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Filí

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themselves being henceforth principally as poets and philosophers. The division seems to have already existed in Ireland at the time of St Patrick, whose preaching brought him into constant opposition with the druids, who were evidently, at that time, regarded as the religious leaders of the nation,
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is misleading, because the filid had extraordinary power and influence over the kings and political leaders who sponsored them. It was important for leaders to treat the filid with respect, and to reward them handsomely, in order to get good quality information on current affairs. The filid had the
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The ultimate accommodation of Christianity within Irish Gaelic society resulted in a strain on the resources of the Chiefs and in that they were required to provide land and titles for both fili and bishop alike. Consequently, a decision was made in the 6th century to limit the number of fili to
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is to be regarded as in the earliest times as combining in his person the functions of magician, lawgiver, judge, counsellor to the chief, and poet. Later, but still at a very early time, the offices seem to have been divided, the
933:. However, the culture placed great importance on the fili's ability to pass stories and information down through the generations without making changes in those elements that were considered factual rather than embellishment. 1846:
in 1249 ..."a Highlander came forward to bless Alexander and declare him as king of Scotland. Then he proclaimed the rulers lineage in a role which was doubtless a survival of the ceremonial's which took place long before in
1117:(who died in 1738 and is often lauded as "the last of the bards") and countless of his less-known or anonymous colleagues, the musical tradition of the fili has made its way to contemporary ears via artists such as 944:. The synergy between the rich and ancient indigenous oral literary tradition and the classical tradition resulted in an explosion of monastic literature that included epics of war, love stories, nature poetry, 894:
devoting themselves to the study of law, and the giving of legal decisions, the druids arrogating to themselves the supernatural functions, with the addition, possibly of some priestly offices, and the
1556:..."There were two kinds of poets known to the early Gael, the principle of those was called the filè (filla); there were seven grades of filès, the most exalted being called an ollamh (ollav) ... 614:
At the darker and more extreme end of the scale – if leaders failed to treat the filid with due respect – they ran the risk of satire – a kind of blackmail – whereby the filid might
2095:..."dangerous effects of satire, specifically the power of poets to cause ulcers and deformity on the subject of their contempt, if indeed he did not immediately die ... 1039:
times, when English nobility were horrified to see the Gaelic chieftains not just eating at the same table as their poets, but often from the same dish. Eventually
2059:..."Should the lord or king fail to show appropriate welcome to the poets, or incur their displeasure otherwise, he might be subjected to their satire ... 900:
though there does not seem to be much sign that they were, as they undoubtedly were, even at an earlier age in Britain and Gaul, sacrificing priests.
2045:..."Medieval poets in both Ireland and Wales were prone at times to extend the realistic influence of their patrons to magnify their importance ... 2272: 1063:
Many manuscripts preserving the tales once transmitted by the fili have survived. This literature contributes much to the modern understanding of
2109:..."There may have been growing dissent between the poets and the royal sponsors they preyed upon...When they were threatened with expulsion... 973:(O'Higgins) who were hereditary filí in more than one Gaelic house such as O'Conor Slighit, The MacDermotts, The McDonagh and O'Doherty. The 1517: 219:'see') to 'there is'. Olr.file 'poet' is a derivative from this root (cf. Ogam Gen. sg. VELITAS). The original meaning was 'seer', PCelt. 1917:...The chief poet of the kingdom will have advanced to exclaim the name and ancestry of this ruler. This solemn proclamation, called 1004:, although this family was also associated with Ulster and spread from Connacht into the courts of Munster and Leinster. Finally the 940:
remained largely intact many centuries into the Christian era. Much of it was first recorded in writing by scholarly Christian
270:, which required at least 12 years of training. The ollam were required to commit to memory 250 major tales and 350 minor ones. 625:, and therefore able to foresee, foretell, predict – important events. It was also feared that they might have the power to 2329: 1078:
Besides its value to historians, this canon has contributed a great deal to modern literature beginning with retellings by
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certain families who were respected and believed to be poets as a birthright. The greatest of these families included the
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value. The tradition allowed plenty of room for improvisation and personal expression, especially in regard to creative
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In an early society where most people were illiterate – including its hierarchy of chieftains, sub-kings and kings – the
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inscription from Larzac as "uidluias", which is the feminine genitive singular form), derived ultimately from the verb
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maintained practices of and enjoyed a similar status as the pre-Christian fili. But from the 12th century onwards,
136:, the fili would hope to gain a professional reputation for the authenticity and reliability of their information. 557:– historians – who advised chieftains and kings on political matters. The filid were believed to have the power of 1027:
culture waned, these folk became increasingly involved with written literature and such non-native traditions as
1921:, would formally give Áedán sovereignty. His bare foot would be placed into the hollow of the living rock ... 2012: 526: 471: 948:
and so forth which collectively resulted in the largest corpus of non-Latin literature seen in Europe since
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ability to portray their sponsors in a positive or negative way, and to influence neighbouring leaders.
