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God (word)

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1573:; "God /gɒd/ noun: 1. the one Supreme Being, the creator and ruler of the universe. 2. the Supreme Being considered with reference to a particular attribute. 3. (lowercase) one of several deities, esp. a male deity, presiding over some portion of worldly affairs. 4. (often lowercase) a supreme being according to some particular conception: the God of mercy. 5. Christian Science. the Supreme Being, understood as Life, Truth, Love, Mind, Soul, Spirit, Principle. 6. (lowercase) an image of a deity; an idol. 7. (lowercase) any deified person or object. 8. (often lowercase) Gods, Theater. 8a. the upper balcony in a theater. 8b. the spectators in this part of the balcony." 1561:; "God n. ME < OE, akin to Ger gott, Goth guth, prob. < IE base * ĝhau-, to call out to, invoke > Sans havaté, (he) calls upon; 1. any of various beings conceived of as supernatural, immortal, and having special powers over the lives and affairs of people and the course of nature; deity, esp. a male deity: typically considered objects of worship; 2. an image that is worshiped; idol 3. a person or thing deified or excessively honored and admired; 4. in monotheistic religions, the creator and ruler of the universe, regarded as eternal, infinite, all-powerful, and all-knowing; Supreme Being; the Almighty" 624: 765: 1195: 1022:. The word and its cognates were initially neutral but underwent transition when their speakers converted to Christianity, "as a means of distinguishing the personal God of the Christians from the impersonal divine powers acknowledged by pagans." However, traces of the neuter endured. While these words became syntactically masculine, so that 1056:
and its cognates likely had a general, predominantly plural or collective sense prior to conversion to Christianity. After conversion, the word was commonly used in the singular to refer to the Christian deity, and also took on characteristics of a name.
1670:
Traditional biblical translations that always capitalize the word "God" and the pronouns, "He," "Him," and "His" in reference to God itself and the use of archaic forms such as "Thee," "Thou," and "Thy" are
993:", "the Germanic form may have referred in the first instance to the spirit immanent in a burial mound" — or (in the "invoke" case) "invocation, prayer" (compare the meanings of Sanskrit 22: 1272:, capitalization is used for names by which a god is known, including "God". Consequently, its capitalized form is not used for multiple gods or when referring to the generic idea of a 1388:
Paul the Deacon (2003). Peters, Edward (ed.). History of the Lombards. Translated by Foulke, William Dudley. Philadelphia: University of Pennsylvania Press.
1607:
Pronoun references to a deity worshiped by people in the present are sometimes capitalized, although some writers use capitals only to prevent confusion:
961:= "sacrifice", but a slight shift in translation gives the meaning "one to whom sacrifices are made." Thus it can be related to the ancient Indian name 1763: 1030:
connected to them took masculine endings, they sometimes remained morphologically neuter, which could be seen in their inflections: In the phrase,
1279:
Pronouns referring to a god are also often capitalized by adherents to a religion as an indication of reverence, and are traditionally in the
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Watkins, Calvert, ed., The American Heritage Dictionary of Indo-European Roots, 2nd ed., Houghton Mifflin Co., 2000.
206: 808: 310: 1393: 887:. This form within (late) Proto-Indo-European itself was possibly ambiguous, and thought to derive from a root 786: 2179: 1768: 873: 815: 2027: 782: 1723: 1648: 1219: 877: 286: 98: 1443: 797: 650: 1628: 468: 1546: 1534: 2164: 2107: 1773: 1448: 862: 775: 1697:
Gothic language and its relation to other Germanic languages such as Anglish (English) and Saxon
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The Philosophy of John Scottus Eriugena: A Study of Idealism in the Middle Ages
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and its etymology is uncertain. It is generally agreed that it derives from a
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meaning of the Germanic term may either have been (in the "pouring" case) "
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Alcoholic Thinking: language, culture, and belief in Alcoholics Anonymous
734: 568: 525: 520: 458: 448: 368: 320: 153: 138: 63: 2005: 1990: 1307: 1023: 977: 789: in this section. Unsourced material may be challenged and removed. 540: 148: 103: 88: 1162: 1003:) or "that which is invoked". The term "Godan" was the name used for 2142: 2092: 1865: 1696: 1027: 738: 730: 720: 530: 143: 118: 68: 764: 742: 236: 2225: 2220: 2205: 2159: 2102: 2055: 1899: 1855: 1850: 1471:"Henry George Liddell, Robert Scott, A Greek-English Lexicon, θεός" 1301: 1194: 1183: 973: 903: 623: 598: 592: 583: 578: 573: 181: 133: 1489:"Henry George Liddell, Robert Scott, A Greek-English Lexicon, θέω" 2237: 2169: 2122: 2080: 2039: 1985: 1953: 1938: 1919: 1875: 1870: 1860: 1845: 1840: 1284: 1250: 997: 990: 545: 510: 391: 241: 171: 93: 73: 1123:) means god in English. It is often connected with Greek "θέω" ( 684: 2249: 1995: 1970: 1909: 1904: 1708: 1330: 1318: 1313: 1199: 1038:
