1923:, was "a figure of great importance in the development of a modern Hindu self-understanding and in formulating the West's view of Hinduism." Central to his philosophy is the idea that the divine exists in all beings, that all human beings can achieve union with this "innate divinity", and that seeing this divine as the essence of others will further love and social harmony. According to Vivekananda, there is an essential unity to Hinduism, which underlies the diversity of its many forms. According to Flood, Vivekananda's view of Hinduism is the most common among Hindus today. This monism, according to Flood, is at the foundation of earlier Upanishads, to theosophy in the later Vedanta tradition and in modern Neo-Hinduism.
1787:
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2670:). The differences between dualist and monist views are reconciled by the teaching that these opposing viewpoints are caused by differences in the observers themselves, not in that which is observed. This is not a 'higher truth/lower truth' position. God is unknowable. For man it is impossible to acquire any direct knowledge of God or the Absolute, because any knowledge that one has, is relative.
1466:' famous dualist theory that the body and spirit are separate. Spinoza held that the two are the same, and this monism is a fundamental quality of his philosophy. He was described as a "God-intoxicated man," and used the word God to describe the unity of all substance. Although the term pantheism was not coined until after his death, Spinoza is regarded as its most celebrated advocate.
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God and Soul are fundamentally the same; identical in the same way as Fire and its sparks. "Atam meh Ram, Ram meh Atam" which means "The
Ultimate Eternal reality resides in the Soul and the Soul is contained in Him". As from one stream, millions of waves arise and yet the waves, made of water, again
1681:(that the creator-god who designed the universe no longer exists in a status where it can be reached, and can instead be confirmed only by reason). It is therefore most particularly the belief that the creator of the universe actually became the universe, and so ceased to exist as a separate entity.
2607:
reconciled the two ideas maintaining that their differences are semantic differences, arguing that the universal existence (which is different in creation to creator) and the divine essence are different and that the universal existence emanates (in a non-platonic sense) from the divine essence and
2487:
anticipates a proto-mentality of elementary particles with his vitalist view, "there is life in all matter, throughout the vast extent of all the eternities; it is in the rock, the sand, the dust, in water, air, the gases, and in short, in every description and organization of matter; whether it be
2118:
Sikhism complies with the concept of
Absolute Monism. Sikh philosophy advocates that all that our senses comprehend is an illusion; God is the ultimate reality. Forms being subject to time shall pass away. God's Reality alone is eternal and abiding. The thought is that Atma (soul) is born
2082:
says. In
Chinese Buddhism this was understood to mean that ultimate reality is not a transcendental realm, but equal to the daily world of relative reality. This idea was well-situated for the existing Chinese culture, which emphasized the mundane world and society. But this does not tell how the
1876:
The colonisation of India by the
British had a major impact on Hindu society. In response, leading Hindu intellectuals started to study western culture and philosophy, integrating several western notions into Hinduism. This modernised Hinduism, at its turn, has gained popularity in the west.
2087:
To deny the duality of samsara and nirvana, as the
Perfection of Wisdom does, or to demonstrate logically the error of dichotomizing conceptualization, as Nagarjuna does, is not to address the question of the relationship between samsara and nirvana -or, in more philosophical terms, between
2531:
But most argue that
Abrahamic religious scriptures, especially the Quran, see creation and God as two separate existences. It explains that everything has been created by God and is under his control, but at the same time distinguishes creation as being dependent on the existence of God.
2497:
held a similar, more vitalist view, that "Life is nothing more than matter in motion; that, therefore, all matter possess a kind of life... Matter... intelligence... hence everything in the universe is alive." However, Widstoe resisted outright affirming a belief in
2473:
paired with evolutionary adaptation noting, "these eternal, self-existing elements possess in themselves certain inherent properties or attributes, in a greater or less degree; or, in other words, they possess intelligence, adapted to their several spheres."
1914:
oga is a meditative exercise of withdrawal from the particular and identification with the universal, leading to contemplation of oneself as the most universal, namely, Consciousness. This approach is different from the classical Yoga of complete thought
729:
Substance monism asserts that a variety of existing things can be explained in terms of a single reality or substance. Substance monism posits that only one kind of substance exists, although many things may be made up of this substance, e.g., matter or
2270:
A very strong Jewish belief is that "he Divine life-force which brings into existence must constantly be present ... were this life-force to forsake for even one brief moment, it would revert to a state of utter nothingness, as before the creation
1575:
While pantheism asserts that 'All is God', panentheism claims that God animates all of the universe, and also transcends the universe. In addition, some forms indicate that the universe is contained within God, like in the Judaic concept of
1701:
The central problem in Asian (religious) philosophy is not the body-mind problem, but the search for an unchanging Real or
Absolute beyond the world of appearances and changing phenomena, and the search for liberation from
863:(1728), to designate types of philosophical thought in which the attempt was made to eliminate the dichotomy of body and mind and explain all phenomena by one unifying principle, or as manifestations of a single substance.
2367:, have argued in more depth that the Biblical authors held a "limited dualism", meaning that God and Satan do engage in real battle, but only due to free will given by God, for the duration that God allows.
782:, though Philip Renard points out that this may be a Western interpretation, bypassing the intuitive understanding of a nondual reality. It is more generally categorized by scholars as a form of absolute
840:' (the two being interchangeable). This is because God/Nature has all the possible attributes and no two substances can share an attribute, which means there can be no other substances than God/Nature.
1804:
Vedanta is the inquiry into and systematisation of the Vedas and
Upanishads, to harmonise the various and contrasting ideas that can be found in those texts. Within Vedanta, different schools exist:
1688:
pandeism claims to answer primary objections to deism (why would God create and then not interact with the universe?) and to pantheism (how did the universe originate and what is its purpose?).
2658:
have a strong emphasis on social and ethical issues, there exist a number of foundational texts that have been described as mystical. Some of these include statements of a monist nature (e.g.,
1733:
Characteristic for various Asian philosophy, technology and religions is the discernment of levels of truth, an emphasis on intuitive-experiential understanding of the
Absolute such as
5069:
2491:
The LDS conception of matter is "essentially dynamic rather than static, if indeed it is not a kind of living energy, and that it is subject at least to the rule of intelligence."
943:
The mind–body problem has reemerged in social psychology and related fields, with the interest in mind–body interaction and the rejection of
Cartesian mind–body dualism in the
2593:, he made an enormous impact on the Muslim world, where he was crowned "the great Master". In the centuries following his death, his ideas became increasingly controversial.
8886:
2466:, making no distinction between the spiritual and the material, these being not just similarly eternal, but ultimately two manifestations of the same reality or substance.
2286:
was very much against this philosophy, for he felt that it would lead to pantheism and heresy. According to some this is the main reason for the Gaon's ban on Chasidism.
1476:
Pantheists are "monists" ... they believe that there is only one Being, and that all other forms of reality are either modes (or appearances) of it or identical with it.
3292:
755:
The wide definition: a philosophy is monistic if it postulates unity of the origin of all things; all existing things return to a source that is distinct from them.
8826:
982:
Epistemological monism, where "ultimately, everything that can be thought, observed and engaged, shares one conceptual system of interaction, however complex."
2528:
provides a monist image of God by describing reality as a unified whole, with God being a single concept that would describe or ascribe all existing things.
5288:
818:
defended this view of everything being a single entity through his paradoxes, which aim to show the existence of time, motion and space to be illusionary.
2870:
Strawson, G. (2014 in press): "Nietzsche's metaphysics?". In: Dries, M. & Kail, P. (eds): "Nietzsche on Mind and Nature". Oxford University Press.
2351:, as he viewed evil as something that cannot exist without good to provide it with existence. Lewis went on to argue against dualism from the basis of
2278:
that God is an absolute unity, and that he is perfectly simple, thus, if his sustaining power is within nature, then his essence is also within nature.
4485:
3560:
1197:
taught that there was an ineffable transcendent god, 'The One,' of which subsequent realities were emanations. From The One emanates the Divine Mind (
3513:
Crosby, Donald A. (2008). Living with Ambiguity: Religious Naturalism and the Menace of Evil. New York: State University of New York Press. pp. 124.
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9733:
1549:, or an eternal cosmic animating force) interpenetrates every part of nature, but is not one with nature. Panentheism differentiates itself from
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Metaphysical dualism, which asserts that there are two ultimately irreconcilable substances or realities such as Good and Evil, for example,
3366:
2341:, that evil is not the opposite of good, but rather merely the absence of good, something that does not have existence in itself. Likewise,
9059:
5102:
1983:
Within Buddhism, a rich variety of philosophical and pedagogical models can be found. Various schools of Buddhism discern levels of truth:
5928:
3840:
Wilhelm Halbfass (1995), Philology and Confrontation: Paul Hacker on Traditional and Modern Vedanta, State University of New York Press,
999:
Priority monism, "the whole is prior to its parts" or "the world has parts, but the parts are dependent fragments of an integrated whole"
913:
also was broadened, to include pluralism. According to Urmson, as a result of this extended use, the term is "systematically ambiguous".
798:
philosophers who sought to understand the arche or basic principle of the universe in terms of different material causes. These included
6771:
11132:
7049:
4126:
11143:
5708:
1480:
Pantheism is closely related to monism, as pantheists too believe all of reality is one substance, called Universe, God or Nature.
4556:
Knysh, Alexander D. Ibn'Arabi in the later Islamic tradition: The making of a polemical image in medieval Islam. Suny Press, 1999.
43:
1452:
Pantheism was popularized in the modern era as both a theology and philosophy based on the work of the 17th-century philosopher
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from, and a reflection of, ParamAtma (Supreme Soul), and "will again merge into it", in the words of the fifth guru of Sikhs,
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681:
1069:), which holds that the material world is primary, and consciousness arises through the interaction with the material world
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monism, "the view that the apparent plurality of substances is due to different states or appearances of a single substance"
9726:
8956:
8876:
4577:
778:, it has also been used to typify religious traditions. In modern Hinduism, the term "absolute monism" has been applied to
9387:
5271:
5250:
275:
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Saleem, Abdul Qadeer. A CRITICAL STUDY OF MUJADDID ALF-E THANI'S PHILOSOPHY. Diss. University of Karachi, 1998. pp.59-60
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criticised monistic understanding of 'unity of being', advocating the dualistic-compatible 'unity of witness' (Arabic:
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are opposites, arguing instead that God has no equal, hence no opposite. Lewis rather viewed Satan as the opposite of
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909:. Thereafter the term was more broadly used, for any theory postulating a unifying principle. The opponent thesis of
4192:
In whom we live and move and have our being : panentheistic reflections on God's presence in a scientific world
3069:
Forming the Mind: Essays on the Internal Senses and the Mind/Body Problem from Avicenna to the Medical Enlightenment
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that the relationship between them is similar to the relationship between the number four and a number being even.
1484:, a slightly different concept (explained below), however is dualistic. Some of the most famous pantheists are the
1055:, which holds that one sort of thing fundamentally exists, to which both the mental and the physical can be reduced
4547:
Ansari, Abdul Haq. "SHAYKH AḤMAD SIRHINDĪ'S DOCTRINE OF" WAḤDAT AL-SHUHŪD"." Islamic Studies 37.3 (1998): 281-313.
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7507:
2458:, claiming that creation was ex materia (as opposed to ex nihilo in conventional Christianity), as expressed by
1564:
equivalent. God is viewed as the eternal animating force within the universe. In some forms of panentheism, the
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believes the fundamental nature of reality to be neither mental nor physical; in other words it is "neutral".
53:
The circled dot was used by the Pythagoreans and later Greeks to represent the first metaphysical being, the
3319:
De monade (De monade, numero et figura liber consequens quinque de minimo magno et mensura), Frankfurt, 1591
2127:
become water; in the same way all souls have sprung from the Universal Being and would blend again into it.
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Property monism, "the view that all properties are of a single type (e.g., only physical properties exist)"
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Attributive monism, "the view that whatever the number of substances, they are of a single ultimate kind"
711:
Priority monism states that all existing things go back to a source that is distinct from them; e.g., in
4393:
Process Theology: What It Is and Is Not. In Mormonism in Dialogue with Contemporary Christian Theologies
1115:
While the lack of information makes it difficult in some cases to be sure of the details, the following
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is the view that the mental and the physical are two aspects of, or perspectives on, the same substance.
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Ansari, Abdul Haq. "Shah waliy Allah Attempts to Revise wahdat al-wujud." Arabica 35.2 (1988): 197-213.
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989:
985:
Partial monism, "within a given realm of being (however many there may be) there is only one substance"
310:
122:
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Jeaneane Fowler (2012), The Bhagavad Gita: A Text and Commentary for Students, Sussex Academic Press,
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and not from his own substance, so that the creator is not to be confused with creation, but rather
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Knysh, Alexander. "'Irfan' Revisited: Khomeini and the Legacy of Islamic Mystical Philosophy", 633.
2363:. Due to this, Lewis instead argued for a more limited type of dualism. Other theologians, such as
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1116:
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Sariel, Aviram. "Jonasian Gnosticism." Harvard Theological Review 116.1 (2023): 91-122, here 99.
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emphasize the non-duality of form and emptiness: "form is emptiness, emptiness is form", as the
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Some Sufi mystics advocate monism. One of the most notable being the 13th-century Persian poet
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to God is tantamount to admitting complexity to God, which is a contradiction to God as the
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phenomenal and ultimate reality What, then, is the relationship between these two realms?
8:
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Studies in the Bábí and Baháʼí Religions vol. 5, chapter: A Basis For Baháʼí Metaphysics
4565:
Nizami, F. A. "23 Islam in the Indian Sub-Continent." The World's Religions (2004): 368.
4077:"The Idea Of The Supreme Being (God) In Sikhism – Sikhism Articles – Gateway to Sikhism"
3533:
3329:
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1906:
1138:(meaning 'the undefined infinite'). Reality is some, one thing, but we cannot know what.
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3026:(Paperback reprint of Routledge 1990 ed.). Taylor & Francis. pp. 702–11.
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1033:, negates any of the above categories (substances, properties, concrete objects, etc.).
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722:
Existence monism posits that, strictly speaking, there exists only a single thing, the
235:
225:
54:
10865:
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In the shop for Unity (wahdat); anything that you see there except the One is an idol.
2481:, which holds that "reality consists of mind atoms that are living centers of force."
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A diagram with neutral monism compared to Cartesian dualism, physicalism and idealism
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255:
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1853:. It can be understood as an integration of the strict dualist (dvaita) theology of
1753:
with an emphasis on the integration of these levels of truth and its understanding.
883:
758:
The restricted definition: this requires not only unity of origin but also unity of
707:) to a concept, such as to existence. Various kinds of monism can be distinguished:
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4770:"The Question of the Importance of Samadhi in Modern and Classical Advaita Vedanta"
4769:
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4259:
Wrestling the angel : the foundations of Mormon thought: cosmos, God, humanity
3981:
2955:. p. 21. Discusses why Advaita Vedanta is nondual while Kashmir Shaivism is monist.
2729:
2679:
2624:
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1808:
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1446:
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1058:
891:
779:
652:
612:
467:
367:
6776:
4694:
2402:
2239:
mystics considered the existence of the physical world a contradiction to God's
2158:
2043:
11045:
11035:
10975:
10923:
10860:
10755:
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2396:
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2250:(particularly as propounded by the 18th century, early 19th-century founder of
2220:
2113:
2071:
1669:
reconcilable elements of pantheism (that "God", or a metaphysically equivalent
1648:
1511:
1493:
1489:
1453:
1393:
1345:
1340:
1235:
1230:
1052:
821:
739:
719:. In this view only the One is ontologically basic or prior to everything else.
698:
632:
382:
377:
319:
240:
215:
6986:
6761:
5873:
5061:
4575:
Khan, Hafiz (1998). "Shah Wali Allah (Qutb al-Din Ahmad al-Rahim) (1703-62)".
11193:
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1998:
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1073:
925:
875:
452:
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147:
32:
5293:
5196:
4209:
2026:
1942:
1082:, according to which mental things do exist and are a kind of physical thing
10960:
10950:
10913:
10903:
10893:
10785:
10700:
10632:
10529:
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9487:
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7631:
7621:
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7295:
7254:
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7090:
6751:
6729:
6707:
6654:
6622:
6494:
6354:
6265:
6061:
5818:
5748:
5661:
4897:
Kasulis, Thomas P. (2003), Takeuchi Yoshinori (ed.), "Ch'an Spirituality",
3628:
2764:
2704:
2666:
2463:
1854:
1828:
1791:
1746:
1587:
1442:
1378:
1330:
1300:
1190:
815:
795:
712:
477:
457:
329:
290:
285:
245:
4752:
Paths to Liberation. The Marga and its Transformations in Buddhist Thought
1076:, according to which everything is physical and mental things do not exist
1005:
Genus monism, "the doctrine that there is a highest category; e.g., being"
924:
in the early twentieth century, which revolted against the neo-Hegelians.
901:
It was later also applied to the theory of absolute identity set forth by
726:, which can only be artificially and arbitrarily divided into many things.
