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mortal men in oral tales into immortal heroes due to their actions. Nigel
Nicholson argues that Diagoras may have wanted to avoid being passed down through moral tradition and replaced with some kind of god or hero that would take the credit for his achievements. He wanted to lead his own legacy and get the credit for his athletic accomplishments. By embedding his children into his legacy, he could leave a personal footprint that emphasized his connections to his family and the areas of Greece in which he left his legacy. His legacy could be carried out through his children when they eventually spread around through the surrounding area, creating a sort of Diagoras diaspora. Those children would then always be anchored to Diagoras, the man who shared his victories with his children, thus cementing the boxer as a mortal athletic champion and not allowing a god-like figure to replace him in oral tradition.
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222:(judges of the games) to be tried for sacrilege on pain of death; there she proclaimed that if any woman could ever be allowed to defy the ban, it was she, having had a father, three brothers, a son and a nephew achieve victory eight times. The judges were awed and she was acquitted. However according to Pausanias a law was passed that future trainers should strip before entering the arena.
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280:, regarded by locals as the grave of a saint, was identified by unnamed archaeologists as his mausoleum. Many Turkish young men would take a handful of dirt from the area around the tomb as good luck ahead of joining the army to complete their military service. The Greek inscription, in letters of the
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In his seventh ode, Pindar writes of the glorious
Olympic victories of Diagoras. This poem carries itself in a very Diagoras like fashion, telling the mythical tale of his home island of Rhodes. This further entrenches Diagoras' legacy not just in his personal victories, but also in his homeland and
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The first was his affection for his family, especially his children. But to understand that as the only function of this tight association would not paint the whole picture. The second reason for this close association was as a personal angle. Diagoras likely rejected the altering of the legacy of
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saying: "Father Zeus, you who rule over the ridges of
Atabyrium, grant honor to the hymn ordained in praise of an Olympian victor, and to the man who has found excellence as a boxer, and grant to him honored grace in the eyes of both citizens and strangers. For he walks a straight course on a road
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Diagoras of Rhodes was unique in his sporting conquests due to way he embedded his family into the legacy of his victories. The great boxer went to new lengths to make his victories in sporting and the future of his family synonymous. It seems that there were two reasons for the unique manner in
216:, all women were banned from watching because athletes performed in the nude. Kallipateira's son Peisírrhodos as well as her nephew Euklēs had both won in the Olympic Games, when she decided to sneak into the crowd disguised as a man. She was discovered and brought before the
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writing: "Diagoras has had himself crowned twice, and at the renowned
Isthmus four times, in his good fortune, and again and again at Nemea and in rocky Athens". Pindar also then incorporated greek mythology into his work in honoring Diagoras in
660:
Staff, N. (2018, May 22). Shrine in Turkey uncovered as tomb of ancient Greek boxer. Retrieved
December 7, 2020, from https://neoskosmos.com/en/115755/shrine-in-turkey-uncovered-as-tomb-of-ancient-greek-boxer/
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on their shoulders, cheered loudly by the spectators. Legend has it that during
Diagoras' triumphant ovation on the shoulders of his sons, a spectator shouted: "Die, Diagoras; you will not ascend to
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reported that an inscription in the tomb, stating “I will be vigilant at the very top so as to ensure that no coward can come and destroy this grave,” was transcribed by experts.
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to his land and his people. This connection is modeled through his boxings victories and the mythology surrounding Rhodes, creating a vessel in which his legacy has been carried.
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boxer from the 5th century BC, who was celebrated for his own victories, as well as the victories of his sons and grandsons. He was a member of the
Eratidea family at
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In 2018, articles in the
Turkish press claimed the tomb of Diagoras had been discovered. A pyramid-shaped structure on a hill near Turgut village south west of
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that hates arrogance, knowing clearly the sound prophetic wisdom of his good ancestors.". There is a pattern of
Diagoras being connected in writings such as
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in 452 and 448 BC. Akousílaos, the second son, won the boxing in 448 BC. The two celebrated their victory by carrying their father around the
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Staff, N. (2018, May 22). Shrine in Turkey uncovered as tomb of ancient Greek boxer. Retrieved
December 07, 2020, from
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with the people he wished to carry that legacy. Pindar acknowledges his numerous boxing victories in
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Sfyroeras, Pavlos (1993). "Fireless Sacrifices: Pindar's Olympian 7 and the Panathenaic Festival".
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Sfyroeras, Pavlos (1993). "Fireless Sacrifices: Pindar's Olympian 7 and the Panathenaic Festival".
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also supposedly died of joy the day when his son gained the prize for boxing at the Olympic games.
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His three sons were Olympic champions. The oldest son, Damagetos, won the
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Dictionary of Greek and Roman Biography and Mythology
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Dictionary of Greek and Roman Biography and Mythology
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Recueil des inscriptions de la Pérée rhodienne, p.86
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171:(Olympian Odes VII). A local soccer club,
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1001:Bilistiche
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916:Pentathlon
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864:Tethrippon
780:Foot races
566:"Diagoras"
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184:pankration
175:, and the
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286:Milliyet,
206:Pausanias
141:Messenian
137:Damagetus
131:Biography
115:) was an
1300:Category
1106:Leophron
793:Dolichos
588:Diagoras
564:(1870).
292:See also
278:Marmaris
157:Isthmian
21:Diagoras
929:Winners
904:Special
854:Synoris
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788:Diaulos
732:General
572:(ed.).
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199:Dorieus
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188:stadion
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772:Sports
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849:Polos
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834:Kalpe
819:Apene
650:S2CID
612:JSTOR
568:. In
459:S2CID
395:JSTOR
304:Notes
107:Greek
687:;
681:ISBN
544:help
272:Tomb
640:doi
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