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is offered by Matasović. He notes: "The semantic development of Olr.fil was from 'Lo, behold' (lmpv. of
2314: 1601:..."The simple translation of "poet" is misleading, as much of the writing of the fili in his guise as 1491: 517:
Viking attacks on the north east coast of Pictland resulted in a power vacuum, and an opportunity for
985: 2078: 1866: 1843: 681: 332: 1914: 2334: 2309: 2177: 1035:, was seen as equal status to the Ard-rí, or High King. This high social status existed right into 941: 73: 1963:..."His ambitions were helped by the fact that many of the Pictish nobles had been wiped out in a 359:– 'Master poet of Scotland' – was an important member of the kings court. Whenever a new king was 2185: 1241: 221: 578: 1251: 863: 813: 132:
was an important means of communicating current news and historical events. As both a poet and
1989:'s claim to the united throne as they sang of his glorious descent from the hero kings of the 1895:..."The pagan ceremony in one part of Ireland, where the king was ritually mated to his land ( 478:
in Scotland, including the recital of the future kings ancestry, probably originated from the
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at Scone on 13 July 1249. There exists an illustration of the moment in the ceremony when
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to become the first leader of both Dal Riata and Pictland. A new royal power base and
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refused to pronounce against the powerful druid, fearful of his threat of satire ...
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of Ireland. In this tradition, poetic and musical forms are important not only for
395: 2008: 1986: 1960: 1935: 842: 712: 518: 234: 1938:..."but the Gaels may also have been impelled to move east due to the pressure of 1735: 981: 48: 2205: 1197:
are working to reconstruct trance and visionary techniques that were used by the
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are considered the inheritors of the ancient Irish tradition of oral literature.
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superseded the material that would have been familiar to the ancient fili.
1016: 878: 809: 522: 483: 479: 467: 439: 360: 1848: 1756: 1577: 970: 172: 1183: 1095: 1087: 945: 1982: 1602: 553: 542: 1686:..."the audience for these primary tales were chieftains and kings ... 1645: 1495: 1139:
The modern Irish and Scottish Gaelic words for "poet" are derived from
1048: 1001: 918: 891: 626: 622: 615: 594: 561:, and therefore able to foresee, foretell, predict – important events. 558: 502: 162: 125:, and therefore able to foresee, foretell, predict – important events. 122: 1899:, the Feast of Tara) took place for the last time in the year 560 ... 1878: 1637: 1566: 1266: 1147: 1133: 997: 926: 652: 586: 530: 494: 475: 364: 143: 447: 2262: This article incorporates text from a publication now in the 1261: 1031:. Nonetheless in Gaelic society the chief filí of the province, or 1028: 922: 298: 97: 1820:..."Trained for at least 12 years in rigorous mental exercise ... 307: 2110: 2024: 2020: 1939: 1256: 1118: 930: 506: 487: 363:, it was necessary for the Ollamh rig to recite the future kings 1943: 1669:
had to commit to memory 250 major tales and 350 minor ones ...
1064: 1032: 966: 452: 64: 1700:..."Early professional story tellers were highly honoured and 828:– "language of the poets" – was possibly an esoteric mix of: 2074: 2019:
site. Certainly, in 849 he invested a church, thought to be
1802: 1666: 1622:..."the fili might use an esoteric language ...his craft was 1276: 1271: 1246: 1024: 832: 266: 255: 1409: 1407: 1405: 2028: 1838:, 'master poet of Scotland', was a vital component of the 1236: 1072: 965:(O'Daly), several of whom were accorded the rank of 'chief 229:
The word "fili" is thought to derive from the Proto-Celtic
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The hereditary poets that were a fixture of court life in
1518:"Seanachies: keepers of Ireland's rich folklore heritage" 1402: 497:– from Irish Dal Riata – where the ceremony was known as 1450: 1448: 1446: 1368: 1366: 1338: 1336: 1334: 1332: 1294: 1023:
elements had increasing influence on Irish society. As
109:(or filès), was a member of an elite class of poets in 1865:..."no delays could be allowed and the seven year old 1357:
Leiden indo-European Etymological Divtionary series ;9
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draws heavily from these tales and characters such as
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In this manner, a significant corpus of pre-Christian
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Each province had a head ollam above the túath ollams.