10980:
10965:
10845:
10840:
10386:
10319:
10238:
10203:
10183:
9851:
9711:
9655:
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7322:
7259:
7219:
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7125:
7095:
6756:
6692:
6384:
6369:
6245:
6235:
6184:
6150:
6089:
5848:
5828:
5738:
5646:
5609:
5577:
5572:
5560:
5437:
5097:
4022:
2499:
2451:
2342:
2079:
1971:
1920:
1893:
1595:
1505:
1481:
1398:
1383:
1129:
1066:
1062:
1018:
592:
549:
544:
482:
472:
392:
344:
177:
162:
87:
9772:
9259:
5267:
2572:, upheld dualistic Monotheism (the separation of God and the Universe).
1156:: Being or Reality is an unmoving perfect sphere, unchanging, undivided.
10908:
10705:
10627:
10612:
10401:
10371:
10334:
10292:
10287:
10218:
9856:
9492:
9414:
9314:
9234:
9204:
9159:
8836:
8562:
8527:
8477:
8362:
8260:
8147:
8072:
7472:
7300:
7249:
7239:
7110:
7014:
6959:
6766:
6746:
6612:
6379:
6293:
6122:
6069:
6033:
5937:
5853:
5808:
5788:
5783:
5621:
5614:
5592:
5533:
5508:
5503:
5397:
5262:
5258:
4998:
4793:
2714:
2617:
2590:
2478:
2283:
2216:
2120:
2093:
2075:
1992:
1936:
1897:
1543:
1536:
1388:
1350:
1315:
1275:
1153:
1147:
1090:
Certain positions do not fit easily into the above categories, such as
1014:
933:
929:
895:
811:
807:
783:
564:
461:
172:
127:
112:
39:
20:
5157:
Perspectives of Reality: An Introduction to the Philosophy of Hinduism
3988:
The University Press of Hawaii, 1975, page 88. The passage is SN 2.77.
3008:, Columbia Electronic Encyclopedia, 6th ed. Retrieved 29 October 2014.
1425:
Pantheism is the belief that everything composes an all-encompassing,
1150:: Change, symbolized by fire (in that everything is in constant flux).
11050:
10775:
10597:
10426:
10391:
10376:
10339:
9756:
9564:
9497:
9461:
9124:
9089:
9037:
8996:
8961:
8941:
8487:
8372:
8302:
8255:
8218:
8157:
8087:
7487:
7482:
7342:
7269:
7204:
7075:
7009:
6821:
6811:
6806:
6781:
6577:
6137:
6099:
5868:
5843:
5813:
5803:
5793:
5656:
5582:
5555:
5550:
5528:
5498:
5493:
5402:
4899:
Buddhist Spirituality. Later China, Korea, Japan and the Modern World
4675:
4582:
3534:
Erwin Fahlbusch; Geoffrey William Bromiley; David B. Barrett (1999).
2986:(Spring 2024 ed.), Metaphysics Research Lab, Stanford University
2580:
2443:
2307:
2259:
2097:
1958:
1550:
1532:
1463:
1426:
1420:
1280:
937:
554:
167:
142:
92:
6712:
5016:
The Limits of Scripture: Vivekananda's Reinterpretation of the Vedas
4785:
3066:
Henrik Lagerlund (2010). "Introduction". In Henrik Lagerlund (ed.).
2628:
also enjoys considerable following in the rationalist philosophy of
2169:. Statements consisting only of original research should be removed.
961:
260:
11117:
11107:
10592:
10587:
10582:
10534:
10381:
10297:
10265:
10178:
10170:
9861:
9836:
9804:
9799:
8936:
8497:
8352:
8127:
8092:
7317:
7224:
7189:
7147:
7135:
6923:
6717:
6617:
6560:
6364:
6318:
6202:
5838:
5733:
5476:
5353:
4870:
4244:
4227:
3623:
2801:
2583:(1165–1240). He developed the concept of 'unity of being' (Arabic:
2470:
2236:
2223:
that caused all other existence. According to Maimonides, to admit
2002:
1962:
1932:
1858:
1832:
1822:
1812:
1762:
1615:
1577:
1561:
1557:
1469:
1438:
1430:
1194:
1049:, mentalistic monism, which holds that only mind or spirit exists.
1046:
988:
Existence monism, "the view that there is only one concrete object
848:
723:
647:
622:
616:
607:
602:
597:
205:
157:
1961:
commentary notes that the former is similar to or associated with
1665:) is a term describing beliefs coherently incorporating or mixing
1027:, which asserts three or more fundamental substances or realities.
10366:
10277:
10198:
10188:
9831:
9784:
9507:
8786:
8492:
8422:
8392:
8357:
8292:
8250:
8235:
8102:
6944:
6918:
6913:
6855:
6850:
6682:
6570:
6565:
6524:
6346:
6192:
6074:
5823:
5753:
5743:
5686:
5513:
5407:
5392:
5358:
5209:(12th Princeton Paperback ed.), Princeton University Press,
2796:
2689:
2557:
2552:
2203:
2018:
1842:
1781:
1727:
1715:
1685:
1134:
844:
814:
described the world as "One", which could not change in any way.
763:
569:
534:
415:
265:
195:
117:
97:
3272:
3260:
1590:
has argued for such a concept within Christian theology, as has
949:, a modern form of monism. Monism is also still relevant to the
898:, and in earlier Asian and more specifically Indian traditions.
10436:
10208:
9624:
8382:
8332:
8245:
7130:
6860:
6519:
6509:
6109:
5883:
5763:
5717:
5636:
5121:
The Concise Encyclopedia of Western Philosophy and Philosophers
5025:
Ramana Upanishad: de verzamelde geschriften van Ramana Maharshi
4991:
Ways of Thinking of Eastern Peoples: India, China, Tibet, Japan
3256:. World Socialist Web Site: Foreign Languages Publishing House.
2734:
2694:
2541:
2511:
2251:
1969:), and the latter is similar to or associated with eternalism (
1742:
1703:
1674:
1565:
1553:, which holds that the divine is synonymous with the universe.
1485:
1434:
1206:
1177:
1123:
837:
559:
539:
487:
270:
152:
73:
28:
24:
8002:
5167:
Translating the Zen Phrase Book. In: Nanzan Bulletin 23 (1999)
5070:"Buddhist Modernism and the Rhetoric of Meditative Experience"
4614:
Daphne Daume; Louise Watson, eds. (1992). "The Baháʼí Faith".
3562:
Britannica – Pantheism and Panentheism in non-Western cultures
2488:
solid, liquid, or gaseous, particle operating with particle."
843:
Monism has been discussed thoroughly in Indian philosophy and
774:
is derived from Western philosophy to typify positions in the
10213:
9766:
9269:
8887:
Concluding Unscientific Postscript to Philosophical Fragments
8482:
8432:
7025:
6687:
5973:
5906:
5758:
5461:
5348:
3053:
The Stanford Encyclopedia of Philosophy (Winter 2011 Edition)
2576:
2525:
2356:
2275:
1900:
are means to gain knowledge of the already existing unity of
1738:
1734:
1666:
1662:
1526:
1520:
1514:
902:
879:
529:
107:
1556:
In panentheism, there are two types of substance, "pan" the
9794:
9599:
9527:
8427:
8407:
8402:
8327:
8285:
8270:
4538:
Siddiqui, B. H. "Islam: Synthesis of Tradition and Change."
4035:
4033:
3772:
3663:
3661:
2876:
2827:
See the "Guide for the Perplexed", especially chapter I:50.
2547:
2477:
Parley Pratt's view is also similar to Gottfried Leibniz's
1653:
1635:
1546:
1198:
1180:
taught that there is only one substance, identified as God.
871:
410:
210:
4003:
3344:
The Evolution of Man: A Popular Scientific Study, Volume 2
3222:
http://plato.stanford.edu/archives/sum2015/entries/monism/
3022:. In Olby, RC; GN Cantor; JR Christie; MJS Hodges (eds.).
2603:), maintaining separation of creator and creation. Later,
1449:
god, but believe that interpretations of the term differ.
9876:
6870:
5337:
4993:, Delhi: Motilal Banarsidass Publishers Private Limited,
4750:
Buswell, Robert E. Jr.; Gimello, Robert M., eds. (1994),
4613:
1658:
1539:
833:
387:
250:
4723:
Introduction to Western Philosophy:Pre-Socratics to Mill
4030:
3714:
3712:
3658:
3143:
3109:
3107:
3105:
3103:
3101:
3099:
3097:
3095:
3093:
1892:. His interpretation of Advaita Vedanta has been called
1888:, and the spread of Advaita Vedanta to the west via the
1187:
taught that the Universe emanates from the Monad or One.
49:
8827:
A Treatise Concerning the Principles of Human Knowledge
3941:
3939:
3937:
3873:
3871:
3390:. New York: Macmillan and Free Press. 1967. p. 34.
3294:
The popular Biblical educator [by J. Blackburn]
3235:
3233:
3231:
3229:
3190:
Schaffer, Jonathan, Monism: The Priority of the Whole,
874:
and matter, and in particular the relationship between
16:
View that attributes oneness or singleness to a concept
5306:
3685:
3673:
3646:
3167:
2589:), which some argue is a monistic philosophy. Born in
2051:
which is a body of bliss or clear light manifestation;
1584:
is highly characterized by panentheism and pantheism.
1102:. Moreover, they do not define the meaning of "real".
5203:
Radhakrishnan, Sarvepalli; Moore, Charles A. (1957),
4045:
3912:
3910:
3709:
3459:. London: Samuel Deacon and Co. pp. 3–5, 8, 29.
3090:
2900:
2854:
2852:
2850:
2848:
2846:
2844:
1531:(theós) "God"; "all-in-God") is a belief system that
832:
of the universe, which can be referred to as either '
802:, who argued that the basis of everything was water,
3991:
3951:
3934:
3922:
3883:
3868:
3760:
3748:
3634:
3457:
General sketch of the history of pantheism, Volume 2
3226:
3131:
3119:
2888:
4973:, Princeton, New Jersey: Princeton University Press
4811:Cross, F. L.; Livingstone, E. A. (1974), "monism",
3963:
3895:
3791:Buswell, Robert E.; Lopez, Donald S., eds. (2014).
3697:
5227:, Princeton and Oxford: Princeton University Press
4848:
4335:The Theological Foundations of the Mormon Religion
3907:
3724:
3594:
3356:
3220:(Summer 2015 Edition), Edward N. Zalta (ed.), URL=
3155:
2934:. United States: AltaMira Press. p. 155.
2841:
2305:Christians maintain that God created the universe
1691:
847:throughout their history starting as early as the
4721:Abernethy, George L; Langford, Thomas A. (1970),
4720:
4024:The Play of the Mind: Form, Emptiness, and Beyond
3736:
3278:
3266:
2912:
2632:, with the most famous modern-day adherent being
2355:, and rejected the dualistic notion that God and
920:, monism lost popularity due to the emergence of
11191:
4810:
3597:The History of Science: A Beginner's Guide p. 90
3592:
3450:
3448:
3065:
3046:
2882:
870:in philosophy examines the relationship between
4941:
4189:
4057:
3778:
3404:. Oxford: Clarendon Press. 1998. p. 1341.
3017:
2322:
2300:
1896:. In Advaita, Shankara suggests meditation and
1880:A major role was played in the 19th century by
751:There are two sorts of definitions for monism:
5239:
4749:
4224:God in the Dock: Essays in Theology and Ethics
4009:
3986:Causality: The Central Philosophy of Buddhism.
2123:, "just as water merges back into the water."
2092:This question is answered in such schemata as
1857:and the qualified monism (vishishtadvaita) of
1831:, differential monism, is a school founded by
1183:Middle Platonism under such works as those by
936:, "ridiculed the whole question as incoherent
9727:
9053:
8018:
5922:
5702:
5322:
5298:
4926:Nonduality: A Study in Comparative Philosophy
4910:, William F. Powell transl., Kuroda Institute
4813:The Oxford Dictionary of the Christian Church
4447:
4445:
3445:
3431:. Chicago: Archibald Constable & CO LTD.
2982:, in Zalta, Edward N.; Nodelman, Uri (eds.),
2462:and echoed in view by the movement's founder
1560:and God. The universe and the divine are not
675:
4475:
4473:
3790:
2947:. Presbyterian Publishing Corporation.
2392:texts from within a religion or faith system
1041:can be divided into three broad categories:
5179:Understanding Religion: A Thematic Approach
4905:
4361:
4039:
3818:Chinese Medical Classics: Selected Readings
3388:Encyclopedia of Philosophy ed. Paul Edwards
3186:
3184:
3182:
3001:
2999:
2943:Roberts, M. V. (2010).
2083:absolute is present in the relative world:
1718:as the unchanging real beyond the world of
1362:
9741:
9734:
9720:
9060:
9046:
8025:
8011:
5929:
5915:
5709:
5695:
5329:
5315:
5004:
4959:
4942:Maezumi, Taizan; Glassman, Bernie (2007),
4928:, New Haven, Conn: Yale University Press,
4917:Hakuin on Kensho. The Four Ways of Knowing
4887:
4878:
4442:
4434:: CS1 maint: location missing publisher (
4405:: CS1 maint: location missing publisher (
4376:: CS1 maint: location missing publisher (
4347:: CS1 maint: location missing publisher (
4318:: CS1 maint: location missing publisher (
4289:: CS1 maint: location missing publisher (
3691:
3679:
3667:
3652:
3575:Stanley Thomes (Publishers) Ltd. P. VIII.
3308:De la causa, principio e Uno, London, 1584
3192:http://www.jonathanschaffer.org/monism.pdf
3173:
3024:Companion to the History of Modern Science
2210:separate from all physical, created things
1811:, qualified monism, is from the school of
794:Material monism can be traced back to the
682:
668:
11133:Relationship between religion and science
5096:
5013:
4962:The Oxford Handbook of Philosophy of Mind
4470:
4190:Clayton, Philip; Peacocke, A. R. (2004).
4106:The Sikh Encyclopedia -ਸਿੱਖ ਧਰਮ ਵਿਸ਼ਵਕੋਸ਼
3795:. Princeton: Princeton University Press.
3718:
3346:by Ernst Heinrich Philipp August Haeckel.
3290:
3203:
3201:
3199:
2421:Learn how and when to remove this message
2185:Learn how and when to remove this message
5127:
5040:
4988:
4968:
4819:
4364:The Complete Discourses of Brigham Young
4332:
3997:
3877:
3640:
3454:
3358:"Review: Giacomo Leopardi's 'Zibaldone'"
3179:
3125:
2996:
2906:
1785:
1105:
960:
953:, where various positions are defended.
48:
4977:
4960:McLaughlin, Brian; et al. (2009),
4896:
4754:, Delhi: Motilal Banarsidass Publishers
4729:
4419:
4390:
4100:Gujral, Maninder S (19 December 2000).
4051:
3901:
3815:
3537:The Encyclopedia of Christianity pg. 21
3218:The Stanford Encyclopedia of Philosophy
2984:The Stanford Encyclopedia of Philosophy
2968:. United States: Lotus Press.
2930:Stepaniants, M. (2002).
2858:
44:Monism and dualism in international law
11192:
10059:Proper basis and Reformed epistemology
9067:
5118:
5022:
4950:
4868:
4767:
4758:
4256:
4099:
3916:
3766:
3754:
3730:
3479:
3424:
3239:
3196:
3161:
3113:
3072:(Paperback reprint of 2007 ed.).
2977:
2918:
2894:
2646:Baháʼí Faith and the unity of religion
1821:, in-essence monism, is the school of
1441:. Pantheists thus do not believe in a
855:was introduced in the 18th century by
9715:
9661:Philosophy of artificial intelligence
9041:
8857:Prolegomena to Any Future Metaphysics
8006:
7668:
6410:
5948:
5910:
5690:
5310:
5297:
5181:, Oxford, UK: Oneworld Publications,
5067:
5009:, New Delhi: D.K. Printworld (P) Ltd.
4881:The Principles of Buddhist Psychology
4846:
4838:Fiske, Susan T.; et al. (2010),
4837:
4828:
4822:A history of Indian philosophy part 1
4640:
4451:
4303:
4222:Lewis, C. S. 1970, "God and Evil" in
4124:
3969:
3957:
3945:
3928:
3889:
3820:. People's Medical Publishing House.
3742:
3428:Pantheism: its story and significance
3251:
3149:
3137:
2034:which embodies the very principle of
1851:inconceivable one-ness and difference
1572:", "pervades" or is "in" the cosmos.
8957:Interpretations of quantum mechanics
8877:The World as Will and Representation
5225:Introduction. In: Tantra in practice
4872:Sarvepalli Radhakrishnan (1888—1975)
4842:, vol. 1, John Wiley & Sons
4669:
4620:. Chicago: Encyclopædia Britannica.
4574:
3793:The Princeton dictionary of Buddhism
3402:The New Oxford Dictionary Of English
2568:Other Sufi mystics however, such as
2374:
2134:
5272:Indiana Philosophy Ontology Project
5251:Stanford Encyclopedia of Philosophy
5043:"Monism: The Priority of the Whole"
4923:
4914:
4647:. Kalimat Press. pp. 185–217.
