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Early modern philosophy

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1193: 721: 1410:, which holds that human beings are political by birth, and political anti-naturalism, which holds that humankind's natural state is apolitical. The second is the historical shift from "complex, bureaucratic systems with intertwined religious and contractual relationships" to political cultures that "take the form of independent, territorial states". Observing how these transformations occur is important as the ideas advanced by early modern political theorists played an important role in the creation of political institutions that exist today. 6073: 36: 1263:. Thomas Hobbes, alternatively, asserted that natural law has a finite scope. Unchecked liberty led to a state of war where everybody struggled for life. Hobbes encapsulated this state of violence in one of philosophy's most famous passages: "And the life of man, solitary, bad, nasty, brutish, and brief". Thomas Hobbes' worldview concentrated on social and political order and how humans could coexist without danger or risk of civil war. 1337:. De facto inalienability arguments supplied the foundation for the anti-slavery movement to argue against all involuntary enslavement, not only slavery explicitly defined as such. An agreement to unlawfully divide a right would be void of law. Similarly, the argument was used by the democratic movement to reject explicit or implicit social covenants of subjection (e.g., pactum subjectionis) that subjugate a people, for example, in 1172:. Early modern thinkers differentiated between actual and potential infinity. Academic tradition has traditionally rejected the existence of actual infinities in the created world but has acknowledged potential infinities, following Aristotle's approach to Zeno's paradoxes. Additionally, the advent of early modern thought was linked to changes in the period's intellectual and cultural context, such as the advancement of 894: 6060: 50: 2301: 1311:. Before you can talk about right and unjust, some coercive authority must compel folks to keep their promises. There is no such coercive force before the establishment of the state. This coercive State would, in Hobbes' view, have the right to confiscate property in return for a guarantee of citizens' safety from one another and from foreign intervention. 2302:
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1300:," in which humans murder, steal, and enslave each other to remain alive. Hobbes theorised that human existence would be lonely, poor, ugly, brutish, and short in a state of chaos generated by unrestricted rights. As such, people would agree to give up many of their basic rights to build a political and civil society. 1258:
The political philosophy of natural law, developed by John Locke, was a common and significant concept in early modern thought. Natural law evolved into individual rights and subjective claims. Adding to Aristotle's already known philosophy, Locke suggested that the government give its citizens what
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Enlightenment-era criticism on religion was a reaction to Europe's previous century of religious turmoil. Enlightenment intellectuals intended to limit organized religion's political dominance, so averting another period of intolerable religious violence. Numerous unique concepts emerged, including
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The Enlightenment has traditionally been credited with laying the groundwork for current Western political and intellectual culture. It ushered in a period of political modernization in the West, focused on democratic principles and institutions and resulting in the establishment of modern, liberal
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The early modern period arose from dramatic shifts in many fields of human endeavour. Among the most significant characteristics are the formalisation of science, the acceleration of scientific advancement, and the creation of secularised civic politics, law courts, and the nation-state. There was
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Science eventually began to dominate Enlightenment speech and thinking. Numerous Enlightenment authors and intellectuals came from scientific backgrounds and equated scientific progress with the downfall of religion and conventional authority in favour of the growth of free speech and ideas. In
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In Hobbes' view, life comprised just of freedoms and nothing else "Because of that, everyone has the right to anything, even to one another's body. Because of this, though, as long as inherent human rights to every commodity remain in place, there can be no long-term security for anybody."
