Knowledge

Dob-dob

Source šŸ“

1076:"They were also notorious for fighting with each other to see who was toughest and for their sexual predation of lay boys. All schoolboys in Lhasa were fair game for these dobdos, and most tried to return from school in groups for protection against them. I knew for some time that I was being pursued and had several close calls. But I was always able to escape until one fateful day when that monk caught me after a gadrugba performance in Lhasa and forcibly took me to his apartment in the monastery. He made me a prisoner, threatening me with beatings if I tried to escape or I refused to cooperate with him sexually. It was distasteful, but he released me after two days. The incident, however, reawakened my ambivalent feelings toward traditional Tibetan society. Once again its cruelty was thrust into my life. I wondered to myself how monasteries could allow such thugs to wear the holy robes of the Lord Buddha. When I talked to other monks and monk officials about the dobdos, they shrugged and said simply that that was just the way things were." 962: 1056:
rooms. Usually meetings were held in the room of the leader... He had been a famous jumper and fighter, but was very quiet in his manner though he saw to it that discipline was properly kept. Clubs of that sort, which we called kyidu -- that means that everyone shares the good and bad alike -- might last for many years or might break up and reform into new groups. If a member died, a share of his property went to the kyidu, some went to pay the men whose duty it was to cut up his dead body, and the rest to his college.
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took it off and put it under a board and sat on it to press the pleats. The front part had to be quite flat, again like a kilt. And I could now grow my hair long. There were strict rules about the exact length and manner in which it had to be cut; the right side was brushed downwards and the left was bunched up into a big curl. We all took a lot of trouble to keep our hair well and rubbed it regularly with vaseline.
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in the poplar grove where this took place. We found this amusing and would imitate their gestures - stamping, waving, rosaries, clapping one hand against the other at armā€™s length, and uttering a shout when making a point. We may have picked up some of the argument, too; but the main reason for going was that there was a distribution of food and money there on some days.
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Compared with the bookmen monks we Dob-dob were learning nothing. We did go to the assemblies when there was a good distribution of food or money; and we had to be careful to hide our curls, which were not allowed to be worn there. Sometimes, too, we went to listen to the scholars practising debating
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On the other hand, dob dobs were known for being forthright, honest, hard-working and extremely loyal (to their fraternities and to their college). They were also known for their generosity and their sense of fairness. It was often the dob dobs who would care for sick or elderly monks who could not
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In terms of running the monastery, the main task of the dob-dobs was to perform essential domestic labor for the upkeep of the building and the monks inhabiting it. Brian Harris recounts of a visit to the monastery in the 1990s and how "sixty dob-dobs would come to help and mix the porridge with a
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Dob - dobs were always very proud of their clothes and looked after them carefully. We liked a specially dark shade of expensive, fine woollen cloth for our long skirt - like garment. It had to be folded carefully into a number of pleats, rather like a kilt and when we were in our rooms we usually
