239:
17:
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was a personal friend of Goswin and his biography was written after 1234 and probably before 1239, while
Abundus was still living. It was composed on Goswin's initiative with Abbot William's approval. It is incomplete and ends abruptly. There is a biography of Abundus published in French in 1603 that
203:
is all that allows his other works to be identified on the basis of "sameness of style and expression". Although such similarities had been detected as far back as the early 19th century, they were strengthened in the late 20th century by computer analysis. Four of his five works have been translated
221:
was written at the command of Abbot
William, probably in 1232. It is divided into 34 chapters. The first four are chronological account of how Ida became a nun. The last three chronicle her illness, death and posthumous miracles. The middle chapters are non-chronological and use anecdotes to display
402:
If any should ask why, both here and elsewhere, the names of persons included in our narrative are kept under seal of silence, let them know this has been done deliberately. For if the names were widely published in the ears of many, the persons, if still alive, might either be put to shame by the
182:
stating that he was "a monk and cantor" of
Villers. Goswin was no longer cantor by 1260, when a monk named Thomas of Louvain held the position. He may have been pushed out during a purge of the more mystical monks after the mystically-inclined Abbot William was transferred to the
271:
are known. Two contrary theories have been proposed to explain this. According to one, the longer is Goswin's original that was abridged by a later copyist. According to the other, Goswin later revised and expanded his original. Five manuscripts of the
314:
includes his death, but it is probably not the work of Goswin. Goswin's work survives in two manuscripts: MS Royal
Library of Belgium 19525, copied at Villers during Goswin's lifetime, and MS
65:
Goswin is the author of three to five known works. He is, nevertheless, a shadowy figure. He was probably born around 1195 or 1200. Oral tradition from
Villers, preserved in the
338:
1127:
The
Conquest of Santarém and Goswin's Song of the Conquest of Alcácer do Sal: Editions and Translations of De expugnatione Scalabis and Gosuini de expugnatione Salaciae carmen
267:
is divided into two books. It places great emphasis on Arnulf asceticism. It is unclear if this was a commissioned work. It was written towards 1237. A long and a short
162:
1236:
1118:
Send Me God: The Lives of Ida the
Compassionate of Nivelles, Nun of La Ramée, Arnulf, Lay Brother of Villers, and Abundus, Monk of Villers, by Goswin of Bossut
1055:
Send Me God: The Lives of Ida the
Compassionate of Nivelles, Nun of La Ramée, Arnulf, Lay Brother of Villers, and Abundus, Monk of Villers, by Goswin of Bossut
1044:
Bakker, Anna de (2017). "A Life in Hours: Goswin of Bossut's Office for Arnulf of
Villers". In Katie Ann-Marie Bugyis; Margot E. Fassler; A.B. Kraebel (eds.).
333:
445:
394:
in a fairly simple style." One characteristic shared by all five of Goswin's extant works is his avoidance of personal names. He explains himself in the
72:
264:
96:
of the dukes of
Brabant, by the 13th century they had risen to the ranks of the nobility. It is likely that Goswin belonged to this family. A certain
174:
101:
358:
This poem, composed in 1217/1218, describes the siege of Alcácer. It contains instructions for identifying its dedicatee and its author by means of
90:
in Goswin's writing, indicating that Goswin's first language was French. A family called De Bossut is known from the 12th century. Originally
42:
1216:
310:
348:
1251:
1241:
167:
1226:
1246:
1062:
Feiss, Hugh (2006). "The Liturgical Office of Mary of Oignies by Goswin of Bossut". In Anneke B. Mulder-Bakker (ed.).
123:
1231:
22:
431:
1221:
1211:
1116:
Newman, Barbara (2003). "Preface: Goswin of Villers and the Visionary Network". In Cawley, Martinus (ed.).
1191:
1177:
1163:
1149:
135:
480:
315:
472:
413:
227:
147:
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and he may have been educated there. Internal evidence in his writings suggests that he was a
1206:
468:
285:
77:
1101:"An Exception to the Rule? The Thirteenth-Century Cistercian Historia for Mary of Oignies"
1100:
100:, probably the monk, is mentioned as a member of the family in a charter issued by Bishop
8:
184:
106:
403:
vituperation of their evil, or else unsuitably uplifted by the praises of their good..
1046:
Medieval Cantors and their Craft: Music, Liturgy and the Shaping of History, 800–1500
336:
is a ballad of 82 quatrains intended to be sung. It is preserved in the 14th-century
1067:
450:
289:
143:
54:
995:
222:
Ida's virtues. The biography is followed by a poem, probably also by Goswin. The
218:
492:
293:
172:, who governed from 1221 to 1237. In the 1230s, he had a hand in compiling the
67:
1182:
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386:. This can be partially explained by the preferences of Abbot William. In the
1200:
1079:
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371:
277:
131:
92:
50:
178:. Shortly after Goswin's death, a monk added a note to a manuscript of his
426:
281:
261:
112:
483:, MS s.n. 12831 (olim Familien-Fidei-Kommiss-Bibliothek, MS 7909). The
390:, Goswin writes of "an order from my abbot, obliging me to set out the
238:
83:
46:
407:
Goswin may also have authored a lost biography of Abbot William, the
268:
139:
87:
359:
31:
435:, which covers the crusade down to 1219, was written by Goswin.