1478:, Routledge, 2013, p. 1: "Seven men have come to stand out from all of their counterparts in what has come to be known as the 'modern' period in the history of philosophy (i.e., the seventeenth and eighteenth centuries): Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume and Kant". 2887: 1353:
There is, at least, one right that cannot be ceded or abandoned: the right to personality...They charged the great logician with a contradiction in terms. If a man could give up his personality he would cease being a moral being. … There is no
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would challenge the power of the Church and begin the journey towards the eventual separation of church and state. The political and economic situation of Modern Europe would have an influence on philosophical thought, mainly on ethics and
1358:, no act of submission by which man can give up the state of free agent and enslave himself. For by such an act of renunciation he would give up that very character which constitutes his nature and essence: he would lose his humanity. 1068:
and logical reasoning, and was inextricably linked to the Enlightenment ideal of progression and development. However, as was the case with the majority of Enlightenment ideals, the advantages of science were not widely recognized.
568:. Early modern philosophy is usually thought to have occurred between the 16th and 18th centuries, though some philosophers and historians may put this period slightly earlier. During this time, influential philosophers included 3517:
Broad, J. (2020). Early Modern Philosophy: A Perverse Thought Experiment | Blog of the APA. Retrieved 18 April 2021, from https://blog.apaonline.org/2020/10/21/early-modern-philosophy-a-perverse-thought-experiment/
1081:(which resulted in the later distinction between civil society and the state), the view that all legitimate political power must be "representative" and based on popular consent, and liberal interpretationism. 3096: 1318:, "inalienable rights" are those rights that can't be relinquished by people to the sovereign. These inherent rights were believed to be law-independent. Only the strongest could use their privileges in the 968:
defined the universe in terms of natural principles that were independent of any spiritual source. Locke advocated the freedom of a people to replace a government that did not defend inherent rights to
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The evolution of early modern philosophy has been recognized as inextricably linked to developments in the period's intellectual and cultural environment through important developments in science, the
1459:, Routledge, 2006, p. xi: " is a guide through the systems of the seven brilliant seventeenth- and eighteenth-century European philosophers most regularly taught in college Modern Philosophy courses". 791:
was complicated, as many early modern scientists considered themselves philosophers, conflating the two disciplines. These two fields would eventually separate. Contemporary philosophy's
1093:. The latter was hotly debated but garnered few supporters. Many, like Voltaire, believed that without believing in a God who punishes wrong, society's moral order would be jeopardised. 556:) The early modern era of philosophy was a progressive movement of Western thought, exploring through theories and discourse such topics as mind and matter, is a period in the 1156:
focused on and discussed three fundamental disagreements about the infinite—differences that had their origins in the academic philosophical tradition. Philosophers such as
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Until the twenty-first century, standard accounts of early modern philosophy and traditional survey courses in Anglo-Saxon universities—presented histories dominated by
870:. The Enlightenment's ideals challenged the monarchy and the church, laying the groundwork for the political upheavals of the 18th and 19th centuries. According to 768:
and God. In response, philosophers, many of whom were involved in experimental advances, invented and perfected various perspectives on humans’ relationship to the
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referred to as precepts, or rules discovered by reason, which ban a man from doing something that will destroy his life or deprives him of the means to retain it.
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are all recognised as significant figures in early modern philosophy, for their discourses and theories developed throughout the various philosophical periods.
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Nicolaidis, Efthymios; Delli, Eudoxie; Livanos, Nikolaos; Tampakis, Kostas; Vlahakis, George (2016-09-20). "Science and Orthodox Christianity: An Overview".
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directed the motion of lifeless objects without the interference of something non-physical, specifically challenged established ways of thought about the
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Nicolas Rasmussen, N.A, & Catherine Wilson, C.W. (1997). "The Invisible World: Early Modern Philosophy And The Invention Of The Microscope.".
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Early modern theory has significantly impacted many modern developments, one of which is political philosophy. American political philosopher
98: 536: 1660: 4014: 1615: 1279:". As he saw it, the basic natural (human) right was to use his power, as he will, to preserve his nature, which is to protect his life. 4857: 1322:. Thereby, individuals give up their natural rights to get protection, and thus have the legal rights conferred by the power to do so. 60: 5135: 993:
Europe had a burst of philosophical and scientific activity in the mid-18th century, challenging established theories and dogmas.