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The association I joined had about 36 members who came from different colleges all over the monastery. That made it possible to meet a lot of new friends. There was no entrance fee, but each member contributed what he could to a common fund from which we bought food, which we ate in one another's
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and are reported to still exist in Gelug monasteries today, although possibly in a somewhat altered form. The status of dob-dobs tended to be somewhat ambiguous and they were generally the less academic monks who had an interest in sports, fighting and other 'worldly' matters.
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for example recalled being beaten by his dob-dob uncle in Sera for being over-eager to study and take Tantric initiations. Dob-dobs were often seen as potential trouble-makers with Sir
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Tashi Khedrup became a candidate to join the dob-dobs in Sera in 1951, when he was nearly 15 years old. He describes how the dob-dob fraternity worked for its members:
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how dob-dobs were foremost amongst monks at large religious ceremonies who were "bursting with superfluous energy, and spoiling for a fight".
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This article is about a rank of Buddhist monk. For the Cub Scout ceremony which uses the phrase "D.O.B. D.O.B. D.O.B.", see
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However, dob-dobs also contributed many positive qualities to monastery life. According to JosĆ© Ignacio CabezĆ³n of the
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For the teen-aged Tashi Khedrup at least, sartorial elegance was a big part of the fraternity:
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Dob-dobs sometimes acted as self-appointed policemen in the monasteries.
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Portrait of a Dalai Lama: The Life and Times of the Great Thirteenth
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Samdup, Genge Lobsang; Brian Harris; Heather Wardle (1996).
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The dob-dob appears to have a similar role to that of the
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3699:Kushinagar 3674:Pilgrimage 3620:Māgha PÅ«jā 3575:Bodhi Tree 3391:Buddhology 3381:Abhidharma 3373:Philosophy 3306:Menander I 3174:Costa Rica 3125:Uzbekistan 2966:Bangladesh 2920:Dhammapada 2904:Pali Canon 2866:Ajahn Chah 2846:Dalai Lama 2746:KumārajÄ«va 2741:Vasubandhu 2716:The Buddha 2624:Zen master 2559:Sakadagami 2539:Buddhahood 2470:Pratimokį¹£a 2285:Shikantaza 2241:Meditation 2216:Deity yoga 2087:Madhyamaka 1980:Deva realm 1875:Mindstream 1825:Bodhicitta 1737:Aį¹…gulimāla 1604:Devadatta 1580:Yaśodharā 1483:The Buddha 1473:Middle Way 1212:2008-06-30 1164:2008-06-30 1140:References 1106:'s visit. 979:ą½£ą¾”ą½¼ą½–ą¼‹ą½£ą¾”ą½¼ą½–ą¼‹ 879:Mani stone 684:Dalai Lama 524:Buddhahood 512:Dream yoga 502:Deity yoga 478:Meditation 466:Bodhicitta 204:Longchenpa 134:Kamalaśīla 18:Grand Howl 3981:Festivals 3961:Buddhists 3923:Theosophy 3726:Symbolism 3716:Hama yumi 3689:Bodh Gaya 3456:Socialism 3431:Evolution 3406:Economics 3244:Venezuela 3159:Australia 3154:Argentina 3078:Sri Lanka 3073:Singapore 2991:Indonesia 2953:Countries 2894:Tripiį¹­aka 2856:Ajahn Mun 2731:Nagarjuna 2726:Aśvaghoį¹£a 2609:Anagārika 2604:Śrāmaį¹‡erÄ« 2599:Śrāmaį¹‡era 2594:BhikkhunÄ« 2554:Sotāpanna 2443:Passaddhi 2384:Offerings 2359:Nekkhamma 2236:Iddhipada 2156:Practices 2126:Theravada 2099:Vajrayana 2092:Yogachara 2062:Pure Land 1975:Six Paths 1962:Cosmology 1742:Anuruddha 1717:Sāriputta 1707:Kaundinya 1699:Disciples 1674:Vajrapāį¹‡i 1526:Footprint 1491:Tathāgata 1100:thongchen 991:ldab ldob 987:ldob ldob 743:Festivals 507:Guru yoga 490:Vajrayana 459:Pāramitās 359:Cosmology 335:Teachings 260:Taranatha 3999:Category 3928:Violence 3898:Hinduism 3846:Sanskrit 3801:Hinayana 3786:Amitābha 3746:Swastika 3615:Uposatha 3605:Holidays 3590:Calendar 3436:Humanism 3274:Kanishka 3264:Timeline 3088:Thailand 3056:Kalmykia 3051:Buryatia 3036:Pakistan 3021:Mongolia 3016:Maldives 3011:Malaysia 2976:Cambodia 