the same, and compiling such lists required different materials and expertise than used to edit or comment on the Bible.
431:, which dates back to the 7th or 8th century CE. But it is possible that these blessings, or at least some of them, date from before the destruction of the Second Temple in 70 CE. At least some haftara blessings were in use by the second century. The blessings are read by the person designated to read the haftara portion; the blessing before the haftara is read in the tune of the haftara. The Sephardic practice is to recite, immediately after the text of the haftara and before the concluding blessings, the verse of Isaiah 47:4 ("Our Redeemer! The Lord of Hosts is his name, the Holy Lord of Israel!"). The blessings following the haftara are standard on all occasions the haftara is read, except for the final blessing, which varies by date and is omitted on some days.
872:, without regard for the choice of previous years or of other congregations, either by the reader or by the congregation or its leaders; this is evidenced by recommendations in Talmudic literature that certain passages should not be chosen for haftara readings, which indicates that, to that time, that a regular list for the year's readings did not exist. Further evidence of the lack of an ancient authoritative list of readings is the simple fact that, while the practice of reading a haftara every Sabbath and most holy days is ubiquitous, the different traditions and communities around the world have by now adopted differing lists, indicating that no solid tradition from antiquity dictated the haftara selections for a majority of the ordinary Sabbaths.
30:
745:
blessing is modified for the various festivals and holidays. In all traditions that last phrase, "who sanctifies the
Sabbath", is replaced by the appropriate substitute when the occasion is something other than an ordinary Sabbath, if a holiday falling on a Sabbath the phrasing is "And for this Sabbath day and for this day of this...." (if not on a Sabbath, then merely "and for this day of ..."); e.g. (for Passover) "Festival of Matzos", (on Shavuos) "Festival of Shavuos", (on Succos) "Festival of Succos, (on Shemini Atzeres or Simhas Torah) "Festival of the Assembly", (on Rosh Hashana) "Day of Remembrance", (on Yom Kippur) "Day of Atonement", - but it appears from
3005:(It appears that Vayelech has no haftara portion of its own, because Vayelech either takes the haftara of Shabbat Shuvah or the haftara of Netzavim. If Shabbat Shuvah coincides with Haazinu, which usually happens, the parashah of Vayelech is shifted to the week of Netzavim; otherwise Vayelech falls between Rosh Hashana and Yom Kippur and so the haftara for Shabbat Shuva is read. Several editions - e.g., Hirsch, Hertz, ArtScroll - have assigned the Shabbat Shuva reading as the customary haftara for Vayelech, some others - such as the IDF and JPS1985 - have no haftara listed specifically for Vayelech.)
439:, then he had already recited two blessings for the Torah reading and the five haftara blessings means he has recited a total of the significant number of seven blessings. The first blessing is not recited until the Torah scroll has been rolled shut, so that the roller may listen without distraction. And, similarly, the haftara text itself - whether a book or a scroll - remains open on the lectern until after the final haftara blessing is concluded. The blessings have changed but only a little over the centuries, the current text apparently coming from the late 11th century
5092:"The prophetic readings of the Byzantine ritual differed fundamentally from those of the other Rabbanite Jews of the diaspora. They have been preserved in the editions of the haftarot published with the Commentary of David Kimchi in Constantinople, 1505; and in the edition of the Pentateuch and haftarot, published in Constantinople, 1522" (and theorizing the Romaniote readings were a perpetuation of the selections of early medieval Eretz Yisrael). Louis Finkelstein, "The Prophetic Readings According to the Palestinian, Byzantine, and Karaite Rites",
3956:, if Rosh Hodesh - which has its own haftara (namely Isaiah 66) - coincides with Shabbat Re'eh, then the haftara of Re'eh (Isaiah 54:11-55:5), not the haftara for Rosh Hodesh, is read because the seven Sabbaths of Consolation must not be interrupted. However, in Frankfurt and Eastern Europe, it is the custom in such an occurrence to read the haftara for Rosh Hodesh instead, and the second Sabbath afterward, which would be Parashat Ki Tetze, would double up and read first the haftara Ki Tetze (Isaiah 54:1-10) and then haftara Re'eh.)
3686:°The Levush records that "some communities" read the special haftara only when Erev Pesach falls on Shabbat Hagadol (meaning the first seder is celebrated that Saturday night) - which occurs infrequently, and "other communities" (practice of the Vilna Gaon, cited in Maase Rav) read the special haftara on Shabbat HaGadol only if Erev Pesach falls on another day of the week. Erev Pesach falls on Shabbat HaGadol in the spring of 1994, 2001, 2005, 2008, 2021, 2025, 2045, 2048, 2052, 2072, 2075, 2079, and 2099.
22:
1136:
communities and congregations, usually differing from each other by only one or two haftarot. A study of the antiquity of each of these lists, and how they differ from each other, is beyond the scope of this (or any other brief) article but may be most informative on the history (including the contacts and separations) of the various communities. The list compiled by Rabbi Eli Duker contains many historical customs that did not survive until the present day.
2573:(In most years Pinchas falls after 17 Tammuz, and the haftara for Matot is read instead. The haftara for Pinchas is only read in leap years in which 17 Tammuz is a Tuesday or Sunday, as it is in the summers of 2005, 2008, 2011, 2014, 2035, 2052, 2062, 2065, 2079, 2092; and, due to peculiarities in observing holidays in the Diaspora, it is also read in leap years in Eretz Yisrael when 17 Tammuz coincides with the Sabbath. See the note for the next Sabbath.)
5160:(London, 1838)(cited as "Lindo", sets forth the 1838 list of major Sephardic and Ashkenazic ("German") London congregations, his end verse numbers are invariably a verse beyond all the other sources so it appears that his end verse number is excluded rather than included. Lindo does not set forth any of the Special/Festival occasions nor the combined parshot); Bible Society in Israel (1991, Jerusalem)(cited as "Isr. Bible Soc."; Aron Dotan,
1261:
5492:
outside the Land of Israel: 1st day
Numbers 29:17-22, 3rd day Numbers 29:23-28, 4th day Numbers 29:26-31; inside the Land of Israel: 2nd day Numbers 29:20-22, 4th day Numbers 29:26-28, 5th day Numbers 29:29-31. However, the ArtScroll Tikkun, Kestenbaum Edition (3rd ed. 2004, Brooklyn, Mesorah) has a different list: 1st day Numbers 29:17-22, 2nd day Numbers 29:20-25; 4th day Numbers 29:26-31 (presumably outside the Land of Israel).
4268:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) pages 4-5. Among the reasons for doubting, ancient sources list many oppressive acts by Antiochus but none mentions this, the reading of Haftarot also dates from antiquity in places that Antiochus never ruled, and it seems doubtful that any anti-Jewish villain would be so punctilious as to forbid only the Mosaic books but permit the Prophetic books. Stephen Gabriel Rosenberg,
54:
2844:- which has its own haftara, namely Isaiah 66 - coincides with Shabbat Re'eh, the haftara of Re'eh, not for Rosh Hodesh Elul, is read because the Seven Sabbaths of Consolation must not be interrupted. However, the Rama disagrees, and most Ashkenazic communities read the haftorah for Shabbat Rosh Chodesh, since it too has words of consolation. Some communities, such as Frankfurt am Main read the Haftorah for
4222:, Ph.D. dissertation, Wayne State Univ., 1975, page 184, "In fact, the selection must have been made beforehand.", The earliest source for evidence of haftarah readings is the New Testament, but it has been suggested that Jewish authorities following the New Testament period very deliberately avoided using as a haftarah any selection of the Prophets that had been mentioned in the New Testament. Hananel Mack,
202:." Another theory is that it was instituted after some act of persecution or other disaster in which the synagogue Torah scrolls were destroyed or ruined, as it was forbidden to read the Torah portion from any but a ritually fit parchment scroll, but there was no such requirement about a reading from Prophets, which was then "substituted as a temporary expedient and then remained." The
38:
361:(or "Humash"; plural: Chumashim)) (volume containing the Torah with haftarot) or, in the case of the festivals, the prayer book; there are also books containing the haftarot alone in large print. Even when a scroll of haftara readings is used, that scroll - unlike the Torah scroll - is occasionally made of paper and may include such embellishments as the vowel points and
2059:(In non-leap years this Haftara is not read because it coincides with Shabbat HaGadol; or, during leap years, it is more often either the Sabbath of Parashat Zachor; the Sabbath of Parashat Parah; or, in Jerusalem, Shushan Purim. It is only read in leap years when the following Passover coincides with the Sabbath or, outside Jerusalem, when Passover is a Sunday.)
1951:(This haftara is very seldom read. It is only read in leap years when the preceding Rosh Hashanah was a Thursday — e.g., in 2005, 2008, 2011, 2014, 2033, 2035, 2038, 2052, 2062 — because this Sabbath is often combined with that of Pekudei and very often is also the Sabbath of Shekalim or of Parah or of HaChodesh, in which case another haftara is substituted.)
1615:(° This haftara may be the most rarely read; it is only read when the preceding Rosh Hashanah coincided with the Sabbath and Cheshvan and Kislev both had 29 days - e.g. the winters of 1996, 2000, 2020, 2023, 2040, 2047, 2067, 2070, 2074, 2094, 2098, etc. - because this Sabbath is usually the first, sometimes the second, Sabbath in
4319:, vol. 123) page 69. A fragment from the 11th or 12th century in Cairo lists a few haftarot not now in use -- but also shows that the Torah readings used were different from what is now virtually universal (e.g. one Torah portion is Numbers 25:1-10, but the ubiquitous practice for the past several centuries is that one Torah portion,
5468:, the Israel Koschitzky Virtual Beit Midrash. It would appear these special rules have been long discarded, except perhaps by the intensely Orthodox; this calendar situation occurred in recent years in the week after Yom Kippur in 2005, 2008, 2012 and 2014, but checking the back issues of the liturgical calendars in the weekly
3271:(acc to Hirsch as "prevalent custom") A, S: Hosea 14:2-10, Micah 7:18-20, Joel 2:11-27 (Dotan notes that this is done in "some communities" although contrary to the halachic practice) (ArtScroll has Joel as second, Micah as last; Dotan notes this is used in "a few communities", Hirsch says this is the practice in Eretz Yisrael.)
2627:, the Three Sabbaths of Calamity, whose haftarot, at least for A and S, are two prophecies of Jeremiah, and one from Isaiah. In most years, Matot is combined with Masei and only the haftara for Masei is read; only in leap years when the preceding Tisha B'Av was a Tuesday are Matot and Masei read on separate Sabbaths.)
749:(14th century) that Yom Kippur is the only fast day with a name and therefore this final blessing is not recited at all on other fast days, such as Gedaliah or Esther or Tisha B'Av, since they have no such names that can be inserted into the blessing - and then the festival version of the blessing concludes:
658:(ca. 1100), 'be merciful' had replaced 'comfort' - but 'avenge' was still part of the text—and into the last century was still part of both Romaniot and Yemenite versions. It has been suggested that "save" replaced "avenge" in so many communities because of Christian and Moslem censorship or intimidation.
5372:
In the Posen minhagim book, it says that they ended with the words "נאם ה'." This could refer to verses 15, 30 or 31. However, it is most likely that they were preserving an old tradition which likely would have been the same as the
Italian and Yemenite rites. Furthermore, there is a contradiction
4310:
25b. Oddly, the
Talmudic story is that the Rabbi found fault with the choice of haftara - but that selection is still read as the haftara for another parashah. Moreover, a study of the writings of Philo Judaeus, who died circa 50 CE, shows extensive reliance ("an overwhelming degree of correlation")
4166:
Tosefta, Megillah, 4 (3): 1, gives the haftarot for the Four
Special Sabbaths. A baraita in Megillah 31a, which has later additions by the Babylonian amoraim who add the haftarot for the second days of the festivals (and who sometimes change the order of the haftarot as a result) – gives the haftarot
3479:
A, S, Y, I: First Kings 7:40–50 (this is also the A haftara for
Vayakhel, which is also very seldom read (it's only read in leap years when the preceding Rosh Hashanah was a Thursday) because it often coincides with Pekudei or with a special Sabbath, and in fact the two readings of this haftara
1833:
is also the
Sabbath of Parashat Shekalim, Rosh Chodesh Adar I, or Erev Rosh Chodesh Adar I. It is only read in non-leap years when the preceding Rosh Hashanah was a Thursday and the following Passover is a Sunday, in leap years when the preceding Rosh Hashanah was a Thursday or in leap years when the
1252:
Because, in the
Diaspora, certain holy days and festivals are observed for an additional day, which day is not so observed in Eretz Yisrael, sometimes different haftarot are read simultaneously inside and outside Eretz Yisrael. On the converse, it is possible for a different Torah portion to be read
456:
The first blessing, chanted before the haftara portion read, uses the same melody as the haftara chant itself, also in minor mode. For this reason, many prayerbooks print this first blessing with the cantillation marks used in the Bible itself for the books of the
Prophets, possibly the only instance
434:
There are five blessings, one before, and the others after, the haftara reading. These blessings may go back as far as the haftara ritual itself. It will be immediately noticed that the haftara has more, and longer, blessings than the reading of the Torah itself; it is plausible that the reading from
5211:
For example, when Passover is on Shabbat, the eighth day of Passover in the Diaspora is also on Shabbat, so Israel will be "ahead" of the Diaspora for several weeks. The very next week, however, the Haftarah for Machar Chodesh is read in both Israel and the Diaspora, in conjunction with a different
5201:
by Jacques J. Lyons and Abraham De Sola (rabbis of similarly named synagogues, respectively Ashkenazic in New York and Sephardic in Montreal), which provided lists identified as the "German" and "Portuguese" custom, presumably the practice in their own congregations (cited as "Lyons"). All of these
3837:
directs the reading of Ezekiel 1:1 through 3:12 continuously, but most skip all or part of chapter 2 and skip to 3:12. Because the first chapter of Ezekiel describes the Heavenly Chariot, this haftara is customarily read and expounded by a rabbi or an esteemed scholar, in keeping with the direction
3513:
R, K: Ezekiel 45:12-46:5 (° The first of four Sabbaths preceding Passover. It occurs on the Sabbath that either coincides with the New Moon, or precedes the New Moon that occurs during the following week, of the month of Second Adar — or of Adar in an ordinary year. These four Sabbaths may be the
5578:
This appears only in the second (not the first) edition of Hertz, meaning it was a reading added by someone other than Hertz, the inclusion of 6:27 - which the second edition of Hertz identifies in a footnote as a S reading - is based on a "few communities". David E. S. Stein, "The Haftarot of Etz
3655:
Nisan coincides with Parashat Hahodesh, then the haftara for Hahodesh, not for Rosh Hodesh, is read because the obligation of this special parashah is greater. Dotan says that if Shabbat Hahodesh coincides with Rosh Hodesh, then S and SZ add to the Hahodesh haftara the first and last verses of the
633:
our God, Zion your city..." and ends "who comforts the children of Zion." Zion means Mount Zion, the hill in Jerusalem on which the Temple stood, although it had been destroyed centuries before this blessing was composed. It is possible that Mount Zion is mentioned formerly to deliberately
744:
This is from paragraph 13 of Soferim, which does not contain the phrase "by every living mouth", and which concludes with "who sanctifies Israel and the Day of ." Amram Gaon and Maimonides concluded with "who rebuilds Jerusalem," but this appears to have been discarded by all factions. This final
5491:
Hirsch and the additional pages to the revised edition of Hertz say Numbers 29:17-31, but JPS says the "daily portion from Numbers 29"; the Margolin Edition of The Torah (1999, Jerusalem & NY, Feldheim) provides the list for the intermediate Sabbath of Sukkot depending on which day it falls:
3106:
In general, on the dates below, the haftarot below are read, even if that entails overriding the haftara for a Sabbath Torah portion. However, in certain communities, the first two haftarot below (that for Rosh Hodesh and that for the day preceding Rosh Hodesh) are replaced by the regular weekly
4189:
Acts 13:15 states that "after the reading of the law and the prophets" Paul was invited to deliver an exhortation. Luke 4:17 states that during the Sabbath service in Nazareth the Book of Isaiah was handed to Jesus, "and when he had opened the book, he found the place where it was written," the
3291:
of fast days) instead; this is also mentioned as one option in the Posen book. (Some lists or books have no specific entry for Shabbat Shuva, leading to the supposition that the haftara usually associated with the week's parashah - usually Vayelech - is to be read; and some apply a more complex
1135:
The selections of haftarot readings for the various weeks and holy days of the year differs from tradition to tradition - Ashkenazic from Sefardic from Yemenite from Mizrachi, etc. And even within a tradition there is no one authoritative list, but a multitude of different lists from different
390:
However, the Vilna Gaon instituted that haftarot be read only from scrolls which contained the full text of a Prophetic Book (e.g., full text of Joshua, or full text of Judges, or full text of Isaiah), just as a Torah scroll contains the full text of the Pentateuch. These scrolls are written in
311:
Traditions varied or evolved with regard to which person could read the haftara. As an indication that, perhaps to make clear that the haftara reading was not the same status as the Torah reading, a minor (i.e., a boy not yet bar mitzvah age) was permitted to chant the haftara (at least on an
1099:
by the Bar Mitzvah is a relatively new custom, since it is not derived from either Bible nor Talmud. According to the Talmud, the lesson from the Prophets may be read by a minor (i.e., a boy younger than 13), if he is sufficiently educated to do it. A tradition that might have dated back to
499:, chapter 13, paragraph 7. The first verse praises God, "who has chosen good prophets" (presumably distinguished from false prophets not called by God), the second verse is one of the few places in the Sabbath liturgy that mentions Moses, also chosen by God as were the prophets. "Pleased with
703:
is our vindicator'." This line remained in Romaniot liturgy. Instead of "Shield of David", Soferim has "who brings to fruition the mighty salvation of his people Israel." But by the 3rd century, "shield of David" was the text in use, predating Soferim. "He" and "his" refer to the Messiah, a
4288:
would be allowed any more than the scrolls of the Law (Torah) themselves, and in any case it is hardly likely that such manuscripts were available to ordinary people." (emphasis in original). Also, Jacob Mann, "Changes in the Divine Service of the Synagogue Due to Religious Persecutions",
867:
In antiquity there was no prescribed list of haftara readings for the year, although the Talmudic literature (including the Midrash and Tosefta) does report some recommendations for specific holidays. It would appear that, in antiquity, the choice of portion from the Prophets was made
704:
descendant of King David. The lines "let no stranger sit on his throne" and "others continue to usurp his glory" might date back to the earliest Talmudic times, when the Hasmoneans and Herodians, rather than true descendants of the royal house of David, were rulers of the Holy Land.
5736:, Comprendre la haftara. Les prophètes de l’année juive d’après la tradition rabbinique. II. En suivant l’ordre des parachas. II.1-Béréchit, 304 p., 2018 II.2-Chémot 322 p. 2018; II.3- Vayikra, 2019; II.4- Bamidbar, 2020; II.5- Dévarim; 2023. Hotsaat Bakish, Montpellier/Kiryat Ata.
2897:(In those communities where they read the Haftorah for Shabbat Rosh Chodesh or Machar Chodesh two weeks ago, the custom is to "make up" the haftorah this week, since the haftarot follow each other. As such, in such communities in such years, they would read Isaiah 54:1–55:5)
954:
As a generality, although the Torah was chanted in a major key (ending in a minor key), the haftara is chanted in a minor key (as is the blessing before the reading of the haftara) and ends in a pentatonic mode (and the blessings following the haftara reading are also pentatonic).