946: 3275: 5772: 949:(1689)—two works that laid the groundwork for the Enlightenment's great advancements in science, mathematics, and philosophy. 170: 3796: 3635: 3310: 2870: 2807: 2620: 2282: 2247: 2186: 1830: 1746: 1678: 1764:"Philosophy Rediscovered: Exploring the Connections Between Teaching Philosophies, Educational Philosophies, and Philosophy" 1102:
some skepticism against traditional interpretive concepts associated with the modern era, such as the distinction between
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Schmidt, James (2006–01). "What Enlightenment Was, What It Still Might Be, and Why Kant May Have Been Right After All".
3912:. Retrieved from https://www.theguardian.com/education/commentisfree/2015/mar/23/philosophy-white-men-university-courses 3661: 4341: 711:(Meditations on First Philosophy) in Paris in 1641 and conclude with the work of the German philosopher Immanuel Kant ( 5398: 1817:. Studies in History and Philosophy of Science. Vol. 54. Cham: Springer International Publishing. pp. 1–48. 5423: 3299:
Caro, Mario, 20 /21 Jh De; Caro, Mario De; Macarthur, David; Macarthur, Professor David; MacArthur, Douglas (2004).
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democracies. The fundamentals of European liberal thought include the individual right, natural equality of all men,
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Reconsidering Constitutional Formation II Decisive Constitutional Normativity: From Old Liberties to New Precedence
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Reconsidering Constitutional Formation II Decisive Constitutional Normativity: From Old Liberties to New Precedence
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Reńe Descartes amid philosophical discussion with several philosophers during the early modern philosophical period
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The Age Of Enlightenment was swiftly sweeping across Europe. In the late seventeenth century, scientists such as
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At the time, various thinkers faced difficult philosophical challenges: reconciling the tenets of classical
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Nicolaidis, Efthymios; Delli, Eudoxie; Livanos, Nikolaos; Tampakis, Kostas; Vlahakis, George (2016-09-20).
1282: 498: 5794: 5508: 4137: 970: 677:. Some definitions also broaden the range of thinkers included under the "early modern" moniker, such as 522: 184: 122: 2328: 2150: 603:–1789, but the label "early modern philosophy" is typically used to refer to a narrower period of time. 5661: 5330: 4636: 4412: 4000: 3200: 1548: 1297: 973:
in the aftermath of England's political instability. People began to mistrust the possibility of a God
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Mori, N. (2017). David Hume on Morals, Politics, and Society ed. by Angela Coventry and Andrew Valls.
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Domínguez, Juan Pablo (2017-05-19). "Introduction: Religious toleration in the Age of Enlightenment".
689:. By the broadest definition, the early modern period is said to have ended in 1804 with the death of 5867: 4079: 4069: 3783:, Studies in the History of Law and Justice, Cham: Springer International Publishing, pp. 1–97, 2824: 2263:
Müßig, Ulrike (2018). "A New Order of the Ages. Normativity and Precedence". In Müßig, Ulrike (ed.).
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united with whoever the desired political leader happened to be at the time. The steady rise of the
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Müßig, Ulrike (2018), Müßig, Ulrike (ed.), "A New Order of the Ages. Normativity and Precedence",
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Arblaster, P. (2017). Early Modern English Catholicism: Identity, Memory and Counter-Reformation.
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The term is sometimes used more broadly, including earlier thinkers from the 16th century such as
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Rutherford, D. (2008). D. Rutherford (ed.) The Cambridge Companion to Early Modern Philosophy.
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that dominated the realm of ideas in 18th-century Europe. It was founded on the principle that
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Wu, K. (2016). The Interaction and Convergence of the Philosophy and Science of Information.
2832: 2769: 2761: 2692: 2645: 1153: 1149: 1089:(belief in God the Creator without reference to the Bible or other authoritative source) and 998: 982: 938: 914: 887: 765: 753: 557: 473: 465: 451: 406: 231: 216: 80: 65: 3761:
Levers, M. (2013). Philosophical Paradigms, Grounded Theory, and Perspectives on Emergence.
