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134:(Coll., X, 10) wrote that from the earliest Christian times the monks used this introduction very often, including outside of the liturgical prayers, as an invocation for every situation, for times of temptation, tiredness, and joy.
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was read, and the day's work was given out; before dispersing to their several occupations they sang three times the "Deus, in adjutorium", to emphasize the union of
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introduced this custom into the monastic Office, heavily influenced by the writings of Saint John
Cassian. Saint
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The "Deus, in adiutorium" is repeated three times during the conclusional prayers of
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BERNARD, Cours de liturgie romaine: le
Breviare (Paris, 1887), II, 148-50.
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115:. While these are recited or sung, all present bless themselves with the
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implores the assistance of God against distractions in prayer. In the
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251: This article incorporates text from a publication now in the
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In placing this supplication at the beginning of every
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WOLTER, Psallite sapienter (Freiburg, 1905), II, 658;
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by the "Domine, labia mea aperies" ("Open Thou, O L
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275:Nord-amerikanisches Pastoralblatt (Dec., 1907);
130:extended it to all the Roman churches. Saint
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68:, make haste to help me") are the first
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34:Deus, in adiutorium meum intende in the
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88:." In this form they are a traditional
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99:of the Roman, Ambrosian, and monastic
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207:. In the churches which observe the
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257:Herbermann, Charles, ed. (1913). "
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64:, come to my assistance" and "O L
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264:Catholic Encyclopedia
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74:Psalm 70
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203:of the
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