4063:
3703:
3484:. Cambridge Scholars. p. 111.
3482:To Test the Limits of Our Endurance
2964:Frawley, D. (2015).
2945:Dualities: A Theology of Difference
2243:, Maimonides saw no contradiction.
2130:
1009:Views contrasting with monism are:
969:Different types of monism include:
810:who believed it to be fire. Later,
13:
5716:
5147:
4955:, Continuum International Publish.
4892:, Delhi: Motilal Banarsidass Publ.
4831:Philosophers and Religious Leaders
2795:For a discussion of the resultant
2556:espoused monism. Rumi says in the
2446:theology also expresses a form of
2345:described evil as a "parasite" in
2064:which manifests in time and space.
2038:and knows no limits or boundaries;
1978:
1865:
1696:
1311:Friedrich Wilhelm Joseph Schelling
1170:centered their cosmologies on the
886:in the 17th century, resulting in
697:attributes oneness or singleness (
640:Portrayals of God in popular media
14:
11226:
5233:
5223:White, David Gordon, ed. (2000),
5206:A Sourcebook in Indian Philosophy
5007:Fundamentals of Indian Philosophy
4978:Mukerji, Mādhava Bithika (1983),
4761:Indian Philosophy In Modern Times
3254:Materialism and Empirio-criticism
2579:monists was the Sufi philosopher
2550:(1207–1273) in his didactic poem
2274:Simultaneously, Judaism holds as
2212:and as existing outside of time.
11168:
11167:
11157:
9020:
9010:
9009:
7986:
7985:
7972:
5672:
5005:Puligandla, Ramakrishna (1997),
4919:, Boston & London: Shambhala
4890:A history of Buddhist philosophy
4883:, Delhi: ri Satguru Publications
4829:Dense, Christian D. Von (1999),
4768:Comans, Michael (January 1993),
4763:, Atlantic Publishers & Dist
4674:
4634:
4607:
4598:
4589:
4568:
4559:
4550:
4541:
4532:
4362:Van Wagoner, Richard S. (2009).
3047:Robinson, Howard (Nov 3, 2011).
2379:
2208:Jewish thought considers God as
2139:
1726:is prevalent, seeing reality as
1568:exists within God, who in turn "
1160:
932:, who were strong proponents of
646:
8807:Meditations on First Philosophy
8032:
4953:Key Terms in Philosophy of Mind
4820:Dasgupta, Surendranath (1992),
4800:from the original on 2017-06-03
4523:
4494:
4413:
4384:
4355:
4326:
4297:
4250:
4233:
4226:, ed. W. Hooper, Grand Rapids,
4216:
4183:
4158:
4145:
4118:
4093:
4069:
4015:
3975:
3851:
3834:
3809:
3784:
3615:
3586:
3565:
3554:
3507:
3498:
3473:
3425:Picton, James Allanson (1905).
3418:
3394:
3380:
3369:from the original on 2022-12-10
3349:
3337:
3323:
3312:
3301:
3284:
3245:
3210:
3074:Springer Science+Business Media
3059:
3040:
3011:
2971:
2932:Introduction to Eastern Thought
2821:
2808:
2789:
2777:
2757:
2639:
2435:Materialism § Christianity
2289:
1910:, not the highest goal itself:
1849:representing the philosophy of
1692:Indian and East Asian religions
1110:
882:. The problem was addressed by
5936:
5027:(in Dutch), Utrecht: Servire,
4944:The Hazy Moon of Enlightenment
4855:, Cambridge University Press,
4306:Key to the Science of Theology
4131:. Unistar Books. p. 266.
3540:. Wm. B. Eerdmans Publishing.
3480:Shoham, Schlomo Giora (2010).
3216:Schaffer, Jonathan, "Monism",
2958:
2937:
2924:
2864:
2266:for two interrelated reasons:
2014:in Chinese and Korean Buddhism
1499:
806:, who claimed it was air, and
746:
38:For the academic journal, see
1:
9518:Hard problem of consciousness
7669:
5433:Negative and positive atheism
5423:Implicit and explicit atheism
5014:Rambachan, Anatanand (1994),
4984:, Ashutosh Prakashan Sansthan
4888:Kalupahana, David J. (1994),
4879:Kalupahana, David J. (1992),
4840:Handbook of Social Psychology
4730:Brugger, Walter, ed. (1972),
3279:Abernethy & Langford 1970
3267:Abernethy & Langford 1970
2834:
2399:that critically analyze them.
2102:Hakuin's Four ways of knowing
1261:Georg Wilhelm Friedrich Hegel
824:argued that 'God or Nature' (
42:. For the legal concept, see
11098:Desacralization of knowledge
8992:Philosophy of space and time
7458:Ordinary language philosophy
5949:
5155:Fowler, Jeaneane D. (2002),
5018:, University of Hawaii Press
4901:, Delhi: Motilal Banarsidass
4833:, Greenwood Publishing Group
4247:: InterVarsity Press, p. 185
3455:Plumptre, Constance (1879).
3051:. In Edward N. Zalta (ed.).
2883:Cross & Livingstone 1974
2575:The most influential of the
2439:Materialism and Christianity
2370:
2323:Rejection of radical dualism
2315:it. There is a movement of "
2301:Creator–creature distinction
1706:and the liberation from the
1636:
1620:Pandeism or pan-deism (from
1414:
7:
10510:Best of all possible worlds
10467:Eschatological verification
10024:Fine-tuning of the universe
8867:The Phenomenology of Spirit
7508:Contemporary utilitarianism
7423:Internalism and externalism
5164:Hori, Victor Sogen (1999),
5119:Urmson, James Opie (1991),
5041:Schaffer, Jonathan (2010),
4851:An Introduction to Hinduism
4617:Britannica Book of the Year
4454:The Creed of Imam al-Tahawi
4391:Griffin, David Ray (2007).
4333:McMurrin, Sterling (1965).
4194:. William B. Eerdmans Pub.
4128:A Complete Guide to Sikhism
4027:, accessed January 13, 2007
3779:Maezumi & Glassman 2007
2673:
2165:the claims made and adding
1926:
1756:
1609:
1409:
1119:thought in monistic terms:
715:everything is derived from
10:
11231:
6772:Svatantrika and Prasangika
6411:
5444:Theological noncognitivism
4971:Hinduism. Past and present
4734:, Barcelona: Herder, art.
4665:
4578:Encyclopedia of Philosophy
4010:Buswell & Gimello 1994
2643:
2615:
2611:
2539:
2509:
2432:
2337:argued, in the context of
2330:On Free Choice of the Will
2293:
2201:
2197:
2111:
2107:
1930:
1919:Vivekananda, according to
1869:
1779:
1775:
1760:
1730:of an unchanging essence.
1625:
1613:
1527:
1521:
1515:
1503:
1418:
789:
37:
18:
11153:
11085:
10989:
10874:
10794:
10729:
10651:
10558:
10543:
10495:
10457:
10169:
10094:
9969:
9960:
9890:
9827:
9818:
9749:
9681:
9648:
9475:
9345:
9240:Gottfried Wilhelm Leibniz
9230:David Lewis (philosopher)
9075:
9005:
8929:
8728:
8468:
8196:
8040:
7966:
7918:
7818:
7780:
7727:
7694:
7685:
7681:
7664:
7614:
7526:
7364:
7355:
7288:
7071:
7062:
7040:
6995:
6937:
6889:
6843:
6834:
6797:
6668:
6533:
6480:
6471:
6421:
6417:
6406:
6345:
6317:
6274:
6226:
6183:
6136:
6108:
6060:
6032:
5994:Philosophy of mathematics
5984:Philosophy of information
5959:
5955:
5944:
5724:
5670:
5344:
5304:
5299:Links to related articles
5283:Hinduism's Online Lexicon
5068:Sharf, Robert H. (1995),
5062:10.1215/00318108-2009-025
4989:Nakamura, Hajime (1991),
4981:Neo-Vedanta and Modernity
4964:, Oxford University Press
4422:Joseph Smith as Scientist
4420:Widstoe, John A. (1908).
3816:Ryan 陈明, Paul F. (2014).
3593:Sean F. Johnston (2009).
2535:
1535:that the divine (be it a
1213:
1117:pre-Socratic philosophers
992:(The One, "Τὸ Ἕν" or the
702:
10739:Friedrich Schleiermacher
10325:Theories about religions
10127:Inconsistent revelations
8982:Philosophy of psychology
8917:Simulacra and Simulation
5089:10.1163/1568527952598549
4869:Hawley, michael (2006),
4774:Philosophy East and West
4732:Diccionario de Filosofía
4725:, Belmont, CA: Dickenson
3291:Blackburn, John (1854).
3252:Lenin, Vladimir (1909).
3018:Robert M. Young (1996).
2750:
2516:
2505:
2049:body of mutual enjoyment
2021:-formule, consisting of
1745:, and the technology of
1363:Monistic neuroscientists
1166:Neopythagorians such as
956:
19:Not to be confused with
9368:Eliminative materialism
8847:Critique of Pure Reason
7463:Postanalytic philosophy
7404:Experimental philosophy
5336:
5177:Momen, Moojan (2009) ,
5159:, Sussex Academic Press
5128:Williams, Paul (1994),
5023:Renard, Philip (1999),
4969:Michaels, Axel (2004),
4908:The Record of Tung-shan
4257:Terryl, Givens (2015).
4239:Boyd, Gregory. A 1971,
3020:"The mind–body problem"
2978:Nadler, Steven (2024),
2966:Shiva: The Lord of Yoga
2469:Parley Pratt implies a
2094:the Five Ranks of Tozan
1743:jianxing: (Chinese; 見性)
1606:, an Episcopal priest.
1074:Eliminative Materialism
303:In particular religions
11205:Philosophy of religion
10603:Gaunilo of Marmoutiers
9743:Philosophy of religion
9620:Propositional attitude
9615:Problem of other minds
9523:Hypostatic abstraction
8438:Type–token distinction
8266:Hypostatic abstraction
8048:Abstract object theory
7596:Social constructionism
6608:Hellenistic philosophy
6024:Theoretical philosophy
5999:Philosophy of religion
5989:Philosophy of language
5598:Naturalistic pantheism
4824:, Motilall Banarsidass
4641:Momen, Moojan (1988).
4304:Pratt, Parley (1855).
4153:Foundations of the Law
4125:Singh, Jagraj (2009).
4021:Welwood, John (2000).
3504:H. P. Owen, 1971, p.65
2605:Shah Waliullah Dehlawi
2566:
2296:Christian anthropology
2256:Shneur Zalman of Liadi
2090:
1917:
1872:Hindu reform movements
1801:
1652:
1478:
1356:Alfred North Whitehead
1291:Charles Sanders Peirce
1246:Johann Gottlieb Fichte
1025:Metaphysical pluralism
966:
62:
11210:Metaphysical theories
11138:Faith and rationality
11093:Criticism of religion
11031:Robert Merrihew Adams
11021:Nicholas Wolterstorff
10224:Divine command theory
9691:Philosophers category
9595:Mental representation
9358:Biological naturalism
9245:Maurice Merleau-Ponty
9220:Frank Cameron Jackson
9027:Philosophy portal
8907:Being and Nothingness
8323:Mental representation
7979:Philosophy portal
7498:Scientific skepticism
7478:Reformed epistemology
6004:Philosophy of science
5285:– (search for Monism)
5277:Catholic Encyclopedia
4951:Mandik, Pete (2010),
4847:Flood, Gavin (1996),
4759:Chande, M.B. (2000),
4506:George Allen, London"
4502:"Cyprian Rice (1964)
4456:. Zaytuna Institute.
4452:Yusuf, Hamza (2009).
4230:: Eerdsman, pp. 21–24
2785:Creation Spirituality
2725:Ontological pluralism
2562:
2395:without referring to
2361:Michael the archangel
2317:Christian Panentheism
2258:), God is held to be
2085:
2072:Prajnaparamita-sutras
1912:
1839:Achintya Bheda Abheda
1789:
1474:
1142:Anaximenes of Miletus
1106:Monistic philosophers
1080:Reductive physicalism
1031:Metaphysical nihilism
964:
896:Avicennian philosophy
52:
11128:Religious philosophy
10608:Pico della Mirandola
10573:Anselm of Canterbury
10505:Augustinian theodicy
10417:Religious skepticism
9750:Concepts in religion
9373:Emergent materialism
8952:Feminist metaphysics
7399:Critical rationalism
7106:Edo neo-Confucianism
6950:Acintya bheda abheda
6929:Renaissance humanism
6640:School of the Sextii
6014:Practical philosophy
6009:Political philosophy
5864:Religious naturalism
5605:Philosophical theism
5240:Jonathan Schaeffer.
5050:Philosophical Review
4915:Low, Albert (2006),
4906:Liang-Chieh (1986),
4689:for the books listed
2769:Type-identity theory
2403:improve this article
1847:Chaitanya Mahaprabhu
1437:) is identical with
1201:), the Cosmic Soul (
190:Specific conceptions
11113:History of religion
10814:Friedrich Nietzsche
10691:Gottfried W Leibniz
10686:Nicolas Malebranche
10618:King James VI and I
9898:Abrahamic religions
9570:Language of thought
9320:Ludwig Wittgenstein
9150:Patricia Churchland
8797:Daneshnameh-ye Alai
8308:Linguistic modality
6970:Nimbarka Sampradaya
6881:Korean Confucianism
6628:Academic Skepticism
5588:Classical pantheism
4924:Loy, David (1988),
3573:Religions for Today
2339:the problem of evil
1989:Two truths doctrine
1890:Ramakrishna Mission
1886:revival of Hinduism
1771:Hindu denominations
1751:East Asian medicine
1321:Arthur Schopenhauer
1168:Apollonius of Tyana
922:analytic philosophy
857:Christian von Wolff
653:Religion portal
68:Part of a series on
11123:Religious language
11103:Ethics in religion
11061:William Lane Craig
10936:Charles Hartshorne
10676:Desiderius Erasmus
10578:Augustine of Hippo
10520:Inconsistent triad
10482:Apophatic theology
10477:Logical positivism
10459:Religious language
10079:Watchmaker analogy
10044:Necessary existent
9820:Conceptions of God
9780:Intelligent design
9398:Neurophenomenology
9069:Philosophy of mind
8987:Philosophy of self
8977:Philosophy of mind
8241:Embodied cognition
8153:Scientific realism
7591:Post-structuralism
7493:Scientific realism
7448:Quinean naturalism
7428:Logical positivism
7384:Analytical Marxism
6603:Peripatetic school
6515:Chinese naturalism
6042:Aesthetic response
5969:Applied philosophy
5539:Ethical monotheism
5371:Conceptions of God
4504:The Persian Sufism
4488:2006-10-17 at the
4480:Reynold Nicholson
4081:Gateway to Sikhism
3152:, p. 195-196.
2740:Univocity of being
2685:Dialectical monism
2150:possibly contains
2098:Oxherding Pictures
1953:) are speculative
1945:, both pluralism (
1898:Nirvikalpa Samadhi
1802:
1712:substance-ontology
1673:, is identical to
1661:" in the sense of
1647:'all' and
1510:Panentheism (from
1266:Christopher Langan
1256:David Bentley Hart
1221:Alexander Bogdanov
1205:), and the World (
1039:philosophy of mind
967:
951:philosophy of mind
770:Although the term
734:Dual-aspect monism
63:
11187:
11186:
11181:
11180:
11081:
11080:
11041:Peter van Inwagen
11026:Richard Swinburne
10971:George I Mavrodes
10831:Vladimir Solovyov
10771:Søren Kierkegaard
10696:William Wollaston
10643:William of Ockham
10623:Marcion of Sinope
10525:Irenaean theodicy
10515:Euthyphro dilemma
10442:Transcendentalism
10271:Womanist theology
10261:Feminist theology
10165:
10164:
9956:
9955:
9842:Divine simplicity
9762:Euthyphro dilemma
9709:
9708:
9605:Mind–body problem
9503:Cognitive closure
9467:Substance dualism
9085:G. E. M. Anscombe
9035:
9034:
8214:Category of being
8183:Truthmaker theory
8000:
7999:
7962:
7961:
7958:
7957:
7954:
7953:
7660:
7659:
7656:
7655:
7652:
7651:
7379:Analytic feminism
7351:
7350:
7313:Kierkegaardianism
7275:Transcendentalism
7235:Neo-scholasticism
7081:Classical Realism
7058:
7057:
6830:
6829:
6645:Neopythagoreanism
6402:
6401:
6398:
6397:
6019:Social philosophy
5904:
5903:
5779:Feminist theology
5684:
5683:
5642:Theistic finitism
5568:Nontrinitarianism
5418:Christian atheism
5188:978-1-85168-599-8
5130:Mahayana Buddhism
4716:
4715:
4424:. Salt Lake City.
4366:. Salt Lake City.
4337:. Salt Lake City.
4243:, Downers Grove,
3802:978-0-691-15786-3
3629:Metaphysical Isms
3608:978-1-85168-681-0
3571:Whiting, Robert.
3334:by Ernst Haeckel.