1443: 1431: 1419: 1390: 1378: 1363: 1329: 1613: 1611: 1460: 1218: 1842:of national monachs here up to the installation of 1008:who served the O'Donnel chieftains of Tír Connell. 211:*wel- ("to see, perceive"). An etymology from PIE 1665:..."According to medieval Irish manuscripts, the 1608: 1317: 2301: 1704:, carrying tales from one kingdom to another... 1677: 1675: 1592: 1590: 1588: 1515: 233:, meaning "seer, one who sees" (attested on the 2235:The Picts: Scourge of Rome, Rulers of the North 2154:Picts, Gaels and Scots: Early Historic Scotland 1716: 1714: 1712: 1710: 977:(Coffey's) were known as the fili of Uisneach. 493:Those traditions were introduced into Scottish 121:. The filid were believed to have the power of 1745: 509:attacks on the west coast in the 9th century. 343: 2011:who chose to cultivate the Pictish centre at 1672: 1656: 1654: 1585: 621:The filid were believed to have the power of 2073:..."the saint had a dispute with a poet and 1881:and thereby assert his right to succeed ... 1780:"To interpret something in a particular way. 1707: 1547: 1545: 1132:In their subject matter and techniques, the 1777:"To become aware of, to see; to understand. 1559: 551:is misleading, because the filid were also 458: 302:"). There was a hierarchy of master poets: 2232: 1651: 451:Footprint used in king-making ceremonies, 2176: 1542: 1354: 1311: 1090:drew from material less explicitly. Now 273: 1877:stood forward to recite the young kings 1806:is the highest and most often cited ... 1576:– to avoid confusion with modern Irish 446: 323: 2233:Noble, Gordon; Evans, Nicholas (2022). 2210:Scotland, A History from Earliest Times 2126: 2113:defended the 'wise men of Ireland' ... 1466: 1454: 1437: 1396: 1372: 1342: 618:them in front of neighbouring leaders. 2302: 2204: 2151: 1425: 1413: 1384: 1113:Through such traditional musicians as 1015:serving as entertainers, advisors and 96: 16:Class of poets in Ireland and Scotland 2182:Oxford Dictionary of Celtic Mythology 2129:Áedán of the Gaels: King of the Scots 2015:to become a new royal power base and 1359:. Leiden: Leiden: Brill. p. 412. 637: 310:(tribal territory) had its own ollam. 2287:This article incorporates text from 2267: 1516:Maureen Donachie (21 October 2014). 1323: 1082:and other authors involved with the 853: 320:was the head ollam above all others. 1720:Compare Old Irish – Modern Irish 512: 13: 14: 2346: 1770:See also wiktionary: English < 1195:Celtic Reconstructionist Paganism 904: 868: 818: 632: 601: 574:> ..."Historian, storyteller". 244: 2257: 1582:– which has a different meaning. 1221: 2098: 2084: 2062: 2048: 2034: 1996: 1970: 1949: 1924: 1902: 1884: 1854: 1823: 1809: 1785: 1764: 1689: 1509: 1492:"Three poems in bérla na filed" 1483: 1348: 969:of poetry of all Ireland,' and 803: 1965:battle with the Vikings in 839 1817:Dictionary of Celtic Mythology 1793:Dictionary of Celtic Mythology 1629: 505:region of Scotland, following 466:The ancient traditions of the 264:, the highest order being the 1: 1761:may be glossed as "poet" ... 