5415:
According to one version in the Posen book, they would read "Dirshu" on Shabbat Shuva and "Shuva" on the shabbat between Yom Kippur and Sukkot. According to the other version, they would read "Shuva" on Shabbat Shuva, and this week they would read from Second Samuel like other
3264:
Hosea 14:2-10. Also, some communities add either Joel 2:15 (or 2:11)–27 or Micah 7:18–20. Hirsch says, because the Hosea reading ends on a sad note, A added the passage from Joel, S added the one from Micah. However, many communities nowadays add both these
852:(Ashkenazim and Sephardim skip ahead in the same prophet to avoid concluding with the description of the dire fate of the wicked, a total of 19 verses; Chabad and Yemenite also skip ahead to avoid concluding with a different disquieting verse, a total of 16 verses;
403:
It would seem that the initial resistance to using a printed book has diminished as the technology of printing, and therefore the accuracy and characteristics of the printed books, has improved. There were opinions that a haftara scroll should not be stored in the
4272:(2000, NJ. Jason Aronson) page xxi, "But this is a doubtful proposition as the Book of Maccabees tells us that the Jews were not permitted to even keep the Sabbath (I Macc. 1:45-50 and II Macc. 6:11) and that all scrolls of the Law were burnt (I Macc. 1:56). So
420:
Blessings both precede and follow the haftara reading. One reason the reading of the haftara is a special honor is because of the voluminous blessings that accompany the reading. These blessings are derived from the minor (and uncanonical) Talmudic tractate
589:
our God, and trustworthy are your words. O faithful, living, and enduring, may you constantly rule over us forever and ever." This response apparently was in use in antiquity - the Jews of the eastern diaspora would recite this while seated, the Jews of
503:
words" because, while Moses wrote the Torah of words dictated verbatim by God, the prophets were each speaking their own words, which won Divine approval after they were spoken. In this context, 'Israel' means world Jewry wherever they may be.
391:
accordance with the laws of writing Torah scrolls, and thus - in the opinion of the Vilna Gaon - do not contain vowel points or cantillation signs. Such scrolls are used for the reading of the haftarot in many, perhaps most, Lithuanian-style
847:
Another rule is that the haftara reading should not end on a macabre or distressing verse, and therefore either the penultimate verse is repeated at the very end or else verses from elsewhere are used as a coda, such as with the haftara for
1874:
is read. It is only substituted in non-leap years when the preceding Rosh Hashanah was a Thursday and the following Passover is a Sunday or in leap years when the preceding Rosh Hashanah was a Thursday and the following Passover is a
820:
Haftarot must have something in common with the day. On an ordinary Sabbath, this would mean that they have something in common with the Torah reading. However, the connection can be quite vague; the relevance for the parashah
395:, and in a number of Ashkenazic synagogues, especially in Israel. Some say that if such a scroll is unavailable the entire congregation must read the haftara for themselves, silently or in a murmur, from books rather than the
298:
Only one person reads the haftara portion. This differs from the procedure in Torah reading, wherein the text is divided into anywhere from three to seven portions, which may be read by one person or divided amongst several.
5075:. Because the volume is intended for the Italian community in Jerusalem, it does not include the Haftarot for the second days holidays not observed in Israel. The selection of Haftarot for second day holidays can be seen in
490:
This is a somewhat free translation from the poetic Hebrew text which is the same in both Ashkenazic and Sephardic prayerbooks. The blessing is printed in one paragraph and read continuously by the cantillist with only an
29:
3733:(° Many, perhaps most, skip verses 23:10-20, but the Vilna Gaon recommended that these verses be read - except verse 13, because it mentions a shameful deed by King Solomon. Some congregations begin the reading at 23:4.)
287:, who lived at that time. The Christian Bible indicates that readings from the Prophets - but not necessarily a fixed schedule - was a common part of the Sabbath service in Jerusalem synagogues even earlier than 70 CE.
2189:(Both Hirsch and the ArtScroll humashim note that there is some confusion over the correct Haftara. In non-leap years, this parashah is combined with next, Kedoshim, so the two are seldom distinguished from each other:)
4311:
on the same prophetic passages read as the haftarot for various special Sabbaths and holidays, which indicates that those haftarot were part of the liturgy decades earlier than the Talmud suggests; see Naomi G. Cohen,
1987:(In most years this haftara is not read because it falls on the Sabbath of Parashat HaHodesh, or, less often, Parashat Shekalim. It is only read in leap years when the preceding Rosh Hashanah was not a Thursday.)
233:
No one knows for certain the origins of reading the haftara, but several theories have been put forth. The most common explanation, accepted by some traditional Jewish authorities is that in 168 BCE, when the
312:
ordinary Sabbath), and there were even communities where the haftara reading was reserved exclusively for minor boys. In recent centuries, Ashkenazi bar mitzvah boys, (now an adult) will read at least the
860:
go back and repeat the penultimate verse, promising the reappearance of Elijah, rather than end with the word "desolation" - and the same applies when everyone most communities read that haftarah on
3967:
It was customary in many communities to read Isaiah 61:10 - 62:8 (Italic would read 61:9 - 62:9) if a bridegroom (who had married within the previous week) was present in the synagogue.
699:, paragraph 12, until the last line. Before the second "Blessed are you", Soferim contains the line: "And in his days may Judah be made safe, and Israel to dwell securely, and he shall be called, '
5100:, vol. 6, nr. 1 (Oct. 1893) pages 1-73, discusses in some detail evidence of very early choices of haftarot, particularly of the Karaites. The Romaniote haftarot for the festivals can be found in
4038:(orig. German 1868, English transl. 1978 (1978, NY, Feldheim Publrs) page 339, "The term Haftarah, derived from פטר , 'to dismiss' is the designation used.... It is the concluding portion of the
4190:
passage being Isaiah 61:1–2. Unfortunately, the Greek word used there meaning "found" does not make it clear whether the passage read was fixed beforehand or whether it was chosen at random. See
379:
According to some older traditions, the haftarot were read out of a special scroll containing just the selections of the Prophetic Books which were used in actual haftarot; this was known as a
5432:
notes that some have the custom of reading from the beginning of Joshua. The later custom was gradually adopted universally, but Machzor Romania 1523 still has the Haftorah from First Kings.
4230:, Biblica, vol. 72, nr. 1 (1991) page 90-99, suggests that the quotation of Isaiah 61:1 is not a haftarah reading but the beginning of a sermon or homily, and suggests that the occasion was
1249:= the Israeli version of Knowledge (in Hebrew) of this article had different readings in its list. In several instances, authorities did not agree on the readings of various communities.
178:
The origin of haftara reading is lost to history, and several theories have been proposed to explain its role in Jewish practice, suggesting it arose in response to the persecution of the
5164:(2001, Massachusetts, Hendrickson Publ'rs)(cited as "Dotan"); also by Aron Dotan, the Bible published for the chaplains and troops of the Israeli Defense Forces (1973, Tel Aviv)(cited as
817:. The Talmud rules that, while the Torah must be translated verse by verse, it is permissible to translate other readings (such as the Haftara) in units of up to three verses at a time.
2123:; or, during leap years, it is more often the Sabbath of Parashat HaChodesh. It is only read in leap years when the preceding and/or following Rosh Hashanah coincides with the Sabbath.)
4167:
for every one of the festivals, including their intermediate Sabbaths, as well as a Sabbath which is also Rosh Hodesh, the Sabbath which immediately precedes Rosh Hodesh, and Hanukkah.
585:, paragraphs 8 and 10; Paragraph 9 set out a congregational response which seems not to have been adopted; after the first verse the congregation would rise and say "Faithful are you
412:) were that it was permitted; however the haftara scroll is not decorated in the manner of the Torah scrolls but may be given distinctive (and inferior, such as copper) decorations.
7178:
5819:
Adolf Buchler, "The Reading of the Law and Prophets in a triennial cycle", Jewish Quarterly Review, vol. 5, pp. 420–268 (April 1893) & vol. 6, pp. 1–73 (October 1893).
1038:(whether or not in the form of a haftara) Sabbath afternoons. Although this practice is virtually defunct, most halachic authorities maintain that there is nothing wrong with it.
970:
In the German tradition, the Haftara for the morning of Tisha b'Av, as well as the Torah reading then, are read without cantillation at all, but rather with a melancholic melody.
457:
of a non-biblical text to be equipped with such marks. This initial blessing is only two verses, but both begin with blessing God, yet are not interrupted by an intervening Amen.
383:(ספרא דאפטרתא), and can still be found in a few communities today, both Ashkenazic and Sephardic; in some communities the scroll is made of paper. These scrolls sometimes contain
4788:(1993, NJ: Jason Aronson) s.v. "Birkhot Hahaftarah" page 113; Rabbi Eliezer Toledano, The Orot Sephardic Shabbat Siddur ("Siddur Kol Sassoon")(Lakewood, NJ, Orot, 1995) page 434.
1080:
is read by a Bar Mitzvah or Bat Mitzvah at his or her respective ceremonies, along with some, all, or, sometimes none of the Torah portion. This is often referred to, mainly in
5193:(2001, Phil., Jewish Publ'n Society)(cited as "SCJ"; see article on Etz Hayim by Stein). And, of course, the very extensive list published as an appendix to volume 10 of the
4449:
There was, in fact, an early opinion that scrolls of haftarah selections were forbidden because it was forbidden to write less than a complete Biblical book. cf. Shlomo Katz,
3418:(Torah reading: Deuteronomy 33:1-34:12 ° and Genesis 1:1-2:3 and Numbers 29:35-30:1) (° the reading from Deuteronomy is divided into two parts, the first ending with 33:26)
3287:- "Return, O Israel, to the Lord your God". "Some few congregations" (according to ArtScroll) read Isaiah 55:6–56:8 (the haftara associated with Vayelech and with the
5730:, Comprendre la haftara. Les prophètes de l’année juive d’après la tradition rabbinique. I. Fêtes, jeûne, chabbat spéciaux. Hotsaat ]], Montpellier/Kiryat Ata, 404 p., 2017
5189:(Rodelheim, 2nd ed. 1864)(cited as "Benisch"); Rabbinical Assembly, United Synagogue of Conservative Judaism (organization formerly known as United Synagagues of America),
3918:
most S: Hosea 14:2–10 (the reading from Hosea was first mentioned, as optional, for this service by Isaac Ibn Ghiyath, Spain ca. 1080, and is used by all except A)
3277:
A (acc to Dotan, Koren, Hirsch, Jerusalem Crown, Lindo, & Isr.Wikip.): Hosea 14:2–10, and Joel 2:15–27 (Benisch lists this as the A haftara for Haazinu)
435:
the Prophets was given this distinction in order to emphasize the sacred nature of the Prophetic books in the face of Samaritan rejection. If the haftara is read by the
345:, as that would run against accepted custom. Rabbi Karo's explanation, however, helps to explain why communities have varying customs regarding what to read as haftara.
2216:, of Rabbi Joseph Soloveichik, and others, to read the haftara for the next parashah from Amos, even if this meant repeating the same Amos reading two weeks in a row.)
269:(except where otherwise identified, this is the Hirsch cited throughout this article), is that the haftara reading was instituted to fight the influence of those
3656:
haftara of Rosh Hodesh , if Shabbat Hahodesh falls on the day before Rosh Hodesh, then they add the first and last verses of the haftara for the Eve of Rosh Hodesh .)
341:. Over time, certain choices became established in certain communities; in contemporary Jewish observance one may not choose his or her own haftara, explained Rabbi
279:
Certainly the haftara was read — perhaps not obligatorily nor in all communities nor on every Sabbath — as far back as circa 70 CE: The Talmud mentions that a
1587:(° However, if Vayeshev occurs during Hanukkah, which occurs when the preceding Rosh Hashanah coincided with the Sabbath, the haftara is Zechariah 2:14–4:7.)
3792:
Eighth day of Passover (in the Diaspora) (Torah reading: if not a Sabbath, Deuteronomy 15:19-16:17, if on a Sabbath Deuteronomy 14:22-16:17, and Numbers 28:19-25)
4003:
Some communities, even though they normally read the entire bridegroom's haftara for a bridegroom, now merely appended a few verses of it to the weekly haftara.
594:
would stand. This practice appears to have ceased during the Middle Ages: it is not in Amram's prayerbook of the 9th century although a phrase of it is in the
844:
mentions a haftara in antiquity (before the 2nd century CE) that was just one verse, namely Isaiah 52:3, and some others that were only four or five verses.
4965:
iv, 10, which discourages the use of 2nd Samuel, chap. 13 - the rape of Tamar - and Ezekiel, chap. 1 - the vision of the heavenly chariot. Also, Shlomo Katz,
4709:(Hebrew 1968, Engl. transl. 1981, Tel-Aviv, Sinai Publ'g) pages 270-280. Mentions of variants in the blessings are from this reference and from Macy Nulman,
316:
portion and the haftara. In some other communities, the haftara could only be read by one who had participated in the Torah reading (in some practices, the
4083:
Goswell argues that the arrangement "suggests we should understand the books of Joshua - Kings as illustrating and applying the theology and ethics of the
3010:
A, S (acc to ArtScroll, JPS1917), I, Y, Algiers, Amsterdam, Frankfurt, Syracuse: Isaiah 55:6-56:8 (This reading from Isaiah is also used as the afternoon (
1484:(S.R. Hirsch notes that there are conflicting traditions about Vayetze; what follows is as given in Hirsch, Hertz, Jerusalem Crown, & the Koren Bibles)
3458:- "this ". It appears there was an ancient custom to read, or to read additionally, First Kings 7:51-8:21, describing the dedication of the first Temple.)
5331:
The Posen minhagim book says to begin "ve-ata ben adam", which is verse 2. It is possible that they really started with verse 1, which is very generic.
4424:(German 1913, English transl. 1993, Philadelphia, Jewish Publ'n Society) page 146. The first printed Humash was published in Brescia, Italy, in 1492;
4688:(1993, NJ: Jason Aronson) s.v. "Birkhot Hahaftarah" page 114; Macy Nulman, "The Liturgical and Musical Development and Significance of the Haftarah",
4646:(1993, NJ: Jason Aronson) s.v. "Birkhot Hahaftarah" page 113; Macy Nulman, "The Liturgical and Musical Development and Significance of the Haftarah",
5526:(9th century) instead preferred the first chapter of Joshua since it dealt with events following the completion of the Torah and the death of Moses.
21:
3996: did not read the bridegroom's haftara, preferring to keep to the standard haftara of the week. Again, customs varied:
1112:; this custom changed, in the United States, in the late 19th century or early 20th century, when the Bar Mitzvah would read both the Torah and
5522:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) pages 169-170; because it mentions Solomon dedicating the Temple during Sukkos , but Rav
3218:
A, AH, S, Y: Jeremiah 31:1–19 (Benisch begins at 31:2, because Benisch is referring to the non-Hebrew numeration of the book of Jeremiah)
828:
The Talmud also says that the haftara should be at least 21 verses in length, to match the minimal Torah reading, but if the "topic finished" (
3111:(occurring in mid-summer) or later. Some of these occasions also have specific Torah readings, which (for A and S) are noted parenthetically.
7021:
6566:
5169:
2267:
S (acc to Cassuto, ArtScroll, Hertz, IDF, Jerusalem Crown, Koren, & Hebrew Knowledge; and some S acc to Hirsch), some I: Ezekiel 20:2-20
371:), it is preferable to read the haftara out of a parchment scroll, and according to a small minority of posqim (mainly the followers of the
3855:(in the Diaspora) (Torah reading: if not a Sabbath Deuteronomy 15:19-16:17, if on a Sabbath Deuteronomy 14:22-16:17, and Numbers 28:26-31)
7168:
3877:, extolling God's infinite power, after which the reading from Habakkuk resumes. A minority of congregations recite a different poem,
3721:
Second day of Passover (in the Diaspora, outside of Eretz Yisrael) (Torah reading: Leviticus 22:26-23:44 and Numbers 28:16-25)
1550:
S, Y, I, R, K, AH (and many A, acc to Dotan, Lyons) (both A & S, acc to Hirsch, SJC, & Benisch): Obadiah 1:1-21 (entire book).
1026:
authorities maintain that that was not the custom in Talmudic times, and that such a custom should not be followed. In the era of the
4276:
forms of Sabbath worship would have been prohibited in the Temple or outside of it. Josephus in his version of the events adds that
2659:(In most years Matot and Masei are combined in one Sabbath , and as customary only the second haftara - the one for Masei - is read.)
2236:
A, AH: Amos 9:7-15 (this is contrary to the usual rule that when weekly portions must be combined, the second week's haftara is read)
5059:
912:
in general (presumably for study purposes), and Jews of Iraqi origin to this day preserve separate "Neviim" and "Haftara" melodies.
825:(addressing a census of Israel) is that the haftorah beginning that the people of Israel will be numerous like the sand of the sea.
320:- the last man to have read from the Torah), or even the whole congregation would read the haftara to themselves from the available
5876:
4428:, Introduction to the Massoretico-Critical Editions of the Hebrew Bible (1897, London, Trinitarian Bible Soc.; reprinted 1966, NJ,
7173:
5964:
958:
The Haftarot for the morning of Tisha b'Av, and for the Shabbat preceding it, are, in many synagogues, predominantly read to the
3926:
Fast days (other than those listed above), no morning haftara; afternoon haftara: (Torah reading: Exodus 32:11-14 and 34:1-10)
3280:
S (acc to Dotan, Koren, Hirsch, Benisch, Lindo, & Jerusalem Crown), & AH: Hosea 14:2–10, and Micah 7:18–20
4211:
4125:
2951:(The last of the Seven Haftarot of Consolation. If Nitzavim and Vayelech are read together, the haftara of Nitzavim is read.)
5894:
5225:
5141:, one-volume edition (1990, NY, Judaica Press)(cited as "Hirsch"); and lists appearing in editions of the Bible, including
1268:
5428:
This is the Haftorah for the "second day of Shemini Atzeret" according to the Talmud Bavli, Megillah 31a. Nevertheless,
5072:
3982:
the usual haftara, either before or after — depending on local custom — the closing blessings of the haftara.
3292:
exchange of haftarot if there is - as often occurs - a Sabbath in the four days between Yom Kippur and the beginning of
5739:
Jacob Blumenthal & Janet L. Liss. "Etz Hayim Study Companion" available from the Jewish Publication Society, 2005.
5609:
The Posen book says that they ended וימליכו תחת אביו - it is not entirely clear if and what they skipped in the middle.
5482:
hassidim, as well the assortment of humashim and other resources used for writing this article, finds no mention of it.
5464:, Bar-Ilan University's Parashot Hashavua Study Center, Rosh Hashana 5768 (Sept. 2007); and Rabbi Mosheh Lichtenstein,
3119:, except Rosh Hodesh of the months of Adar, Nisan, Tevet, or (in some communities) Av or Elul; and except Rosh Hashanah
33:
Diglot Hebrew-English Haftara sample, showing how Sephardic and Ashkenazi traditions differ in their section boundaries
2208:(° This reading contains the verse, disparaging the city of Jerusalem, which Rabbi Eliezer ben Hyrcanus disfavored in
6718:
5805:
5754:
5744:
5718:
5703:
5373:
in the list of Haftarot in this book whether the read this Haftorah or the one from Jeremiah read by most Ashkenazim.
2432:(This haftara, in all traditions, includes Zechariah 3:2, which contains the very rarely used cantillation accent of
5096:, vol. 17 (1942-1943) page 423; Adolf Büchler, "The Reading of the Law and Prophets in a Triennial Cycle (part ii)"
4313:
Philo's Scriptures: Citations from the Prophets and Writings, Evidence for a Haftarah Cycle in Second Temple Judaism
4060:(1917, Cambridge Univ. Press, 1st series) page 4-5; it appears that in antiquity the Sabbath service ended with the
3976:
In some communities, only a few verses (possibly Isaiah 61:10 - 62:5, although the literature is unclear) were read.
5749:
Kenneth S. Goldrich. "Yad LaTorah; Laws and Customs of the Torah Service. A Guide for Gabba'im and Torah Readers.
6696:
2200:
S, K, AF (and A, acc to Cassuto, Koren, IDF, Jerusalem Crown, Benisch, & Hebrew Knowledge): Ezekiel 22:1-16 °
3126:(Torah reading: Numbers 28:9-15, acc to JPS, Hirsch, Soncino Chumash; Numbers 28:1-15, acc to Hertz, ArtScroll)
795: the King who pardons and forgives our sins and the sins of his people, the family of Israel,
5071:
Most of these Haftarot are documented in the volume edited by Hillel Sermanita and Angelo Piattelli, available
218:(the 3rd century) there was a "Scroll of Haftarot", which is not further described. Several references in the
5831:
5584:
5446:
5403:
5319:
5270:
5241:
5035:
976:
employed the Haftara cantillation melody extensively as a theme in the second movement ("Profanation") of his
864:). Among the consistent characteristics is that entire verses are read; never is only a part of a verse read.
