168:"It happened, at the instigation of the devil, who knew beforehand of the coming of this good man , that someone had come thither and said that he had been present at a meeting of the gods, who were believed to be the owners of this land, and had been sent by them to make this announcement to the king and the people: 'You, I say, have long enjoyed our goodwill, and under our protection the land in which you dwell has long been fertile and has had peace and prosperity. You have also duly sacrificed and performed the vows made to us, and your worship has been well pleasing to us. But now you are keeping back the usual sacrifices and are slothful in paying your freewill offerings; you are, moreover, displeasing us greatly by introducing a foreign god in order to supplant us. If you desire to enjoy our goodwill, offer the sacrifices that have been omitted and pay greater vows. And do not receive the worship of any other god, who teaches that which is opposed to our teaching, nor pay any attention to his service. Furthermore, if you desire to have more gods and we do not suffice, we will agree to summon your former King Eric to join us so that he may be one of the gods.' This devilish announcement, which was publicly made on the arrival of the bishop, disturbed the minds of all, and their hearts were deceived and disquieted. For they had resolved to have a temple in honour of the late king , and had begun to render votive offerings and sacrifices to him as to a god."
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from c. 800. The alleged elevation to divine status has been interpreted as an attempt to unite various factions in society through referring to a revered royal ancestral figure. The temple erected in honour of Eric has also been tentatively linked with the much-debated
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The vagueness of the text as to when Eric actually reigned has led to speculations that he may be identified with any of the kings named Eric who are mentioned in the saga literature. Among the candidates are
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Eric appears to have been a popular king; according to
Rimbert's writings, some of the Anti-Christian Swedes suggested that Eric be worshipped as a god alongside the rest of the
115:, an important early Swedish political center, and is mentioned as dead by 852. His existence is attested by the nearly contemporary account
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god the missionaries were attempting to introduce in Sweden. As the
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Hanna Rydh, quoted in Carl
Bernadotte et al. (1956), p. 82.
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ruled, with Eric being deceased since a while (Lat.
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852. By the time of their visit, a king by the name
268:Life of Anskar, the Apostle of the North, 801-865
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272:https://sourcebooks.fordham.edu/basis/anskar.asp
207:which is mentioned in an 11th-century source.
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297:Lejonet, draken och korset; Sverige 500-1000
186:who are however only known from the late
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286:. Stockholm: Biblioteksböcker, p. 82.
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299:. Lund: Studentlitteratur, p. 158.
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144:, which can also mean long ago).
16:Proto-historic King of the Swedes
125:, who visited Sweden alongside
343:9th-century monarchs in Europe
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282:Carl Bernadotte et al. (1956)
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107:or local ruler who ruled over
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317:Åke Hyenstrand (1996), p. 70.
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338:9th-century Swedish people
217:Christianization of Sweden
148:Elevation to divine status
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284:Sveriges hundra konungar
198:who is mentioned on the
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244:"Early Swedish Kings"
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156:instead of the new
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200:Sparlösa Runestone
29:King of the Swedes
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173:Interpretations
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180:Erik Björnsson
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162:Vita Ansgari
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46:Predecessor
327:Categories
253:2020-07-05
228:References
266:Rimbert,
164:puts it:
158:Christian
89:Old Norse
56:Successor
211:See also
103:) was a
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123:Rimbert
113:Uppsala
97:Swedish
127:Ansgar
93:Eiríkr
142:dudum
109:Birka
76:Munsö
71:House
50:Björn
35:Reign
196:Eric
190:and
182:and
138:Olof
101:Erik
85:Eric
60:Olof
22:Eric
129:in
78:(?)
41:852
329::
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235:^
131:c.
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39:c.
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87:(
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