1605:(historian) was in prose ... 1565:Historians prefer to use the 1282: 1287: 875:Textbook of Irish Literature 410:The master poet of the king 190: 57:To be distinguished from the 7: 2330:Medieval history of Ireland 1796:..."Of the seven orders of 1214: 536: 260:There were seven orders of 10: 2351: 2120: 1193:Finally, practitioners of 955: 857: 807: 540: 280: 253: 44:..."Member of a privileged 18: 2152:Foster, Sally M. (2014). 1355:Matasović, Ranko (2009). 1110:are relatively familiar. 1058: 642:The tales regaled by the 429:Proclamation of the king 1985:attempted to legitimise 1913:..."The Inauguration of 1535: 938:myth and epic literature 391:Master poet of Scotland 249: 207:*weleti ("to see"); and 94:Old Irish pronunciation: 46:powerful caste of poets, 2186:Oxford University Press 2127:Coleman, Keith (2022). 2077:named Diarmait ...The 2007:..."Conceivably it was 1242:Contention of the bards 909:The fili maintained an 627:influence future events 295:(the whole of Ireland " 291:was the master poet of 203:ᚃᚓᚂᚔᚈᚐᚄ]VELITAS]; from 82: 2004:Picts, Gaels and Scots 1978:Scotland, A History... 1957:Picts, Gaels and Scots 1932:Picts, Gaels and Scots 1862:Scotland, A History... 1667:highest grade of poets 1476: 1252:Early Irish literature 902: 864:Early Irish literature 814:Early Irish literature 583:> ..."storyteller". 455: 340: 69: 2278:Catholic Encyclopedia 2106:Áedán of the Gaels... 2092:Áedán of the Gaels... 2070:Áedán of the Gaels... 2056:Áedán of the Gaels... 2042:Áedán of the Gaels... 1910:Áedán of the Gaels... 1892:Áedán of the Gaels... 1831:Áedán of the Gaels... 1755:..."The Modern Irish 1697:Áedán of the Gaels... 1683:Áedán of the Gaels... 1662:Áedán of the Gaels... 921:, but also for their 883: 564:See also wiktionary: 525:site was created at 450: 331:at the coronation of 327: 199:likely derives from 139:See also wiktionary: 28: 21:Fili (disambiguation) 1981:..."While bards and 1635:See also wiktionary: 1080:William Butler Yeats 1041:classical literature 646:were classified as: 577:Scottish Gaelic < 19:For other uses, see 2320:Medieval performers 2133:Pen and Sword Books 1416:, pp. 150–151. 1207:and aspects of the 1047:that grew from the 1045:Romantic literature 771:adventure journeys 209:Proto-Indo-European 98:[/ˈfʲilʲi/] 1730:Modern Irish < 1115:Turlough O'Carolan 1092:fantasy literature 994:Ó Conchubhair Donn 913:that predated the 638:Irish storytelling 456: 341: 182:> ...plural of 178:Modern Irish < 2315:Scottish folklore 2292:Gaelic Dictionary 2009:Cinaid mac Ailpin 1961:Cinaid mac Ailpin 1936:Cinaid mac Ailpin 1727:> has no fada. 1644:> ..."poetry, 1051:tradition of the 990:Síol Muireadhaigh 873:According to the 854:History (Ireland) 801: 800: 593:> ..."poetry, 445: 444: 353:medieval Scotland 161:> ..."poetry, 55:in early Ireland. 