6803:
3448:
31a), in all traditions, includes Zechariah 3:2, which contains the very rarely used cantillation accent of
5429:
2258:
A (acc to Cassuto, Hertz, IDF, Jerusalem Crown, Benische, Dotan, Koren, & Hebrew Knowledge): Amos 9:7-15
1149:
is not always the same in all Jewish communities. When customs differ, this list indicates them as follows:
353:
Unlike the Torah portion, the haftara is, nowadays, normally read from a printed book. This may be either a
250:
the Torah and made do with a substitute. When they were again able to read the Torah, they kept reading the
6646:
6515:
5869:
4558:
46:
4436:
is in the index, page 1010, s.v. "Haphtaroth") - it was also the first Biblical publication of the famous
3867:(° Many A congregations, after reading the first verse of the haftara (namely 2:20), then read an Aramaic
254:
as well. However, this theory was not articulated before the 14th century, when it was suggested by Rabbi
7082:
6028:
5344:
4583:, vol. 15 (1992) page p.27; H. Martin James Loewe, introduction to C.G. Montefiore & H. Loewe, edd.,
3424:
S, Y: Joshua 1:1–9 (Y add verse 6:27) (some S follow this with the haftara used for a bridegroom .)
4940:(German 1913, English transl. 1993, Philadelphia, Jewish Publ'n Society) page 145; Arnold S. Rosenberg,
7105:
5153:
5080:
4042:
service, and marks the 'dismissal' of the congregation from the first part of the service, as it were."
977:
2736:
A, S, I, R, K: Isaiah 1:1-27 (in some congregations this is chanted, until verse 25, in the melody of
1500:
some A (acc Dotan): Hosea 12:13-14:10 and Micah 7:18-20; some other A (acc to Dotan) Hosea 12:13-14:7
276:
However, all offered explanations for the origin of reading the haftara have unanswered difficulties.
6772:
6596:
4717:(German 1913, English transl. 1993, Philadelphia, Jewish Publ'n Society) pages 147-148; Shlomo Katz,
4437:
3704:
7006:
6256:
6018:
5981:
5254:
4978:
See, generally, Adolf Büchler, "The Reading of the Law and Prophets in a Triennial Cycle (part i)"
4667:(German 1913, English transl. 1993, Philadelphia, Jewish Publ'n Society) pages 143 and 146 (citing
4425:
3427:
R: First Kings 8:22–34 (this is the reading originally assigned by the Talmud for this day.)
1922:
S, AH, AF, AP, APZ, (& I, acc to Harkavy, Cassuto, and Hebrew Knowledge): First Kings 18:20-39
1116:
on the Sabbath immediately following his 13th birthday. The custom of the Bar Mitzvah reading the
1108:
to his Bar Mitzvah, and on the day of his Bar Mitzvah read the portion from the Torah but not the
5862:
5849:
4006:
Some communities omitted the bridegroom's haftara altogether, reading the weekly haftara instead.
3503:
A, Y: Second Kings 12:1–17 (this is the selection recommended in the Talmud,
7163:
7144:
6986:
6641:
6434:
3901:
A, S, AH: Jeremiah 8:13–9:23 (chanted to the melody used for the Scroll of Lamentations)
3776:
I, R (and A and S, acc to Benisch): Ezekiel 36:37–37:17 (acc to Benisch, S stop at 37:14)
3238:
A, Y, AH, some S, some SM: Isaiah 55:6–56:8 (same as used on minchah of 9th of Av)
243:
183:
4830:
The Sabbath Service: An exposition and analysis of its structure, contents, language and ideas
4817:
The Sabbath Service: An exposition and analysis of its structure, contents, language and ideas
4707:
The Sabbath Service: An exposition and analysis of its structure, contents, language and ideas
4652:
The Sabbath Service: An exposition and analysis of its structure, contents, language and ideas
4631:
The Sabbath Service: An exposition and analysis of its structure, contents, language and ideas
3973:
In some communities, this entire haftara was read, supplanting the usual haftara of that week.
6864:
6711:
5168:); Jewish Publication Society translations in English (generally as "JPS"; specifically, the
5134:
4251:) page 14; Samuel N. Hoenig, "Haftarah-Sidrah: Mirror Images" in Michael A. Schmidman, ed.,
4202:
4116:
4031:
1706:
Y (also Algiers, Baghdad, Fez , Persia): Ezekiel 16:1–14 (acc to Dotan, 16:1–13)
1190:
266:
5724:
David L. Leiber. "Etz Hayim: Torah & Commentary" available from www.jewishpub.org, 2001.
3035:(If the Sabbath of Haazinu coincides with Shabbat Shuvah, the Haftara for Vayelech is read.)
2965:
Algiers (acc to Dotan): Hosea 14:2–10, and Joel 2:15–27, and Micah 7:18–20
1956:
A: First Kings 7:40–50 (AF ends at 8:1) (this is the S haftara for Pekudei, next week)
519:
congregations traditionally recite two Bible verses, which are then repeated by the maftir:
6797:
6281:
3703:
AH, (and A, acc to Dotan, SCJ, and Benisch): Joshua 3:5–7, 5:2-6:1, & 6:27 (the
2737:
2594:(25:10-30:1), if on 17 Tammuz (Diaspora only), 19 Tammuz, 21 Tammuz, 23 Tammuz or 24 Tammuz
963:
284:
211:
152:
6309:
539:
The blessings that follow the reading of the haftara are chanted in the pentatonic scale.
8:
7115:
6525:
5101:
5076:
5047:
3758:
3379:
3067:
3062:
2867:
2562:
2389:
2197:
A, S (acc to Hertz, Hirsch), Berlin, (and, acc to Hirsch, A in Israel): Ezekiel 22:1-19 °
2074:
I, Fez: Jeremiah 7:21–28; (acc to Hebrew Knowledge) I. adds at end Jeremiah 10:6-7
1298:
959:
936:
889:
885:
840:
is, for Ashkenazim and Sephardim only 15 verses, and for Italic Jews only 14 verses. The
822:
172:
5771:
5535:
Macy Nulman, "The Liturgical and Musical Development and Significance of the Haftarah",
5382:
Macy Nulman, "The Liturgical and Musical Development and Significance of the Haftarah",
4991:
Macy Nulman, "The Liturgical and Musical Development and Significance of the Haftarah",
4733:
Macy Nulman, "The Liturgical and Musical Development and Significance of the Haftarah",
4579:
Macy Nulman, "The Liturgical and Musical Development and Significance of the Haftarah",
4379:
Macy Nulman, "The Liturgical and Musical Development and Significance of the Haftarah",
4362:
Macy Nulman, "The Liturgical and Musical Development and Significance of the Haftarah",
2337:(In non-leap years , the Torah portions for both parshiot are read with the haftara for
1959:
S, AH, I: First Kings 7:13-26 (in Sephardic practice, this haftara is very rarely read)
602:
criticized its omission. The second half of the blessing echoes Isaiah 45:23 and 55:11.
6981:
5959:
5465:
4888:(1996, Brooklyn, Mesorah Pub'ns) pages xxiv-xxv; Nosson Scherman & Meir Zlotowitz,
4784:(Rodelheim, 2nd ed. 1864) vol.1, Genesis page 227, Exodus page 195, etc.; Macy Nulman,
3283:
The choice of the reading from Hosea is almost universal because its opening words are
2719:
2159:
2147:
2083:
2029:
1859:
215:
4713:(1993, NJ: Jason Aronson) s.v. "Birkhot Hahaftarah" pages 112-115, and Ismar Elbogen,
4050:
Minhath Shelomo: A Commentary on the Book of Prayer of the Spanish and Portuguese Jews
683:
For you swore by your holy name that through all eternity his lamp will never go dark.
6611:
6464:
6193:
6096:
5801:
5750:
5740:
5714:
5699:
4596:
4207:
4193:
4121:
4107:
3797:
3616:
3150:
2480:
1689:
1162:
973:
358:
322:
5459:
4957:
Adolf Büchler, "The Reading of the Law and Prophets in a Triennial Cycle (part ii)"
4880:(1993, NJ: Jason Aronson) s.v. "Birkhot Hahaftarah" pages 113-114; Joseph H. Hertz,
375:), such a parchment scroll is an absolute requirement. This may take various forms.
7067:
7026:
6976:
6704:
6626:
6023:
5926:
5921:
5811:
5691:
5475:
4721:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) pages 40-41, 94, 96, 99. etc.
4089:
3497:
3405:
First Kings 8:54–66 (I, some A end at verse 9:1; R end at 9:5)
3232:
3099:
2546:
2530:
1793:
1335:
1042:
696:
626:
582:
496:
423:
262:
187:
6726:
4982:, vol. 5, nr. 31 (April 1892) pages 420-468 and "part ii)" (Oct. 1893) pages 1-73.
4474:(German 1913, English transl. 1993, Philadelphia, Jewish Publ'n Society) page 146.
4387:(German 1913, English transl. 1993, Philadelphia, Jewish Publ'n Society) page 146.
4370:(German 1913, English transl. 1993, Philadelphia, Jewish Publ'n Society) page 146.
4353:(German 1913, English transl. 1993, Philadelphia, Jewish Publ'n Society) page 146.
3402:(in the Diaspora) (Torah reading: Deuteronomy 14:22-16:17 and Numbers 29:35-30:1)
3392:
some I, APZ, R: Ezekiel 38:18–39:16 (some I, and Posen ends at 39:10)
3383:) (Torah reading: Exodus 33:12-34:26 and the appropriate reading from Numbers 29)
1049:
111 after the Torah reading Sabbath afternoon derives from the custom reported by
7092:
7062:
7011:
6935:
6833:
6826:
6679:
6675:
6666:
6372:
6295:
6033:
5946:
5182:
5149:
5143:
5122:
5118:
4011:
3781:
Seventh day of Passover (Torah reading: Exodus 13:17-15:26 and Numbers 28:19-25)
3665:
3398:
3329:
2768:
2402:
1998:
S, Y, Baghdad, I: First Kings 7:40–50 (acc to Cassuto, I end with verse 51)
1272:
1242:
853:
342:
255:
239:
134:
84:
16:
Series of selections from the books of Nevi'im that is publicly read in synagogue
4566:(NY: Henry Holt, 1932, reprinted NY: Dover Publications, 1995) page 140, citing
4243:"ולמה מפטירין בנביאים לפני שגזרו שמד על ישראל שלא יקראו בתורה" Sol Scharfstein,
3244:(acc to Dotan, most Sephardic congregations have no haftara for Fast of Gedalia)
3089:
Portuguese (acc to Dotan): Joshua 1:1–9, and Isaiah 61:1, and Isaiah 62:5.
2584:
K, some R, Syracuse (Sicily): Malachi 2:5-3:3 (Syracuse ends at 3:4, R ends 3:8)
7133:
7123:
7041:
6996:
6631:
6621:
6606:
6495:
4429:
4327:, begins with verse 10). E.N. Adler, "MS. of Haftaras of the Triennial Cycle",
4253:
Turim: Studies in Jewish History and Literature Presented to Dr. Bernard Lander
4070:
3952:
3834:
3534:
3257:
2833:
2755:
2725:
2534:(This only occurs in the Diaspora when the following 17 Tammuz is a Thursday.)
1765:
1697:
A, (acc to Dotan, Harkavy) some S: Isaiah 27:6–28:13 & 29:22–23
1057:
1031:
857:
195:
190:, wherein Torah reading was prohibited, or that it was "instituted against the
68:
5931:
4508:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) chap. 38, pages 199-208.
4206:. Vol. 8 (2nd ed.). Detroit: Macmillan Reference. pp. 198–200.
4120:. Vol. 8 (2nd ed.). Detroit: Macmillan Reference. pp. 198–200.
3567:
No special haftara: the usual haftara for that week's parashah is read.
3362:(in the Diaspora) (Torah reading: Leviticus 22:26-23:44 and Numbers 29:12-16)
7157:
7001:
6971:
6945:
6869:
6821:
6792:
6757:
6454:
6449:
6429:
6246:
6231:
6183:
6152:
6142:
6117:
6079:
5885:
5793:
5648:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) page 145; Macy Nulman,
5021:(2000, Silver Spring, Md., Hamaayan/The Torah Spring) chapter 4, pages 54-58.
4048:
can mean "to set free", as in 1st Chron. 9:33 and Prov. 17:14. Solomon Gaon,
4010:
Nowadays, this custom has virtually disappeared, and it is preserved only in
3909:
3895:
3873:
3601:
3574:
3450:
3333:
3322:
3171:
3066:(33:1–34:12) - (This haftara is read on Simchat Torah, as that is when
2773:
2730:
2624:
2434:
1734:
1226:
1081:
814:
635:
591:
508:
441:
409:
247:
235:
222:
126:
6687: Daily in Israel and in some Sephardic communities even in the Diaspora
5552:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) pages 173-174, citing
4306:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) pages 120-121, citing
333:(16th century) reported that for many years there were no set haftarot: the
7077:
7072:
7057:
6874:
6762:
6601:
6469:
6444:
6304:
6271:
6261:
6069:
6054:
5760:
5733:
5727:
5678:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) pages 34 and 149-150.
5470:
4197:
4111:
3990:
specified haftara was to be read on a certain Sabbath (e.g., on Sabbath of
3941:
3414:
3145:
2421:
1509:
Y, I, Baghdad, Djerba (Tunisia), (and AH, acc to Cassuto): Hosea 11:7-12:14
1419:
1315:
Portuguese (acc to Dotan, Lyons): Isaiah 42:5–21, and 61:10, and 62:5
1218:
1202:
1124:
reading when two boys are Bar Mitzvah on the same day is still unresolved.
799:
King over all the earth, who sanctifies Israel, and the Day of Atonement.
651:
516:
512:
219:
106:
4487:, 20 March 1998; Hershel Schachter, "Lesser-Known Laws of Torah Reading",
3304:, morning haftara (Torah reading: Leviticus chap. 16 and Numbers 29:7-11)
1434:
communities: First Kings 1:1–31 (some Y add at end First Kings 1:46)
896:
with its own special melody is attested to in late medieval sources, both
712:
For the Torah reading, and for the worship service, and for the Prophets,
495:
between sentences. The first blessing is straight from the minor tractate
326:- this evidently to avoid embarrassing a reader who might make a mistake.
7031:
6950:
6854:
6838:
6767:
6545:
6349:
6251:
6236:
6132:
5936:
5479:
5356:
4014:
and in Italian communities, where it is appended to the regular Haftara.
3652:
3116:
2838:
2566:(25:10-30:1), if on 14 Tammuz; 16 Tammuz; or, in Eretz Yisrael, 17 Tammuz
2224:
2178:
1506:
K, Amsterdam, Algiers, some SM (and S, acc to ArtScroll): Hosea 11:7-13:5
993:
646:), which is used in the Yemenite version of the blessing. By the time of
599:
273:
in Judaism that viewed the Hebrew Bible as consisting only of the Torah.
175:" in English.) Related blessings precede and follow the haftara reading.
159:
is sung in a chant. (Chanting of Biblical texts is known as "ta'amim" in
4884:(rev. ed., 1948, NYC, Bloch Pub'g) pages 496-501; Nosson Scherman, ed.,
4633:(Hebrew 1968, Engl. transl. 1981, Tel-Aviv, Sinai Publ'g) pages 279-280.
4052:(1990, NY, Union of Sephardic Congregations) page 147; Israel Abrahams,
1553:
A (acc to Cassuto): Hosea 12:13-14:9; (acc to Harkavy) Hosea 12:13-14:10
935:
as a whole is not covered in the liturgy, the melodies for certain rare
25:
Sefer Haftara written in Yemen (ca. 19th century) A section from Micah 6
6884:
6474:
6354:
6064:
6038:
5976:
5620:
The Biblical and Historical Background of Jewish Customs and Ceremonies
5523:
5516:
The Biblical and Historical Background of Jewish Customs and Ceremonies
5175:
4453:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) page 203 (citing
4248:
4231:
4084:
3251:
2886:
2350:
2333:
2213:
1712:
1523:
1363:
1234:
1154:
1141:
1018:
948:
940:
932:
924:
916:
909:
897:
833:
647:
460:
The blessings are as follows: The first blessing precedes the reading:
450:
372:
330:
191:
138:
101:
4284:
XII:256). There is no reason to think therefore that the books of the
2623:(This Sabbath, or the preceding one, begins the three Sabbaths before
1744:
SM, Algiers, Fez, (acc to Hebrew Knowledge) Y: Isaiah 19:1–19:25
7100:
6586:
6576:
6530:
6520:
6402:
6397:
6344:
6089:
6011:
6006:
6001:
5996:
5991:
5970:
5906:
5363:. Those in the United States now follow the general Sephardic custom.
5130:
4064:
so that the congregation was dismissed and free to go home. The word
3935:
some SM (acc to Dotan): Hosea 14:2–10, and Micah 7:18–20.
3325:, and Micah 7:18–20 (some communities omit the part from Micah)
1818:
1759:
1198:
901:
445:, with slight differences from the texts perpetuated in the tractate
405:
199:
114:
5569:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) pages 139-140.
5302:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) pages 187-190.
4969:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) pages 117-123.
4905:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) pages 164-165.
4890:
Siddur Imrei Ephraim - The Complete ArtScroll Siddur - Nusach Sefard
3176:
First Samuel 20:18-42 (which begins, "Tomorrow is the new moon...")
1182:
836:
for Ashkenazim and Sephardim is only 10 verses; and the haftara for
7128:
6816:
6787:
6616:
6510:
6500:
6490:
6417:
6412:
6407:
6392:
6387:
6382:
6377:
6364:
6359:
6339:
6334:
6329:
6324:
6319:
6314:
6198:
6127:
6112:
5954:
4832:(Hebrew 1968, Engl. transl. 1981, Tel-Aviv, Sinai Publ'g) page 277.
4819:(Hebrew 1968, Engl. transl. 1981, Tel-Aviv, Sinai Publ'g) page 280.
4654:(Hebrew 1968, Engl. transl. 1981, Tel-Aviv, Sinai Publ'g) page 270.
4562:(NYC: Bloch Publishing Co., rev.ed. 1948) page 497. A.Z. Idelsohn,
4039:
3991:
3711:
3694:
3434:
2994:
2982:
2976:
2940:
2820:
2245:
2230:
2004:
1940:
1912:
1896:
1638:
1616:
1561:
1494:
1431:
1023:
989:
832:) applies this requirement is not necessary. Thus, the haftara for
797: and who removes our iniquities year after year,
770:
May your name be blessed by every living mouth, always and forever.
507:
Immediately after the last word of the haftara has been read, many
492:
392:
147:
57:
Haftara scroll from Poland, holes believed to be from Nazi bayonets
4547:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) pages 77-78.
3200:
I, Y, AH (and A and S acc to Benisch): First Samuel 1:1–2:10
53:
7016:
6966:
6919:
6909:
6904:
6889:
6859:
6782:
6777:
6727:
6660:
6636:
6581:
6561:
6505:
6424:
6291:
6226:
6208:
6147:
6059:
3840:
3811:
3515:
3493:
3288:
3024:
3012:
2921:
2354:(26:3-27:34) (In non-leap years , this parashah is combined with
1976:
1663:
1547:
A, acc to Dotan; "some" A, acc to Hirsch): Hosea 11:7–12:12
1473:
1448:
1391:
1210:
1060:
makes the analogous claim for the custom of reciting Psalm 91 in
1012:
1007:
841:
446:
168:
130:
118:
42:
5854:
5844:
5814:
Indice dei contenuti audio/video del sito www.torah.it (Italian)
5781:
List of Haftara and Torah Sections in the Manuscripts Database.
5199:
A Jewish Calendar for Fifty Years from A.M. 5614 till A.M. 5664
5121:,(1937, 2nd ed. 1960 , London, Soncino Press)(cited as "Hertz";
4470:, volume III, chapter "Sifra De'aftarta"; Ismar Elbogen,
3881:, instead, and some do not interrupt the haftara with any poem.)