3300: 2860: 2737: 2720: 1862:"What Enlightenment Was, What It Still Might Be, and Why Kant May Have Been Right After All" 5935: 5890: 5852: 5799: 5728: 5484: 5280: 5191: 5014: 4984: 4725: 4253: 4099: 4094: 3887:(Winter 2020 ed.), Metaphysics Research Lab, Stanford University, retrieved 2021-05-27 3869:(Winter 2017 ed.), Metaphysics Research Lab, Stanford University, retrieved 2021-05-27 3645:(Summer 2019 ed.), Metaphysics Research Lab, Stanford University, retrieved 2021-05-27 3495:
Bica, D. (2020). Thinking with Mechanisms: Mechanical Philosophy and Early Modern Science.
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Colilli, Julian (2016). "Jonathan Israel's Enlightenment: The Case of Giambattista Vico".
3010: 1811:"Introduction: Ideas of Space and Their Relation to Experience in Early Modern Philosophy" 8: 6076: 6031: 6021: 5980: 5928: 5913: 5842: 5822: 5804: 5636: 5603: 5464: 5451: 5258: 5055: 4966: 4921: 4827: 4713: 4526: 4374: 1670: 1435: 1403: 1330: 1240: 788: 741: 670: 593: 565: 508: 312: 267: 221: 154: 134: 85: 70: 4788: 6026: 5995: 5975: 5923: 5905: 5880: 5875: 5827: 5814: 5781: 5676: 5578: 5513: 5469: 5413: 5253: 5082: 4976: 4884: 4688: 4567: 4558: 4521: 4516: 4422: 4417: 4394: 4313: 4127: 4054: 3883:
Reiss, Julian; Sprenger, Jan (2020), Zalta, Edward N. (ed.), "Scientific Objectivity",
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is the fundamental source of power and legitimacy, and it promoted principles such as
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also gained legitimacy during this period. Early modern attempts to grapple with the
1060:, aimed to strike a balance between reform and old power and religious institutions. 1037: 1006: 883: 871: 855: 682: 561: 488: 483: 416: 347: 342: 282: 277: 226: 211: 194: 144: 54: 3675:
Estrada, F. (2012). El Leviathan de Thomas Hobbes (The Leviathan of Thomas Hobbes).
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Bojanowski, J. (2017). Thinking about cases: Applying Kant's universal law formula.
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Spruyt, H. (2002). THEORIGINS, DEVELOPMENT, ANDPOSSIBLEDECLINE OF THEMODERNSTATE.
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Lloyd, S., & Sreedhar, S. (2018). Hobbes's Moral and Political Philosophy. In
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Carmichael, D. (1990). Hobbes on Natural Right in Society: The Leviathan Account.
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Matthew Hoye, J. (2019). Natural Justice, Law, and Virtue in Hobbes's Leviathan.
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Three critical historical events that shaped Western thought profoundly were the
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Natural or institutional laws are useless without first being established by a
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Schmitt, C. B.; Skinner, Quentin; Kessler, Eckhard; Kraye, Jill, eds. (1988).
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concerns about scientific certainty remained regardless of such a separation.
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Brooks, T. (2013). In Defence of Political Theory: Impact and Opportunities.
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include consensual arrangements to relinquish inherent rights to freedom and
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Joy, L., Copenhaver, B., & Schmitt, C. (1993). Renaissance Philosophy.
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Canadian Journal of Political Science/Revue Canadienne de Science Politique
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Sellars, J. (2020). RENAISSANCE HUMANISM AND PHILOSOPHY AS A WAY OF LIFE.
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Nickles, Thomas (2017), Zalta, Edward N. (ed.), "Scientific Revolutions",
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Murphy, B. (2010). RATIONALISM AND EMPIRICISM: WILL THE DEBATE EVER END?.