2342: 2282: 2273:Irish Literature 2261: 2260: 2252: 2227: 2206:Moffat, Alistair 2199: 2178:MacKillop, James 2171: 2146: 2114: 2102: 2096: 2088: 2082: 2079:king of Connacht 2066: 2060: 2052: 2046: 2038: 2032: 2000: 1994: 1987:Kenneth MacAlpin 1974: 1968: 1953: 1947: 1928: 1922: 1906: 1900: 1888: 1882: 1858: 1852: 1836:Ollamh rig Alban 1827: 1821: 1813: 1807: 1789: 1783: 1768: 1762: 1753:Celtic Mythology 1749: 1743: 1718: 1705: 1693: 1687: 1679: 1670: 1658: 1649: 1633: 1627: 1619:Celtic Mythology 1615: 1606: 1598:Celtic Mythology 1594: 1583: 1563: 1557: 1553:Irish Literature 1549: 1529: 1528: 1526: 1524: 1513: 1507: 1506: 1504: 1502: 1487: 1470: 1464: 1458: 1452: 1441: 1435: 1429: 1423: 1417: 1411: 1400: 1394: 1388: 1382: 1376: 1370: 1361: 1360: 1352: 1346: 1340: 1327: 1321: 1315: 1309: 1231: 1226: 1225: 1224: 1108:Tuatha Dé Danann 1013:medieval Ireland 915:Christianisation 649: 648: 519:Kenneth MacAlpin 513:Kenneth MacAlpin 387:Ollamh rig Alban 370: 369: 357:Ollamh rig Alban 345:Ollamh rig Alban 100: 95: 76: 2350: 2349: 2345: 2344: 2343: 2341: 2340: 2339: 2335:Scottish poetry 2310:Ancient Ireland 2300: 2299: 2258: 2255: 2249: 2224: 2196: 2168: 2143: 2123: 2118: 2117: 2108: 2103: 2099: 2094: 2089: 2085: 2072: 2067: 2063: 2058: 2053: 2049: 2044: 2039: 2035: 2023:, with some of 2006: 2001: 1997: 1980: 1975: 1971: 1959: 1954: 1950: 1934: 1929: 1925: 1912: 1907: 1903: 1894: 1889: 1885: 1875:An Ollaimh Righ 1864: 1859: 1855: 1833: 1828: 1824: 1819: 1814: 1810: 1795: 1790: 1786: 1769: 1765: 1750: 1746: 1723:Old Irish < 1719: 1708: 1699: 1694: 1690: 1685: 1680: 1673: 1664: 1659: 1652: 1636: 1634: 1630: 1621: 1616: 1609: 1600: 1595: 1586: 1564: 1560: 1555: 1550: 1543: 1538: 1533: 1532: 1522: 1520: 1514: 1510: 1500: 1498: 1490: 1488: 1484: 1479: 1474: 1473: 1465: 1461: 1453: 1444: 1436: 1432: 1428:, pp. 115. 1424: 1420: 1412: 1403: 1395: 1391: 1387:, pp. 193. 1383: 1379: 1371: 1364: 1353: 1349: 1345:, pp. 146. 1341: 1330: 1322: 1318: 1314:, pp. 223. 1310: 1295: 1290: 1285: 1227: 1222: 1220: 1217: 1171:Scottish Gaelic 1086:. Soon after, 1069:Celtic religion 1061: 982:Ó Maol Chonaire 958: 907: 871: 866: 856: 823: 816: 806: 640: 635: 604: 545: 539: 515: 464: 406:An Ollaimh Righ 380:Scottish Gaelic 349: 329:An Ollaimh Righ 285: 279: 258: 252: 247: 228: 201:primitive Irish 193: 175:> ..."poet". 157:Old Irish < 150:> ..."poet, 117:, up until the 93: 78: 74:James MacKillop 71: 58: 56: 47: 45: 43: 24: 17: 12: 11: 5: 2348: 2338: 2337: 2332: 2327: 2322: 2317: 2312: 2298: 2297: 2281:. Vol. 8. 2254: 2253: 2248:978-1780277783 2247: 2229: 2228: 2223:978-1780274386 2222: 2201: 2200: 2194: 2173: 2172: 2167:978-1780271910 2166: 2148: 2147: 2142:978-1526794901 2141: 2122: 2119: 2116: 2115: 2097: 2083: 2061: 2047: 2033: 1995: 1991:Cenél nGabráin 1969: 1948: 1923: 1901: 1883: 1853: 1822: 1808: 1784: 1782: 1781: 1778: 1763: 1744: 1742: 1741: 1728: 1706: 1688: 1671: 1650: 1628: 1607: 1584: 1558: 1540: 1539: 1537: 1534: 1531: 1530: 1508: 1481: 1480: 1478: 1475: 1472: 1471: 1459: 1457:, pp. 66. 1442: 1440:, pp. 42. 1430: 1418: 1401: 1399:, pp. 27. 1389: 1377: 1375:, pp. 32. 1362: 1347: 1328: 1326:, pp. 29. 