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Correspondence theory of truth

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subject, object, and verb of the statement) is missing, the statement is false. Some sentences pose difficulties for this model, however. As just one example, adjectives such as "counterfeit", "alleged", or "false" do not have the usual simple meaning of restricting the meaning of the noun they modify: a "tall lawyer" is a kind of lawyer, but an "alleged lawyer" may not be.
316:, etc. of real-world objects which in some way falls short of direct knowledge of them. But such an indirect awareness or perception is itself an idea in one's mind, so that the correspondence theory of truth reduces to a correspondence between ideas about truth and ideas of the world, whereupon it becomes a 331:
If no theory of the world is offered, the argument is so vague as to be useless or even unintelligible: truth would then be supposed to be correspondence to some undefined, unknown or ineffable world. It would in this case be difficult to see how a candid truth could be more certain than the world we
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in the world that makes it true. For example, "A cat is on a mat" is true if, and only if, there is in the world a cat and a mat and the cat is related to the mat by virtue of being on it. If any of the three pieces (the cat, the mat, and the relation between them which correspond respectively to the
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who hold that everything that exists is, in the end, just an idea in some mind. However, it is not strictly necessary that a correspondence theory be married to metaphysical realism. It is possible to hold, for example, that the facts of the world determine which statements are true and to also hold
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Hanna and Harrison (2004), ch. 1, p. 21, quotation: "The assessment of truth and falsity is made possible by the existence of semantically mediated correlations between the members of some class of linguistic entities possessing assertoric force (in some versions of the Correspondence Theory
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in which the statement is expressed are such as to correlate whole-for-whole the statement with the state of affairs. A false statement, for Austin, is one that is correlated by the language to a state of affairs that does not exist.
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propositions, in others sentences, or bodies of sentences), and the members of some class of extralinguistic entities: “states of affairs,” or “facts,” or bodies of truth-conditions, or of assertion-warranting circumstances."
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On the other hand, as soon as the defender of the correspondence theory of truth offers a theory of the world, they are operating in some specific ontological or scientific theory, which stands in need of
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theorized that there need not be any structural parallelism between a true statement and the state of affairs that makes it true. It is only necessary that the
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who hold that everything that exists, exists as a substantial metaphysical entity independently of the individual thing of which it is predicated, and also to
84:: "To say that that which is, is not, and that which is not, is, is a falsehood; therefore, to say that which is, is, and that which is not, is not, is true". 291:
One attack on the theory claims that the correspondence theory succeeds in its appeal to the real world only in so far as the real world is reachable by us.
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believes that there are no real, mind-independent objects. The correspondence theory appeals to imaginary undefined entities, so it is incoherent.
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is determined solely by how it relates to a reality; that is, by whether it accurately describes that reality. As Aristotle claims in his
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believes that we directly know objects as they are. Such a person can wholeheartedly adopt a correspondence theory of truth.
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is determined only by how it relates to the world and whether it accurately describes (i.e., corresponds with) that world.
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Either the defender of the correspondence theory of truth offers some accompanying theory of the world, or they do not.
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have in different ways suggested that a statement, to be true, must have some kind of structural
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Correspondence theories claim that true beliefs and true statements correspond to the actual
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that the world (and its facts) is but a collection of ideas in the mind of some supreme
