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Goel (Judaism)

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1176: 1262:, who pleads on behalf of the victim in the case against the criminal. Thus, he is responsible for bringing the offender to court, finding evidence against him, presenting the case, and collecting damages from the offender. His task is also to argue against any attempts to pardon the sinner. It is presumed that the court would be the party who would avenge the wrongful death via the imposition of the death penalty, though Deuteronomy 13:9 suggests that the witness to an offence and afterward the whole of the people would carry out the penalty of death by stoning. 59: 53: 1068: 65: 1190:
tells the story of Ruth and her mother-in-law Naomi. After her husband's death they both move to Naomi's native land, where she is redeemed from poverty and widowhood through Ruth by her goel, Boaz.
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was to redeem (purchase back) a relative who had been sold into slavery. Another was to avenge the death of a relative who had been wrongly killed; one carrying out this vengeance was known as the
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in the case of redeeming a slave: brother, uncle, male cousin and then other relatives. The same order was probably observed in the other cases, except in marrying a sister-in-law.
1144:, is a person who, as the nearest relative of someone, is charged with the duty of restoring that person's rights and avenging wrongs done to him or her. One duty of the 1167:, God is called the redeemer of Israel, as God redeems his people from captivity; the context shows that the redemption also involves moving on to something greater. 1363: 1329: 1228:. More than one witness is needed for conviction. In case of accidental manslaughter, the slayer can save his life by fleeing to a 1202:); to repurchase the property of a relative who had had to sell it because of poverty; to avenge the blood of his relative; to 584: 1390: 942: 987: 1349: 1153: 1098: 1195: 1179: 960: 385: 1175: 171: 75: 191: 134: 1236:. Ransom is not accepted for murder. Revenge cannot be taken on the offender's children or parents ( 1052: 950: 673: 1364:
The Levirate and Goel Institutions in the Old Testament With Special Attention to the Book of Ruth
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to have a son for his brother, in the case that the brother had no son to pass on his name (
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Jewish tradition has also attributed the blood avenger role in modern times to a
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The obligations of the goel include the duty to redeem the relative from
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gives the order in which the nearest relative is considered the
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in Amsterdam. Cherry Hill, N.J. 1974, Mack Publishing Company.
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if the latter had been obliged to sell himself into slavery (
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Concept in Judaism related to restoring the rights of another
1007: 522: 22: 1253: 21:"Avenger of blood" redirects here. For Blood feuds, see 25:. For traditional Native American customary law, see 1325:
volume 11, page 326. Referred by Rabbi Uri Dasberg:
1131: 1163:is also used for other forms of redemption. In the 1382: 1092: 1099: 1085: 1232:and staying there until the death of the 1174: 1254:The blood-avenger in rabbinic tradition 1383: 1170: 1121: 13: 14: 1407: 1356: 1066: 63: 57: 51: 1342: 1327:Torah and Law: Blood Vengeance 1315: 1299: 1288: 1: 1373:Doctoral dissertation at the 1282: 1180:Julius Schnorr von Carolsfeld 1220:regulates the duties of the 7: 1391:Jewish courts and civil law 1265: 1132: 10: 1412: 20: 1312:, and elsewhere in Isaiah 1204:marry his brother's widow 1277:Redeemer (Christianity) 1156:as "avenger of blood." 1321:Dr. Itamar Varhaftig: 1191: 1234:High Priest of Israel 1178: 1154:translated to English 1260:prosecuting attorney 1184:Ruth in Boaz's Field 1362:Donald A. 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