3675:
Y, some AH, AF, some SM: read the regular haftara for that week°
2302:(25:1-26:2) (In non-leap years , this parashah is combined with
1784:
S: Judges 5:1–5:31; (acc to Harkavy) Judges 5:1–5:28
1719:
A, S, and I (acc to Hebrew Knowledge): Ezekiel 28:25–29:21
908:
is a slight variation of the tune used for reading the books of
556:
The trustworthy God, who says and does, who speaks and fulfills,
7036:
6914:
6879:
6811:
6591:
6540:
6535:
6459:
6276:
6266:
6218:
6203:
6188:
6178:
6170:
6137:
6122:
6084:
5986:
5665:(Germany 1913, Engl. transl. 1993, Philadelphia, JPS) page 148.
5635:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) page 142.
5600:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) page 140.
5505:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) page 170.
5289:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) page 192.
5226:
Haftaros of Vayetze and Vayishlach : A Mistake Rectified
4534:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) page 211.
4521:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) page 210.
3987:
3868:
3365:
A, S, AH, R: First Kings 8:2–21 (R ends with 8:20)
3343:
3274:(acc to Hertz) A, S: Hosea 14:2-10, Micah 7:18-20, Joel 2:15-27
3224:
R: Jeremiah 31:19-31;29 (some R continue to verse 31:35)
2524:
2499:
2461:
2141:
2108:
1781:
some A (acc to Benisch notes in English, Harkavy) Judges 4:4-24
1772:
A, AH: Judges 4:4-5:31 (longest Haftara of the weekly readings)
1595:
1178:
1170:
1045:
claims that the now-widespread custom of individuals' reciting
1027:
1002:
997:
837:
810:
746:
384:
354:
304:
203:
160:
5850:
World Digital Library: Torah with Haftara Selections from 1485
4944:(2000, NJ: Jason Aronson) page 127. The Tosefta mention is in
4771:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) page 91.
4696:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) page 40.
4495:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) page 199
3950:
Isaiah 66:1–24 & repeat 66:23 (° According to the
567:
And not a single one of your words is recalled as unfulfilled,
6940:
6899:
6894:
6241:
6074:
5281:
5279:
4754:(1993, NJ: Jason Aronson) s.v. "Birkhot Hahaftarah" page 113.
4675:(1993, NJ: Jason Aronson) s.v. "Birkhot Hahaftarah" page 114.
4620:(1993, NJ: Jason Aronson) s.v. "Birkhot Hahaftarah" page 113.
4587:.(1960, Philadelphia, Jewish Publication Society) page lxvii.
4454:
4144:(2000, Silver Spring, Md.: Hamaayan/The Torah Spring) page 4.
3762:) ° (Torah reading: Exodus 33:12-34:26 and Numbers 28:19-25)
3554:
3529:
3159:
3155:
3098:
2798:
2687:
2649:
2643:
2612:
2327:
2298:
2093:
S, AH, APZ: Second Samuel 6:1-19 (and some add 7:16–17)
1046:
542:
The second blessing follows the end of the Prophetic reading:
270:
5310:
5308:
4927:
23a & 23b, which mentions this as a doubtful requirement
4343:
4074:
of Genesis, sec. 69 (last paragraph), for "farewell speech".
4056:(1922, rev. ed., London) pages clvi-clvii; Israel Abrahams,
3347:(Torah reading: Leviticus 22:26-23:44 and Numbers 29:12-16)
904:. A medieval Sephardic source notes that the melody for the
6991:
6571:
5790:. Silver Spring, Maryland: Hamaayan/The Torah Spring, 2000.
4729:
4727:
4483:
Aharon Ziegler, "Halachic Positions: Reading the Haftara",
3944:
3489:
3167:
3163:
3016:) haftara for minor fast days, such as Gedaliah or Esther.)
2282:
2048:
1619:, in which case a specific holiday haftara is substituted.)
849:
198:
of the Prophets (except for Joshua), and later against the
179:
37:
5276:
4245:
The Book of Haftarot for Shabbat, Festivals, and Fast Days
3795:
Isaiah 10:32–12:6 (also read in some communities on
3724:
A, S, AH: Second Kings 23:1–9 & 23:21–25 °
3350:
A, S, AH, K: Zechariah 14:1–21 (R end with verse 19)
3179:
Fez (acc to Dotan): additionally read the regular Haftara.
2194:
A (acc to Hirsch, Dotan, & ArtScroll), AH: Amos 9:7-15
1778:
I, (some A, acc to Hebrew Knowledge): Judges 4:4–5:3
675:
and with the kingdom of the house of David, your anointed,
308:, or the last person to be called up to the Torah scroll.
5394:
5392:
5305:
4961:, vol. 6, nr. 1 (Oct. 1893) page 2 (citing the Mishna of
3628:
S, AF (& AH acc to Dotan): Ezekiel 45:18–46:15
2264:
S, AH, Y, I (acc to Hirsch, and Benisch): Ezekiel 20:1-20
720:
For holiness and for respite, for honor and for splendor,
225:
suggest this Jewish custom was in place during that era.
7179:
Hebrew words and phrases in Jewish prayers and blessings
5652:(1993, NJ: Jason Aronson) s.v. "Yetziv Pitgam" page 375.
5376:
4724:
4157:, Ph.D. dissertation, Wayne State Univ., 1975, page 181.
4101:
4099:
4087:." Gregory Goswell, "The Hermeneutics of the Haftarot,"
3815:(Torah reading: Exodus 19:1-20:22 and Numbers 28:26-31)
3318:, afternoon haftara (Torah reading: Leviticus chap. 18)
1503:
S (also A, acc Cassuto, Harkavy, IDF): Hosea 11:7-12:12
931:
read in their entirety (as opposed to the Torah). Since
611:
Be merciful to Zion, because it is the home of our life,
5518:(1980, NY, KTAV Publishing) page 208; and Shlomo Katz,
5156:(2006, Jerusalem)(cited as "Koren"); Elias Hiam Lindo,
5152:(1969, Hebrew Univ. in Jerusalem)(cited as "Cassuto");
4228:
The Reading of the Prophet in the Synagogue at Nazareth
4000:
In some communities, the bridegroom's haftara was read.
3898:, morning haftara (Torah reading: Deuteronomy 4:25-40)
3697:(Torah reading: Exodus 12:21-51, and Numbers 28:16-25)
3615:
Sabbath immediately preceding the second day of Nisan (
3389:
Y, some I, Persia, and Aleppo: Ezekiel 38:1–38:23
1237:(Byzantine, eastern Roman empire, extinct) custom; and
387:
and te`amim (cantillation signs), and sometimes do not.
5389:
2915:
a few Algerian (acc to Dotan): Isaiah 54:11–55:5
634:
refute the Samaritans, who centered their devotion to
5757:
Available from the Book Service of www.USCJ.org, 2002
4096:
3929:
A, and Algiers (acc to Dotan): Isaiah 55:6–56:8
3307:
A, S, AH: Isaiah 57:14–58:14 (R begin at 57:15)
3215:(Torah reading: Genesis chap. 22 and Numbers 29:1-6)
3194:(Torah reading: Genesis chap. 21 and Numbers 29:1-6)
2776:, and the first of the Seven Haftarot of Consolation)
1010:
afternoon — but that this haftara was from the
3784:
Second Samuel 22:1–51 (Aleppo begins at 21:15)
3578:(in cities that celebrate it): (same haftara as for
2749:
Djerba: Isaiah 22:1-14 (some Djerba add at end 1:27)
1747:
I, Baghdad, (acc Cassuto) Y: Isaiah 18:7–19:25
1493:
A: Hosea 12:13–14:10 (and some, including the
714:
And for this Sabbath day , which you have given us,
5773:
The Holy Scriptures According to the Masoretic Text
4767:(2018, RCA, Jerusalem) pages 548-549; Shlomo Katz,
4317:
Supplements to the Journal for the Study of Judaism
3921:
Y, I: Hosea 14:2–10 & Micah 7:18–20
2119:(In non-leap years, this parashah is combined with
1253:in Israel and the Diaspora, but the same Haftarah.
642:) the downtrodden, Massekhet Soferim has "avenge" (
554:
Rock of all the worlds, righteous through all eras,
449:(possibly 7th or 8th century), and the writings of
5713:. Philadelphia: Jewish Publication Society, 2002.
5698:. Philadelphia: Jewish Publication Society, 2002.
5187:The Pentateuch and the Haftaroth, newly translated
5146:: The Bible of the Hebrew University of Jerusalem
5079:, available in digital forn on the website of the
4782:The Pentateuch and the Haftaroth, newly translated
3707:omitted verse 3:7), ('Hertz' omitted Joshua 3:5-7)
3235:, afternoon haftara (there is no morning haftara)
3080:S, (acc to Hebrew Knowledge) K: Joshua 1:1–9
3047:APZ: Hosea 14:2–10 ; Joel 2:15–27
2859:a few Algerian (acc to Dotan) Isaiah 54:1–10
1800:A, I, Baghdad, Algiers: Isaiah 6:1-7:6 & 9:5-6
1120:is so recent that the appropriate procedure for a
809:In ancient times the haftara, like the Torah, was
480:, who has chosen the Torah, and his servant Moses,
399:reciting aloud from something other than a scroll.
6674: Only on Shabbat and holidays, according to
5711:Study Guide to the JPS Bible Commentary: Haftarot
4750:(2000, NJ: Jason Aronson) page 129; Macy Nulman,
4616:(2000, NJ: Jason Aronson) page 127; Macy Nulman,
4255:(2007, L.A., Touro College Press) vol.1, page 59.
3748:I: Second Kings 23:1–9 & 23:21–30
3745:Y: Second Kings 22:1–7 & 23:21–25
3296:;in which case that Sabbath is Parashat Haazinu.)
2135:K, R: Isaiah 66:7–66:24, & repeat 66:23
473:And was pleased with their words spoken in truth.
7155:
5441:David E. S. Stein, "The Haftarot of Etz Hayim",
5398:David E. S. Stein, "The Haftarot of Etz Hayim",
5314:David E. S. Stein, "The Haftarot of Etz Hayim",
5265:David E. S. Stein, "The Haftarot of Etz Hayim",
5236:David E. S. Stein, "The Haftarot of Etz Hayim",
5220:
5218:
5197:(1961, Tel Aviv) cols. 701-728. The 1854 book,
5030:David E. S. Stein, "The Haftarot of Etz Hayim",
4650:, vol. 15 (1992) page 27; Bernhard S. Jacobson,
3564:(in cities that celebrate only ordinary Purim):
3488:Sabbath immediately preceding the second day of
3131:A, S, K: Isaiah 66:1–24 & repeat 66:23
1543:A (acc to many authorities, including Hertz) (a
888:according to a unique melody (not with the same
707:The fifth (final) blessing follows immediately:
348:
5478:annual luach and the Colelchabad luach for the
5424:
5422:
5148:(2000, Jerusalem)(cited as "Jerusalem Crown");
5058:Based on the Posen minhagim book, available on
4892:(1985, Brooklyn, Mesorah Pub'ns) pages 486-487.
4867:(NYC: Bloch Publ'g Co., rev.ed. 1948) page 497.
4054:A Companion to the Authorised Daily Prayer Book
3904:Y: Jeremiah 6:16–17 & 8:13–9:23
3137:a few Djerba: Isaiah 66:5-24 & repeat 66:23
3077:A (including Hertz), AH, I: Joshua 1:1–18
3070:is read, as opposed to on an ordinary shabbat.)
2077:K, R: Malachi 3:4–3:24, & repeat 3:23
1834:following Passover coincides with the Sabbath.)
1775:Y, Libya, Fez, Istanbul: Judges 4:23–5:31
730:May your name be blessed by every living mouth,
677:May he arrive soon and bring joy to our hearts.
613:And save the downtrodden soon, in our own days.
99:), is a series of selections from the books of
5783:Kampen: Protestant Theological Seminary, 2009.
5339:
5337:
3756:Sabbath of the intermediate days of Passover (
3742:APZ: Second Kings 23:4–9, 23:21–30
3261:) (usually the same week as Parashat Haazinu)
3134:Y, AH: Isaiah 66:1–24 & repeat 66:23
575:, the God who is trustworthy in all his words.
528:of Hosts is his name - the holy one of Israel.
367:However, according to most halakhic decisors (
261:An alternative explanation, offered by Rabbis
214:, who lived c. 70 CE, and that by the time of
6712:
5870:
5215:
4383:, vol. 15 (1992) pages 26-27; Ismar Elbogen,
3268:R, (Y, acc to Jerusalem Crown): Hosea 14:2-10
1839:A, S, some I: Jeremiah 34:8-22 & 33:25-26
1100:medieval times was that a boy would read the
782:And on Yom Kippur, replace the last line with
776:, who sanctifies Israel and the Festivals."
6731:
5767:, London: Soncino Press, 1937, 2nd ed. 1960.
5419:
5113:Among the authorities used were editions of
4226:Haaretz, Aug. 12, 2005. But D. Monshouwer,
3444:(This haftara is recommended in the Talmud (
2270:Y (acc to Hebrew Knowledge): Ezekiel 20:1-15
2071:Y, AH: Jeremiah 7:21–28; 9:22–23
2068:A, S: Jeremiah 7:21–8:3; 9:22–23
1417:
1067:
892:melody as the Torah). The tradition to read
598:, (ca. 1100), but in the 18th century Rabbi
484:And the prophets of truth and righteousness.
5461:The Haftarah Readings of Shabbat (Te)shuvah
5334:
3818:A, S, AH: Ezekiel 1:1–28 & 3:12 °
2212:25b. It was therefore the practice of the
2169:Y, I: Second Kings 7:1–20 & 13:23
1411:K: Isaiah 33:17–35:12 and verse 35:10
947:have been forgotten. For more on this, see
762: for honor and splendor.
695:This is virtually identical to the text in
681:Nor let others continue to usurp his glory.
6719:
6705:
5877:
5863:
5019:The Haftarah - Laws, Customs & History
4323:, ends with verse 9, and the next week's,
4191:
4105:
3144:Sabbath coinciding with the day preceding
2700:(acc to Hebrew Knowledge) Y: Joshua 1:1-20
1725:Y, (acc to Cassuto) I: Ezekiel 28:24-29:21
1521:
1361:
1349:some Y communities: Isaiah 54:1–55:3
962:melody used for the public reading of the
923:over the course of the year, the books of
813:as it was read, and this is still done by
760: for gladness and joy ,
638:instead of Mount Zion. Instead of "save" (
91:) "parting," "taking leave" (plural form:
5788:The Haftara: Laws, Customs, & History
5676:The Haftarah: Laws, Customs & History
5646:The Haftarah: Laws, Customs & History
5633:The Haftarah: Laws, Customs & History
5598:The Haftarah: Laws, Customs & History
5567:The Haftarah: Laws, Customs & History
5550:The Haftarah: Laws, Customs & History
5520:The Haftarah: Laws, Customs & History
5503:The Haftarah: Laws, Customs & History
5300:The Haftarah: Laws, Customs & History
5287:The Haftarah: Laws, Customs & History
5048:Rabbi Eli Duker's haftarah list (Hebrew).
4967:The Haftarah: Laws, Customs & History
4903:The Haftarah: Laws, Customs & History
4769:The Haftarah: Laws, Customs & History
4719:The Haftarah: Laws, Customs & History
4694:The Haftarah: Laws, Customs & History
4545:The Haftarah: Laws, Customs & History
4532:The Haftarah: Laws, Customs & History
4519:The Haftarah: Laws, Customs & History
4506:The Haftarah: Laws, Customs & History
4493:The Haftarah: Laws, Customs & History
4451:The Haftarah: Laws, Customs & History
4366:, vol. 15 (1992) page 26; Ismar Elbogen,
4304:The Haftarah: Laws, Customs & History
4266:The Haftarah: Laws, Customs & History
4192:Rabinowitz, Louis (2007). "Haftarah". In
4142:The Haftarah: Laws, Customs & History
4106:Rabinowitz, Louis (2007). "Haftarah". In
1636:
1405:S, AF, AP, APZ: Second Kings 4:1–23
1402:A, Y, AH, I, Algiers: Second Kings 4:1-37
996:, report that a custom in the era of the
302:The haftara is traditionally read by the
45:, Alsace, 1867, in the collection of the
5905:
4432:) pages 865-871 (its description as the
4280:sacred books of the Law were destroyed (
3663:Sabbath immediately preceding Passover (
3634:Algiers: Ezekiel 45:18-46:15 & 47:12
3537:) (Torah reading: Deuteronomy 25:17-19)
2848:when Rosh Chodesh elul falls on Sunday.)
2132:A, S, I, Y: Second Kings 4:42–5:19
1661:
1559:
1312:S, AF, AH, AP, APZ: Isaiah 42:5–21
915:Note that although many selections from
661:The fourth blessing follows immediately:
629:, paragraph 11, which begins "Comfort ,
290:
283: was read in the presence of Rabbi
52:
36:
5770:Jewish Publication Society of America,
5663:Jewish Liturgy: A comprehensive history
5230:
5038:pages 5-12 and the accompanying notes).
4938:Jewish Liturgy: A Comprehensive History
4715:Jewish Liturgy: A Comprehensive History
4692:, vol. 15 (1992) page 27; Shlomo Katz,
4665:Jewish Liturgy: A Comprehensive History
4472:Jewish Liturgy: A Comprehensive History
4422:Jewish Liturgy: A Comprehensive History
4385:Jewish Liturgy: A Comprehensive History
4368:Jewish Liturgy: A Comprehensive History
4351:Jewish Liturgy: A Comprehensive History
3500:): ° (Torah reading: Exodus 30:11-16)
3310:Y, I: Isaiah 57:14-58:14 & 59:20-21
3154:), except Rosh Hodesh of the months of
2697:S, AH, R, Y: Jeremiah 2:4-28, and 4:1-2
2487:A, S, Y: First Samuel 11:14–12:22
2447:A, S, I, R, K: Zechariah 2:14–4:7
1471:
1446:
1389:
983:
728:We gratefully thank you, and bless you.
619:, who makes glad the children of Zion .
605:The third blessing follows immediately:
569:Because you are God, king, trustworthy.
469: , our God, King of the universe,
7156:
5129:(1993, Brooklyn, Mesorah Publ'ns, the
4331:, vol. 8, nr. 3 (April 1896) page 529.
4220:Torah Reading in the Ancient Synagogue
4155:Torah Reading in the Ancient Synagogue
2166:A, S, AH, R: Second Kings 7:3–20
2039:Y, I, some SM: Isaiah 43:21–44:6
1593:
1030:, some communities, including some in
673:with the Prophet Elijah, your servant,
337:chose an appropriate passage from the
6700:
5858:
5622:(1980, NY, KTAV Publishing) page 305.
5384:Journal of Jewish Music & Liturgy
5345:The Haftarot for Behar and Behukkotai
4993:Journal of Jewish Music & Liturgy
4491:, vol. 7 (1984) page 7; Shlomo Katz,
4381:Journal of Jewish Music & Liturgy
4364:Journal of Jewish Music & Liturgy
4058:Studies in Pharisaism and the Gospels
3821:Y: Ezekiel 1:1–2:2 & 3:12 °
3619:): ° (Torah reading: Exodus 12:1-20)
3510:S, AH: Second Kings 11:17–12:17
3353:Y, Aleppo: Zechariah 13:9–14:21
2252:A (acc to ArtScroll): Ezekiel 22:1-16
2249:(19:1-20:27) (again, some confusion)
1512:AH (acc to Hirsch): Hosea 11:7-12:12;
1296:
5895:List of Jewish prayers and blessings
5822:David E. S. Stein, "The Haftarot of
5449:pages 3-5 and notes on pages 15-18).
4942:Jewish Liturgy as a Spiritual System
4748:Jewish Liturgy as a Spiritual System
4614:Jewish Liturgy as a Spiritual System
3604:): (Torah reading: Numbers 19:1-22)
3373:Sabbath of the intermediate days of
2874:A, S, R, Y: Isaiah 51:12–52:12
2361:A, S, AH: Jeremiah 16:19–17:14
1333:
1255:
768:our God we thank you and praise you.
754: "... which you have given us,
679:Let no stranger sit upon his throne,
558:For all his words are true and just.
408:, but other opinions (such as Rabbi
6732:
5537:Journal of Jewish Music and Liturgy
4735:Journal of Jewish Music and Liturgy
4690:Journal of Jewish Music and Liturgy
4648:Journal of Jewish Music and Liturgy
4581:Journal of Jewish Music and Liturgy
4489:Journal of Jewish Music and Liturgy
4340:Luke 4:16-17; Act 13:15 & 13:27
3962:
3480:will never occur in the same year.)