inflects as if it were still a neuter because it lacks a final
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Earliest attestation of the Germanic word in the 6th-century
1283:("He", "Him", "His" etc) unless specifically referring to a 1161:"smoke, spirit", attested in Baltic and Germanic words for " 2174: 2127: 2117: 2112: 2070: 1975: 1914: 1880: 1835: 1830: 1825: 1798: 1335: 1260: 1081: 386: 186: 2242: 2012: 1215: 363: 226: 1202:
23:1,2): Occurrence of "LORD" (and "God" in the heading)
1018:
entered English when the language still had a system of
1943: 1171:"smoke." The earliest attested form of the word is the 896:"to pour, libate" (the idea survives in the Dutch verb 1089:
translations, first in the Gothic translation of the
1231: 1155: 1103: 935: 926: 890: 881: 866: 693: 1436: 980:" — or, as Watkins opines in the light of 968:Depending on which possibility is preferred, the 2264: 1413:Language and History in the Early Germanic World 1034:, "my God," from the Gothic Bible, for example, 1585:The New York Times Guide to Essential Knowledge 957:= "having been sacrificed", from the verb root 724: 714: 1144: 1724: 1435: 651: 1010: 704: 1406: 1404: 1402: 1258: 1166: 1138: 1132: 1131:), "to look at, to see, to observe", Latin 1094: 897: 26: 1731: 1717: 1050:that it would with other masculine nouns. 658: 644: 1635: 1576: 1415:. Cambridge: Cambridge University Press. 1357:Etymological Dictionary of Proto-Germanic 1149:"gods". Alternative suggestions (e.g. by 849:Learn how and when to remove this message 1399: 1193: 20: 1354: 2265: 1549:, Word study tool of ancient languages 1537:, Word study tool of ancient languages 1508:, Henry George Liddell, Robert Scott, 1712: 1609:God helped Abraham carry out His law. 1410: 1222:and may now signify any monotheistic 1457:participating institution membership 1226:, including the translations of the 1165:" and ultimately cognate with Latin 1007:amongst the pre-Christian Lombards. 787:adding citations to reliable sources 758: 689:, which itself is derived from the 13: 976:" or "that which is libated upon, 616:Portrayals of God in popular media 14: 2299: 1680: 1218:" was first used to refer to the 1189: 1093:by Ulfilas. For the etymology of 945:) "to call, to invoke" (Sanskrit 1738: 763: 622: 1692:Use of guda n the Gothic Bible. 1564: 1552: 1540: 1528: 1060: 1042:, but the possessive adjective 774:needs additional citations for 1687:Use of guþ n the Gothic Bible. 1559:Webster's New World Dictionary 1515: 1499: 1481: 1463: 1429: 1382: 1373: 1348: 1: 1359:. Brill Academic Publishers. 1341: 1525:, Cambridge University Press 1143:"temple", and also Armenian 1119: 754: 705: 7: 1290: 1232: 996: 948: 916: 908: 10: 2304: 1649:Greenwood Publishing Group 1156: 1104: 985: 936: 927: 891: 882: 878:passive perfect participle 1794: 1746: 1444:Oxford English Dictionary 1011:Influence of Christianity 1127:), "run", and "θεωρέω" ( 989:"poured earth" meaning " 965:and its Sanskrit roots. 699:. Its cognates in other 1510:A Greek-English Lexicon 1449:Oxford University Press 1259: 868: 743: 725: 715: 695: 685: 279:In particular religions 1355:Kroonen, Guus (2013). 1203: 1167: 1145: 1139: 1133: 1095: 1069:was used to represent 902:, meaning "to pour") ( 898: 38: 27: 1493:www.perseus.tufts.edu 1475:www.perseus.tufts.edu 1411:Green, D. H. (1998). 1214:texts. Capitalized, " 1197: 24: 2086:Sanghyang Adi Buddha 1297:Anglo-Saxon paganism 783:improve this article 166:Specific conceptions 2028:God the Holy Spirit 1588:. 25 October 2011. 1447:(Online ed.). 1208:English orthography 1206:The development of 874:Proto-Indo-European 629:Religion portal 44:Part of a series on 1702:2011-04-30 at the 1204: 1020:grammatical gender 923:), or from a root 701:Germanic languages 39: 2260: 2259: 2201:Tenri-Ō-no-Mikoto 1756:In Zoroastrianism 1455:(Subscription or 1366:978-90-04-18340-7 1224:conception of God 1210:was dominated by 1186:syllabic script. 859: 858: 851: 833: 668: 667: 564:Euthyphro dilemma 404: 403: 2295: 1733: 1726: 1719: 1710: 1709: 1674: 1673: 1667: 1665: 1639: 1633: 1632: 1626: 1622: 1620: 1612: 1604: 1602: 1580: 1574: 1568: 1562: 1556: 1550: 1544: 1538: 1532: 1526: 1519: 1513: 1503: 1497: 1496: 1485: 1479: 1478: 1467: 1461: 1460: 1452: 1440: 1433: 1427: 1426: 1408: 1397: 1386: 1380: 1377: 1371: 1370: 1352: 1281:masculine gender 1270:English 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Retrieved 1643: 1637: 1608: 1606: 1599:. Retrieved 1584: 1578: 1566: 1554: 1542: 1530: 1522: 1517: 1512:, on Perseus 1509: 1501: 1492: 1483: 1474: 1465: 1442: 1431: 1412: 1384: 1375: 1356: 1350: 1304:(Hindi word) 1278: 1267: 1249: 1243: 1230: 1205: 1179: 1175: 1154: 1137:"holidays", 1128: 1124: 1112: 1100: 1080: 1073: 1066: 1064: 1061:Translations 1053: 1052: 1047: 1043: 1039: 1035: 1031: 1015: 1014: 994: 967: 958: 954: 953:). 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Index


Codex Argenteus
Mt
Theism
Agnosticism
Apatheism
Atheism
Classical theism
Deism
Henotheism
Ietsism
Ignosticism
Monotheism
Monism
Dualism
Monolatry
Kathenotheism
Omnism
Pandeism
Panentheism
Pantheism
Polytheism
Transtheism
Brahman
Creator
Demiurge
Deus
Father
Form of the Good
God

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