1316: 1312:MacKillop 2004 1292: 1291: 1289: 1286: 1284: 1281: 1280: 1279: 1274: 1269: 1264: 1259: 1254: 1249: 1244: 1239: 1233: 1232: 1229:Ireland portal 1216: 1213: 1204:imbas forosnai 1191: 1190: 1181: 1168: 1160:Modern Irish: 1158: 1123:The Chieftains 1084:Celtic Revival 1060: 1057: 957: 954: 950:Ancient Greece 911:oral tradition 906: 905:Oral tradition 903: 870: 869:Elite scholars 867: 860:Gaelic Ireland 855: 852: 851: 850: 845: 840: 835: 826:Bérla na filed 822: 820:Bérla na filed 817: 805: 802: 799: 798: 795: 794: 791: 785: 784: 781: 773: 772: 769: 763: 762: 759: 753: 752: 749: 743: 742: 739: 733: 732: 729: 721: 720: 717: 709: 708: 705: 697: 696: 693: 685: 684: 679: 671: 670: 667: 661: 660: 658: 655: 639: 636: 634: 633:Classification 631: 603: 602:Fear of satire 600: 599: 598: 584: 575: 541:Main article: 538: 535: 514: 511: 463: 457: 443: 442: 430: 427: 421: 420: 411: 408: 402: 401: 400:> Scotland 392: 389: 383: 382: 377: 374: 348: 342: 322: 321: 314: 311: 293:Gaelic Ireland 281:Main article: 278: 272: 254:Main article: 251: 248: 246: 245:Highest orders 243: 192: 189: 188: 187: 176: 166: 155: 130:oral tradition 34:> (plural: 27: 15: 9: 6: 4: 3: 2: 2347: 2336: 2333: 2331: 2328: 2326: 2323: 2321: 2318: 2316: 2313: 2311: 2308: 2307: 2305: 2295: 2291: 2288: 2285: 2284: 2283: 2280: 2279: 2274: 2270: 2269:Hyde, Douglas 2265: 2264:public domain 2250: 2244: 2240: 2236: 2231: 2230: 2225: 2219: 2215: 2211: 2207: 2203: 2202: 2197: 2195:0-19-860967-1 2191: 2187: 2183: 2179: 2175: 2174: 2169: 2163: 2159: 2156:. Edinburgh: 2155: 2150: 2149: 2144: 2138: 2134: 2130: 2125: 2124: 2112: 2107: 2101: 2093: 2087: 2080: 2076: 2071: 2065: 2057: 2051: 2043: 2037: 2030: 2026: 2022: 2018: 2014: 2010: 2005: 1999: 1992: 1988: 1984: 1979: 1973: 1966: 1962: 1958: 1952: 1945: 1941: 1937: 1933: 1927: 1920: 1916: 1911: 1905: 1898: 1893: 1887: 1880: 1876: 1872: 1868: 1867:Alexander III 1863: 1857: 1850: 1845: 1844:Alexander III 1841: 1837: 1832: 1826: 1818: 1812: 1805: 1804: 1799: 1794: 1788: 1779: 1776: 1775: 1773: 1767: 1760: 1759: 1754: 1748: 1739: 1738: 1733: 1729: 1726: 1722: 1721: 1717: 1715: 1713: 1711: 1703: 1698: 1692: 1684: 1678: 1676: 1668: 1663: 1657: 1655: 1647: 1643: 1639: 1632: 1625: 1620: 1614: 1612: 1604: 1599: 1593: 1591: 1589: 1581: 1580: 1575: 1571: 1568: 1562: 1554: 1548: 1546: 1541: 1519: 1512: 1497: 1493: 1486: 1482: 1469:, pp. 5. 1468: 1463: 1456: 1451: 1449: 1447: 1439: 1434: 1427: 1422: 1415: 1410: 1408: 1406: 1398: 1393: 1386: 1381: 1374: 1369: 1367: 1358: 1351: 1344: 1339: 1337: 1335: 1333: 1325: 1320: 1313: 1308: 1306: 1304: 1302: 1300: 1298: 1293: 1278: 1275: 1273: 1270: 1268: 1265: 1263: 1260: 1258: 1255: 1253: 1250: 1248: 1245: 1243: 1240: 1238: 1235: 1234: 1230: 1219: 1212: 1210: 1206: 1205: 1200: 1196: 1189: 1185: 1182: 1180: 1176: 1172: 1169: 1167: 1163: 1159: 1157: 1153: 1149: 1146: 1145: 1144: 1142: 1137: 1135: 1130: 1128: 1127:The Dubliners 1124: 1120: 1116: 1111: 1109: 1105: 1101: 1097: 1093: 1089: 1085: 1081: 1076: 1074: 1070: 1066: 1056: 1054: 1050: 1046: 