3107:haftara when the weekly reading is
2853:A, S, I, Y: Isaiah 54:11–55:5
2805:A, S, I, Y: Isaiah 49:14–51:3
2784:Y: Isaiah 40:1–27 & 41:17
1677:K, R: Second Kings 13:14–14:7
1127:
939:notes which appear in the books of
453:, dating back to the 12th century.
88:
13:
5696:The JPS Bible Commentary: Haftarot
5685:
5587:page 2, and notes on pages 13-14).
4914:Mishna, Megilla 4:4, 4th sentence.
4564:Jewish Liturgy and Its Development
3463:A, S, AH: Zechariah 2:14–4:7
3386:A, S, R: Ezekiel 38:18–39:16
2376:K, R, Iraq: Isaiah 1:19–2:11
2255:A (acc to Hirsch): Ezekiel 22:1-19
1992:A, AH: First Kings 7:51–8:21
210:was read in the presence of Rabbi
28:
20:
14:
7190:
7169:Shacharit for Shabbat and Yom Tov
5884:
5838:
5650:The Encyclopedia of Jewish Prayer
5355:Exceptionally, on combined weeks
4878:The Encyclopedia of Jewish Prayer
4786:The Encyclopedia of Jewish Prayer
4752:The Encyclopedia of Jewish Prayer
4711:The Encyclopedia of Jewish Prayer
4686:The Encyclopedia of Jewish Prayer
4673:The Encyclopedia of Jewish Prayer
4644:The Encyclopedia of Jewish Prayer
4618:The Encyclopedia of Jewish Prayer
4224:What happened to Jesus' haftarah?
3672:Malachi 3:4-24 & repeat 3:23
3591:Y: First Samuel 14:52–15:33
3585:A, AH: First Samuel 15:2–34
3549:Y: First Samuel 14:52–15:33
3540:A, AH: First Samuel 15:2–34
3368:Y, I: First Kings 7:51–8:16
3197:A, S: First Samuel 1:1–2:20
2679:Algiers, some Y: Jeremiah 2:4-4:2
2667:S, AH: Jeremiah 2:4-28, and 4:1-2
2344:A, S: Jeremiah 16:19–17:14
2096:Y, I: Second Samuel 6:1–7:3
2036:A, S, K: Isaiah 43:21–44:23
1884:A, S, I, Y: First Kings 5:26-6:13
1803:S, AH, APZ, some I: Isaiah 6:1-13
1763:(13:17–17:16) (also called
565:, and trustworthy are your words,
5191:Etz Hayim: Torah and Commentary
4882:The Authorized Daily Prayer Book
4865:The Authorised Daily Prayer Book
3610:S, AH, Y: Ezekiel 36:16–36
3083:Y: Joshua 1:1–9 & 6:27
3053:Algiers: Isaiah 61:10–63:9
2956:A, S, R: Isaiah 61:10–63:9
2906:A, S, R, Y: Isaiah 54:1–10
2578:A, S, I: First Kings 18:46-19:21
2453:Libya: Zechariah 2:14–4:10
1906:K, R: Jeremiah 11:16–12:15
1259:
552:, our God, King of the universe,
5830:, vol. 54, nr. 3 (spring 2002)(
5668:
5655:
5638:
5625:
5612:
5603:
5590:
5572:
5559:
5542:
5529:
5508:
5495:
5485:
5452:
5435:
5409:
5366:
5349:
5325:
5292:
5259:
5255:The Haftarah of Parashat Shemot
5247:
5205:
5158:A Jewish Calendar for 64 Years
5133:Series)(cited as "ArtScroll");
5107:
5086:
5065:
5052:
5041:
5024:
5011:
4998:
4985:
4972:
4951:
4930:
4917:
4908:
4895:
4870:
4857:
4844:
4835:
4822:
4809:
4800:
4791:
4774:
4763:Rabbinical Council of America,
4757:
4740:
4699:
4678:
4657:
4636:
4623:
4606:
4590:
4573:
4550:
4537:
4524:
4511:
4498:
4477:
4460:
4443:
4414:
4409:Igrot Moshe, Orah Hayim Simanin
4402:
4390:
4373:
4356:
4334:
4315:(2007, Leiden, NL: E.J. Brill,
4296:
4258:
3543:APZ: First Samuel 15:2–33
3514:oldest assigned haftarot, from
2781:A, S, R, some I: Isaiah 40:1-26
2632:A, S, Y, R, K: Jeremiah 1:1-2:3
2601:A, S, Y, R, K: Jeremiah 1:1-2:3
2468:A, S, I, Y: Joshua 2:1–24
2090:A: Second Samuel 6:1–7:17
1995:APZ: First Kings 8:1–8:21
1870:(In most years, the haftara of
1829:(In most years, the Sabbath of
1352:S, AF, AH: Isaiah 54:1–10
875:
7174:Hebrew Bible words and phrases
6671: On Mondays and Thursdays
6567:Prayer for the State of Israel
5359:used to read the haftarah for
5162:Biblia Hebraica Leningradensia
4237:
4183:
4170:
4160:
4147:
4134:
4077:
4024:
3751:K: Second Kings 23:21–30
3625:APZ: Ezekiel 45:18–46:15
3596:Sabbath immediately following
3527:Sabbath immediately preceding
3227:Baghdad: Jeremiah 30:25-31:19
3044:A, S, R: Second Samuel 22:1-51
2811:Libya: Isaiah 49:1–50:10
2712:
2001:AF: First Kings 7:40–8:1
1851:K: Isaiah 56:1–57:2&
1806:Y: Isaiah 6:1-6:13 & 9:5-6
1572:A, S, Y, I: Amos 2:6–3:8
1465:K, R: Isaiah 65:23–66:18
1374:A, S: Isaiah 40:27–41:16
258:, and has several weaknesses.
145:is thematically linked to the
1:
6804:Shnayim mikra ve-echad targum
5800:. New York: URJ Press, 1996.
4995:, vol. 15 (1992) pages 29-30.
4017:
3915:A, AH: Isaiah 55:6–56:8
3631:AH: Ezekiel 45:18–46:16
3588:S: First Samuel 15:1–34
3546:S: First Samuel 15:1–34
3421:A, AH, I: Joshua 1:1–18
2909:I: First Samuel 17:1–37
2506:A, S, I: Judges 11:1–33
2409:A, S, I: Judges 13:2–25
2016:K: Jeremiah 30:18–31:13
2007:: First Kings 7:40–8:21
1968:K: First Kings 8:1–8:19
1965:R: First Kings 8:1–8:10
1787:K, R: Joshua 24:7–24:26
1741:A, S: Jeremiah 46:13–28
1722:APZ: Ezekiel 29:1–29:21
1700:K, R: Isaiah 27:6–28:13
1355:K, R: Isaiah 54:9–55:12
1346:A, Y, I, SM: Isaiah 54:1-55:5
1000:was to read a haftara at the
738:, who sanctifies the Sabbath.
581:Again, this is straight from
471:Who has chosen good prophets,
349:What form of the text is read
5765:The Pentateuch and Haftorahs
5174:cited as "JPS1917", and the
4559:Authorised Daily Prayer Book
4293:vol. 4 (1927) pages 282-284.
3890:R, some A: Habakkuk 3:1-3:19
3773:Y: Ezekiel 36:37–37:14
3765:A, S: Ezekiel 37:1–17
3642:I: Ezekiel 45:18–46:18
3622:A: Ezekiel 45:16–46:18
3483:R: First Kings 7:27–47
3092:R: First Kings 9:22–34
2877:I: First Samuel 8:1–22
2553:A, S, Y, R, K: Micah 5:6-6:8
2289:A, S, Y, I: Ezekiel 44:15-31
2102:K: Ezekiel 43:27–44:16
2099:R: Ezekiel 43:27–44:21
2022:
2013:R: First Kings 7:27–47
1962:Y: First Kings 7:13–22
1903:A, S, I, Y: Ezekiel 43:10-27
1845:I: Jeremiah 34:8–35:11
1842:Y: Jeremiah 34:8–35:19
1728:K, R: Isaiah 42:8–43:5
1606:A, S: First Kings 3:15-4:1 °
415:
47:Jewish Museum of Switzerland
7:
7083:Shabbat pedestrian crossing
5539:, vol. 15 (1992) page p.29.
5094:Hebrew Union College Annual
4291:Hebrew Union College Annual
3639:Y: Ezekiel 45:9–46:11
3466:Y: Zechariah 2:14–4:9
3432:First (or only) Sabbath of
3166:, or (in most communities)
2723:(1:1-3:22) (This is always
2703:I: Joshua 19:51–21:3.
2694:A: Jeremiah 2:4-28, and 3:4
2664:A: Jeremiah 2:4-28, and 3:4
2450:Y: Zechariah 2:14–4:9
2042:R: Isaiah 43:21–44:13
1809:R: Isaiah 33:13–34:10
1753:K: Isaiah 34:11–35:10
1674:A, S, I: First Kings 2:1-12
1578:K: Isaiah 32:18–33:22
1575:R: Isaiah 32:18–33:18
1408:R: Isaiah 33:17–34:13
1327:K: Isaiah 65:17–66:13
1324:R: Isaiah 65:16–66:11
1245:custom. In some instances
1088:preparatory programs, as a
978:Symphony No. 1 ("Jeremiah")
654:(10th century), as well as
113:) that is publicly read in
10:
7195:
7106:Eve of Passover on Shabbat
5583:vol.54 nr.3 (spring 2002)(
5445:vol.54 nr.3 (spring 2002)(
5402:vol.54 nr.3 (spring 2002)(
5318:vol.54 nr.3 (spring 2002)(
5269:vol.54 nr.3 (spring 2002)(
5240:vol.54 nr.3 (spring 2002)(
5081:National Library of Israel
5034:vol.54 nr.3 (spring 2002)(
4218:Also Matthew B. Schwartz,
3858:Habakkuk 2:20–3:19 °
3824:K: Habakkuk 1:1–3:19
3700:Joshua 5:2-6:1 & 6:27
3102:, festivals, and fast days
2968:K: Isaiah 61:10–63:1
2928:A, S, R, Y: Isaiah 60:1-22
2880:K: Isaiah 51:12–52:8
2856:K: Isaiah 54:11–56:1
2814:K: Isaiah 49:14–50:5
2772:, the first Sabbath after
2676:Y, some R: Jeremiah 1:1-19
2581:R: First Kings 18:46-19:16
2415:Y, K: Judges 13:2–24
2382:
2364:APZ: Ezekiel 34:1–15
2321:K, R: Isaiah 24:2–23
2318:Y, I: Jeremiah 16:19-17:14
1890:K: Isaiah 60:17–61:9
1887:R: Isaiah 60:17–62:3
1848:R: Isaiah 56:1–57:10
1812:K: Isaiah 33:13–34:8
1750:R: Isaiah 34:11–36:4
1497:, add at end Joel 2:26-27)
1440:K, R: Isaiah 51:2–22
1309:A: Isaiah 42:5–43:10
1291:
804:
228:
7142:
7114:
7091:
7050:
6959:
6928:
6847:
6741:
6655:
6554:
6483:
6290:
6217:
6169:
6105:
6047:
5945:
5914:
5901:
5892:
5816:. Retrieved on 2008-08-03
5386:, vol. 15 (1992) page 29.
4737:, vol. 15 (1992) page 30.
3768:AH: Ezekiel 37:1–14
3759:Shabbat Hol Hamoed Pesach
3607:A: Ezekiel 36:16–38
3380:Shabbat Hol Hamoed Sukkot
3336:, and Micah 7:18–20
3221:I: Jeremiah 31:1–20
3050:I, Y: Ezekiel 17:22-18:32
2959:Y: Isaiah 61:9–63:9
2931:I: Joshua 8:30–9:27
2808:R: Isaiah 49:1–51:3
2509:APZ: Judges 11:1–11
2373:AP: Ezekiel 34:1–31
2292:K, R: Ezekiel 44:25-45:11
2153:Second Kings 7:3–20
1934:K: Isaiah 43:7–44:5
1931:R: Isaiah 43:7–44:2
1683:
1649:A, S, I: Ezekiel 37:15-28
1515:R: Hosea 12:13–14:3
357:(entire Hebrew Bible), a
246:, they were forbidden to
155:) that precedes it. The
119:Jewish religious practice
6029:Atah Hu Adonai L'Vadecha
4886:The Stone Edition Tanach
4806:Psalm 89:53 (last verse)
4468:Shorshei Minhag Ashkenaz
4466:See Binyomin Hamburger,
4399:, Laws of Tefillah 12:12
3940:Sabbath coinciding with
3203:R: First Samuel 2:1-2:21
3115:Sabbath coinciding with
2729:, the Sabbath preceding
2493:K: Hosea 10:2–11:9
2490:R: Hosea 10:2–11:8
2370:I: Ezekiel 34:1–15
2367:Y: Ezekiel 34:1–27
1462:Y: Malachi 1:1–3:4
1459:A, S, I: Malachi 1:1-2:7
1377:Y, I: Isaiah 40:25-41:17
1076:In many communities the
534:forever. Amen and Amen.
236:Jews were under the rule
5171:American Jewish Version
5098:Jewish Quarterly Review
5062:(by subscription only).
4980:Jewish Quarterly Review
4959:Jewish Quarterly Review
4329:Jewish Quarterly Review
2988:Isaiah 61:10–63:9
2962:I: Joshua 24:1–18
2934:K: Isaiah 60:1–16
2912:K: Isaiah 54:1–17
2790:K: Isaiah 40:1–22
2787:I: Isaiah 40:1–15
2706:K: Joshua 20:1–9.
2518:K: Judges 11:1–17
2515:R: Judges 11:1–21
2512:Y: Judges 11:1–40
2412:R: Hosea 4:14–6:2
1383:K: Joshua 24:3–18
1380:R: Joshua 24:3–23
1321:Y: Isaiah 42:1–16
1318:I: Isaiah 42:1–21
811:translated into Aramaic
427:- also called, simply,
7145:List of Shabbat topics
6435:Yom Tov Torah readings
5955:Mizmor Shir (Psalm 30)
5798:The Haftara Commentary
5709:Laura Suzanne Lieber.
4828:Bernhard S. Jacobson,
4815:Bernhard S. Jacobson,
4705:Bernhard S. Jacobson,
4629:Bernhard S. Jacobson,
4585:The Rabbinic Anthology
4068:- הפטרה - is used in
3978: They were read
3804:R: Judges 5:1–31
3787:K: Judges 5:1–31
3714:: Joshua 5:2–6:1
3241:I: Hosea 14:2–10
3086:K: Joshua 1:1–10
3056:K: Hosea 14:2–10
2540:I: Micah 5:4–6:8
2474:K: Joshua 2:1–15
2471:R: Joshua 2:1–21
2309:A, S: Jeremiah 32:6-27
2172:K: Second Kings 7:3-18
2010:I: First Kings 7:40-51
1928:Y: First Kings 18:1-46
1925:I: First Kings 18:1-38
1919:A: First Kings 18:1-39
1703:S, I: Jeremiah 1:1-2:3
1624:I: First Kings 3:15-28
1034:, read a passage from
802:
779:
742:
693:
623:
579:
537:
488:
482:And his people Israel,
244:Antiochus IV Epiphanes
184:Antiochus IV Epiphanes
58:
50:
34:
26:
7022:Rabbinic prohibitions
6865:Brisket (Jewish dish)
6257:Baruch HaShem Le'Olam
6019:Baruch HaShem Le'Olam
5965:Songs of thanksgiving
5195:Encyclopedia Talmudit
5181:cited as "JPS1985");
5135:Samson Raphael Hirsch
4841:Quoting Jeremiah 23:6
4746:Arnold S. Rosenberg,
4612:Arnold S. Rosenberg,
4203:Encyclopaedia Judaica
4153:Matthew B. Schwartz,
4117:Encyclopaedia Judaica
4032:Samson Raphael Hirsch
3557:- no haftara is read.
2746:Libya: Isaiah 22:1-13
2312:APZ: Jeremiah 32:6-32
2261:APZ: Ezekiel 22:2-16
2239:S, I: Ezekiel 20:2-20
1437:I: First Kings 1:1-34
1016:rather than from the
786:
751:
709:
664:
608:
561:Trustworthy are you,
545:
521:
462:
267:Samson Raphael Hirsch
56:
40:
32:
24:
6798:Weekly Torah portion
5828:Conservative Judaism
5779:Kroeze, David J. D.
5581:Conservative Judaism
5458:Menahem Ben-Yashar,
5443:Conservative Judaism
5430:Seder Rav Amram Gaon
5400:Conservative Judaism
5316:Conservative Judaism
5267:Conservative Judaism
5238:Conservative Judaism
5032:Conservative Judaism
3994:), some communities
3912:, afternoon haftara
2670:I: Joshua 19:51-21:3
2315:AH: Jeremiah 32:6-22
1900:(27:20–30:10)
1655:K: Joshua 14:6-14:15
1534:(See Vayetze above.)
1273:adding missing items
984:On Sabbath afternoon
964:Book of Lamentations
285:Eliezer ben Hyrcanus
212:Eliezer ben Hurcanus
153:weekly Torah portion
125:reading follows the
105:("Prophets") of the
41:Haftara scroll from
6642:HaAderet v'HaEmunah
5761:Joseph Herman Hertz
5474:(Brooklyn) and the
4850:Babylonian Talmud,
4765:Siddur Avodat HaLev
4671:39b); Macy Nulman,
4440:of Hebrew printers.
2890:(21:10–25:19)
2871:(16:18–21:9)
2824:(11:26–16:17)
2802:(7:12–11:25)
2537:Micah 5:6–6:8
2484:(16:1–18:32)
2465:(13:1–15:41)
2163:(14:1–15:33)
1980:(38:21–40:38)
1797:(18:1–20:26)
1738:(10:1–13:16)
1667:(47:28–50:26)
1652:R: Joshua 14:6-15:6
1642:(44:18–47:27)
1627:R: Isaiah 29:7-30:4
1139:The selection from
1095:The reading of the
732:Always and forever.
186:which preceded the
6684: On fast days
6597:Al Netilat Yadayim
6484:Seasonal additions
5618:Abraham P. Bloch,
5514:Abraham P. Bloch,
4923:See Talmud Babli,
4270:The Haphtara Cycle
4194:Berenbaum, Michael
4108:Berenbaum, Michael
3473:Second Sabbath of
2944:(29:9–30:20)
2925:(26:1–29:8)
2831:(According to the
2635:I: Joshua 13:15-33
2604:I: Joshua 13:15-33
2550:(22:2–25:9)
2406:(4:21–7:89)
2396:Hosea 2:1–22
2276:K: Isaiah 4:3-5:16
2273:R: Isaiah 3:4-5:17
2203:R: Ezekiel 22:1-20
2112:(12:1–13:59)
2087:(9:1–11:47)
1863:(25:1–27:19)
1822:(21:1–24:18)
1599:(41:1–44:17)
1565:(37:1–40:23)
1527:(32:4–36:43)
1477:(28:10–32:3)
1452:(25:19–28:9)
1423:(23:1–25:18)
1395:(18:1–22:24)
1367:(12:1–17:27)
1271:; you can help by
689:, shield of David.