2816:Negative theology
2720:Monistic idealism
2700:Indefinite monism
2661:The Seven Valleys
2634:Ruhollah Khomeini
2600:wahdat ash-shuhud
2431:
2430:
2423:
2397:secondary sources
2348:Mere Christianity
2221:incorporeal being
2195:
2194:
2187:
2152:original research
2012:Absolute-relative
1941:According to the
1882:Swami Vivekananda
1714:prevails, seeing
1646:
1634:
1594:biblical scholar
1462:was an answer to
1429:God, or that the
1306:Jonathan Schaffer
1037:Monism in modern
918:Jonathan Schaffer
894:philosophers, in
888:Cartesian dualism
868:mind–body problem
776:mind–body problem
692:
691:
588:Euthyphro dilemma
428:
427:
11222:
11171:
11170:
11161:
11066:Ali Akbar Rashad
10929:Reinhold Niebuhr
10889:Bertrand Russell
10884:George Santayana
10781:Albrecht Ritschl
10766:Ludwig Feuerbach
10556:
10555:
10552:(by date active)
10412:Process theology
10157:Russell's teapot
9967:
9966:
9962:Existence of God
9872:Process theology
9825:
9824:
9810:Theological veto
9773:religious belief
9736:
9729:
9722:
9713:
9712:
9457:Representational
9452:Property dualism
9445:Type physicalism
9410:New mysterianism
9378:Epiphenomenalism
9200:Martin Heidegger
9062:
9055:
9048:
9039:
9038:
9025:
9024:
9023:
9013:
9012:
8922:
8912:
8902:
8892:
8882:
8872:
8862:
8852:
8842:
8832:
8822:
8812:
8802:
8792:
8782:
8772:
8762:
8752:
8742:
8418:Substantial form
8230:Cogito, ergo sum
8173:Substance theory
8027:
8020:
8013:
8004:
8003:
7989:
7988:
7977:
7976:
7975:
7692:
7691:
7683:
7682:
7666:
7665:
7556:Frankfurt School
7503:Transactionalism
7453:Normative ethics
7433:Legal positivism
7409:Falsificationism
7394:Consequentialism
7389:Communitarianism
7362:
7361:
7230:New Confucianism
7069:
7068:
6876:Neo-Confucianism
6841:
6840:
6650:Second Sophistic
6635:Middle Platonism
6478:
6477:
6419:
6418:
6408:
6407:
6251:Epiphenomenalism
6118:Consequentialism
6052:Institutionalism
5957:
5956:
5946:
5945:
5931:
5924:
5917:
5908:
5907:
5859:Process theology
5711:
5704:
5697:
5688:
5687:
5676:
5627:Skeptical theism
5467:Ceremonial deism
5457:Classical theism
5445:
5413:Agnostic atheism
5331:
5324:
5317:
5308:
5307:
5295:
5294:
5255:
5246:Zalta, Edward N.
5228:
5219:
5199:
5173:
5172:
5160:
5142:
5124:
5115:
5114:
5113:
5107:
5101:, archived from
5100:
5074:
5064:
5047:
5037:
5019:
5010:
5001:
4985:
4974:
4965:
4956:
4947:
4938:
4920:
4911:
4902:
4893:
4884:
4875:
4865:
4854:
4843:
4834:
4825:
4816:
4807:
4806:
4805:
4764:
4755:
4746:
4726:
4711:
4708:
4702:
4678:
4670:
4659:
4658:
4638:
4632:
4631:
4611:
4605:
4602:
4596:
4593:
4587:
4586:
4572:
4566:
4563:
4557:
4554:
4548:
4545:
4539:
4536:
4530:
4527:
4521:
4520:
4518:
4517:
4508:. Archived from
4498:
4492:
4477:
4468:
4467:
4449:
4440:
4439:
4433:
4425:
4417:
4411:
4410:
4404:
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4112:
4097:
4091:
4090:
4088:
4087:
4073:
4067:
4061:
4055:
4049:
4043:
4040:Liang-Chieh 1986
4037:
4028:
4019:
4013:
4007:
4001:
3995:
3989:
3982:David Kalupahana
3979:
3973:
3967:
3961:
3955:
3949:
3943:
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3905:
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3015:
3009:
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2994:
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2991:
2980:"Baruch Spinoza"
2975:
2969:
2962:
2956:
2941:
2935:
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2910:
2904:
2898:
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2856:
2828:
2825:
2819:
2812:
2806:
2793:
2787:
2781:
2775:
2761:
2730:Realistic monism
2680:Cosmic pluralism
2622:The doctrine of
2524:argues that the
2444:Latter Day Saint
2426:
2419:
2415:
2412:
2406:
2383:
2382:
2375:
2353:moral absolutism
2231:and constitutes
2190:
2183:
2179:
2176:
2170:
2167:inline citations
2143:
2142:
2135:
2131:Abrahamic faiths
2008:Essence-Function
1767:Hindu philosophy
1724:process ontology
1708:cycle of rebirth
1641:
1639:
1629:
1627:
1530:
1529:
1524:
1523:
1518:
1517:
1326:Rupert Sheldrake
1296:Georgi Plekhanov
1271:Giacomo Leopardi
1241:Friedrich Engels
1100:reflexive monism
1096:anomalous monism
826:Deus sive Natura
706:
684:
677:
670:
651:
650:
307:
306:
221:Form of the Good
103:Classical theism
65:
64:
11230:
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11223:
11221:
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11219:
11190:
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11188:
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11182:
11177:
11149:
11077:
11073:Alexander Pruss
11056:Jean-Luc Marion
11011:Alvin Plantinga
11006:Dewi Z Phillips
10993:
10991:
10985:
10956:Walter Kaufmann
10946:Frithjof Schuon
10919:Rudolf Bultmann
10876:
10870:
10866:Joseph Maréchal
10856:Pavel Florensky
10851:Sergei Bulgakov
10836:Ernst Troeltsch
10819:Harald Høffding
10796:
10790:
10761:William Whewell
10749:Georg W F Hegel
10744:Karl C F Krause
10731:
10725:
10721:Johann G Herder
10711:Baron d'Holbach
10661:Augustin Calmet
10647:
10563:
10551:
10550:
10547:
10539:
10497:Problem of evil
10491:
10487:Verificationism
10453:
10161:
10107:Atheist's Wager
10090:
9952:
9886:
9814:
9790:Problem of evil
9745:
9740:
9710:
9705:
9677:
9644:
9590:Mental property
9483:Abstract object
9471:
9341:
9295:Wilfrid Sellars
9170:Donald Davidson
9155:Paul Churchland
9115:George Berkeley
9071:
9066:
9036:
9031:
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9019:
9001:
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8790:
8780:
8770:
8767:De rerum natura
8760:
8750:
8740:
8724:
8464:
8368:Physical object
8204:Abstract object
8192:
8178:Theory of forms
8113:Meaning of life
8036:
8031:
8001:
7996:
7973:
7971:
7950:
7914:
7814:
7776:
7723:
7677:
7676:
7648:
7637:Russian cosmism
7610:
7606:Western Marxism
7571:New Historicism
7536:Critical theory
7522:
7518:Wittgensteinian
7414:Foundationalism
7347:
7284:
7265:Social contract
7121:Foundationalism
7054:
7036:
7020:Illuminationism
7005:Aristotelianism
6991:
6980:Vishishtadvaita
6933:
6885:
6826:
6793:
6664:
6593:Megarian school
6588:Eretrian school
6529:
6490:Agriculturalism
6467:
6413:
6394:
6341:
6313:
6270:
6222:
6179:
6163:Incompatibilism
6132:
6104:
6056:
6028:
5951:
5940:
5935:
5905:
5900:
5720:
5715:
5685:
5680:
5678:Religion portal
5666:
5544:Post-monotheism
5472:Christian deism
5443:
5388:Agnostic theism
5340:
5335:
5300:
5236:
5231:
5222:
5217:
5202:
5189:
5176:
5170:
5163:
5154:
5150:
5148:Further reading
5145:
5140:
5111:
5109:
5105:
5072:
5045:
5035:
4936:
4863:
4803:
4801:
4786:10.2307/1399467
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4500:
4499:
4495:
4490:Wayback Machine
4478:
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4389:
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3976:
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3964:
3956:
3952:
3944:
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3927:
3923:
3915:
3908:
3900:
3896:
3888:
3884:
3876:
3869:
3856:
3852:
3848:, pages 137–143
3839:
3835:
3828:
3814:
3810:
3803:
3789:
3785:
3777:
3773:
3765:
3761:
3753:
3749:
3741:
3737:
3729:
3725:
3717:
3710:
3706:, p. 9-11.
3702:
3698:
3692:Kalupahana 1994
3690:
3686:
3680:Kalupahana 1992
3678:
3674:
3668:Puligandla 1997
3666:
3659:
3653:Puligandla 1997
3651:
3647:
3639:
3635:
3620:
3616:
3609:
3591:
3587:
3570:
3566:
3559:
3555:
3548:
3532:
3525:
3512:
3508:
3503:
3499:
3492:
3478:
3474:
3467:
3453:
3446:
3439:
3423:
3419:
3412:
3400:
3399:
3395:
3386:
3385:
3381:
3372:
3370:
3363:Financial Times
3355:
3354:
3350:
3342:
3338:
3331:Wonders of Life
3328:
3324:
3317:
3313:
3306:
3302:
3289:
3285:
3281:, pp. 8–9.
3277:
3273:
3269:, pp. 1–7.
3265:
3261:
3250:
3246:
3238:
3227:
3215:
3211:
3206:
3197:
3189:
3180:
3174:McLaughlin 2009
3172:
3168:
3160:
3156:
3148:
3144:
3136:
3132:
3124:
3120:
3112:
3091:
3084:
3064:
3060:
3045:
3041:
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3016:
3012:
3004:
2997:
2989:
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2976:
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2959:
2942:
2938:
2929:
2925:
2917:
2913:
2905:
2901:
2893:
2889:
2881:
2877:
2869:
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2837:
2832:
2831:
2826:
2822:
2813:
2809:
2794:
2790:
2782:
2778:
2762:
2758:
2753:
2710:Material monism
2676:
2648:
2642:
2630:Twelver Shi'ism
2625:waḥdat al-wujūd
2620:
2614:
2586:waḥdat al-wujūd
2544:
2538:
2522:Vincent Cornell
2519:
2514:
2508:
2495:John A. Widstoe
2441:
2433:Main articles:
2427:
2416:
2410:
2407:
2400:
2384:
2380:
2373:
2325:
2303:
2298:
2292:
2248:Hasidic thought
2206:
2200:
2191:
2180:
2174:
2171:
2156:
2144:
2140:
2133:
2116:
2110:
1981:
1979:Levels of truth
1939:
1931:Main articles:
1929:
1874:
1868:
1866:Modern Hinduism
1809:Vishishtadvaita
1798:Raja Ravi Varma
1784:
1778:
1773:
1761:Main articles:
1759:
1722:. In Buddhism,
1710:. In Hinduism,
1699:
1697:Characteristics
1694:
1679:classical deism
1618:
1612:
1525:(en) "in"; and
1508:
1502:
1447:anthropomorphic
1423:
1417:
1412:
1365:
1360:
1336:Herbert Spencer
1286:Wilhelm Ostwald
1216:
1163:
1113:
1108:
1088:
1085:
1059:Material monism
959:
946:identity thesis
792:
780:Advaita Vedanta
749:
688:
659:
658:
645:
613:Problem of evil
583:
575:
574:
515:
514:
498:
497:
468:Omnibenevolence
438:
430:
429:
304:
296:
295:
231:Great Architect
191:
183:
182:
83:
47:
36:
17:
12:
11:
5:
11228:
11218:
11217:
11215:Theory of mind
11212:
11207:
11202:
11185:
11184:
11179:
11178:
11176:
11175:
11165:
11154:
11151:
11150:
11148:
11147:
11140:
11135:
11130:
11125:
11120:
11115:
11110:
11105:
11100:
11095:
11089:
11087:
11086:Related topics
11083:
11082:
11079:
11078:
11076:
11075:
11069:
11068:
11063:
11058:
11053:
11048:
11046:Daniel Dennett
11043:
11038:
11036:Ravi Zacharias
11033:
11028:
11023:
11018:
11013:
11008:
11003:
11001:William L Rowe
10997:
10995:
10987:
10986:
10984:
10983:
10978:
10976:William Alston
10973:
10968:
10963:
10958:
10953:
10948:
10943:
10938:
10932:
10931:
10926:
10924:Gabriel Marcel
10921:
10916:
10911:
10906:
10901:
10896:
10891:
10886:
10880:
10878:
10872:
10871:
10869:
10868:
10863:
10861:Ernst Cassirer
10858:
10853:
10848:
10843:
10838:
10833:
10827:
10826:
10821:
10816:
10811:
10806:
10800:
10798:
10792:
10791:
10789:
10788:
10783:
10778:
10773:
10768:
10763:
10758:
10756:Thomas Carlyle
10752:
10751:
10746:
10741:
10735:
10733:
10727:
10726:
10724:
10723:
10718:
10713:
10708:
10703:
10698:
10693:
10688:
10683:
10681:Baruch Spinoza
10678:
10673:
10668:
10666:René Descartes
10663:
10657:
10655:
10649:
10648:
10646:
10645:
10640:
10638:Thomas Aquinas
10635:
10630:
10625:
10620:
10615:
10610:
10605:
10600:
10595:
10590:
10585:
10580:
10575:
10569:
10567:
10553:
10544:
10541:
10540:
10538:
10537:
10532:
10527:
10522:
10517:
10512:
10507:
10501:
10499:
10493:
10492:
10490:
10489:
10484:
10479:
10474:
10469:
10463:
10461:
10455:
10454:
10452:
10451:
10444:
10439:
10434:
10429:
10424:
10419:
10414:
10409:
10407:Possibilianism
10404:
10399:
10394:
10389:
10384:
10379:
10374:
10369:
10364:
10363:
10362:
10357:
10352:
10342:
10337:
10332:
10327:
10322:
10317:
10316:
10315:
10310:
10305:
10295:
10290:
10285:
10283:Fundamentalism
10280:
10275:
10274:
10273:
10268:
10258:
10257:
10256:
10251:
10244:Existentialism
10241:
10236:
10231:
10226:
10221:
10216:
10211:
10206:
10201:
10196:
10191:
10186:
10181:
10175:
10173:
10167:
10166:
10163:
10162:
10160:
10159:
10154:
10149:
10144:
10139:
10137:Noncognitivism
10134:
10129:
10124:
10119:
10114:
10109:
10104:
10098:
10096:
10092:
10091:
10089:
10088:
10086:Transcendental
10083:
10082:
10081:
10076:
10066:
10061:
10056:
10054:Pascal's wager
10051:
10046:
10041:
10036:
10031:
10026:
10021:
10016:
10011:
10006:
10005:
10004:
9999:
9989:
9984:
9982:Christological
9979:
9973:
9971:
9964:
9958:
9957:
9954:
9953:
9951:
9950:
9945:
9940:
9935:
9930:
9925:
9920:
9915:
9910:
9905:
9900:
9894:
9892:
9888:
9887:
9885:
9884:
9879:
9874:
9869:
9864:
9859:
9854:
9849:
9844:
9839:
9834:
9828:
9822:
9816:
9815:
9813:
9812:
9807:
9802:
9797:
9792:
9787:
9782:
9777:
9776:
9775:
9764:
9759:
9753:
9751:
9747:
9746:
9739:
9738:
9731:
9724:
9716:
9707:
9706:
9704:
9703:
9698:
9693:
9688:
9682:
9679:
9678:
9676:
9675:
9658:
9652:
9650:
9646:
9645:
9643:
9642:
9637:
9632:
9627:
9622:
9617:
9612:
9607:
9602:
9597:
9592:
9587:
9585:Mental process
9582:
9577:
9572:
9567:
9562:
9557:
9555:Intentionality
9552:
9551:
9550:
9545:
9535:
9530:
9525:
9520:
9515:
9510:
9505:
9500:
9495:
9490:
9485:
9479:
9477:
9473:
9472:
9470:
9469:
9464:
9459:
9454:
9449:
9448:
9447:
9437:
9432:
9427:
9422:
9417:
9412:
9407:
9405:Neutral monism
9402:
9401:
9400:
9390:
9388:Interactionism
9385:
9380:
9375:
9370:
9365:
9360:
9355:
9349:
9347:
9343:
9342:
9340:
9339:
9332:
9327:
9322:
9317:
9312:
9307:
9302:
9300:Baruch Spinoza
9297:
9292:
9287:
9282:
9277:
9272:
9267:
9262:
9257:
9252:
9247:
9242:
9237:
9232:
9227:
9222:
9217:
9212:
9210:Edmund Husserl
9207:
9202:
9197:
9192:
9187:
9182:
9180:René Descartes
9177:
9175:Daniel Dennett
9172:
9167:
9162:
9157:
9152:
9147:
9145:David Chalmers
9142:
9137:
9132:
9130:Franz Brentano
9127:
9122:
9117:
9112:
9110:Alexander Bain
9107:
9102:
9100:Thomas Aquinas
9097:
9092:
9087:
9081:
9079:
9073:
9072:
9065:
9064:
9057:
9050:
9042:
9033:
9032:
9030:
9029:
9017:
9006:
9003:
9002:
9000:
8999:
8994:
8989:
8984:
8979:
8974:
8969:
8964:
8959:
8954:
8949:
8944:
8939:
8933:
8931:
8930:Related topics
8927:
8926:
8924:
8923:
8913:
8903:
8897:Being and Time
8893:
8883:
8873:
8863:
8853:
8843:
8833:
8823:
8813:
8803:
8793:
8783:
8773:
8763:
8753:
8743:
8732:
8730:
8726:
8725:
8723:
8722:
8715:
8710:
8705:
8700:
8695:
8690:
8685:
8680:
8675:
8670:
8665:
8660:
8655:
8650:
8645:
8640:
8635:
8630:
8625:
8620:
8615:
8610:
8605:
8600:
8595:
8590:
8585:
8580:
8575:
8570:
8565:
8560:
8555:
8550:
8545:
8540:
8535:
8530:
8525:
8520:
8515:
8510:
8505:
8500:
8495:
8490:
8485:
8480:
8474:
8472:
8470:Metaphysicians
8466:
8465:
8463:
8462:
8455:
8450:
8445:
8440:
8435:
8430:
8425:
8420:
8415:
8410:
8405:
8400:
8395:
8390:
8385:
8380:
8375:
8370:
8365:
8360:
8355:
8350:
8345:
8340:
8335:
8330:
8325:
8320:
8315:
8310:
8305:
8300:
8295:
8290:
8289:
8288:
8278:
8273:
8268:
8263:
8258:
8253:
8248:
8243:
8238:
8233:
8226:
8224:Causal closure
8221:
8216:
8211:
8206:
8200:
8198:
8194:
8193:
8191:
8190:
8185:
8180:
8175:
8170:
8165:
8160:
8155:
8150:
8145:
8140:
8135:
8130:
8125:
8120:
8115:
8110:
8105:
8100:
8098:Libertarianism
8095:
8090:
8085:
8083:Existentialism
8080:
8075:
8070:
8065:
8060:
8055:
8050:
8044:
8042:
8038:
8037:
8030:
8029:
8022:
8015:
8007:
7998:
7997:
7995:
7994:
7982:
7967:
7964:
7963:
7960:
7959:
7956:
7955:
7952:
7951:
7949:
7948:
7943:
7938:
7933:
7928:
7922:
7920:
7916:
7915:
7913:
7912:
7907:
7902:
7897:
7892:
7887:
7882:
7877:
7872:
7867:
7862:
7857:
7852:
7847:
7846:
7845:
7835:
7830:
7824:
7822:
7816:
7815:
7813:
7812:
7807:
7802:
7797:
7792:
7786:
7784:
7782:Middle Eastern
7778:
7777:
7775:
7774:
7769:
7764:
7759:
7754:
7749:
7744:
7739:
7733:
7731:
7725:
7724:
7722:
7721:
7716:
7711:
7706:
7700:
7698:
7689:
7679:
7678:
7675:
7674:
7670:
7662:
7661:
7658:
7657:
7654:
7653:
7650:
7649:
7647:
7646:
7639:
7634:
7629:
7624:
7618:
7616:
7612:
7611:
7609:
7608:
7603:
7598:
7593:
7588:
7583:
7578:
7573:
7568:
7563:
7558:
7553:
7548:
7546:Existentialism
7543:
7541:Deconstruction
7538:
7532:
7530:
7524:
7523:
7521:
7520:
7515:
7510:
7505:
7500:
7495:
7490:
7485:
7480:
7475:
7470:
7465:
7460:
7455:
7450:
7445:
7440:
7435:
7430:
7425:
7420:
7411:
7406:
7401:
7396:
7391:
7386:
7381:
7376:
7374:Applied ethics
7370:
7368:
7359:
7353:
7352:
7349:
7348:
7346:
7345:
7340:
7338:Nietzscheanism
7335:
7330:
7325:
7320:
7315:
7310:
7309:
7308:
7298:
7292:
7290:
7286:
7285:
7283:
7282:
7280:Utilitarianism
7277:
7272:
7267:
7262:
7257:
7252:
7247:
7242:
7237:
7232:
7227:
7222:
7217:
7212:
7207:
7202:
7197:
7192:
7187:
7182:
7181:
7180:
7178:Transcendental
7175:
7170:
7165:
7160:
7155:
7145:
7144:
7143:
7133:
7128:
7123:
7118:
7116:Existentialism
7113:
7108:
7103:
7098:
7093:
7088:
7083:
7078:
7072:
7066:
7060:
7059:
7056:
7055:
7053:
7052:
7046:
7044:
7038:
7037:
7035:
7034:
7029:
7022:
7017:
7012:
7007:
7001:
6999:
6993:
6992:
6990:
6989:
6984:
6983:
6982:
6977:
6972:
6967:
6962:
6957:
6952:
6941:
6939:
6935:
6934:
6932:
6931:
6926:
6921:
6916:
6911:
6906:
6904:Augustinianism
6901:
6895:
6893:
6887:
6886:
6884:
6883:
6878:
6873:
6868:
6863:
6858:
6853:
6847:
6845:
6838:
6832:
6831:
6828:
6827:
6825:
6824:
6819:
6817:Zoroastrianism
6814:
6809:
6803:
6801:
6795:
6794:
6792:
6791:
6790:
6789:
6784:
6779:
6774:
6769:
6764:
6759:
6754:
6749:
6739:
6738:
6737:
6732:
6722:
6721:
6720:
6715:
6710:
6705:
6700:
6695:
6690:
6685:
6674:
6672:
6666:
6665:
6663:
6662:
6660:Church Fathers
6657:
6652:
6647:
6642:
6637:
6632:
6631:
6630:
6625:
6620:
6615:
6605:
6600:
6595:
6590:
6585:
6580:
6575:
6574:
6573:
6568:
6563:
6558:
6553:
6542:
6540:
6531:
6530:
6528:
6527:
6522:
6517:
6512:
6507:
6502:
6497:
6492:
6486:
6484:
6475:
6469:
6468:
6466:
6465:
6464:
6463:
6458:
6453:
6448:
6443:
6433:
6427:
6425:
6415:
6414:
6404:
6403:
6400:
6399:
6396:
6395:
6393:
6392:
6387:
6382:
6377:
6372:
6367:
6362:
6357:
6351:
6349:
6343:
6342:
6340:
6339:
6334:
6329:
6323:
6321:
6315:
6314:
6312:
6311:
6306:
6301:
6296:
6291:
6286:
6280:
6278:
6272:
6271:
6269:
6268:
6263:
6258:
6253:
6248:
6243:
6238:
6232:
6230:
6224:
6223:
6221:
6220:
6215:
6210:
6205:
6200:
6195:
6189:
6187:
6181:
6180:
6178:
6177:
6175:Libertarianism
6172:
6171:
6170:
6160:
6159:
6158:
6148:
6142:
6140:
6134:
6133:
6131:
6130:
6125:
6120:
6114:
6112:
6106:
6105:
6103:
6102:
6097:
6092:
6087:
6082:
6077:
6072:
6066:
6064:
6058:
6057:
6055:
6054:
6049:
6044:
6038:
6036:
6030:
6029:
6027:
6026:
6021:
6016:
6011:
6006:
6001:
5996:
5991:
5986:
5981:
5979:Metaphilosophy
5976:
5971:
5965:
5963:
5953:
5952:
5942:
5941:
5934:
5933:
5926:
5919:
5911:
5902:
5901:
5899:
5898:
5891:
5886:
5881:
5876:
5871:
5866:
5861:
5856:
5851:
5846:
5841:
5836:
5831:
5826:
5821:
5816:
5811:
5806:
5801:
5796:
5791:
5786:
5781:
5776:
5771:
5766:
5761:
5756:
5751:
5746:
5741:
5736:
5731:
5725:
5722:
5721:
5718:Belief systems
5714:
5713:
5706:
5699:
5691:
5682:
5681:
5671:
5668:
5667:
5665:
5664:
5659:
5654:
5652:Trinitarianism
5649:
5644:
5639:
5634:
5629:
5624:
5619:
5618:
5617:
5607:
5602:
5601:
5600:
5595:
5590:
5580:
5575:
5570:
5565:
5564:
5563:
5553:
5548:
5547:
5546:
5541:
5531:
5526:
5524:Liberal theism
5521:
5516:
5511:
5506:
5501:
5496:
5491:
5489:Dipolar theism
5486:
5485:
5484:
5479:
5474:
5469:
5459:
5454:
5449:
5448:
5447:
5440:
5435:
5430:
5428:Jewish atheism
5425:
5420:
5415:
5405:
5400:
5395:
5390:
5385:
5384:
5383:
5378:
5368:
5367:
5366:
5361:
5356:
5345:
5342:
5341:
5334:
5333:
5326:
5319:
5311:
5305:
5302:
5301:
5292:
5291:
5286:
5280:
5274:
5265:
5256:
5235:
5234:External links
5232:
5230:
5229:
5220:
5215:
5200:
5187:
5174:
5161:
5151:
5149:
5146:
5144:
5143:
5138:
5125:
5116:
5083:(3): 228–283,
5065:
5038:
5034:978-9021587448
5033:
5020:
5011:
5002:
4986:
4975:
4966:
4957:
4948:
4939:
4934:
4921:
4912:
4903:
4894:
4885:
4876:
4866:
4861:
4844:
4835:
4826:
4817:
4808:
4765:
4756:
4747:
4727:
4717:
4714:
4713:
4682:
4680:
4673:
4667:
4664:
4661:
4660:
4653:
4633:
4626:
4606:
4597:
4588:
4567:
4558:
4549:
4540:
4531:
4522:
4493:
4469:
4463:978-0970284396
4462:
4441:
4412:
4383:
4354:
4325:
4296:
4267:
4249:
4232:
4215:
4200:
4182:
4157:
4144:
4137:
4117:
4092:
4068:
4056:
4044:
4029:
4014:
4002:
3990:
3974:
3962:
3960:, p. 259.
3950:
3948:, p. 258.
3933:
3931:, p. 257.
3921:
3906:
3894:
3892:, p. 191.
3882:
3867:
3863:978-1845193461
3850:
3846:978-0791425824
3833:
3826:
3808:
3801:
3783:
3771:
3759:
3747:
3735:
3723:
3719:Rambachan 1994
3708:
3696:
3684:
3672:
3657:
3645:
3633:
3614:
3607:
3585:
3564:
3553:
3546:
3523:
3506:
3497:
3491:978-1443820684
3490:
3472:
3465:
3444:
3438:978-1419140082
3437:
3417:
3410:
3393:
3379:
3365:. 2013-08-16.
3348:
3336:
3322:
3311:
3300:
3283:
3271:
3259:
3244:
3225:
3209:
3195:
3178:
3166:
3154:
3142:
3140:, p. 195.
3130:
3118:
3116:, p. 297.
3089:
3083:978-9048175307
3082:
3058:
3039:
3032:
3010:
2995:
2970:
2957:
2936:
2923:
2911:
2899:
2897:, p. 277.
2887:
2875:
2863:
2839:
2838:
2836:
2833:
2830:
2829:
2820:
2807:
2788:
2776:
2755:
2754:
2752:
2749:
2748:
2747:
2742:
2737:
2732:
2727:
2722:
2717:
2712:
2707:
2702:
2697:
2692:
2687:
2682:
2675:
2672:
2644:Main article:
2641:
2638:
2613:
2610:
2595:Ahmad Sirhindi
2570:Ahmad Sirhindi
2537:
2534:
2518:
2515:
2507:
2504:
2429:
2428:
2387:
2385:
2378:
2372:
2369:
2324:
2321:
2302:
2299:
2291:
2288:
2280:
2279:
2272:
2202:Main article:
2199:
2196:
2193:
2192:
2147:
2145:
2138:
2132:
2129:
2114:God in Sikhism
2112:Main article:
2109:
2106:
2068:
2067:
2066:
2065:
2052:
2039:
2015:
2005:
1995:
1980:
1977:
1949:) and monism (
1928:
1925:
1870:Main article:
1867:
1864:
1863:
1862:
1841:, a school of
1836:
1826:
1816:
1794:with Disciples
1780:Main article:
1777:
1774:
1758:
1755:
1698:
1695:
1693:
1690:
1614:Main article:
1611:
1608:
1504:Main article:
1501:
1498:
1490:Giordano Bruno
1454:Baruch Spinoza
1419:Main article:
1416:
1413:
1411:
1408:
1407:
1406:
1401:
1396:
1394:Rodolfo Llinas
1391:
1386:
1381:
1376:
1371:
1369:György Buzsáki
1364:
1361:
1359:
1358:
1353:
1348:
1346:Rudolf Steiner
1343:
1341:Baruch Spinoza
1338:
1333:
1328:
1323:
1318:
1313:
1308:
1303:
1298:
1293:
1288:
1283:
1278:
1273:
1268:
1263:
1258:
1253:
1248:
1243:
1238:
1236:Gilles Deleuze
1233:
1231:Giordano Bruno
1228:
1223:
1217:
1215:
1212:
1211:
1210:
1188:
1181:
1175:
1162:
1159:
1158:
1157:
1151:
1145:
1139:
1127:
1112:
1109:
1107:
1104:
1087:
1086:
1084:
1083:
1077:
1070:
1056:
1053:Neutral monism
1050:
1043:
1035:
1034:
1028:
1022:
1007:
1006:
1003:
1000:
997:
986:
983:
980:
977:
958:
955:
884:René Descartes
828:) is the only
822:Baruch Spinoza
791:
788:
768:
767:
756:
748:
745:
744:
743:
740:Neutral monism
737:
731:
727:
720:
690:
689:
687:
686:
679:
672:
664:
661:
660:
657:
656:
642:
637:
636:
635:
630:
620:
610:
605:
600:
595:
590:
584:
582:Related topics
581:
580:
577:
576:
573:
572:
567:
562:
557:
552:
547:
542:
537:
532:
527:
522:
516:
513:
512:
509:
505:
504:
503:
500:
499:
496:
495:
490:
485:
480:
475:
470:
465:
455:
450:
445:
439:
436:
435:
432:
431:
426:
425:
424:
423:
418:
413:
405:
404:
398:
397:
396:
395:
393:Zoroastrianism
390:
385:
380:
375:
370:
362:
361:
355:
354:
353:
352:
347:
342:
337:
332:
327:
322:
314:
313:
305:
302:
301:
298:
297:
294:
293:
288:
283:
278:
273:
268:
263:
258:
253:
248:
243:
238:
233:
228:
223:
218:
213:
208:
203:
198:
192:
189:
188:
185:
184:
181:
180:
175:
170:
165:
160:
155:
150:
145:
140:
135:
130:
125:
120:
115:
110:
105:
100:
95:
90:
84:
82:Types of faith
81:
80:
77:
76:
70:
69:
15:
9:
6:
4:
3:
2:
11227:
11216:
11213:
11211:
11208:
11206:
11203:
11201:
11198:
11197:
11195:
11174:
11166:
11164:
11160:
11156:
11155:
11152:
11146:
11145:
11141:
11139:
11136:
11134:
11131:
11129:
11126:
11124:
11121:
11119:
11116:
11114:
11111:
11109:
11106:
11104:
11101:
11099:
11096:
11094:
11091:
11090:
11088:
11084:
11074:
11071:
11070:
11067:
11064:
11062:
11059:
11057:
11054:
11052:
11049:
11047:
11044:
11042:
11039:
11037:
11034:
11032:
11029:
11027:
11024:
11022:
11019:
11017:
11016:Anthony Kenny
11014:
11012:
11009:
11007:
11004:
11002:
10999:
10998:
10996:
10988:
10982:
10979:
10977:
10974:
10972:
10969:
10967:
10964:
10962:
10959:
10957:
10954:
10952:
10949:
10947:
10944:
10942:
10941:Mircea Eliade
10939:
10937:
10934:
10933:
10930:
10927:
10925:
10922:
10920:
10917:
10915:
10912:
10910:
10907:
10905:
10902:
10900:
10897:
10895:
10892:
10890:
10887:
10885:
10882:
10881:
10879:
10873:
10867:
10864:
10862:
10859:
10857:
10854:
10852:
10849:
10847:
10844:
10842:
10839:
10837:
10834:
10832:
10829:
10828:
10825:
10824:William James
10822:
10820:
10817:
10815:
10812:
10810:
10807:
10805:
10804:Ernst Haeckel
10802:
10801:
10799:
10793:
10787:
10784:
10782:
10779:
10777:
10774:
10772:
10769:
10767:
10764:
10762:
10759:
10757:
10754:
10753:
10750:
10747:
10745:
10742:
10740:
10737:
10736:
10734:
10728:
10722:
10719:
10717:
10716:Immanuel Kant
10714:
10712:
10709:
10707:
10704:
10702:
10699:
10697:
10694:
10692:
10689:
10687:
10684:
10682:
10679:
10677:
10674:
10672:
10671:Blaise Pascal
10669:
10667:
10664:
10662:
10659:
10658:
10656:
10654:
10650:
10644:
10641:
10639:
10636:
10634:
10631:
10629:
10626:
10624:
10621:
10619:
10616:
10614:
10611:
10609:
10606:
10604:
10601:
10599:
10596:
10594:
10591:
10589:
10586:
10584:
10581:
10579:
10576:
10574:
10571:
10570:
10568:
10566:
10561:
10557:
10554:
10549:
10542:
10536:
10533:
10531:
10528:
10526:
10523:
10521:
10518:
10516:
10513:
10511:
10508:
10506:
10503:
10502:
10500:
10498:
10494:
10488:
10485:
10483:
10480:
10478:
10475:
10473:
10472:Language game
10470:
10468:
10465:
10464:
10462:
10460:
10456:
10450:
10449:
10445:
10443:
10440:
10438:
10435:
10433:
10430:
10428:
10425:
10423:
10420:
10418:
10415:
10413:
10410:
10408:
10405:
10403:
10400:
10398:
10395:
10393:
10390:
10388:
10385:
10383:
10380:
10378:
10375:
10373:
10370:
10368:
10365:
10361:
10358:
10356:
10353:
10351:
10348:
10347:
10346:
10343:
10341:
10338:
10336:
10333:
10331:
10328:
10326:
10323:
10321:
10318:
10314:
10311:
10309:
10306:
10304:
10301:
10300:
10299:
10296:
10294:
10291:
10289:
10286:
10284:
10281:
10279:
10276:
10272:
10269:
10267:
10264:
10263:
10262:
10259:
10255:
10252:
10250:
10247:
10246:
10245:
10242:
10240:
10237:
10235:
10232:
10230:
10227:
10225:
10222:
10220:
10217:
10215:
10212:
10210:
10207:
10205:
10202:
10200:
10197:
10195:
10192:
10190:
10187:
10185:
10182:
10180:
10177:
10176:
10174:
10172:
10168:
10158:
10155:
10153:
10150:
10148:
10145:
10143:
10142:Occam's razor
10140:
10138:
10135:
10133:
10130:
10128:
10125:
10123:
10120:
10118:
10115:
10113:
10110:
10108:
10105:
10103:
10100:
10099:
10097:
10093:
10087:
10084:
10080:
10077:
10075:
10072:
10071:
10070:
10067:
10065:
10062:
10060:
10057:
10055:
10052:
10050:
10047:
10045:
10042:
10040:
10037:
10035:
10032:
10030:
10027:
10025:
10022:
10020:
10017:
10015:
10012:
10010:
10007:
10003:
10000:
9998:
9995:
9994:
9993:
9990:
9988:
9987:Consciousness
9985:
9983:
9980:
9978:
9975:
9974:
9972:
9968:
9965:
9963:
9959:
9949:
9946:
9944:
9941:
9939:
9936:
9934:
9931:
9929:
9926:
9924:
9921:
9919:
9916:
9914:
9911:
9909:
9906:
9904:
9901:
9899:
9896:
9895:
9893:
9889:
9883:
9882:Unmoved mover
9880:
9878:
9877:Supreme Being
9875:
9873:
9870:
9868:
9865:
9863:
9860:
9858:
9855:
9853:
9850:
9848:
9845:
9843:
9840:
9838:
9835:
9833:
9830:
9829:
9826:
9823:
9821:
9817:
9811:
9808:
9806:
9803:
9801:
9798:
9796:
9793:
9791:
9788:
9786:
9783:
9781:
9778:
9774:
9770:
9769:
9768:
9765:
9763:
9760:
9758:
9755:
9754:
9752:
9748:
9744:
9737:
9732:
9730:
9725:
9723:
9718:
9717:
9714:
9702:
9699:
9697:
9694:
9692:
9689:
9687:
9684:
9683:
9680:
9674:
9670:
9666:
9662:
9659:
9657:
9654:
9653:
9651:
9647:
9641:
9638:
9636:
9635:Understanding
9633:
9631:
9628:
9626:
9623:
9621:
9618:
9616:
9613:
9611:
9608:
9606:
9603:
9601:
9598:
9596:
9593:
9591:
9588:
9586:
9583:
9581:
9578:
9576:
9573:
9571:
9568:
9566:
9563:
9561:
9560:Introspection
9558:
9556:
9553:
9549:
9546:
9544:
9541:
9540:
9539:
9536:
9534:
9531:
9529:
9526:
9524:
9521:
9519:
9516:
9514:
9513:Consciousness
9511:
9509:
9506:
9504:
9501:
9499:
9496:
9494:
9491:
9489:
9486:
9484:
9481:
9480:
9478:
9474:
9468:
9465:
9463:
9460:
9458:
9455:
9453:
9450:
9446:
9443:
9442:
9441:
9438:
9436:
9435:Phenomenology
9433:
9431:
9430:Phenomenalism
9428:
9426:
9423:
9421:
9420:Occasionalism
9418:
9416:
9413:
9411:
9408:
9406:
9403:
9399:
9396:
9395:
9394:
9393:Naïve realism
9391:
9389:
9386:
9384:
9383:Functionalism
9381:
9379:
9376:
9374:
9371:
9369:
9366:
9364:
9361:
9359:
9356:
9354:
9351:
9350:
9348:
9344:
9338:
9337:
9333:
9331:
9328:
9326:
9325:Stephen Yablo
9323:
9321:
9318:
9316:
9313:
9311:
9308:
9306:
9303:
9301:
9298:
9296:
9293:
9291:
9288:
9286:
9283:
9281:
9280:Richard Rorty
9278:
9276:
9275:Hilary Putnam
9273:
9271:
9268:
9266:
9263:
9261:
9258:
9256:
9253:
9251:
9250:Marvin Minsky
9248:
9246:
9243:
9241:
9238:
9236:
9233:
9231:
9228:
9226:
9225:Immanuel Kant
9223:
9221:
9218:
9216:
9215:William James
9213:
9211:
9208:
9206:
9203:
9201:
9198:
9196:
9193:
9191:
9188:
9186:
9183:
9181:
9178:
9176:
9173:
9171:
9168:
9166:
9163:
9161:
9158:
9156:
9153:
9151:
9148:
9146:
9143:
9141:
9138:
9136:
9133:
9131:
9128:
9126:
9123:
9121:
9120:Henri Bergson
9118:
9116:
9113:
9111:
9108:
9106:
9103:
9101:
9098:
9096:
9093:
9091:
9088:
9086:
9083:
9082:
9080:
9078:
9074:
9070:
9063:
9058:
9056:
9051:
9049:
9044:
9043:
9040:
9028:
9018:
9016:
9008:
9007:
9004:
8998:
8995:
8993:
8990:
8988:
8985:
8983:
8980:
8978:
8975:
8973:
8972:Phenomenology
8970:
8968:
8965:
8963:
8960:
8958:
8955:
8953:
8950:
8948:
8945:
8943:
8940:
8938:
8935:
8934:
8932:
8928:
8919:
8918:
8914:
8909:
8908:
8904:
8899:
8898:
8894:
8889:
8888:
8884:
8879:
8878:
8874:
8869:
8868:
8864:
8859:
8858:
8854:
8849:
8848:
8844:
8839:
8838:
8834:
8829:
8828:
8824:
8819:
8818:
8814:
8809:
8808:
8804:
8799:
8798:
8794:
8789:
8788:
8784:
8779:
8778:
8774:
8769:
8768:
8764:
8759:
8758:
8754:
8749:
8748:
8744:
8739:
8738:
8734:
8733:
8731:
8729:Notable works
8727:
8721:
8720:
8716:
8714:
8711:
8709:
8706:
8704:
8701:
8699:
8696:
8694:
8691:
8689:
8686:
8684:
8681:
8679:
8676:
8674:
8671:
8669:
8666:
8664:
8661:
8659:
8656:
8654:
8651:
8649:
8646:
8644:
8641:
8639:
8636:
8634:
8631:
8629:
8626:
8624:
8621:
8619:
8616:
8614:
8611:
8609:
8606:
8604:
8601:
8599:
8596:
8594:
8591:
8589:
8586:
8584:
8581:
8579:
8576:
8574:
8571:
8569:
8566:
8564:
8561:
8559:
8556:
8554:
8551:
8549:
8546:
8544:
8541:
8539:
8536:
8534:
8531:
8529:
8526:
8524:
8521:
8519:
8516:
8514:
8511:
8509:
8506:
8504:
8501:
8499:
8496:
8494:
8491:
8489:
8486:
8484:
8481:
8479:
8476:
8475:
8473:
8471:
8467:
8461:
8460:
8456:
8454:
8451:
8449:
8446:
8444:
8441:
8439:
8436:
8434:
8431:
8429:
8426:
8424:
8421:
8419:
8416:
8414:
8411:
8409:
8406:
8404:
8401:
8399:
8396:
8394:
8391:
8389:
8386:
8384:
8381:
8379:
8376:
8374:
8371:
8369:
8366:
8364:
8361:
8359:
8356:
8354:
8351:
8349:
8346:
8344:
8341:
8339:
8336:
8334:
8331:
8329:
8326:
8324:
8321:
8319:
8316:
8314:
8311:
8309:
8306:
8304:
8301:
8299:
8296:
8294:
8291:
8287:
8284:
8283:
8282:
8279:
8277:
8274:
8272:
8269:
8267:
8264:
8262:
8259:
8257:
8254:
8252:
8249:
8247:
8244:
8242:
8239:
8237:
8234:
8232:
8231:
8227:
8225:
8222:
8220:
8217:
8215:
8212:
8210:
8207:
8205:
8202:
8201:
8199:
8195:
8189:
8186:
8184:
8181:
8179:
8176:
8174:
8171:
8169:
8166:
8164:
8161:
8159:
8156:
8154:
8151:
8149:
8146:
8144:
8141:
8139:
8136:
8134:
8133:Phenomenalism
8131:
8129:
8126:
8124:
8121:
8119:
8116:
8114:
8111:
8109:
8106:
8104:
8101:
8099:
8096:
8094:
8091:
8089:
8086:
8084:
8081:
8079:
8076:
8074:
8071:
8069:
8066:
8064:
8061:
8059:
8056:
8054:
8053:Action theory
8051:
8049:
8046:
8045:
8043:
8039:
8035:
8028:
8023:
8021:
8016:
8014:
8009:
8008:
8005:
7993:
7992:
7983:
7981:
7980:
7969:
7968:
7965:
7947:
7944:
7942:
7939:
7937:
7934:
7932:
7929:
7927:
7924:
7923:
7921:
7919:Miscellaneous
7917:
7911:
7908:
7906:
7903:
7901:
7898:
7896:
7893:
7891:
7888:
7886:
7883:
7881:
7878:
7876:
7873:
7871:
7868:
7866:
7863:
7861:
7858:
7856:
7853:
7851:
7848:
7844:
7841:
7840:
7839:
7836:
7834:
7831:
7829:
7826:
7825:
7823:
7821:
7817:
7811:
7808:
7806:
7803:
7801:
7798:
7796:
7793:
7791:
7788:
7787:
7785:
7783:
7779:
7773:
7770:
7768:
7765:
7763:
7760:
7758:
7755:
7753:
7750:
7748:
7745:
7743:
7740:
7738:
7735:
7734:
7732:
7730:
7726:
7720:
7717:
7715:
7712:
7710:
7707:
7705:
7702:
7701:
7699:
7697:
7693:
7690:
7688:
7684:
7680:
7672:
7671:
7667:
7663:
7645:
7644:
7640:
7638:
7635:
7633:
7630:
7628:
7625:
7623:
7620:
7619:
7617:
7615:Miscellaneous
7613:
7607:
7604:
7602:
7601:Structuralism
7599:
7597:
7594:
7592:
7589:
7587:
7586:Postmodernism
7584:
7582:
7579:
7577:
7576:Phenomenology
7574:
7572:
7569:
7567:
7564:
7562:
7559:
7557:
7554:
7552:
7549:
7547:
7544:
7542:
7539:
7537:
7534:
7533:
7531:
7529:
7525:
7519:
7516:
7514:
7513:Vienna Circle
7511:
7509:
7506:
7504:
7501:
7499:
7496:
7494:
7491:
7489:
7486:
7484:
7481:
7479:
7476:
7474:
7471:
7469:
7466:
7464:
7461:
7459:
7456:
7454:
7451:
7449:
7446:
7444:
7443:Moral realism
7441:
7439:
7436:
7434:
7431:
7429:
7426:
7424:
7421:
7419:
7415:
7412:
7410:
7407:
7405:
7402:
7400:
7397:
7395:
7392:
7390:
7387:
7385:
7382:
7380:
7377:
7375:
7372:
7371:
7369:
7367:
7363:
7360:
7358:
7354:
7344:
7341:
7339:
7336:
7334:
7331:
7329:
7326:
7324:
7321:
7319:
7316:
7314:
7311:
7307:
7304:
7303:
7302:
7299:
7297:
7294:
7293:
7291:
7287:
7281:
7278:
7276:
7273:
7271:
7268:
7266:
7263:
7261:
7258:
7256:
7253:
7251:
7248:
7246:
7245:Phenomenology
7243:
7241:
7238:
7236:
7233:
7231:
7228:
7226:
7223:
7221:
7218:
7216:
7213:
7211:
7208:
7206:
7203:
7201:
7198:
7196:
7193:
7191:
7188:
7186:
7185:Individualism
7183:
7179:
7176:
7174:
7171:
7169:
7166:
7164:
7161:
7159:
7156:
7154:
7151:
7150:
7149:
7146:
7142:
7139:
7138:
7137:
7134:
7132:
7129:
7127:
7124:
7122:
7119:
7117:
7114:
7112:
7109:
7107:
7104:
7102:
7099:
7097:
7094:
7092:
7089:
7087:
7084:
7082:
7079:
7077:
7074:
7073:
7070:
7067:
7065:
7061:
7051:
7050:Judeo-Islamic
7048:
7047:
7045:
7043:
7039:
7033:
7030:
7028:
7027:
7026:ʿIlm al-Kalām
7023:
7021:
7018:
7016:
7013:
7011:
7008:
7006:
7003:
7002:
7000:
6998:
6994:
6988:
6985:
6981:
6978:
6976:
6975:Shuddhadvaita
6973:
6971:
6968:
6966:
6963:
6961:
6958:
6956:
6953:
6951:
6948:
6947:
6946:
6943:
6942:
6940:
6936:
6930:
6927:
6925:
6922:
6920:
6917:
6915:
6912:
6910:
6909:Scholasticism
6907:
6905:
6902:
6900:
6897:
6896:
6894:
6892:
6888:
6882:
6879:
6877:
6874:
6872:
6869:
6867:
6864:
6862:
6859:
6857:
6854:
6852:
6849:
6848:
6846:
6842:
6839:
6837:
6833:
6823:
6820:
6818:
6815:
6813:
6810:
6808:
6805:
6804:
6802:
6800:
6796:
6788:
6785:
6783:
6780:
6778:
6775:
6773:
6770:
6768:
6765:
6763:
6760:
6758:
6755:
6753:
6750:
6748:
6745:
6744:
6743:
6740:
6736:
6733:
6731:
6728:
6727:
6726:
6723:
6719:
6716:
6714:
6711:
6709:
6706:
6704:
6701:
6699:
6696:
6694:
6691:
6689:
6686:
6684:
6681:
6680:
6679:
6676:
6675:
6673:
6671:
6667:
6661:
6658:
6656:
6653:
6651:
6648:
6646:
6643:
6641:
6638:
6636:
6633:
6629:
6626:
6624:
6621:
6619:
6616:
6614:
6611:
6610:
6609:
6606:
6604:
6601:
6599:
6596:
6594:
6591:
6589:
6586:
6584:
6581:
6579:
6576:
6572:
6569:
6567:
6564:
6562:
6559:
6557:
6554:
6552:
6549:
6548:
6547:
6544:
6543:
6541:
6539:
6536:
6532:
6526:
6523:
6521:
6518:
6516:
6513:
6511:
6508:
6506:
6503:
6501:
6498:
6496:
6493:
6491:
6488:
6487:
6485:
6483:
6479:
6476:
6474:
6470:
6462:
6459:
6457:
6454:
6452:
6449:
6447:
6444:
6442:
6439:
6438:
6437:
6434:
6432:
6429:
6428:
6426:
6424:
6420:
6416:
6409:
6405:
6391:
6388:
6386:
6383:
6381:
6378:
6376:
6373:
6371:
6368:
6366:
6363:
6361:
6360:Conceptualism
6358:
6356:
6353:
6352:
6350:
6348:
6344:
6338:
6335:
6333:
6330:
6328:
6325:
6324:
6322:
6320:
6316:
6310:
6307:
6305:
6302:
6300:
6297:
6295:
6292:
6290:
6289:Particularism
6287:
6285:
6282:
6281:
6279:
6277:
6273:
6267:
6264:
6262:
6259:
6257:
6256:Functionalism
6254:
6252:
6249:
6247:
6244:
6242:
6241:Eliminativism
6239:
6237:
6234:
6233:
6231:
6229:
6225:
6219:
6216:
6214:
6211:
6209:
6206:
6204:
6201:
6199:
6196:
6194:
6191:
6190:
6188:
6186:
6182:
6176:
6173:
6169:
6166:
6165:
6164:
6161:
6157:
6154:
6153:
6152:
6149:
6147:
6146:Compatibilism
6144:
6143:
6141:
6139:
6135:
6129:
6126:
6124:
6121:
6119:
6116:
6115:
6113:
6111:
6107:
6101:
6098:
6096:
6093:
6091:
6088:
6086:
6085:Particularism
6083:
6081:
6078:
6076:
6073:
6071:
6068:
6067:
6065:
6063:
6059:
6053:
6050:
6048:
6045:
6043:
6040:
6039:
6037:
6035:
6031:
6025:
6022:
6020:
6017:
6015:
6012:
6010:
6007:
6005:
6002:
6000:
5997:
5995:
5992:
5990:
5987:
5985:
5982:
5980:
5977:
5975:
5972:
5970:
5967:
5966:
5964:
5962:
5958:
5954:
5947:
5943:
5939:
5932:
5927:
5925:
5920:
5918:
5913:
5912:
5909:
5897:
5896:
5892:
5890:
5889:Transcendence
5887:
5885:
5882:
5880:
5877:
5875:
5872:
5870:
5867:
5865:
5862:
5860:
5857:
5855:
5852:
5850:
5847:
5845:
5842:
5840:
5837:
5835:
5832:
5830:
5827:
5825:
5822:
5820:
5817:
5815:
5812:
5810:
5807:
5805:
5802:
5800:
5797:
5795:
5792:
5790:
5787:
5785:
5782:
5780:
5777:
5775:
5772:
5770:
5767:
5765:
5762:
5760:
5757:
5755:
5752:
5750:
5747:
5745:
5742:
5740:
5737:
5735:
5732:
5730:
5727:
5726:
5723:
5719:
5712:
5707:
5705:
5700:
5698:
5693:
5692:
5689:
5679:
5675:
5669:
5663:
5660:
5658:
5655:
5653:
5650:
5648:
5645:
5643:
5640:
5638:
5635:
5633:
5630:
5628:
5625:
5623:
5620:
5616:
5613:
5612:
5611:
5608:
5606:
5603:
5599:
5596:
5594:
5591:
5589:
5586:
5585:
5584:
5581:
5579:
5576:
5574:
5571:
5569:
5566:
5562:
5559:
5558:
5557:
5554:
5552:
5549:
5545:
5542:
5540:
5537:
5536:
5535:
5532:
5530:
5527:
5525:
5522:
5520:
5519:Kathenotheism
5517:
5515:
5512:
5510:
5507:
5505:
5502:
5500:
5497:
5495:
5492:
5490:
5487:
5483:
5480:
5478:
5475:
5473:
5470:
5468:
5465:
5464:
5463:
5460:
5458:
5455:
5453:
5452:Binitarianism
5450:
5446:
5441:
5439:
5436:
5434:
5431:
5429:
5426:
5424:
5421:
5419:
5416:
5414:
5411:
5410:
5409:
5406:
5404:
5401:
5399:
5396:
5394:
5391:
5389:
5386:
5382:
5381:Gender of God
5379:
5377:
5374:
5373:
5372:
5369:
5365:
5362:
5360:
5357:
5355:
5352:
5351:
5350:
5347:
5346:
5343:
5339:
5332:
5327:
5325:
5320:
5318:
5313:
5312:
5309:
5303:
5296:
5290:
5287:
5284:
5281:
5278:
5275:
5273:
5269:
5266:
5264:
5260:
5257:
5253:
5252:
5247:
5243:
5238:
5237:
5226:
5221:
5218:
5216:0-691-01958-4
5212:
5208:
5207:
5201:
5198:
5194:
5190:
5184:
5180:
5175:
5169:
5168:
5162:
5158:
5153:
5152:
5141:
5139:0-415-02537-0
5135:
5132:, Routledge,
5131:
5126:
5122:
5117:
5108:on 2019-04-12
5104:
5099:
5098:2027.42/43810
5094:
5090:
5086:
5082:
5078:
5071:
5066:
5063:
5059:
5056:(1): 31–76),
5055:
5051:
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5030:
5026:
5021:
5017:
5012:
5008:
5003:
5000:
4996:
4992:
4987:
4983:
4982:
4976:
4972:
4967:
4963:
4958:
4954:
4949:
4946:, Wisdom Publ
4945:
4940:
4937:
4935:1-57392-359-1
4931:
4927:
4922:
4918:
4913:
4909:
4904:
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4862:0-521-43878-0
4858:
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4809:
4799:
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4783:
4779:
4775:
4771:
4766:
4762:
4757:
4753:
4748:
4745:
4741:
4737:
4733:
4728:
4724:
4719:
4718:
4710:
4700:
4696:
4695:add the ISBNs
4690:
4688:
4683:This article
4681:
4677:
4672:
4671:
4656:
4654:0-933770-72-3
4650:
4646:
4645:
4637:
4629:
4627:0-85229-486-7
4623:
4619:
4618:
4610:
4601:
4592:
4584:
4580:
4579:
4571:
4562:
4553:
4544:
4535:
4526:
4512:on 2008-05-16
4511:
4507:
4505:
4497:
4491:
4487:
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4483:
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4474:
4465:
4459:
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4300:
4292:
4286:
4278:
4274:
4270:
4268:9780199794928
4264:
4260:
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4225:
4219:
4211:
4207:
4203:
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4167:
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4154:
4148:
4140:
4138:9788171427543
4134:
4130:
4129:
4121:
4107:
4103:
4096:
4082:
4078:
4072:
4065:
4060:
4054:, p. 29.
4053:
4048:
4041:
4036:
4034:
4026:
4025:
4018:
4011:
4006:
3999:
3998:Williams 1994
3994:
3987:
3983:
3978:
3972:, p. 85.
3971:
3966:
3959:
3954:
3947:
3942:
3940:
3938:
3930:
3925:
3918:
3913:
3911:
3903:
3898:
3891:
3886:
3879:
3878:Michaels 2004
3874:
3872:
3865:, page xxviii
3864:
3860:
3854:
3847:
3843:
3837:
3829:
3827:9787117189316
3823:
3819:
3812:
3804:
3798:
3794:
3787:
3780:
3775:
3769:, p. 31.
3768:
3763:
3757:, p. 59.
3756:
3751:
3744:
3739:
3732:
3727:
3720:
3715:
3713:
3705:
3700:
3693:
3688:
3681:
3676:
3670:, p. 50.
3669:
3664:
3662:
3654:
3649:
3642:
3641:Nakamura 1991
3637:
3630:
3626:
3625:
3621:Alex Ashman,
3618:
3610:
3604:
3599:
3598:
3589:
3582:
3581:0-7487-0586-4
3578:
3574:
3568:
3561:
3557:
3549:
3547:0-8028-2416-1
3543:
3539:
3538:
3530:
3528:
3520:
3519:0-7914-7519-0
3516:
3510:
3501:
3493:
3487:
3483:
3476:
3468:
3466:9780766155022
3462:
3458:
3451:
3449:
3440:
3434:
3430:
3429:
3421:
3413:
3411:0-19-861263-X
3407:
3403:
3397:
3389:
3383:
3368:
3364:
3359:
3352:
3345:
3340:
3333:
3332:
3326:
3320:
3315:
3309:
3304:
3296:
3295:
3287:
3280:
3275:
3268:
3263:
3255:
3248:
3242:, p. 76.
3241:
3236:
3234:
3232:
3230:
3223:
3219:
3213:
3204:
3202:
3200:
3193:
3187:
3185:
3183:
3175:
3170:
3163:
3158:
3151:
3146:
3139:
3134:
3127:
3126:Schaffer 2010
3122:
3115:
3110:
3108:
3106:
3104:
3102:
3100:
3098:
3096:
3094:
3085:
3079:
3076:. p. 3.
3075:
3071:
3070:
3062:
3054:
3050:
3043:
3035:
3029:
3025:
3021:
3014:
3007:
3002:
3000:
2985:
2981:
2974:
2967:
2961:
2954:
2953:9780664234492
2950:
2946:
2940:
2933:
2927:
2920:
2915:
2909:, p. 70.
2908:
2907:Dasgupta 1992
2903:
2896:
2891:
2884:
2879:
2873:
2867:
2860:
2855:
2853:
2851:
2849:
2847:
2845:
2840:
2824:
2817:
2811:
2804:
2803:
2798:
2792:
2786:
2780:
2774:
2773:Functionalism
2770:
2766:
2760:
2756:
2746:
2743:
2741:
2738:
2736:
2733:
2731:
2728:
2726:
2723:
2721:
2718:
2716:
2713:
2711:
2708:
2706:
2703:
2701:
2698:
2696:
2693:
2691:
2688:
2686:
2683:
2681:
2678:
2677:
2671:
2669:
2668:
2663:
2662:
2657:
2653:
2650:Although the
2647:
2637:
2635:
2631:
2627:
2626:
2619:
2609:
2606:
2602:
2601:
2596:
2592:
2588:
2587:
2582:
2578:
2573:
2571:
2565:
2561:
2559:
2555:
2554:
2549:
2543:
2533:
2529:
2527:
2523:
2513:
2503:
2501:
2496:
2492:
2489:
2486:
2485:Brigham Young
2482:
2480:
2475:
2472:
2467:
2465:
2461:
2457:
2453:
2449:
2445:
2440:
2436:
2425:
2422:
2414:
2411:December 2022
2404:
2398:
2394:
2393:
2388:This article
2386:
2377:
2376:
2368:
2366:
2362:
2358:
2354:
2350:
2349:
2344:
2340:
2336:
2332:
2331:
2320:
2318:
2314:
2310:
2309:
2297:
2287:
2285:
2277:
2273:
2269:
2268:
2267:
2265:
2261:
2257:
2253:
2249:
2246:According to
2244:
2242:
2238:
2234:
2230:
2226:
2222:
2218:
2215:According to
2213:
2211:
2205:
2189:
2186:
2178:
2168:
2164:
2160:
2154:
2153:
2148:This section
2146:
2137:
2136:
2128:
2124:
2122:
2115:
2105:
2103:
2099:
2095:
2089:
2084:
2081:
2077:
2073:
2063:
2059:
2058:
2053:
2050:
2046:
2045:
2040:
2037:
2036:enlightenment
2033:
2029:
2028:
2023:
2022:
2020:
2016:
2013:
2009:
2006:
2004:
2000:
1999:Three Natures
1996:
1994:
1990:
1986:
1985:
1984:
1976:
1974:
1973:
1968:
1964:
1960:
1956:
1952:
1948:
1944:
1938:
1934:
1924:
1922:
1916:
1911:
1909:
1908:
1903:
1899:
1895:
1891:
1887:
1883:
1878:
1873:
1860:
1856:
1852:
1848:
1844:
1840:
1837:
1834:
1830:
1827:
1824:
1820:
1819:Shuddhadvaita
1817:
1814:
1810:
1807:
1806:
1805:
1799:
1795:
1793:
1788:
1783:
1772:
1768:
1764:
1754:
1752:
1748:
1744:
1740:
1736:
1731:
1729:
1725:
1721:
1717:
1713:
1709:
1705:
1689:
1687:
1684:Through this
1682:
1680:
1676:
1672:
1671:creator deity
1668:
1664:
1660:
1656:
1655:
1650:
1644:
1638:
1632:
1623:
1622:Ancient Greek
1617:
1607:
1605:
1601:
1597:
1593:
1589:
1585:
1583:
1582:Hindu thought
1579:
1573:
1571:
1567:
1563:
1562:ontologically
1559:
1554:
1552:
1548:
1545:
1541:
1538:
1534:
1519:(pân) "all";
1513:
1507:
1497:
1495:
1491:
1487:
1483:
1477:
1473:
1472:claimed that
1471:
1467:
1465:
1461:
1460:
1455:
1450:
1448:
1444:
1440:
1436:
1432:
1428:
1422:
1405:
1402:
1400:
1397:
1395:
1392:
1390:
1387:
1385:
1382:
1380:
1377:
1375:
1374:Francis Crick
1372:
1370:
1367:
1366:
1357:
1354:
1352:
1349:
1347:
1344:
1342:
1339:
1337:
1334:
1332:
1329:
1327:
1324:
1322:
1319:
1317:
1314:
1312:
1309:
1307:
1304:
1302:
1299:
1297:
1294:
1292:
1289:
1287:
1284:
1282:
1279:
1277:
1274:
1272:
1269:
1267:
1264:
1262:
1259:
1257:
1254:
1252:
1251:Ernst Haeckel
1249:
1247:
1244:
1242:
1239:
1237:
1234:
1232:
1229:
1227:
1226:F. H. Bradley
1224:
1222:
1219:
1218:
1208:
1204:
1200:
1196:
1193:is monistic.
1192:
1189:
1186:
1182:
1179:
1176:
1173:
1169:
1165:
1164:
1161:Post-Socrates
1155:
1152:
1149:
1146:
1143:
1140:
1137:
1136:
1131:
1128:
1125:
1122:
1121:
1120:
1118:
1103:
1101:
1097:
1093:
1092:functionalism
1081:
1078:
1075:
1072:
1071:
1068:
1064:
1061:(also called
1060:
1057:
1054:
1051:
1048:
1045:
1044:
1042:
1040:
1032:
1029:
1026:
1023:
1020:
1016:
1012:
1011:
1010:
1004:
1001:
998:
995:
991:
987:
984:
981:
978:
975:
972:
971:
970:
963:
954:
952:
948:
947:
941:
939:
935:
931:
927:
926:Rudolf Carnap
923:
919:
916:According to
914:
912:
908:
904:
899:
897:
893:
890:, and by pre-
889:
885:
881:
877:
876:consciousness
873:
869:
864:
862:
858:
854:
850:
846:
841:
839:
835:
831:
827:
823:
819:
817:
813:
809:
805:
801:
797:
787:
785:
781:
777:
773:
765:
761:
757:
754:
753:
752:
741:
738:
735:
732:
728:
725:
721:
718:
714:
710:
709:
708:
705:
700:
696:
685:
680:
678:
673:
671:
666:
665:
663:
662:
655:
654:
649:
643:
641:
638:
634:
631:
629:
626:
625:
624:
621:
618:
614:
611:
609:
606:
604:
601:
599:
596:
594:
591:
589:
586:
585:
579:
578:
571:
568:
566:
563:
561:
558:
556:
553:
551:
548:
546:
543:
541:
538:
536:
533:
531:
528:
526:
523:
521:
518:
517:
510:
507:
506:
502:
501:
494:
493:Transcendence
491:
489:
486:
484:
481:
479:
476:
474:
471:
469:
466:
463:
459:
456:
454:
451:
449:
446:
444:
441:
440:
434:
433:
422:
421:Hongjun Laozu
419:
417:
414:
412:
409:
408:
407:
406:
403:
400:
399:
394:
391:
389:
388:Yungdrung Bon
386:
384:
381:
379:
376:
374:
371:
369:
366:
365:
364:
363:
360:
357:
356:
351:
348:
346:
343:
341:
338:
336:
333:
331:
328:
326:
323:
321:
318:
317:
316:
315:
312:
309:
308:
300:
299:
292:
289:
287:
284:
282:
279:
277:
274:
272:
269:
267:
264:
262:
259:
257:
254:
252:
251:Supreme Being
249:
247:
244:
242:
239:
237:
234:
232:
229:
227:
224:
222:
219:
217:
214:
212:
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33:Mo (religion)
30:
26:
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11142:
10961:Martin Lings
10914:Emil Brunner
10904:Paul Tillich
10894:Martin Buber
10809:W K Clifford
10786:Afrikan Spir
10701:Thomas Chubb
10653:Early modern
10633:Adi Shankara
10546:Philosophers
10530:Natural evil
10446:
10422:Spiritualism
10397:Perennialism
10350:Metaphysical
10329:
10194:Antireligion
10069:Teleological
9992:Cosmological
9943:Baháʼí Faith
9908:Christianity
9867:Personal god
9671: /
9667: /
9663: /
9580:Mental image
9575:Mental event
9538:Intelligence
9488:Chinese room
9334:
9285:Gilbert Ryle
9265:Derek Parfit
9255:Thomas Nagel
9185:Fred Dretske
9105:J. L. Austin
9077:Philosophers
8947:Epistemology
8915:
8905:
8895:
8885:
8875:
8865:
8855:
8845:
8835:
8825:
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8775:
8765:
8757:Nyāya Sūtras
8755:
8745:
8735:
8717:
8633:Wittgenstein
8578:Schopenhauer
8457:
8448:Unobservable
8298:Intelligence
8228:
8168:Subjectivism
8163:Spiritualism
8117:
8078:Essentialism
8058:Anti-realism
7984:
7970:
7641:
7632:Postcritique
7622:Kyoto School
7581:Posthumanism
7561:Hermeneutics
7416: /
7357:Contemporary
7333:Newtonianism
7296:Cartesianism
7255:Reductionism
7209:
7091:Conservatism
7086:Collectivism
7024:
6752:Sarvāstivadā
6730:Anekantavada
6655:Neoplatonism
6623:Epicureanism
6556:Pythagoreans
6495:Confucianism
6461:Contemporary
6451:Early modern
6355:Anti-realism
6309:Universalism
6266:Subjectivism
6207:
6062:Epistemology
5893:
5819:Neoplatonism
5798:
5749:Antireligion
5662:Unitarianism
5632:Spiritualism
5249:
5224:
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5110:, retrieved
5103:the original
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4802:, retrieved
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4704:
4699:citation bot
4693:Please help
4684:
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4510:the original
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4080:
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4059:
4052:Kasulis 2003
4047:
4042:, p. 9.