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Correspondence theory is a traditional model which goes back at least to some of the
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Correspondence theory was either explicitly or implicitly embraced by most of the
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The Correspondence Theory of Truth (Stanford Encyclopedia of Philosophy)
511:"Correspondence Theory of Truth", in Stanford Encyclopedia of Philosophy 453:
Correspondence theory of truth – The Stanford Encyclopedia of Philosophy
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Coleridge's Philosophy of Faith: Symbol, Allegory, and Hermeneutics
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The Coherence Theory of Truth (Stanford Encyclopedia of Philosophy)
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A classic example of correspondence theory is the statement by the
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Historically, most advocates of correspondence theories have been
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espoused the correspondence theory. According to Bhikhu Parekh,
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Conjectures and Refutations: The Growth of Scientific Knowledge
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also subscribed to a version of the correspondence theory.
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Word and World: Practices and the Foundation of Language
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Thornton, Stephen (2015-01-01). Zalta, Edward N. (ed.).
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David, Marian (28 May 2015). Zalta, Edward N. (ed.).
145:.) Correspondence theory has also been attributed to 593:
Readings on Edmund Husserl's Logical Investigations
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Theory that truth means correspondence with reality
1298:On Youth, Old Age, Life and Death, and Respiration 103:"), which Aquinas attributed to the ninth-century 1503: 1426: 1924: 464:– via Stanford Encyclopedia of Philosophy. 237: 456:. Metaphysics Research Lab, Stanford University 308:Other positions hold that we have some type of 213: 729:Hanna, Patricia and Harrison, Bernard (2004). 1806: 796: 1574: 743:Theories of Truth: A Critical Introduction 639:Austin, J. L., 1950, "Truth", reprinted in 424: 323: 1813: 1799: 803: 789: 99:" ("Truth is the adequation of things and 97:Veritas est adaequatio rei et intellectus 668: 548:M. T. Dalgarno, E. H. Matthews (eds.), 257: 178:defended the correspondence theory. In 1925: 270:of all humans. This is in contrast to 1794: 1645: 1554: 784: 449: 445: 443: 441: 439: 437: 1352:On Melissus, Xenophanes, and Gorgias 635: 633: 619: 617: 603: 601: 473: 471: 205:defended the correspondence theory. 810: 755:, Oxford University Press, Oxford. 13: 1713:Transmission of the Greek Classics 434: 158:Friedrich Wilhelm Joseph Schelling 14: 1949: 1387:The Situations and Names of Winds 769: 630: 614: 598: 468: 1773: 1763: 1762: 1293:On Length and Shortness of Life 698: 689: 680: 662: 646: 585: 570: 883:Correspondence theory of truth 704:See Kirkham, 1992, section 4.6 695:See Kirkham, 1992, section 4.3 625:Tractatus Logico-Philosophicus 555: 542: 531: 516: 504: 489: 29:correspondence theory of truth 1: 1229:Constitution of the Athenians 735:, Cambridge University Press. 723: 609:Philosophy of Logical Atomism 550:The Philosophy of Thomas Reid 486:, Macmillan, 1969, pp. 223–4. 286: 238:Correspondence as correlation 1131:On Generation and Corruption 567:, Mohr Siebeck, 2011, p. 91. 214:Correspondence as congruence 208: 7: 765:, Basil Blackwell, Oxford. 745:, MIT Press, Cambridge, MA. 343: 10: 1954: 1372:On Marvellous Things Heard 991:Potentiality and actuality 753:The Problems of Philosophy 716:See Michael Williams, 1977 686:Kirkham, 1992, section 4.2 582:, Routledge, 2015, p. 203. 479:Encyclopedia of Philosophy 64:ancient Greek philosophers 57: 1859: 1828: 1820: 1758: 1735:Commentaries on Aristotle 1705: 1419: 1322: 1306: 1258: 1237: 1203: 1187: 1149: 1111: 1068: 1059: 844: 818: 595:, Springer, 1977, p. 191. 579:Marx's Theory of Ideology 552:, Springer, 2012, p. 195. 318:coherence theory of truth 143:coherence theory of truth 131:Gottfried Wilhelm Leibniz 417: 324:Vagueness or circularity 1103:Sophistical Refutations 675:(Winter 2015 ed.). 1288:On Divination in Sleep 974:Horror vacui (physics) 528:, I. 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Index

metaphysics
philosophy of language
truth
falsity
statement
state of affairs
facts
ancient Greek philosophers
Plato
Aristotle
representation
Metaphysics
medieval philosopher
Thomas Aquinas
intellect
Neoplatonist
Isaac Israeli
early modern
René Descartes
Baruch Spinoza
John Locke
Gottfried Wilhelm Leibniz
David Hume
Immanuel Kant
coherence theory of truth
Thomas Reid
late modern philosophy
Friedrich Wilhelm Joseph Schelling
Karl Marx
contemporary

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