650:(9th century) and
216:Rabbah bar Nahmani
80:haftarah, haphtara
59:
51:
35:
27:
7151:
7150:
6694:
6693:
6612:El Malei Rachamim
6526:Yom Kippur Avodah
6282:Mourner's Kaddish
6165:
6164:
6161:
6160:
5554:Massakhet Soferim
5127:The Stone Edition
4863:Joseph H. Hertz,
4780:Abraham Benisch,
4597:Babylonian Talmud
4556:Joseph H. Hertz,
4426:C. David Ginsburg
4213:978-0-02-866097-4
4127:978-0-02-866097-4
4036:The Hirsch Siddur
3617:Shabbat HaChodesh
3408:K: Jonah (entire)
3332:1:21, the entire
3206:K: Joel 2:15-2:27
2759:(3:23–7:11)
2743:Y: Isaiah 1:21-31
2425:(8:1–12:16)
2393:(1:1–4:20)
2033:(1:1–5:26)
1716:(6:2–9:35)
1630:K: Isaiah 29:7-24
1339:(6:9–11:32)
1289:
1288:
1163:Frankfurt am Main
974:Leonard Bernstein
722:For all of this,
697:Massekhet Soferim
627:Massekhet Soferim
583:Massekhet Soferim
548:Blessed are you,
497:Massekhet Soferim
476:Blessed are you,
465:Blessed are you,
447:Massekhet Soferim
424:Massekhet Soferim
194:, who denied the
141:. Typically, the
7186:
7116:Motza'ei Shabbat
7068:Shabbat elevator
7027:Shabbat (Talmud)
7007:Food preparation
6977:Biblical Sabbath
6735:
6734:
6721:
6714:
6707:
6698:
6697:
6627:Tefilat HaDerech
6310:Kabbalat Shabbat
6024:Vayivarech David
5922:Birkot hashachar
5912:
5911:
5903:
5902:
5879:
5872:
5865:
5856:
5855:
5794:W. Gunther Plaut
5692:Michael Fishbane
5679:
5672:
5666:
5659:
5653:
5642:
5636:
5629:
5623:
5616:
5610:
5607:
5601:
5594:
5588:
5576:
5570:
5563:
5557:
5546:
5540:
5533:
5527:
5512:
5506:
5499:
5493:
5489:
5483:
5476:Ezras Torah Fund
5456:
5450:
5439:
5433:
5426:
5417:
5413:
5407:
5396:
5387:
5380:
5374:
5370:
5364:
5353:
5347:
5343:See Eli Ducker,
5341:
5332:
5329:
5323:
5312:
5303:
5296:
5290:
5283:
5274:
5263:
5257:
5253:See Eli Ducker,
5251:
5245:
5234:
5228:
5224:See Eli Ducker,
5222:
5213:
5209:
5203:
5154:Koren Publishers
5111:
5105:
5090:
5084:
5069:
5063:
5060:Otzar Hachochmah
5056:
5050:
5045:
5039:
5028:
5022:
5015:
5009:
5008:, vol. 2 p. 298.
5002:
4996:
4989:
4983:
4976:
4970:
4955:
4949:
4934:
4928:
4921:
4915:
4912:
4906:
4899:
4893:
4874:
4868:
4861:
4855:
4848:
4842:
4839:
4833:
4826:
4820:
4813:
4807:
4804:
4798:
4795:
4789:
4778:
4772:
4761:
4755:
4744:
4738:
4731:
4722:
4703:
4697:
4682:
4676:
4661:
4655:
4640:
4634:
4627:
4621:
4610:
4604:
4594:
4588:
4577:
4571:
4554:
4548:
4541:
4535:
4528:
4522:
4515:
4509:
4502:
4496:
4485:The Jewish Press
4481:
4475:
4464:
4458:
4447:
4441:
4418:
4412:
4406:
4400:
4394:
4388:
4377:
4371:
4360:
4354:
4347:
4341:
4338:
4332:
4300:
4294:
4262:
4256:
4241:
4235:
4217:
4187:
4181:
4174:
4168:
4164:
4158:
4151:
4145:
4138:
4132:
4131:
4103:
4094:
4090:Tyndale Bulletin
4081:
4075:
4028:
3969:Customs varied:
3963:For a bridegroom
3705:Munkatcher Rebbe
3498:Shabbat Shekalim
3233:Fast of Gedaliah
3100:Special Sabbaths
3068:V'Zot HaBerachah
3063:V'Zot HaBerachah
2766:(This is always
2673:R: Isaiah 1:1-27
2556:I: Micah 5:4-6:8
2052:(6:1–8:36)
1694:(1:1–6:8)
1284:
1281:
1263:
1262:
1256:
1062:Motza'ei Shabbat
1043:Reuven Margolies
789:Blessed are you
772:Blessed are you
734:Blessed are you
685:Blessed are you
625:Very similar to
615:Blessed are you
571:Blessed are you
381:Sifra De'aftarta
263:Reuven Margolies
206:mentions that a
188:Maccabean Revolt
135:Jewish festivals
90:
7194:
7193:
7189:
7188:
7187:
7185:
7184:
7183:
7154:
7153:
7152:
7147:
7138:
7110:
7093:Special Shabbat
7087:
7063:Zomet Institute
7046:
6955:
6936:Shabbat candles
6924:
6843:
6834:Triennial cycle
6827:Seudah shlishit
6773:Shalom Aleichem
6751:
6737:
6725:
6695:
6690:
6676:Nusach Ashkenaz
6651:
6550:
6479:
6373:Pesukei dezimra
6286:
6213:
6157:
6101:
6043:
5960:Barukh she'amar
5947:Pesukei dezimra
5941:
5897:
5888:
5883:
5841:
5688:
5686:Further reading
5683:
5682:
5673:
5669:
5661:Ismar Elbogen,
5660:
5656:
5643:
5639:
5630:
5626:
5617:
5613:
5608:
5604:
5595:
5591:
5577:
5573:
5564:
5560:
5547:
5543:
5534:
5530:
5513:
5509:
5500:
5496:
5490:
5486:
5457:
5453:
5440:
5436:
5427:
5420:
5414:
5410:
5397:
5390:
5381:
5377:
5371:
5367:
5354:
5350:
5342:
5335:
5330:
5326:
5313:
5306:
5297:
5293:
5284:
5277:
5264:
5260:
5252:
5248:
5235:
5231:
5223:
5216:
5210:
5206:
5183:Abraham Benisch
5150:Umberto Cassuto
5144:Jerusalem Crown
5123:Nosson Scherman
5119:Joseph H. Hertz
5112:
5108:
5102:Machzor Romania
5091:
5087:
5070:
5066:
5057:
5053:
5046:
5042:
5029:
5025:
5016:
5012:
5003:
4999:
4990:
4986:
4977:
4973:
4956:
4952:
4936:Ismar Elbogen,
4935:
4931:
4922:
4918:
4913:
4909:
4900:
4896:
4875:
4871:
4862:
4858:
4849:
4845:
4840:
4836:
4827:
4823:
4814:
4810:
4805:
4801:
4796:
4792:
4779:
4775:
4762:
4758:
4745:
4741:
4732:
4725:
4704:
4700:
4683:
4679:
4663:Ismar Elbogen,
4662:
4658:
4641:
4637:
4628:
4624:
4611:
4607:
4595:
4591:
4578:
4574:
4555:
4551:
4542:
4538:
4529:
4525:
4516:
4512:
4503:
4499:
4482:
4478:
4465:
4461:
4448:
4444:
4420:Ismar Elbogen,
4419:
4415:
4407:
4403:
4395:
4391:
4378:
4374:
4361:
4357:
4349:Ismar Elbogen,
4348:
4344:
4339:
4335:
4301:
4297:
4263:
4259:
4242:
4238:
4214:
4188:
4184:
4175:
4171:
4165:
4161:
4152:
4148:
4139:
4135:
4128:
4104:
4097:
4093:58 (2007), 100.
4082:
4078:
4043:
4029:
4025:
4020:
3995:
3977:
3968:
3965:
3838:of the Mishna,
3666:Shabbat HaGadol
3580:Parashat Zachor
3399:Shemini Atzeret
3249:Sabbath before
3104:
2715:
2385:
2025:
1686:
1669:
1644:
1601:
1567:
1529:
1479:
1454:
1425:
1397:
1369:
1341:
1304:
1302:(1:1–6:8)
1294:
1285:
1279:
1276:
1260:
1133:
1104:on the Sabbath
1090:haftara portion
1074:
986:
943:but not in the
878:
862:Shabbat Hagadol
807:
801:
798:
796:
794:
778:
771:
769:
763:
761:
759:
741:
739:
733:
731:
729:
727:
721:
719:
713:
692:
690:
684:
682:
680:
678:
676:
674:
672:
662:
622:
620:
614:
612:
606:
578:
576:
570:
568:
566:
560:
559:
557:
555:
553:
543:
536:
529:
524:Our Redeemer -
487:
485:
483:
481:
475:
474:
472:
470:
418:
351:
343:Moshe Feinstein
296:
256:David Abudirham
231:
71:pronunciation)
17:
12:
11:
5:
7192:
7182:
7181:
7176:
7171:
7166:
7149:
7148:
7143:
7140:
7139:
7137:
7136:
7134:Melaveh Malkah
7131:
7126:
7124:Kiddush levana
7120:
7118:
7112:
7111:
7109:
7108:
7103:
7097:
7095:
7089:
7088:
7086:
7085:
7080:
7075:
7070:
7065:
7060:
7054:
7052:
7048:
7047:
7045:
7044:
7042:Shomer Shabbat
7039:
7034:
7029:
7024:
7019:
7014:
7009:
7004:
6999:
6997:Eruv tavshilin
6994:
6989:
6984:
6979:
6974:
6969:
6963:
6961:
6957:
6956:
6954:
6953:
6948:
6943:
6938:
6932:
6930:
6926:
6925:
6923:
6922:
6917:
6912:
6907:
6902:
6897:
6892:
6887:
6882:
6877:
6872:
6867:
6862:
6857:
6851:
6849:
6845:
6844:
6842:
6841:
6836:
6831:
6830:
6829:
6819:
6814:
6809:
6808:
6807:
6800:
6790:
6785:
6780:
6775:
6770:
6765:
6760:
6754:
6752:
6750:
6749:
6746:
6742:
6739:
6738:
6724:
6723:
6716:
6709:
6701:
6692:
6691:
6689:
6688:
6685:
6682:
6672:
6669:
6663:
6656:
6653:
6652:
6650:
6649:
6644:
6639:
6634:
6632:Birkat Hachama
6629:
6624:
6622:Kiddush levana
6619:
6614:
6609:
6607:Birkat HaMazon
6604:
6599:
6594:
6589:
6584:
6579:
6574:
6569:
6564:
6558:
6556:
6552:
6551:
6549:
6548:
6543:
6538:
6533:
6528:
6523:
6518:
6513:
6508:
6503:
6498:
6496:Avinu Malkeinu
6493:
6487:
6485:
6481:
6480:
6478:
6477:
6472:
6467:
6465:Birkat Cohanim
6462:
6457:
6452:
6447:
6442:
6437:
6432:
6427:
6422:
6421:
6420:
6415:
6410:
6405:
6400:
6395:
6390:
6385:
6380:
6369:
6368:
6367:
6362:
6357:
6352:
6347:
6342:
6337:
6332:
6327:
6322:
6317:
6307:
6301:
6299:
6288:
6287:
6285:
6284:
6279:
6274:
6269:
6264:
6259:
6254:
6249:
6244:
6239:
6234:
6229:
6223:
6221:
6215:
6214:
6212:
6211:
6206:
6201:
6196:
6191:
6186:
6181:
6175:
6173:
6167:
6166:
6163:
6162:
6159:
6158:
6156:
6155:
6150:
6145:
6140:
6135:
6130:
6125:
6120:
6115:
6109:
6107:
6103:
6102:
6100:
6099:
6094:
6093:
6092:
6082:
6077:
6072:
6067:
6062:
6057:
6051:
6049:
6045:
6044:
6042:
6041:
6036:
6031:
6026:
6021:
6016:
6015:
6014:
6009:
6004:
5999:
5994:
5989:
5979:
5974:
5967:
5962:
5957:
5951:
5949:
5943:
5942:
5940:
5939:
5934:
5929:
5924:
5918:
5916:
5909:
5899:
5898:
5893:
5890:
5889:
5882:
5881:
5874:
5867:
5859:
5853:
5852:
5847:
5845:Haftorah Audio
5840:
5839:External links
5837:
5836:
5835:
5820:
5817:
5809:
5791:
5786:Shlomo Katz.
5784:
5777:
5768:
5758:
5747:
5737:
5731:
5725:
5722:
5707:
5687:
5684:
5681:
5680:
5667:
5654:
5637:
5624:
5611:
5602:
5589:
5571:
5558:
5541:
5528:
5507:
5494:
5484:
5451:
5434:
5418:
5408:
5388:
5375:
5365:
5348:
5333:
5324:
5304:
5291:
5275:
5258:
5246:
5229:
5214:
5212:Torah portion.
5204:
5139:T'rumatch Tzvi
5106:
5104:, Venice 1523.
5085:
5077:Machzor Shadal
5064:
5051:
5040:
5023:
5010:
4997:
4984:
4971:
4950:
4929:
4916:
4907:
4894:
4869:
4856:
4843:
4834:
4821:
4808:
4799:
4790:
4773:
4756:
4739:
4723:
4698:
4677:
4656:
4635:
4622:
4605:
4589:
4572:
4549:
4536:
4523:
4510:
4497:
4476:
4459:
4442:
4438:Soncino family
4413:
4401:
4389:
4372:
4355:
4342:
4333:
4295:
4257:
4236:
4212:
4182:
4176:Talmud Babli,
4169:
4159:
4146:
4133:
4126:
4095:
4076:
4071:Midrash Rabbah
4022:
4021:
4019:
4016:
4008:
4007:
4004:
4001:
3984:
3983:
3974:
3964:
3961:
3960:
3959:
3958:
3957:
3953:Shulchan Aruch
3938:
3937:
3936:
3933:
3930:
3924:
3923:
3922:
3919:
3916:
3907:
3906:
3905:
3902:
3893:
3892:
3891:
3885:
3884:
3883:
3882:
3862:
3861:
3860:
3859:
3851:Second day of
3848:
3847:
3846:
3845:
3835:Shulchan Aruch
3828:
3827:
3826:
3825:
3822:
3819:
3807:
3806:
3805:
3802:
3798:Yom Ha'atzmaut
3790:
3789:
3788:
3785:
3779:
3778:
3777:
3774:
3771:
3770:
3769:
3754:
3753:
3752:
3749:
3746:
3743:
3737:
3736:
3735:
3734:
3728:
3727:
3726:
3725:
3719:
3718:
3717:
3716:
3715:
3708:
3690:
3689:
3688:
3687:
3681:
3680:
3679:
3678:
3677:
3676:
3660:
3659:
3658:
3657:
3646:
3645:
3644:
3643:
3640:
3637:
3636:
3635:
3632:
3626:
3623:
3613:
3612:
3611:
3608:
3594:
3593:
3592:
3589:
3586:
3570:
3569:
3568:
3558:
3552:
3551:
3550:
3547:
3544:
3541:
3535:Shabbat Zachor
3525:
3524:
3523:
3511:
3508:
3486:
3485:
3484:
3481:
3470:
3469:
3468:
3467:
3464:
3460:
3459:
3439:
3438:
3430:
3429:
3428:
3425:
3422:
3411:
3410:
3409:
3406:
3395:
3394:
3393:
3390:
3387:
3371:
3370:
3369:
3366:
3358:Second day of
3356:
3355:
3354:
3351:
3339:
3338:
3337:
3326:
3313:
3312:
3311:
3308:
3299:
3298:
3297:
3285:Shuvah Yisrael
3281:
3278:
3275:
3272:
3269:
3266:
3258:Shabbat Shuvah
3247:
3246:
3245:
3242:
3239:
3230:
3229:
3228:
3225:
3222:
3219:
3211:Second day of
3209:
3208:
3207:
3204:
3201:
3198:
3185:
3184:
3183:
3182:
3181:
3180:
3141:
3140:
3139:
3138:
3135:
3132:
3128:
3127:
3121:
3120:
3103:
3097:
3096:
3095:
3094:
3093:
3090:
3087:
3084:
3081:
3078:
3072:
3071:
3059:
3058:
3057:
3054:
3051:
3048:
3045:
3039:
3038:
3037:
3036:
3030:
3029:
3020:
3019:
3018:
3017:
3007:
3006:
3000:
2999:
2991:
2990:
2989:
2972:
2971:
2970:
2969:
2966:
2963:
2960:
2957:
2953:
2952:
2946:
2945:
2937:
2936:
2935:
2932:
2929:
2918:
2917:
2916:
2913:
2910:
2907:
2901:
2900:
2899:
2898:
2892:
2891:
2883:
2882:
2881:
2878:
2875:
2863:
2862:
2861:
2860:
2857:
2854:
2850:
2849:
2846:Machar Chodesh
2834:Shulchan Aruch
2826:
2825:
2817:
2816:
2815:
2812:
2809:
2806:
2794:
2793:
2792:
2791:
2788:
2785:
2782:
2778:
2777:
2769:Shabbat Nahamu
2761:
2760:
2752:
2751:
2750:
2747:
2744:
2741:
2714:
2711:
2710:
2709:
2708:
2707:
2704:
2701:
2698:
2695:
2683:
2682:
2681:
2680:
2677:
2674:
2671:
2668:
2665:
2661:
2660:
2654:
2653:
2639:
2638:
2637:
2636:
2633:
2629:
2628:
2618:
2617:
2608:
2607:
2606:
2605:
2602:
2596:
2595:
2588:
2587:
2586:
2585:
2582:
2579:
2575:
2574:
2568:
2567:
2559:
2558:
2557:
2554:
2543:
2542:
2541:
2538:
2521:
2520:
2519:
2516:
2513:
2510:
2507:
2496:
2495:
2494:
2491:
2488:
2477:
2476:
2475:
2472:
2469:
2457:
2456:
2455:
2454:
2451:
2448:
2444:
2443:
2427:
2426:
2418:
2417:
2416:
2413:
2410:
2399:
2398:
2397:
2384:
2381:
2380:
2379:
2378:
2377:
2374:
2371:
2368:
2365:
2362:
2347:
2346:
2345:
2324:
2323:
2322:
2319:
2316:
2313:
2310:
2295:
2294:
2293:
2290:
2279:
2278:
2277:
2274:
2271:
2268:
2265:
2262:
2259:
2256:
2253:
2242:
2241:
2240:
2237:
2220:
2219:
2218:
2217:
2205:
2204:
2201:
2198:
2195:
2191:
2190:
2184:
2183:
2175:
2174:
2173:
2170:
2167:
2156:
2155:
2154:
2138:
2137:
2136:
2133:
2127:
2126:
2125:
2124:
2114:
2113:
2105:
2104:
2103:
2100:
2097:
2094:
2091:
2080:
2079:
2078:
2075:
2072:
2069:
2063:
2062:
2061:
2060:
2054:
2053:
2045:
2044:
2043:
2040:
2037:
2024:
2021:
2020:
2019:
2018:
2017:
2014:
2011:
2008:
2002:
1999:
1996:
1993:
1989:
1988:
1982:
1981:
1972:
1971:
1970:
1969:
1966:
1963:
1960:
1957:
1953:
1952:
1946:
1945:
1937:
1936:
1935:
1932:
1929:
1926:
1923:
1920:
1916:(30:11-34:35)
1909:
1908:
1907:
1904:
1893:
1892:
1891:
1888:
1885:
1879:
1878:
1877:
1876:
1865:
1864:
1855:
1854:
1853:
1852:
1849:
1846:
1843:
1840:
1836:
1835:
1824:
1823:
1815:
1814:
1813:
1810:
1807:
1804:
1801:
1790:
1789:
1788:
1785:
1782:
1779:
1776:
1773:
1766:Shabbat Shirah
1756:
1755:
1754:
1751:
1748:
1745:
1742:
1731:
1730:
1729:
1726:
1723:
1720:
1709:
1708:
1707:
1704:
1701:
1698:
1685:
1682:
1681:
1680:
1679:
1678:
1675:
1668:
1660:
1659:
1658:
1657:
1656:
1653:
1650:
1643:
1635:
1634:
1633:
1632:
1631:
1628:
1625:
1621:
1620:
1610:
1609:
1608:
1607:
1600:
1592:
1591:
1590:
1589:
1588:
1582:
1581:
1580:
1579:
1576:
1573:
1566:
1558:
1557:
1556:
1555:
1554:
1551:
1548:
1538:
1537:
1536:
1535:
1528:
1520:
1519:
1518:
1517:
1516:
1513:
1510:
1507:
1504:
1501:
1498:
1488:
1487:
1486:
1485:
1478:
1470:
1469:
1468:
1467:
1466:
1463:
1460:
1453:
1445:
1444:
1443:
1442:
1441:
1438:
1435:
1424:
1416:
1415:
1414:
1413:
1412:
1409:
1406:
1403:
1396:
1388:
1387:
1386:
1385:
1384:
1381:
1378:
1375:
1368:
1360:
1359:
1358:
1357:
1356:
1353:
1350:
1347:
1340:
1332:
1331:
1330:
1329:
1328:
1325:
1322:
1319:
1316:
1313:
1310:
1303:
1295:
1293:
1290:
1287:
1286:
1266:
1264:
1132:
1126:
1082:Hebrew schools
1073:
1066:
1058:Louis Ginzberg
985:
982:
877:
874:
806:
803:
787:
752:
710:
702:
671: our God,
667:Make us glad,
665:
609:
546:
522:
463:
417:
414:
401:
400:
388:
350:
347:
295:
291:Who reads the
289:
230:
227:
15:
9:
6:
4:
3:
2:
7191:
7180:
7177:
7175:
7172:
7170:
7167:
7165:
7164:Torah reading
7162:
7161:
7159:
7146:
7141:
7135:
7132:
7130:
7127:
7125:
7122:
7121:
7119:
7117:
7113:
7107:
7104:
7102:
7099:
7098:
7096:
7094:
7090:
7084:
7081:
7079:
7076:
7074:
7071:
7069:
7066:
7064:
7061:
7059:
7056:
7055:
7053:
7049:
7043:
7040:
7038:
7035:
7033:
7030:
7028:
7025:
7023:
7020:
7018:
7015:
7013:
7010:
7008:
7005:
7003:
7002:Eruv techumin
7000:
6998:
6995:
6993:
6990:
6988:
6985:
6983:
6980:
6978:
6975:
6973:
6972:Biblical mile
6970:
6968:
6965:
6964:
6962:
6958:
6952:
6949:
6947:
6946:Challah cover
6944:
6942:
6939:
6937:
6934:
6933:
6931:
6927:
6921:
6918:
6916:
6913:
6911:
6908:
6906:
6903:
6901:
6898:
6896:
6893:
6891:
6888:
6886:
6883:
6881:
6878:
6876:
6873:
6871:
6870:Chopped liver
6868:
6866:
6863:
6861:
6858:
6856:
6853:
6852:
6850:
6846:
6840:
6837:
6835:
6832:
6828:
6825:
6824:
6823:
6822:Shabbat meals
6820:
6818:
6815:
6813:
6810:
6806:
6805:
6801:
6799:
6796:
6795:
6794:
6793:Torah reading
6791:
6789:
6786:
6784:
6781:
6779:
6776:
6774:
6771:
6769:
6766:
6764:
6761:
6759:
6758:Jewish prayer
6756:
6755:
6753:
6747:
6744:
6743:
6740:
6729:
6722:
6717:
6715:
6710:
6708:
6703:
6702:
6699:
6686:
6683:
6681:
6677:
6673:
6670:
6668:
6664:
6662:
6658:
6657:
6654:
6648:
6647:Bedtime Shema
6645:
6643:
6640:
6638:
6635:
6633:
6630:
6628:
6625:
6623:
6620:
6618:
6615:
6613:
6610:
6608:
6605:
6603:
6600:
6598:
6595:
6593:
6590:
6588:
6585:
6583:
6580:
6578:
6575:
6573:
6570:
6568:
6565:
6563:
6560:
6559:
6557:
6555:Other prayers
6553:
6547:
6544:
6542:
6539:
6537:
6534:
6532:
6529:
6527:
6524:
6522:
6519:
6517:
6516:13 attributes
6514:
6512:
6509:
6507:
6504:
6502:
6499:
6497:
6494:
6492:
6489:
6488:
6486:
6482:
6476:
6473:
6471:
6468:
6466:
6463:
6461:
6458:
6456:
6455:Av HaRachamim
6453:
6451:
6450:Mi Shebeirach
6448:
6446:
6443:
6441:
6438:
6436:
6433:
6431:
6430:Torah reading
6428:
6426:
6423:
6419:
6416:
6414:
6411:
6409:
6406:
6404:
6401:
6399:
6396:
6394:
6391:
6389:
6386:
6384:
6381:
6379:
6376:
6375:
6374:
6370:
6366:
6363:
6361:
6358:
6356:
6353:
6351:
6348:
6346:
6343:
6341:
6338:
6336:
6333:
6331:
6328:
6326:
6323:
6321:
6318:
6316:
6313:
6312:
6311:
6308:
6306:
6303:
6302:
6300:
6297:
6293:
6289:
6283:
6280:
6278:
6275:
6273:
6270:
6268:
6265:
6263:
6260:
6258:
6255:
6253:
6250:
6248:
6247:Emet VeEmunah
6245:
6243:
6240:
6238:
6235:
6233:
6232:Maariv Aravim
6230:
6228:
6225:
6224:
6222:
6220:
6216:
6210:
6207:
6205:
6202:
6200:
6197:
6195:
6192:
6190:
6187:
6185:
6184:Torah reading
6182:
6180:
6177:
6176:
6174:
6172:
6168:
6154:
6153:Ein Keloheinu
6151:
6149:
6146:
6144:
6143:Shir shel yom
6141:
6139:
6136:
6134:
6131:
6129:
6126:
6124:
6121:
6119:
6118:Torah reading
6116:
6114:
6111:
6110:
6108:
6104:
6098:
6095:
6091:
6088:
6087:
6086:
6083:
6081:
6080:Emet Veyatziv
6078:
6076:
6073:
6071:
6068:
6066:
6063:
6061:
6058:
6056:
6053:
6052:
6050:
6046:
6040:
6037:
6035:
6032:
6030:
6027:
6025:
6022:
6020:
6017:
6013:
6010:
6008:
6005:
6003:
6000:
5998:
5995:
5993:
5990:
5988:
5985:
5984:
5983:
5980:
5978:
5975:
5972:
5968:
5966:
5963:
5961:
5958:
5956:
5953:
5952:
5950:
5948:
5944:
5938:
5935:
5933:
5930:
5928:
5925:
5923:
5920:
5919:
5917:
5913:
5910:
5908:
5904:
5900:
5896:
5891:
5887:
5886:Jewish prayer
5880:
5875:
5873:
5868:
5866:
5861:
5860:
5857:
5851:
5848:
5846:
5843:
5842:
5833:
5829:
5825:
5821:
5818:
5815:
5812:
5810:
5807:
5806:0-8074-0551-5
5803:
5799:
5795:
5792:
5789:
5785:
5782:
5778:
5775:
5774:
5769:
5766:
5762:
5759:
5756:
5755:0-8381-0216-6
5752:
5748:
5746:
5745:0-8276-0822-5
5742:
5738:
5735:
5732:
5729:
5726:
5723:
5720:
5719:0-8276-0718-0
5716:
5712:
5708:
5705:
5704:0-8276-0691-5
5701:
5697:
5693:
5690:
5689:
5677:
5674:Shlomo Katz,
5671:
5664:
5658:
5651:
5647:
5644:Shlomo Katz,
5641:
5634:
5631:Shlomo Katz,
5628:
5621:
5615:
5606:
5599:
5596:Shlomo Katz,
5593:
5586:
5582:
5575:
5568:
5565:Shlomo Katz,
5562:
5556: 20:10.
5555:
5551:
5548:Shlomo Katz,
5545:
5538:
5532:
5525:
5521:
5517:
5511:
5504:
5501:Shlomo Katz,
5498:
5488:
5481:
5477:
5473:
5472:
5467:
5466:Shabbat Shuva
5463:
5462:
5455:
5448:
5444:
5438:
5431:
5425:
5423:
5412:
5405:
5401:
5395:
5393:
5385:
5379:
5369:
5362:
5358:
5352:
5346:
5340:
5338:
5328:
5321:
5317:
5311:
5309:
5301:
5298:Shlomo Katz,
5295:
5288:
5285:Shlomo Katz,
5282:
5280:
5272:
5268:
5262:
5256:
5250:
5243:
5239:
5233:
5227:
5221:
5219:
5208:
5200:
5196:
5192:
5188:
5184:
5180:
5179:
5173:
5172:
5167:
5163:
5159:
5155:
5151:
5147:
5145:
5140:
5136:
5132:
5128:
5124:
5120:
5116:
5110:
5103:
5099:
5095:
5089:
5082:
5078:
5074:
5068:
5061:
5055:
5049:
5044:
5037:
5033:
5027:
5020:
5017:Shlomo Katz,
5014:
5007:
5001:
4994:
4988:
4981:
4975:
4968:
4964:
4960:
4954:
4947:
4943:
4939:
4933:
4926:
4920:
4911:
4904:
4901:Shlomo Katz,
4898:
4891:
4887:
4883:
4879:
4876:Macy Nulman,
4873:
4866:
4860:
4853:
4847:
4838:
4831:
4825:
4818:
4812:
4803:
4794:
4787:
4783:
4777:
4770:
4766:
4760:
4753:
4749:
4743:
4736:
4730:
4728:
4720:
4716:
4712:
4708:
4702:
4695:
4691:
4687:
4684:Macy Nulman,
4681:
4674:
4670:
4666:
4660:
4653:
4649:
4645:
4642:Macy Nulman,
4639:
4632:
4626:
4619:
4615:
4609:
4602:
4598:
4593:
4586:
4582:
4576:
4569:
4565:
4561:
4560:
4553:
4546:
4543:Shlomo Katz,
4540:
4533:
4530:Shlomo Katz,
4527:
4520:
4517:Shlomo Katz,
4514:
4507:
4504:Shlomo Katz,
4501:
4494:
4490:
4486:
4480:
4473:
4469:
4463:
4456:
4452:
4446:
4439:
4435:
4431:
4427:
4423:
4417:
4410:
4405:
4398:
4397:Kesef Mishneh
4393:
4386:
4382:
4376:
4369:
4365:
4359:
4352:
4346:
4337:
4330:
4326:
4322:
4318:
4314:
4309:
4305:
4302:Shlomo Katz,
4299:
4292:
4287:
4283:
4279:
4275:
4271:
4267:
4264:Shlomo Katz,
4261:
4254:
4250:
4246:
4240:
4233:
4229:
4225:
4221:
4215:
4209:
4205:
4204:
4199:
4198:Skolnik, Fred
4195:
4186:
4179:
4173:
4163:
4156:
4150:
4143:
4140:Shlomo Katz,
4137:
4129:
4123:
4119:
4118:
4113:
4112:Skolnik, Fred
4109:
4102:
4100:
4092:
4091:
4086:
4080:
4073:
4072:
4067:
4063:
4059:
4055:
4051:
4047:
4041:
4037:
4033:
4027:
4023:
4015:
4013:
4005:
4002:
3999:
3998:
3997:
3993:
3989:
3981:
3975:
3972:
3971:
3970:
3955:
3954:
3949:
3948:
3946:
3943:
3939:
3934:
3931:
3928:
3927:
3925:
3920:
3917:
3914:
3913:
3911:
3908:
3903:
3900:
3899:
3897:
3894:
3889:
3888:
3887:
3886:
3880:
3876:
3875:
3874:Yetziv Pisgam
3870:
3866:
3865:
3864:
3863:
3857:
3856:
3854:
3850:
3849:
3843:
3842:
3836:
3832:
3831:
3830:
3829:
3823:
3820:
3817:
3816:
3814:
3813:
3809:First day of
3808:
3803:
3800:
3799:
3794:
3793:
3791:
3786:
3783:
3782:
3780:
3775:
3772:
3767:
3766:
3764:
3763:
3761:
3760:
3755:
3750:
3747:
3744:
3741:
3740:
3739:
3738:
3732:
3731:
3730:
3729:
3723:
3722:
3720:
3713:
3709:
3706:
3702:
3701:
3699:
3698:
3696:
3693:First day of
3692:
3691:
3685:
3684:
3683:
3682:
3674:
3673:
3671:
3670:
3668:
3667:
3662:
3661:
3654:
3650:
3649:
3648:
3647:
3641:
3638:
3633:
3630:
3629:
3627:
3624:
3621:
3620:
3618:
3614:
3609:
3606:
3605:
3603:
3602:Shabbat Parah
3599:
3598:Shushan Purim
3595:
3590:
3587:
3584:
3583:
3581:
3577:
3576:
3575:Shushan Purim
3571:
3566:
3565:
3563:
3562:Shushan Purim
3559:
3556:
3553:
3548:
3545:
3542:
3539:
3538:
3536:
3532:
3531:
3526:
3521:
3517:
3512:
3509:
3506:
3502:
3501:
3499:
3495:
3491:
3487:
3482:
3478:
3477:
3476:
3472:
3471:
3465:
3462:
3461:
3457:
3453:
3452:
3451:mercha kefula
3447:
3443:
3442:
3441:
3440:
3437:
3436:
3431:
3426:
3423:
3420:
3419:
3417:
3416:
3412:
3407:
3404:
3403:
3401:
3400:
3396:
3391:
3388:
3385:
3384:
3382:
3381:
3376:
3372:
3367:
3364:
3363:
3361:
3357:
3352:
3349:
3348:
3346:
3345:
3341:First day of
3340:
3335:
3334:Book of Jonah
3331:
3327:
3324:
3323:Book of Jonah
3320:
3319:
3317:
3314:
3309:
3306:
3305:
3303:
3300:
3295:
3290:
3286:
3282:
3279:
3276:
3273:
3270:
3267:
3263:
3262:
3260:
3259:
3254:
3253:
3248:
3243:
3240:
3237:
3236:
3234:
3231:
3226:
3223:
3220:
3217:
3216:
3214:
3213:Rosh Hashanah
3210:
3205:
3202:
3199:
3196:
3195:
3193:
3192:Rosh Hashanah
3190:First day of
3189:
3188:
3187:
3178:
3177:
3175:
3174:
3173:
3172:Rosh Hashanah
3169:
3165:
3161:
3157:
3153:
3152:
3151:Machar Hodesh
3147:
3143:
3142:
3136:
3133:
3130:
3129:
3125:
3124:
3123:
3122:
3118:
3114:
3113:
3112:
3110:
3101:
3091:
3088:
3085:
3082:
3079:
3076:
3075:
3074:
3073:
3069:
3065:
3064:
3060:
3055:
3052:
3049:
3046:
3043:
3042:
3041:
3040:
3034:
3033:
3032:
3031:
3027:
3026:
3022:
3021:
3015:
3014:
3009:
3008:
3004:
3003:
3002:
3001:
2997:
2996:
2992:
2987:
2986:
2985:
2984:
2979:
2978:
2974:
2973:
2967:
2964:
2961:
2958:
2955:
2954:
2950:
2949:
2948:
2947:
2943:
2942:
2938:
2933:
2930:
2927:
2926:
2924:
2923:
2919:
2914:
2911:
2908:
2905:
2904:
2903:
2902:
2896:
2895:
2894:
2893:
2889:
2888:
2884:
2879:
2876:
2873:
2872:
2870:
2869:
2865:
2864:
2858:
2855:
2852:
2851:
2847:
2843:
2840:
2836:
2835:
2830:
2829:
2828:
2827:
2823:
2822:
2818:
2813:
2810:
2807:
2804:
2803:
2801:
2800:
2796:
2795:
2789:
2786:
2783:
2780:
2779:
2775:
2771:
2770:
2765:
2764:
2763:
2762:
2758:
2757:
2753:
2748:
2745:
2742:
2739:
2735:
2734:
2732:
2728:
2727:
2726:Shabbat Hazon
2722:
2721:
2717:
2716:
2705:
2702:
2699:
2696:
2693:
2692:
2691:(33:1-36:13)
2690:
2689:
2685:
2684:
2678:
2675:
2672:
2669:
2666:
2663:
2662:
2658:
2657:
2656:
2655:
2652:
2651:
2646:
2645:
2641:
2640:
2634:
2631:
2630:
2626:
2622:
2621:
2620:
2619:
2615:
2614:
2610:
2609:
2603:
2600:
2599:
2598:
2597:
2593:
2590:
2589:
2583:
2580:
2577:
2576:
2572:
2571:
2570:
2569:
2565:
2564:
2560:
2555:
2552:
2551:
2549:
2548:
2544:
2539:
2536:
2535:
2533:
2532:
2527:
2526:
2522:
2517:
2514:
2511:
2508:
2505:
2504:
2502:
2501:
2497:
2492:
2489:
2486:
2485:
2483:
2482:
2478:
2473:
2470:
2467:
2466:
2464:
2463:
2459:
2458:
2452:
2449:
2446:
2445:
2441:
2437:
2436:
2435:mercha kefula
2431:
2430:
2429:
2428:
2424:
2423:
2419:
2414:
2411:
2408:
2407:
2405:
2404:
2400:
2395:
2394:
2392:
2391:
2387:
2386:
2375:
2372:
2369:
2366:
2363:
2360:
2359:
2357:
2353:
2352:
2348:
2343:
2342:
2340:
2336:
2335:
2330:
2329:
2325:
2320:
2317:
2314:
2311:
2308:
2307:
2305:
2301:
2300:
2296:
2291:
2288:
2287:
2286:(21:1-24:23)
2285:
2284:
2280:
2275:
2272:
2269:
2266:
2263:
2260:
2257:
2254:
2251:
2250:
2248:
2247:
2243:
2238:
2235:
2234:
2233:
2232:
2227:
2226:
2222:
2221:
2215:
2211:
2207:
2206:
2202:
2199:
2196:
2193:
2192:
2188:
2187:
2186:
2185:
2181:
2180:
2176:
2171:
2168:
2165:
2164:
2162:
2161:
2157:
2152:
2151:
2150:
2149:
2144:
2143:
2139:
2134:
2131:
2130:
2129:
2128:
2122:
2118:
2117:
2116:
2115:
2111:
2110:
2106:
2101:
2098:
2095:
2092:
2089:
2088:
2086:
2085:
2081:
2076:
2073:
2070:
2067:
2066:
2065:
2064:
2058:
2057:
2056:
2055:
2051:
2050:
2046:
2041:
2038:
2035:
2034:
2032:
2031:
2027:
2026:
2015:
2012:
2009:
2006:
2003:
2000:
1997:
1994:
1991:
1990:
1986:
1985:
1984:
1983:
1979:
1978:
1974:
1973:
1967:
1964:
1961:
1958:
1955:
1954:
1950:
1949:
1948:
1947:
1943:
1942:
1938:
1933:
1930:
1927:
1924:
1921:
1918:
1917:
1915:
1914:
1910:
1905:
1902:
1901:
1899:
1898:
1894:
1889:
1886:
1883:
1882:
1881:
1880:
1873:
1869:
1868:
1867:
1866:
1862:
1861:
1857:
1856:
1850:
1847:
1844:
1841:
1838:
1837:
1832:
1828:
1827:
1826:
1825:
1821:
1820:
1816:
1811:
1808:
1805:
1802:
1799:
1798:
1796:
1795:
1791:
1786:
1783:
1780:
1777:
1774:
1771:
1770:
1768:
1767:
1762:
1761:
1757:
1752:
1749:
1746:
1743:
1740:
1739:
1737:
1736:
1732:
1727:
1724:
1721:
1718:
1717:
1715:
1714:
1710:
1705:
1702:
1699:
1696:
1695:
1693:
1692:
1688:
1687:
1676:
1673:
1672:
1671:
1670:
1666:
1665:
1654:
1651:
1648:
1647:
1646:
1645:
1641:
1640:
1629:
1626:
1623:
1622:
1618:
1614:
1613:
1612:
1611:
1605:
1604:
1603:
1602:
1598:
1597:
1586:
1585:
1584:
1583:
1577:
1574:
1571:
1570:
1569:
1568:
1564:
1563:
1552:
1549:
1546:
1542:
1541:
1540:
1539:
1533:
1532:
1531:
1530:
1526:
1525:
1514:
1511:
1508:
1505:
1502:
1499:
1496:
1492:
1491:
1490:
1489:
1483:
1482:
1481:
1480:
1476:
1475:
1464:
1461:
1458:
1457:
1456:
1455:
1451:
1450:
1439:
1436:
1433:
1429:
1428:
1427:
1426:
1422:
1421:
1410:
1407:
1404:
1401:
1400:
1399:
1398:
1394:
1393:
1382:
1379:
1376:
1373:
1372:
1371:
1370:
1366:
1365:
1354:
1351:
1348:
1345:
1344:
1343:
1342:
1338:
1337:
1326:
1323:
1320:
1317:
1314:
1311:
1308:
1307:
1306:
1305:
1301:
1300:
1283:
1274:
1270:
1267:This list is
1265:
1258:
1257:
1254:
1250:
1248:
1244:
1240:
1236:
1232:
1228:
1224:
1220:
1216:
1212:
1208:
1204:
1200:
1196:
1192:
1188:
1184:
1180:
1176:
1172:
1168:
1164:
1160:
1156:
1152:
1148:
1144:
1143:
1137:
1131:
1125:
1123:
1119:
1115:
1111:
1107:
1103:
1098:
1093:
1091:
1087:
1083:
1079:
1071:
1070:B'nai Mitzvah
1065:
1063:
1059:
1055:
1052:
1048:
1044:
1039:
1037:
1033:
1029:
1025:
1021:
1020:
1015:
1014:
1009:
1006:service each
1005:
1004:
999:
995:
991:
981:
979:
975:
971:
969:
965:
961:
956:
952:
950:
946:
942:
938:
934:
930:
926:
922:
918:
913:
911:
907:
903:
899:
895:
891:
887:
884:is read with
883:
873:
871:
865:
863:
859:
855:
851:
845:
843:
839:
835:
831:
826:
824:
818:
816:
815:Yemenite Jews
812:
800:
792:
785:
783:
777:
775:
767:
764:For all this
757:
750:
748:
740:
737:
725:
717:
708:
705:
700:
698:
691:
688:
670:
663:
659:
657:
653:
649:
645:
641:
637:
636:Mount Gerizim
632:
628:
621:
618:
607:
603:
601:
597:
596:Mahzor Vitry
593:
592:Eretz Yisrael
588:
584:
577:
574:
564:
551:
544:
540:
535:
533:
527:
520:
518:
514:
510:
505:
502:
498:
494:
486:
479:
468:
461:
458:
454:
452:
448:
444:
443:
442:Machzor Vitry
438:
432:
430:
426:
425:
413:
411:
410:Ovadiah Yosef
407:
398:
394:
389:
386:
382:
378:
377:
376:
374:
370:
365:
364:
360:
356:
346:
344:
340:
336:
332:
327:
325:
324:
319:
315:
309:
307:
306:
300:
294:
288:
286:
282:
277:
274:
272:
268:
264:
259:
257:
253:
249:
245:
241:
237:
226:
224:
223:New Testament
221:
217:
213:
209:
205:
201:
197:
193:
189:
185:
181:
176:
174:
170:
166:
162:
158:
154:
150:
149:
144:
140:
136:
132:
128:
127:Torah reading
124:
120:
116:
112:
108:
104:
103:
98:
94:
86:
82:
81:
76:
75:
70:
66:
65:
55:
48:
44:
39:
31:
23:
19:
7078:Sabbath mode
7073:Shabbat lamp
7058:KosherSwitch
6875:Gefilte fish
6802:
6763:Yedid Nefesh
6602:Asher Yatzar
6470:Anim Zemirot
6445:Yekum Purkan
6439:
6305:Yedid Nefesh
6272:Full Kaddish
6262:Half Kaddish
6070:Ahava rabbah
6055:Half Kaddish
6048:Core prayers
5827:
5823:
5813:
5797:
5787:
5780:
5772:
5764:
5734:Hillel Bakis
5728:Hillel Bakis
5710:
5695:
5675:
5670:
5662:
5657:
5649:
5645:
5640:
5632:
5627:
5619:
5614:
5605:
5597:
5592:
5580:
5574:
5566:
5561:
5553:
5549:
5544:
5536:
5531:
5519:
5515:
5510:
5502:
5497:
5487:
5471:Jewish Press
5469:
5460:
5454:
5442:
5437:
5411:
5399:
5383:
5378:
5368:
5360:
5351:
5327:
5315:
5299:
5294:
5286:
5266:
5261:
5249:
5237:
5232:
5207:
5198:
5194:
5190:
5186:
5177:
5170:
5165:
5161:
5157:
5142:
5138:
5126:
5114:
5109:
5097:
5093:
5088:
5067:
5054:
5043:
5031:
5026:
5018:
5013:
5005:
5000:
4992:
4987:
4979:
4974:
4966:
4962:
4958:
4953:
4945:
4941:
4937:
4932:
4924:
4919:
4910:
4902:
4897:
4889:
4885:
4881:
4877:
4872:
4864:
4859:
4851:
4846:
4837:
4829:
4824:
4816:
4811:
4802:
4793:
4785:
4781:
4776:
4768:
4764:
4759:
4751:
4747:
4742:
4734:
4718:
4714:
4710:
4706:
4701:
4693:
4689:
4685:
4680:
4672:
4668:
4664:
4659:
4651:
4647:
4643:
4638:
4630:
4625:
4617:
4613:
4608:
4600:
4592:
4584:
4580:
4575:
4567:
4563:
4557:
4552:
4544:
4539:
4531:
4526:
4518:
4513:
4505:
4500:
4492:
4488:
4484:
4479:
4471:
4467:
4462:
4450:
4445:
4433:
4421:
4416:
4408:
4404:
4396:
4392:
4384:
4380:
4375:
4367:
4363:
4358:
4350:
4345:
4336:
4328:
4324:
4320:
4316:
4312:
4307:
4303:
4298:
4290:
4285:
4281:
4277:
4273:
4269:
4265:
4260:
4252:
4244:
4239:
4227:
4223:
4219:
4201:
4185:
4177:
4172:
4162:
4154:
4149:
4141:
4136:
4115:
4088:
4079:
4069:
4065:
4061:
4057:
4053:
4049:
4045:
4035:
4026:
4009:
3988:Talmudically
3985:
3979:
3966:
3951:
3942:Rosh Chodesh
3878:
3872:
3852:
3839:
3810:
3796:
3757:
3664:
3597:
3579:
3573:
3561:
3528:
3519:
3504:
3474:
3455:
3449:
3445:
3433:
3415:Simhat Torah
3413:
3397:
3378:
3374:
3359:
3342:
3315:
3301:
3293:
3284:
3256:
3250:
3212:
3191:
3186:
3149:
3148:, (known as
3146:Rosh Chodesh
3108:
3105:
3061:
3023:
3011:
2993:
2981:
2975:
2939:
2920:
2885:
2866:
2845:
2841:
2832:
2819:
2797:
2767:
2754:
2738:Lamentations
2724:
2718:
2686:
2648:
2642:
2616:(30:2-32:42)
2611:
2591:
2561:
2545:
2529:
2523:
2503:(19:1-22:1)
2498:
2479:
2460:
2439:
2433:
2422:Behaalotecha
2420:
2401:
2388:
2355:
2349:
2338:
2332:
2326:
2303:
2297:
2281:
2244:
2229:
2223:
2209:
2182:(16:1-18:30)
2177:
2158:
2146:
2140:
2120:
2107:
2082:
2047:
2028:
1975:
1944:(35:1-38:20)
1939:
1911:
1895:
1871:
1858:
1830:
1817:
1792:
1764:
1758:
1733:
1711:
1690:
1662:
1637:
1594:
1560:
1544:
1522:
1472:
1447:
1420:Chayei Sarah
1418:
1390:
1362:
1334:
1297:
1277:
1251:
1246:
1238:
1230:
1222:
1214:
1206:
1194:
1186:
1174:
1166:
1158:
1150:
1146:
1145:read as the
1140:
1138:
1134:
1129:
1121:
1117:
1113:
1109:
1105:
1101:
1096:
1094:
1089:
1085:
1077:
1075:
1069:
1061:
1053:
1050:
1040:
1035:
1017:
1011:
1001:
992:, including
987:
972:
967:
960:cantillation
957:
953:
944:
937:cantillation
928:
920:
919:are read as
914:
905:
893:
890:cantillation
886:cantillation
881:
879:
876:Cantillation
869:
866:
861:
846:
830:salik inyana
829:
827:
819:
808:
790:
788:
781:
780:
773:
765:
755:
753:
743:
735:
723:
715:
711:
706:
694:
686:
668:
666:
660:
656:Mahzor Vitry
655:
652:Saadiah Gaon
643:
639:
630:
624:
616:
610:
604:
595:
586:
580:
572:
562:
549:
547:
541:
538:
531:
525:
523:
506:
500:
489:
477:
466:
464:
459:
455:
440:
436:
433:
428:
422:
419:
402:
396:
385:vowel points
380:
368:
366:
362:
352:
338:
334:
328:
321:
317:
313:
310:
303:
301:
297:
292:
280:
278:
275:
260:
251:
232:
207:
177:
173:cantillation
164:
156:
146:
142:
122:
110:
107:Hebrew Bible
100:
96:
92:
79:
78:
73:
72:
63:
62:
60:
18:
7051:Innovations
7032:Shabbos goy
6987:Electricity
6951:Kiddush cup
6855:Kosher wine
6839:Torah study
6768:Lekhah Dodi
6546:Al HaNissim
6350:Ana BeKoach
6252:Hashkiveinu
6237:Ahavat Olam
6133:Uva letzion
5937:Ana BeKoach
5915:Preparation
5480:Lubavitcher
5416:Ashkenazim.
5357:Syrian Jews
5322:pages 2-3).
5244:pages 1-2).
4797:Isaiah 47:4
4430:KTAV Publ'g
4411: 103.
4282:Antiquities
4247:(2006, NJ,
3879:Ata Vedugma
3710:AF, R, and
3653:Rosh Hodesh
3494:Second Adar
3321:the entire
3170:and except
3117:Rosh Hodesh
2839:Rosh Hodesh
2756:Va'etchanan
2713:Deuteronomy
2442:- "this ".)
2225:Acharei Mot
2179:Acharei Mot
1280:August 2011
994:Rabbenu Tam
600:Jacob Emden
530:Blessed be
117:as part of
7158:Categories
6885:Vorschmack
6475:Tzidkatcha
6355:Lekha Dodi
6106:Conclusion
6065:Yotzer ohr
6039:Yishtabach
5977:Yehi kevod
5524:Amram Gaon
5004:Ginzberg,
4249:KTAV Publ.
4232:Yom Kippur
4085:Pentateuch
4040:Schaharith
4018:References
3932:S, Y: none
3910:Tisha B'Av
3896:Tisha B'Av
3316:Yom Kippur
3302:Yom Kippur
3252:Yom Kippur
2887:Ki Teitzei
2774:Tisha B'Av
2731:Tisha B'Av
2625:Tisha B'Av
2351:Bechukotai
2339:Bechukotai
2334:Bechukotai
2304:Bechukotai
2214:Vilna Gaon
1524:Vayishlach
1364:Lech-Lecha
1269:incomplete
1155:Ashkenazic
898:Ashkenazic
834:Ki Teitzei
648:Amram Gaon
451:Maimonides
373:Vilna Gaon
331:Yosef Karo
196:canonicity
192:Samaritans
69:Ashkenazic
7101:Shabbaton
6665: On
6659: On
6587:Adon Olam
6577:Modeh Ani
6521:Kol Nidre
6371:Expanded
6298:additions
6090:Havineinu
6034:Az Yashir
5992:Psalm 146
5971:Psalm 100
5932:Offerings
5907:Shacharit
5824:Etz Hayim
5131:ArtScroll
3505:Megillah
3265:passages.
3028:(32:1-51)
2998:(31:1-30)
2023:Leviticus
1875:Tuesday.)
1831:Mishpatim
1819:Mishpatim
1760:Beshalach
1430:A, S, Y,
1247:Isr.Wikip
1235:Romaniote
1199:Sephardic
902:Sephardic
858:Romaniote
758:our God,
416:Blessings
220:Christian
200:Sadducees
139:fast days
115:synagogue
7129:Havdalah
6817:Haftarah
6788:Baqashot
6680:diaspora
6667:holidays
6617:Havdalah
6511:Al Cheyt
6501:Selichot
6491:Psalm 27
6378:Psalm 19
6315:Psalm 95
6199:Tachanun
6194:Kedushah
6128:Psalm 20
6113:Tachanun
6097:Kedushah
5579:Hayim",
5406:page 3).
5273:page 2).
5115:humashim
4946:Megillah
4852:Pesachim
4570:13:9-14.
4308:Megillah
4200:(eds.).
4114:(eds.).
4062:haftarah
4012:Karaites
3992:Hanukkah
3871:(poem),
3712:Perushim
3695:Passover
3572:Sabbath
3560:Sabbath
3520:Megillah
3475:Hanukkah
3454:, under
3446:Megillah
3435:Hanukkah
2995:Vayelech
2983:Vayelech
2980:–
2977:Nitzavim
2941:Nitzavim
2438:, under
2390:Bemidbar
2246:Kedoshim
2231:Kedoshim
2005:Perushim
1941:Vayakhel
1913:Ki Tissa
1897:Tetzaveh
1639:Vayigash
1617:Hanukkah
1562:Vayeshev
1495:Perushim
1299:Bereshit
1229:custom;
1227:Yemenite
1205:custom (
1193:custom;
1181:; APZ =
1157:custom (
1130:Haftarot
1128:List of
1024:halachic
990:Rishonim
945:haftarot
921:haftarot
906:haftarot
854:Karaites
823:Bamidbar
784: :
726:our God,
718:our God,
701:the Lord
532:the Lord
526:the Lord
509:Sefardic
493:etnachta
406:holy ark
393:yeshivot
323:humashim
240:Seleucid
148:parashah
129:on each
97:haftoros
93:haftarot
74:haftorah
49:.
7017:Muktzeh
6982:Driving
6967:Melakha
6929:Objects
6920:Yapchik
6910:Jachnun
6905:Kubaneh
6890:Cholent
6860:Challah
6783:Zemirot
6778:Kiddush
6748:Rituals
6745:Prayers
6728:Shabbat
6678:in the
6661:Shabbat
6637:Kiddush
6582:Ma Tovu
6562:Acheinu
6506:Ashamnu
6440:Haftara
6425:Nishmat
6296:Holiday
6292:Shabbat
6227:Barechu
6209:Kaddish
6148:Kaddish
6060:Barechu
5832:reprint
5776:, 1917.
5585:reprint
5447:reprint
5404:reprint
5320:reprint
5271:reprint
5242:reprint
5036:reprint
5006:Geonica
4963:Megilla
4925:Megilla
4601:Shabbat
4568:Soferim
4325:Pinchas
4286:Nevi'im
4066:haftaro
3986:When a
3853:Shavuot
3841:Hagigah
3833:(° The
3812:Shavuot
3516:Tosefta
3492:(or of
3330:Obadiah
3289:minchah
3025:Haazinu
3013:Minchah
2922:Ki Tavo
2868:Shoftim
2720:Devarim
2592:Pinchas
2563:Pinchas
2383:Numbers
2210:Megilla
2160:Metzora
2148:Metzora
2145:–
2121:Metzora
2084:Shemini
2030:Vayikra
1977:Pekudei
1872:Terumah
1860:Terumah
1713:Va'eira
1664:Vayechi
1474:Vayetze
1449:Toledot
1432:Dardaim
1392:Vayeira
1292:Genesis
1243:Karaite
1219:Mizrahi
1211:Maghreb
1203:Mizrahi
1191:Italian
1147:haftara
1142:Nevi'im
1122:haftara
1118:haftara
1114:haftara
1110:haftara
1102:haftara
1097:haftara
1078:haftara
1051:Rabbenu
1036:Nevi'im
1022:. Most
1019:Nevi'im
1013:Ketuvim
1008:Sabbath
949:Nevi'im
941:Nevi'im
933:Nevi'im
925:Nevi'im
917:Nevi'im
910:Nevi'im
894:Nevi'im
882:haftara
842:Tosefta
805:Customs
644:tenikum
640:toshiya
513:Mizrahi
429:Soferim
359:Chumash
339:Nevi'im
293:haftara
281:haftara
252:haftara
238:of the
229:History
208:haftara
169:Yiddish
157:haftara
143:haftara
133:and on
131:Sabbath
123:haftara
102:Nevi'im
67:or (in
64:haftara
43:Obernai
7037:Shinuy
6915:Sabich
6880:Helzel
6812:Maftir
6592:Yigdal
6541:Hallel
6536:Yizkor
6531:Ne'ila
6460:Mussaf
6277:Aleinu
6267:Amidah
6219:Maariv
6204:Aleinu
6189:Amidah
6179:Ashrei
6171:Mincha
6138:Aleinu
6123:Ashrei
6085:Amidah
5987:Ashrei
5982:Hallel
5927:Akeida
5804:
5753:
5743:
5717:
5702:
5178:Tanakh
4210:
4178:Gittin
4124:
4030:Rabbi
3869:piyyut
3651:(° If
3522:ch.4.)
3375:Sukkot
3360:Sukkot
3344:Sukkot
3294:Sukkot
2525:Chukat
2500:Chukat
2481:Korach
2462:Shlach
2142:Tazria
2109:Tazria
1691:Shemot
1684:Exodus
1596:Miketz
1179:Poland
1171:Chabad
1072:ritual
1041:Rabbi
1032:Persia
1028:Geonim
1003:mincha
998:Talmud
968:Eicha.
870:ad hoc
838:Miketz
747:Kol Bo
517:Italic
515:, and
437:maftir
397:maftir
369:posqim
363:trope.
355:Tanakh
335:maftir
329:Rabbi
318:maftir
314:maftir
305:maftir
204:Talmud
182:under
171:, or "
167:" in
161:Hebrew
121:. The
111:Tanakh
85:Hebrew
77:(alt.
7012:Grama
6941:Blech
6900:Mouna
6895:Kugel
6242:Shema
6075:Shema
5361:Behar
4669:Sotah
4455:Rashi
4434:first
4321:Balak
4046:feter
3980:after
3844:2:1.)
3555:Purim
3530:Purim
3160:Tevet
3156:Nisan
3109:Masei
2837:, if
2821:Re'eh
2799:Eikev
2688:Masei
2650:Masei
2644:Matot
2613:Matot
2547:Balak
2531:Balak
2356:Behar
2328:Behar
2299:Behar
1794:Yitro
1336:Noach
1183:Posen
1106:prior
1068:As a
1047:Psalm
988:Some
966:, or
501:their
271:sects
242:king
165:trope
89:הפטרה
6992:Eruv
6960:Laws
6848:Food
6572:Amen
5802:ISBN
5751:ISBN
5741:ISBN
5715:ISBN
5700:ISBN
5176:JPS
5117:by:
5073:here
4948:3:9.
4854:117b
4208:ISBN
4180:60a.
4122:ISBN
3945:Elul
3507:29b)
3490:Adar
3168:Elul
3164:Adar
2842:Elul
2403:Naso
2283:Emor
2049:Tzav
1201:and
1185:;);
1084:and
927:are
900:and
880:The
856:and
850:Tzav
791:Lord
774:Lord
766:Lord
756:Lord
736:Lord
724:Lord
716:Lord
687:Lord
669:Lord
631:Lord
617:Lord
587:Lord
573:Lord
563:Lord
550:Lord
478:Lord
467:Lord
265:and
248:read
180:Jews
137:and
61:The
6733:שבת
6403:136
6398:135
6345:100
6012:150
6007:149
6002:148
5997:147
5826:",
5166:IDF
4603:24a
4278:all
4274:all
4044:Or
3496:) (
3456:zeh
3328:I:
2440:zeh
2358:.)
2341:.)
2306:.)
1545:few
1275:.
1221:);
1086:bar
1054:Tam
929:not
163:, "
95:or
7160::
6418:93
6413:92
6408:33
6393:91
6388:90
6383:34
6365:93
6360:92
6340:28
6335:99
6330:98
6325:97
6320:96
6294:/
5834:).
5796:.
5763:,
5694:.
5421:^
5391:^
5336:^
5307:^
5278:^
5217:^
5185:,
5137:,
5125:,
4726:^
4599:,
4457:).
4196:;
4110:;
4098:^
4034:,
3947:°
3669:)
3582:)
3518:,
3162:,
3158:,
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2647:-
2528:-
2331:-
2228:-
1769:)
1735:Bo
1217:=
1215:SZ
1213:;
1207:SM
1177:=
1175:AP
1173:;
1167:AH
1165:;
1159:AF
1092:.
1064:.
1056:.
980:.
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6730:(
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1239:K
1233:=
1231:R
1225:=
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1209:=
1197:=
1195:S
1189:=
1187:I
1169:=
1161:=
1153:=
1151:A
793:,
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