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Dickason, O., & Ellingson, T. (2002). The Myth of the Noble Savage.
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Douglass, Robin (2012-10-01). "Montesquieu and Modern Republicanism".
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Beatty, Joy E.; Leigh, Jennifer S. A.; Dean, Kathy Lund (2009-02-01).
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Two separate schools of Enlightenment philosophy existed. Inspired by
584:, all of whom contributed to the current understanding of philosophy. 5573: 5568: 5428: 5355: 5290: 5161: 5095: 4907: 4897: 4892: 4867: 4663: 4223: 4185: 3207:(Winter 2020 ed.). Metaphysics Research Lab, Stanford University 2210:(Winter 2020 ed.). Metaphysics Research Lab, Stanford University 2157:(Summer 2019 ed.). Metaphysics Research Lab, Stanford University 1925:(Winter 2017 ed.). Metaphysics Research Lab, Stanford University 1886: 1555:(Winter 2018 ed.). Metaphysics Research Lab, Stanford University 1129: 1041: 879: 867: 606:
In the narrowest sense, the term is used to refer principally to the
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Ash, E. (2010). Introduction: Expertise and the Early Modern State.
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Salami, M. (2021). Philosophy has to be about more than white men.
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headed the philosophic movement, arguing for a society founded on
5030: 5004: 4999: 4941: 4936: 4768: 4656: 4651: 4610: 4432: 4278: 4160: 1326: 1090: 1017:, a political philosopher, proposed the notion of a government's 961: 893: 851: 2935:"El Leviathan de Thomas Hobbes (The Leviathan of Thomas Hobbes)" 2581: 2110:"Introduction: Religious toleration in the Age of Enlightenment" 2016:"Jonathan Israel's Enlightenment: The Case of Giambattista Vico" 5295: 5216: 4946: 4605: 4595: 4293: 4195: 1271:
Hobbes' moral and political theory includes a consideration of
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Nimbalkar, N. (2011). John locke on personal identityFNx08.
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KATEB, G. (1989). Hobbes and the Irrationality of Politics.
3097:"The Sovereignless State and Locke's Language of Obligation" 2888:"Hobbes on Natural Right in Society: The Leviathan Account*" 1021:, which was enthusiastically accepted by the framers of the 3650:
Early Modern Philosophy: Essential Readings with Commentary
2970:"Human Dignity and Judicial Interpretation of Human Rights" 761: 693:. Considered in this way, the period extends from the last 3371:"In Defence of Political Theory: Impact and Opportunities" 3298: 2600: 862:. The Enlightenment was defined by a focus on science and 4956: 960:
challenged the established order. Newton's principles of
3412:"Early Modern Literature and England's Long Reformation" 3276:"Early Modern Philosophy: A Perverse Thought Experiment" 1457:
Classical Modern Philosophy: A Contemporary Introduction
1275:. Hobbes' natural rights notion also included man in a " 1064:
general, Enlightenment science placed a high premium on
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that overlaps with the beginning of the period known as
3042:"The Ideological Context of Hobbes's Political Thought" 2799:
Radical Cartesianism: The French Reception of Descartes
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Early Modern Philosophy: Mind, Matter, and Metaphysics
2487:"Renaissance Humanism and Philosophy as a Way of Life" 1662:
Oxford Studies in Early Modern Philosophy, Volume VIII
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was first articulated using this early argumentation.
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to rule. These ideals would permanently alter Europe.
842:, also referred to as the Age of Enlightenment, was a 3466:
Allhoff, F., Martinich, A., & Vaidya, A. (2007).