4023:
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3902:Mukerji 1983
3897:
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2926:
2914:
2902:
2890:
2878:
2872:PDF of draft
2866:
2859:Brugger 1972
2823:
2810:
2800:
2791:
2779:
2765:Behaviourism
2759:
2705:Neoplatonism
2667:Hidden Words
2665:
2659:
2656:Baháʼí Faith
2649:
2640:Baháʼí Faith
2623:
2621:
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2584:
2574:
2567:
2563:
2551:
2545:
2530:
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2493:
2490:
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2468:
2464:Joseph Smith
2460:Parley Pratt
2442:
2417:
2408:
2401:Please help
2389:
2346:
2328:
2326:
2306:
2304:
2290:Christianity
2281:
2245:
2225:corporeality
2219:, God is an
2214:
2207:
2181:
2172:
2149:
2125:
2117:
2091:
2086:
2069:
2062:created body
2061:
2055:
2048:
2044:Sambhogakāya
2042:
2031:
2025:
1982:
1970:
1966:
1950:
1946:
1940:
1918:
1915:suppression.
1913:
1905:
1901:
1879:
1875:
1855:Madhvacharya
1850:
1829:Dvaitadvaita
1803:
1792:Adi Shankara
1790:
1749:used within
1747:yin and yang
1732:
1700:
1683:
1619:
1588:Paul Tillich
1586:
1574:
1555:
1544:polytheistic
1537:monotheistic
1509:
1479:
1475:
1468:
1457:
1451:
1424:
1404:Roger Sperry
1379:Karl Friston
1331:B.F. Skinner
1301:Gilbert Ryle
1191:Neoplatonism
1133:
1114:
1111:Pre-Socratic
1089:
1036:
1008:
968:
944:
942:
915:
900:
892:Aristotelian
865:
860:
859:in his work
852:
842:
825:
820:
816:Zeno of Elea
796:pre-Socratic
793:
771:
769:
750:
713:Neoplatonism
694:
693:
644:
478:Omnipresence
359:Indo-Iranian
350:Samaritanism
335:Baháʼí Faith
325:Christianity
291:Unitarianism
280:
246:Summum bonum
132:
59:The Absolute
10981:Antony Flew
10966:Peter Geach
10899:René Guénon
10846:Lev Shestov
10841:Rudolf Otto
10548:of religion
10387:Panentheism
10320:Inclusivism
10239:Exclusivism
10234:Esotericism
10204:Creationism
10184:Agnosticism
10152:Poor design
10147:Omnipotence
10074:Natural law
10049:Ontological
10002:Contingency
9852:Holy Spirit
9665:information
9656:Metaphysics
9630:Tabula rasa
9440:Physicalism
9425:Parallelism
9353:Behaviorism
9310:Michael Tye
9305:Alan Turing
9290:John Searle
9165:Dharmakirti
9140:Tyler Burge
9135:C. D. Broad
8777:Metaphysics
8761:(c. 200 BC)
8751:(c. 350 BC)
8741:(c. 350 BC)
8628:Collingwood
8533:Malebranche
8281:Information
8209:Anima mundi
8188:Type theory
8143:Physicalism
8108:Materialism
8063:Determinism
8034:Metaphysics
7627:Objectivism
7566:Neo-Marxism
7528:Continental
7438:Meta-ethics
7418:Coherentism
7323:Hegelianism
7260:Rationalism
7220:Natural law
7200:Materialism
7126:Historicism
7096:Determinism
6987:Navya-Nyāya
6762:Sautrāntika
6757:Pudgalavada
6693:Vaisheshika
6546:Presocratic
6446:Renaissance
6385:Physicalism
6370:Materialism
6276:Normativity
6261:Objectivism
6246:Emergentism
6236:Behaviorism
6185:Metaphysics
6151:Determinism
6090:Rationalism
5849:Panentheism
5829:New Thought
5774:Esotericism
5739:Agnosticism
5647:Transtheism
5610:Physitheism
5578:Panentheism
5573:Open theism
5561:Post-theism
5438:New Atheism
5123:, Routledge
4999:10125/23054
4697:or run the
4166:"Chapter 2"
4155:, Chapter 1
3917:Comans 1993
3767:Renard 1999
3755:Renard 1999
3731:Hawley 2006
3240:Mandik 2010
3162:Mandik 2010
3114:Urmson 1991
2919:Renard 1999
2895:Chande 2000
2500:panpsychism
2452:materialism
2450:monism via
2448:dual-aspect
2343:C. S. Lewis
2229:first cause
2080:heart sutra
2057:Nirmāṇakāya
1972:sassatavada
1967:ucchēdavāda
1921:Gavin Flood
1894:Neo-Vedanta
1845:founded by
1720:appearances
1604:Matthew Fox
1602:theologian
1596:Marcus Borg
1506:Panentheism
1500:Panentheism
1482:Panentheism
1399:Ivan Pavlov
1384:Eric Kandel
1130:Anaximander
1067:materialism
1063:Physicalism
1019:Manichaeism
851:. The term
747:Definitions
593:God complex
550:Metaphysics
545:Hermeticism
525:Esotericism
508:Experiences
483:Omniscience
473:Omnipotence
443:Eternalness
178:Transtheism
163:Panentheism
123:Ignosticism
88:Agnosticism
11194:Categories
10951:J L Mackie
10909:Karl Barth
10706:David Hume
10628:Maimonides
10613:Heraclitus
10402:Polytheism
10372:Nondualism
10360:Humanistic
10345:Naturalism
10335:Monotheism
10293:Henotheism
10288:Gnosticism
10219:Demonology
10102:747 gambit
10019:Experience
9857:Misotheism
9701:Task Force
9669:perception
9543:Artificial
9493:Creativity
9415:Nondualism
9315:Vasubandhu
9235:John Locke
9205:David Hume
9160:Andy Clark
8837:Monadology
8771:(c. 80 BC)
8478:Parmenides
8363:Perception
8261:Experience
8148:Relativism
8123:Naturalism
8073:Enactivism
7926:Amerindian
7833:Australian
7772:Vietnamese
7752:Indonesian
7301:Kantianism
7250:Positivism
7240:Pragmatism
7215:Naturalism
7195:Liberalism
7173:Subjective
7111:Empiricism
7015:Avicennism
6960:Bhedabheda
6844:East Asian
6767:Madhyamaka
6747:Abhidharma
6613:Pyrrhonism
6380:Nominalism
6375:Naturalism
6304:Skepticism
6294:Relativism
6284:Absolutism
6213:Naturalism
6123:Deontology
6095:Skepticism
6080:Naturalism
6070:Empiricism
6034:Aesthetics
5938:Philosophy
5874:Shramanism
5854:Polytheism
5834:Nondualism
5809:Monotheism
5789:Henotheism
5784:Gnosticism
5729:Abrahamism
5622:Polytheism
5615:Euhemerism
5593:Hylotheism
5534:Monotheism
5509:Henotheism
5504:Misotheism
5398:Antitheism
5289:The Monist
5263:PhilPapers
5112:2013-02-10
4804:2019-01-03
4744:pluralismo
4707:April 2024
4516:2008-07-04
4261:. Oxford.
4241:God at War
4201:0802809782
4175:24 January
4170:Chabad.org
4111:2017-12-14
4086:2017-12-14
3970:Flood 1996
3958:Flood 1996
3946:Flood 1996
3929:Flood 1996
3890:Dense 1999
3743:Sharf 1995
3373:2018-05-05
3150:Fiske 2010
3138:Fiske 2010
2990:2024-07-31
2835:References
2715:Monadology
2616:See also:
2591:al-Andalus
2540:See also:
2510:See also:
2479:monadology
2456:eternalism
2313:transcends
2294:See also:
2284:Vilna Gaon
2241:simpleness
2217:Maimonides
2175:April 2024
2159:improve it
2121:Guru Arjan
2076:Madhyamaka
2032:Truth body
2027:Dharmakāya
1993:Madhyamaka
1943:Pāli Canon
1937:Middle Way
1570:transcends
1470:H. P. Owen
1389:Mark Solms
1351:Alan Watts
1316:Hans Jonas
1276:Ernst Mach
1154:Parmenides
1148:Heraclitus
1015:Gnosticism
934:positivism
930:A. J. Ayer
812:Parmenides
808:Heraclitus
804:Anaximenes
784:nondualism
628:philosophy
565:Revelation
437:Attributes
173:Polytheism
128:Monotheism
113:Henotheism
40:The Monist
21:Monotheism
11051:Loyal Rue
10776:Karl Marx
10598:Gaudapada
10427:Shamanism
10392:Pantheism
10377:Nontheism
10355:Religious
10340:Mysticism
10313:Christian
10303:Religious
10254:Atheistic
10249:Christian
10132:Nonbelief
10117:Free will
9933:Mormonism
9757:Afterlife
9565:Intuition
9498:Cognition
9462:Solipsism
9125:Ned Block
9095:Armstrong
9090:Aristotle
8997:Teleology
8962:Mereology
8942:Cosmology
8801:(c. 1000)
8698:Plantinga
8688:Armstrong
8638:Heidegger
8613:Whitehead
8598:Nietzsche
8518:Descartes
8488:Aristotle
8443:Universal
8373:Principle
8343:Necessity
8303:Intention
8256:Existence
8219:Causality
8158:Solipsism
8088:Free will
7805:Pakistani
7767:Taiwanese
7714:Ethiopian
7687:By region
7673:By region
7488:Scientism
7483:Systemics
7343:Spinozism
7270:Socialism
7205:Modernism
7168:Objective
7076:Anarchism
7010:Averroism
6899:Christian
6851:Neotaoism
6822:Zurvanism
6812:Mithraism
6807:Mazdakism
6578:Cyrenaics
6505:Logicians
6138:Free will
6100:Solipsism
6047:Formalism
5869:Shamanism
5844:Pantheism
5814:Mysticism
5804:Monolatry
5794:Immanence
5657:Tritheism
5583:Pantheism
5556:Nontheism
5551:Mysticism
5529:Monolatry
5499:Egotheism
5494:Dystheism
5482:Polydeism
5403:Apatheism
5376:Existence
5197:25434252M
4583:Routledge
4430:cite book
4401:cite book
4372:cite book
4343:cite book
4314:cite book
4285:cite book
4277:869757526
3049:"Dualism"
2814:See also
2652:teachings
2581:Ibn Arabi
2371:Mormonism
2365:Greg Boyd
2335:Augustine
2308:ex nihilo
2276:axiomatic
2163:verifying
1959:Theravada
1667:logically
1657:meaning "
1631:romanized
1551:pantheism
1464:Descartes
1421:Pantheism
1415:Pantheism
1281:Karl Marx
974:Substance
938:mysticism
907:Schelling
830:substance
760:substance
555:Mysticism
511:Practices
448:Existence
345:Mandaeism
340:Mormonism
311:Abrahamic
256:Sustainer
168:Pantheism
143:Monolatry
93:Apatheism
11173:Category
11118:Religion
11108:Exegesis
10593:Boethius
10588:Averroes
10583:Avicenna
10565:medieval
10535:Theodicy
10382:Pandeism
10298:Humanism
10266:Thealogy
10209:Dharmism
10179:Acosmism
10171:Theology
10039:Morality
10034:Miracles
9913:Hinduism
9903:Buddhism
9862:Pandeism
9837:Demiurge
9805:Theodicy
9686:Category
9533:Identity
9476:Concepts
9346:Theories
9330:Zhuangzi
9260:Alva Noë
9015:Category
8937:Axiology
8791:(c. 270)
8719:more ...
8673:Anscombe
8668:Strawson
8663:Davidson
8558:Berkeley
8498:Plotinus
8459:more ...
8398:Relation
8378:Property
8353:Ontology
8276:Identity
8197:Concepts
8128:Nihilism
8093:Idealism
8041:Theories
7991:Category
7946:Yugoslav
7936:Romanian
7843:Scottish
7828:American
7757:Japanese
7737:Buddhist
7719:Africana
7709:Egyptian
7551:Feminist
7473:Rawlsian
7468:Quietism
7366:Analytic
7318:Krausism
7225:Nihilism
7190:Kokugaku
7153:Absolute
7148:Idealism
7136:Humanism
6924:Occamism
6891:European
6836:Medieval
6782:Yogacara
6742:Buddhist
6735:Syādvāda
6618:Stoicism
6583:Cynicism
6571:Sophists
6566:Atomists
6561:Eleatics
6500:Legalism
6441:Medieval
6365:Idealism
6319:Ontology
6299:Nihilism
6203:Idealism
5961:Branches
5950:Branches
5839:Pandeism
5764:Dharmism
5734:Acosmism
5477:Pandeism
5354:Divinity
5279:- Monism
5242:"Monism"
4798:archived
4736:dualismo
4486:Archived
4210:53880197
4064:Low 2006
3704:Loy 1988
3624:BBC News
3367:Archived
3006:"monism"
2802:Tzimtzum
2763:Such as
2674:See also
2664:and the
2471:vitalism
2264:creation
2260:immanent
2235:. While
2003:Yogacara
1963:nihilism
1933:Buddhism
1927:Buddhism
1859:Ramanuja
1833:Nimbarka
1823:Vallabha
1813:Ramanuja
1763:Hinduism
1757:Hinduism
1616:Pandeism
1610:Pandeism
1600:mystical
1578:Tzimtzum
1558:universe
1456:, whose
1443:personal
1439:divinity
1431:universe
1427:immanent
1410:Religion
1195:Plotinus
1185:Numenius
1047:Idealist
878:and the
849:Rig Veda
724:universe
623:Religion
617:theodicy
608:Ontology
603:Theology
598:God gene
373:Buddhism
368:Hinduism
286:Personal
276:Ditheism
261:The Lord
206:Demiurge
158:Pandeism
11144:more...
10877:postwar
10560:Ancient
10448:more...
10367:New Age
10308:Secular
10278:Fideism
10229:Dualism
10199:Atheism
10189:Animism
10095:Against
9938:Sikhism
9928:Judaism
9923:Jainism
9832:Brahman
9785:Miracle
9696:Project
9649:Related
9508:Concept
9363:Dualism
9336:more...
9195:Goldman
8787:Enneads
8781:(c. 50)
8747:Timaeus
8737:Sophist
8683:Dummett
8678:Deleuze
8618:Russell
8608:Bergson
8603:Meinong
8583:Bolzano
8543:Leibniz
8523:Spinoza
8508:Aquinas
8493:Proclus
8423:Thought
8413:Subject
8393:Reality
8388:Quality
8358:Pattern
8318:Meaning
8293:Insight
8251:Essence
8236:Concept
8138:Realism
8103:Liberty
8068:Dualism
7941:Russian
7910:Spanish
7905:Slovene
7895:Maltese
7890:Italian
7870:Finland
7838:British
7820:Western
7810:Turkish
7795:Islamic
7790:Iranian
7742:Chinese
7729:Eastern
7696:African
7643:more...
7328:Marxism
7158:British
7101:Dualism
6997:Islamic
6955:Advaita
6945:Vedanta
6919:Scotism
6914:Thomism
6856:Tiantai
6799:Persian
6787:Tibetan
6777:Śūnyatā
6718:Cārvāka
6708:Ājīvika
6703:Mīmāṃsā
6683:Samkhya
6598:Academy
6551:Ionians
6525:Yangism
6482:Chinese
6473:Ancient
6436:Western
6431:Ancient
6390:Realism
6347:Reality
6337:Process
6218:Realism
6198:Dualism
6193:Atomism
6075:Fideism
5824:New Age
5769:Dualism
5754:Atheism
5744:Animism
5514:Ietsism
5408:Atheism
5393:Animism
5359:Goddess
5270:at the
5248:(ed.).
4794:1399467
4740:monismo
4666:Sources
2797:paradox
2690:Henosis
2654:of the
2618:Shi'ism
2612:Shi'ism
2577:Islamic
2558:Masnavi
2553:Masnavi
2262:within
2237:Hasidic
2204:Judaism
2198:Judaism
2157:Please
2108:Sikhism
2019:Trikaya
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570:Worship
535:Fideism
460: (
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383:Sikhism
378:Jainism
320:Judaism
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196:Brahman
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11200:Monism
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10064:Reason
10014:Desire
10009:Degree
9977:Beauty
9891:God in
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9800:Spirit
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9625:Qualia
8921:(1981)
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