1042: 1038: 1034: 1030: 1026: 1022: 1018: 1014: 1009: 1007: 1003: 999: 995: 991: 987: 984:were chiefly 983: 978: 976: 972: 968: 964: 953: 951: 947: 943: 939: 934: 932: 928: 924: 920: 916: 912: 901: 898: 893: 888: 882: 880: 876: 865: 861: 849: 846: 844: 841: 839: 836: 834: 831: 830: 829: 827: 821: 815: 811: 797: 796: 792: 790: 787: 786: 782: 780: 779: 775: 774: 770: 768: 765: 764: 760: 758: 755: 754: 750: 748: 745: 744: 740: 738: 735: 734: 730: 728: 727: 723: 722: 718: 716: 715: 711: 710: 706: 704: 703: 699: 698: 694: 692: 691: 687: 686: 683: 680: 678: 677: 673: 672: 669:destructions 668: 666: 663: 662: 659: 656: 654: 651: 650: 647: 645: 630: 628: 624: 619: 617: 612: 609: 596: 592: 588: 585: 582: 581: 576: 573: 572: 567: 566: 565: 562: 560: 556: 555: 550: 544: 534: 532: 528: 524: 520: 510: 508: 504: 500: 496: 491: 489: 485: 481: 477: 473: 469: 461: 454: 449: 441: 437: 436: 431: 428: 426: 423: 422: 418: 417: 412: 409: 407: 404: 403: 399: 398: 393: 390: 388: 385: 384: 381: 378: 375: 372: 371: 368: 366: 362: 358: 354: 346: 338: 337:King of Scots 334: 333:Alexander III 330: 326: 319: 315: 312: 309: 305: 304: 303: 301: 300: 294: 290: 284: 276: 271: 269: 268: 263: 257: 242: 240: 236: 232: 226: 224: 223: 218: 214: 210: 206: 202: 198: 185: 181: 177: 174: 170: 167: 164: 160: 156: 153: 149: 145: 142: 141: 140: 137: 135: 131: 126: 124: 120: 116: 112: 108: 104: 99: 91: 87: 86: 85: 77: 75: 68: 66: 62: 59:lower-status 54: 50: 41: 37: 33: 26: 22: 2325:Irish poetry 2293: 2286: 2276: 2256: 2234: 2209: 2181: 2153: 2128: 2105: 2100: 2091: 2086: 2069: 2064: 2055: 2050: 2041: 2036: 2027:relics from 2025:St Columba's 2017:inauguration 2003: 1998: 1977: 1972: 1956: 1951: 1931: 1926: 1919:do gairm rig 1918: 1909: 1904: 1896: 1891: 1886: 1874: 1869:was quickly 1861: 1856: 1840:inauguration 1835: 1830: 1825: 1816: 1815:MacKillop – 1811: 1801: 1797: 1792: 1791:MacKillop – 1787: 1766: 1757: 1752: 1751:MacKillop – 1747: 1737:síneadh fada 1736: 1696: 1691: 1682: 1661: 1631: 1623: 1618: 1617:MacKillop – 1597: 1596:MacKillop – 1578: 1573: 1572:rather than 1569: 1561: 1552: 1523:29 September 1521:. 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(Filidh) 2104:Coleman – 2090:Coleman – 2068:Coleman – 2054:Coleman – 2040:Coleman – 1908:Coleman – 1897:Feis Temro 1890:Coleman – 1829:Coleman – 1734:> with 1695:Coleman – 1681:Coleman – 1660:Coleman – 1646:divination 1496:De Gruyter 1283:References 1201:, such as 1100:Cúchulainn 1049:troubadour 919:aesthetics 858:See also: 808:See also: 623:divination 595:divination 580:seanchaidh 568:Irish < 559:divination 503:Perthshire 419:> king 347:(Scotland) 163:divination 123:divination 101:), plural 2271:(1913). " 2002:Foster – 1976:Moffat – 1955:Foster – 1930:Foster – 1879:genealogy 1860:Moffat – 1849:Dál Riata 1642:filidecht 1638:Old Irish 1624:filidecht 1567:Old Irish 1324:Hyde 1913 1288:Citations 1267:Seanachie 1209:tarbhfeis 1179:filidhean 1177:, plural 1164:, plural 1154:, plural 1148:Old Irish 1134:seanachie 998:MacDermot 971:Ó hUiginn 963:Ó Dálaigh 927:hyperbole 690:tochmarca 653:Old Irish 606:The term 591:filidecht 587:Old Irish 547:The term 531:River Tay 495:Dal Riata 476:River Tay 365:genealogy 277:(Ireland) 231:*widluios 195:The term 191:Etymology 159:filidecht 144:Old Irish 2290:Dwelly's 2208:(2017). 