199:. He wrote anonymously. The posthumous ascription to him of the
443:
Three musical compositions are usually attributed to Goswin: a
127:
196:
119:
370:. These have been identified as Goswin of Bossut and Bishop
130:. It was probably as a priest that he joined a fleet of the
16:
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209:
Life of Ida the Compassionate of Nivelles, Nun of La Ramée
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817:
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907:
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in two manuscripts, MSS 8609–8620 and 8895–8896 in the
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146:. He could be the eyewitness to the siege cited by
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1086:. Bayerische Akademie der Wissenschaften. 2022
232:Vita venerabilis Idae sanctimonialis de Rameya
1237:13th-century poets from the Holy Roman Empire
142:. He may have served for a time as cantor in
1084:Geschichtsquellen des deutschen Mittelalters
318:cvp 12854, a 15th-century copy of the first.
421:), which appears immediately preceding the
1129:. Crusade Texts in Translation. Routledge.
86:-speaking village and there are traces of
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1048:. Boydell & Brewer. pp. 326–339.
71:, claims that he was from the village of
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252:Life of Arnulf, Lay Brother of Villers
138:in Portugal, but did not go on to the
118:Goswin displays some familiarity with
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374:, who probably commissioned the work.
157:Goswin was commissioned to write his
1064:Mary of Oignies: Mother of Salvation
976:, p. 132. On p. 137, he writes
487:for Marie was probably based on the
230:. In the former, it bears the title
292:at Oxford and one that belonged to
204:into English. His known works are:
13:
1158:Fuit in Bruxella quidam adolescens
978:Vita Guilhelmi abbati Villariensis
256:Vita Arnulfi conversi Villariensis
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1105:Journal of the Alamire Foundation
382:is much more complex than in the
1217:People from the Duchy of Brabant
302:Life of Abundus, Monk of Villers
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1080:"Gesta Crucigerorum Rhenanorum"
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354:De expugnatione Salaciae carmen
134:in 1217. He was present at the
26:, with Goswin's name in Latin (
23:Carmen de expugnatione Salaciae
1125:Wilson, Jonathan, ed. (2021).
1120:. Brepols. pp. xxix–xlix.
1053:Cawley, Martinus, ed. (2003).
605:
589:
463:for Arnulf Cornibout. The two
409:Vita Wilhelmi Brusseli abbatis
362:. These reveal that author as
1:
1242:13th-century writers in Latin
1066:. Brepols. pp. 175–196.
432:Gesta crucigerorum Rhenanorum
339:Gesta sanctorum Villariensium
1227:People from Villers-la-Ville
7:
414:On the Conquest of Santarém
190:
10:
1268:
1099:Mannaerts, Pieter (2010).
246:in the Bodleian manuscript
1247:People of the Reconquista
481:Austrian National Library
316:Austrian National Library
1072:10.1484/M.MWTC-EB.3.3659
498:
473:Royal Library of Belgium
438:
419:De expugnatione Scalabis
228:Royal Library of Belgium
148:Caesarius of Heisterbach
136:siege of Alcácer do Sal
60:
1232:13th-century composers
1172:Gaude Maria Filia Syon
405:
378:Goswin's style in the
260:This biography of the
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35:
1144:Exaltent Nomen Domini
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366:and the dedicatee as
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213:Vita Idae Nivellensis
30:) spelled out by the
20:The last page of the
19:
1186:Gaude Mater Ecclesia
469:autograph manuscript
423:Song of the Conquest
380:Song of the Conquest
286:Berlin State Library
276:are known: one from
152:Dialogus miraculorum
1222:Belgian Cistercians
1212:13th-century deaths
1031:, pp. 177–178.
992:, pp. 135–137.
904:, pp. 141–152.
875:, pp. 125–132.
839:, pp. 209–246.
826:, pp. xx–xxii.
790:, pp. 125–198.
765:, pp. 101–103.
642:, pp. 116–120.
630:, pp. 132–135.
618:, pp. 112–113.
574:, pp. 98, 101.
429:suggested that the
425:in the manuscript.
334:Franco of Arquennes
1184:Goswin de Bossut,
1170:Goswin de Bossut,
1156:Goswin de Bossut,
1142:Goswin de Bossut,
726:, pp. 29–100.
475:, MS II 1658. The
471:kept in Brussels,
332:This biography of
248:
217:This biography of
185:abbey of Clairvaux
36:
1003:Geschichtsquellen
916:, pp. 73–74.
802:, pp. 12–17.
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1088:. Retrieved
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489:Vita Mariae
427:Georg Waitz
396:Life of Ida
388:Life of Ida
306:Vita Abundi
282:Orval Abbey
280:, one from
262:lay brother
166: [
113:Aulne Abbey
105: [
76: [
1201:Categories
1090:3 December
1057:. Brepols.
1029:Feiss 2006
88:Gallicisms
47:Cistercian
465:historiae
360:acrostics
269:recension
224:Vita Idae
187:in 1237.
161:by Abbot
159:Vita Idae
140:Holy Land
115:in 1236.
98:Gossuinus
485:historia
455:historia
446:historia
364:Gosuinus
191:Writings
28:Gosuinus
1192:YouTube
1178:YouTube
1164:YouTube
1150:YouTube
417:(Latin
368:Suerius
352:(Latin
326:(Latin
311:Abundus
304:(Latin
254:(Latin
211:(Latin
163:William
150:in his
53:in the
453:and a
128:cantor
124:priest
84:French
73:Bossut
499:Notes
439:Music
384:Lives
197:Latin
170:]
120:Paris
109:]
80:]
1092:2022
1005:2022
457:and
449:for
392:Life
274:Life
61:Life
1190:on
1176:on
1162:on
1148:on
1068:doi
491:of
111:to
43:fl.
1203::
1107:.
1103:.
1082:.
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