2841:Shamarpa 2836:Nichiren 2786:Xuanzang 2721:Nagasena 2639:Rinpoche 2369:Pāramitā 2211:Devotion 2131:Navayana 2119:Dzogchen 2082:Nichiren 2030:Mahayana 2022:Branches 1900:Saį¹…khāra 1649:MaƱjuśrÄ« 1606:(cousin) 1598:(cousin) 1566:(mother) 1558:(father) 1546:Miracles 1496:Birthday 1413:Glossary 1386:Buddhism 1005:such as 902:Timeline 770:Dosmoche 706:Rinpoche 595:Narthang 554:Dzogchen 431:Dzogchen 284:Bodongpa 187:Milarepa 149:Ralpacan 28:a series 26:Part of 3976:Temples 3956:Buddhas 3918:Science 3908:Judaism 3903:Jainism 3821:Lineage 3781:AbhijƱā 3751:Thangka 3694:Sarnath 3679:Lumbini 3600:Funeral 3595:Cuisine 3471:Culture 3446:Reality 3396:Creator 3386:Atomism 3256:History 3229:Ukraine 3189:Germany 3108:Senegal 3098:Vietnam 3026:Myanmar 2826:Shinran 2816:Karmapa 2791:Shandao 2761:Dignāga 2686:Śrāvaka 2666:Donchee 2661:Kappiya 2619:Sayadaw 2589:Bhikkhu 2564:Anāgāmi 2521:Nirvana 2487:Samadhi 2374:Paritta 2315:Tonglen 2310:Mandala 2265:Smarana 2246:Mantras 2194:Upekkha 2164:Bhavana 2114:Shingon 2067:Tiantai 1920:Tathātā 1910:Śūnyatā 1905:Skandha 1895:Saį¹ƒsāra 1890:Rebirth 1865:Kleshas 1855:Indriya 1757:SubhÅ«ti 1642:Guanyin 1596:Ānanda 1588:Rāhula 1468:Nirvana 1408:Outline 975:Tibetan 971:dob-dob 914:Culture 909:Outline 897:History 854:Thangka 810:Tengyur 805:Kangyur 785:Losoong 780:Sho Dun 701:Karmapa 661:Tsurphu 622:Ramoche 605:Pabonka 600:Nechung 588:Namgyal 578:Labrang 566:Jokhang 549:Drepung 544:Tradruk 519:Thukdam 425:Nyingma 403:Tibetan 375:Rebirth 366:Saį¹ƒsāra 354:Skandha 295:Gelugpa 278:Gorampa 255:Dolpopa 193:Nyingma 63:Nyingma 56:Schools 3971:Sutras 3966:Suttas 3831:Siddhi 3816:Koliya 3791:Brahmā 3706:Poetry 3652:Mantra 3642:Kasaya 3514:Pagoda 3494:Kyaung 3489:Vihāra 3484:Temple 3426:Ethics 3269:Ashoka 3219:Sweden 3214:Poland 3209:Norway 3199:Mexico 3184:France 3169:Canada 3164:Brazil 3103:Africa 3083:Taiwan 3046:Russia 2971:Bhutan 2931:Vinaya 2811:Naropa 2801:Saraha 2736:Asanga 2492:PrajƱā 2401:Refuge 2364:Nianfo 2325:Tertƶn 2320:Tantra 2305:Ganana 2295:Tukdam 2221:Dhyāna 2189:Mudita 2184:Karuį¹‡Ä 2077:RisshÅ« 2072:Huayan 2005:Naraka 1945:Anattā 1940:Dukkha 1935:Anicca 1840:Dharma 1792:Channa 1727:Ānanda 1712:Assaji 1679:Skanda 1582:(wife) 1551:Family 1531:Relics 1456:Sangha 1451:Dharma 1446:Buddha 1318:  1291:  1266:  1239:  1188:  1092:Ladakh 775:Monlam 755:Dajyur 718:Tertƶn 617:Ralung 612:Palcho 571:Kumbum 561:Ganden 454:Lamrim 385:Dharma 248:Jonang 224:Mipham 177:Niguma 167:Talika 88:Jonang 78:Bodong 3943:Lists 3811:Kalpa 3806:Iddhi 3669:Music 3664:Mudra 3630:Vassa 3610:Vesak 3580:Budai 3526:Candi 3509:Stupa 3441:Logic 3194:Italy 3093:Tibet 3031:Nepal 3001:Korea 2996:Japan 2986:India 2981:China 2926:Sutra 2881:Texts 2831:Dōgen 2821:Hōnen 2806:Atiśa 2771:Zhiyi 2681:Achar 2649:Tulku 2644:Geshe 2629:Rōshi 2614:Ajahn 2569:Arhat 2529:Bodhi 2499:VÄ«rya 2416:Sacca 2411:Satya 2406:Sādhu 2394:Music 2337:Merit 2330:Terma 2290:Zazen 2226:Faith 2179:Mettā 1860:Karma 1820:Bardo 1787:Asita 1777:Khema 1767:Upāli 1752:Nanda 1590:(son) 1564:Māyā 1541:Films 1418:Index 1003:Tibet 999:Gelug 983:Wylie 798:Texts 765:Losar 723:Tulku 713:Geshe 666:Yerpa 649:Shalu 639:Sanga 634:Sakya 483:Laity 397:Karma 266:Sakya 237:Marpa 230:Kagyu 162:Atiśa 93:Gelug 83:Kagyu 73:Sakya 68:Kadam 3841:Pāįø·i 3826:Māra 3736:Flag 3137:Iran 3061:Tuva 3006:Laos 2634:Lama 2482:Śīla 2450:Śīla 2438:PÄ«ti 2428:Sati 2379:Puja 2300:Koan 2206:Dāna 1797:Yasa 1684:Tārā 1316:ISBN 1289:ISBN 1264:ISBN 1237:ISBN 1186:ISBN 696:Lama 644:Sera 627:Rato 98:RimĆ© 3563:Art 3499:Wat 2035:Zen 1122:of 1118:in 842:Art 4028:: 3065:ru 1221:^ 1090:, 985:: 981:, 977:: 969:A 30:on 3067:) 3063:( 2281:) 2277:( 1372:e 1365:t 1358:v 1324:. 1297:. 1272:. 1245:. 1215:. 1194:. 1167:. 1037:: 973:( 950:e 943:t 936:v 20:.

Index

Grand Howl
a series
Tibetan Buddhism
Tibetan Dharma Wheel
Schools
Nyingma
Kadam
Sakya
Bodong
Kagyu
Jonang
Gelug
RimƩ
Key personalities
Padmasambhāva
Śāntarakį¹£ita
Kamalaśīla
Songtsen Gampo
Trisong Detsen
Ralpacan
Atiśa
Talika
Abhayakirti
Niguma
Sukhasiddhi
Milarepa
Yeshe Tsogyal
Longchenpa
Jigme Lingpa
Patrul Rinpoche

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