2180:(2004). 1834:..."the 1772:perceive 1603:senchaid 1262:Rhapsode 1215:See also 1211:ritual. 1106:and the 1071:and the 1043:and the 1029:heraldry 996:and the 923:mnemonic 757:forbassa 731:voyages 719:terrors 707:battles 695:wooings 657:English 616:ridicule 571:seanchaí 554:seanchaí 543:Seanchaí 537:Seanchaí 376:English 299:The Pale 222:*wel-et- 115:Scotland 63:and the 49:diviners 2266::  2239:Birlinn 2214:Birlinn 2158:Birlinn 2121:Sources 2021:Dunkeld 1551:Hyde – 1501:3 March 1257:Gorsedd 1119:Planxty 1002:Moylurg 988:of the 986:Ollamhs 956:Decline 931:kenning 892:brehons 843:English 778:aitheda 767:echtrae 761:sieges 751:feasts 741:deaths 726:immrama 488:Ireland 373:Phrase 339:, 1249. 297:beyond 239:*widlu- 235:Gaulish 217:*wel-o- 111:Ireland 2294:(1911) 2245:  2220:  2192:  2164:  2139:  1944:Argyll 1940:Viking 1800:, the 1188:feelee 1175:filidh 1125:, and 1065:druids 1059:Legacy 1033:Ollamh 1025:Gaelic 992:, the 967:ollamh 838:Hebrew 789:airgne 507:Viking 453:Dunadd 213:welo- 107:filidh 65:brehon 40:filidh 2075:druid 2013:Scone 1915:Áedán 1803:ollam 1774:> 1640:< 1536:Notes 1277:Vates 1272:Skald 1247:Druid 1199:filid 1156:filid 942:monks 877:, by 848:Irish 833:Latin 747:fessa 714:uatha 702:catha 665:togla 644:filid 589:< 527:Scone 472:Scone 438:> 435:gairm 308:túath 306:Each 267:ollam 256:Ollam 250:Ollam 171:< 146:< 103:filid 53:seers 36:filid 30:< 2243:ISBN 2218:ISBN 2190:ISBN 2162:ISBN 2137:ISBN 2031:... 2029:Iona 1993:... 1967:... 1946:... 1851:... 1798:fili 1758:file 1732:filí 1725:fili 1626:... 1579:file 1574:filè 1570:fili 1525:2015 1503:2024 1237:Bard 1166:filí 1162:file 1152:fili 1141:fili 1094:and 980:The 897:filí 887:file 885:The 862:and 812:and 737:aite 676:tana 608:poet 549:poet 432:< 416:rìgh 413:< 397:Alba 394:< 355:the 316:The 287:The 262:fili 197:fili 184:file 180:filí 173:file 152:seer 148:fili 90:filè 88:(or 84:fili 80:The 67:... 61:bard 51:and 32:fili 2275:". 1477:Web 1096:art 1000:of 482:in 351:In 335:as 225:." 92:) ( 2306:: 2241:. 2237:. 2216:. 2212:. 2188:. 2184:. 2160:. 2135:. 2131:. 1709:^ 1674:^ 1653:^ 1648:". 1610:^ 1587:^ 1544:^ 1494:. 1445:^ 1404:^ 1365:^ 1331:^ 1296:^ 1186:: 1173:: 1150:: 1143:. 1129:. 1121:, 1102:, 1067:, 952:. 881:: 629:. 597:". 533:. 490:. 486:, 165:". 154:". 105:, 72:— 42:). 38:, 2251:. 2226:. 2198:. 2170:. 2145:. 1740:. 1527:. 1505:. 1489:* 186:. 23:.

Index

Fili (disambiguation)
diviners
seers
bard
brehon
James MacKillop
fili
[/ˈfʲilʲi/]
Ireland
Scotland
Renaissance
divination
oral tradition
storyteller
Old Irish
fili
seer
filidecht
divination
Modern Irish
file
filí
primitive Irish
Proto-Celtic
Proto-Indo-European
*wel-et-
Gaulish
Ollam
ollam
Ollamh Érenn

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