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Contemporary perspectives on early modern philosophy
2528:"Introduction: Expertise and the Early Modern State" 1513:. Paperback reprint New York: Viking Penguin, 1988. 1176:, theological contradictions within and between the 3725:Lærke, M., Smith, J., & Schliesser, E. (2013). 3665:, ed. by Christia Mercer and Eileen O'Neill (2005). 2231:
The Enlightenment and Its Effects on Modern Society
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Oxford Studies in Early Modern Philosophy Volume VI
3892:The Cambridge companion to early modern philosophy 2823:Lloyd, Sharon A.; Sreedhar, Susanne (2002-02-12). 1032:, the radical enlightenment argued for democracy, 897:Enlightenment discussions between various thinkers 724:Dispute between Queen Christina and René Descartes 701:. Most scholars consider the period to begin with 3894:(1st ed.). Cambridge: Cambridge University Press. 1727:Garber, Daniel; Rutherford, Donald, eds. (2012). 1659:Garber, Daniel; Rutherford, Donald, eds. (2018). 6090: 3937:Smith, K. (2018). Descartes’ Life and Works. In 3410:Loewenstein, David; Shell, Alison (2019-07-03). 3409: 2764:. Metaphysics Research Lab, Stanford University. 2687:. 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Newark: Princeton University. 3224: 3198: 2862:Hobbes and the Social Contract Tradition 2795: 1966: 1191: 892: 719: 642:, included such early modern figures as 3885:The Stanford Encyclopedia of Philosophy 3867:The Stanford Encyclopedia of Philosophy 3643:The Stanford Encyclopedia of Philosophy 3205:The Stanford Encyclopedia of Philosophy 3152:"Locke, Nozick and the state of nature" 3039: 3008: 2932: 2858: 2759: 2738:10.1146/annurev.polisci.5.101501.145837 2682: 2484: 2403:The Stanford Encyclopedia of Philosophy 2341: 2208:The Stanford Encyclopedia of Philosophy 2155:The Stanford Encyclopedia of Philosophy 2148: 2013: 1923:The Stanford Encyclopedia of Philosophy 1916: 1859: 1553:The Stanford Encyclopedia of Philosophy 1285:is distinct from universal laws, which 1187: 833: 806:also contributed to the development of 638:. 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Oxford University Press. 1713:10.3390/philosophies1030228 1665:. Oxford University Press. 1549:"Descartes' Life and Works" 1424: 1077:, the artificial nature of 983:empowering a despotic ruler 971:life, liberty, and property 614:, typically beginning with 587: 554:classical modern philosophy 10: 6115: 4858:Svatantrika and Prasangika 4497: 3899:Cambridge University Press 3727:Philosophy and its history 2933:Estrada, Fernando (2012). 2228:Zafirovski, Milan (2011). 1809:Berchielli, Laura (2020). 1614:Bica, Daian (2020-12-25). 1023:United States Constitution 566:medieval era of philosophy 6052: 6004: 5904: 5866: 5813: 5780: 5771: 5767: 5750: 5700: 5612: 5450: 5441: 5374: 5157: 5148: 5126: 5081: 5023: 4975: 4929: 4920: 4883: 4754: 4619: 4566: 4557: 4507: 4503: 4492: 4431: 4403: 4360: 4312: 4269: 4222: 4194: 4146: 4118: 4080:Philosophy of mathematics 4070:Philosophy of information 4045: 4041: 4030: 3574:History of European Ideas 3349:E-International Relations 3244:10.1007/s10982-010-9076-8 3169:10.1007/s11098-018-1201-9 3058:10.1017/S0018246X66000014 3040:Skinner, Quentin (1966). 2904:10.1017/S0008423900011598 2796:Schmaltz, Tad M. 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(2010). 2397:Draper, Paul (2017). 1351: 1195: 1150:Scientific Revolution 999:Jean-Jacques Rousseau 979:everlasting damnation 939:Principia Mathematica 915:Scientific Revolution 896: 888:Scientific Revolution 723: 596:in history is around 558:history of philosophy 55:Philosophy portal 5485:Critical rationalism 5192:Edo neo-Confucianism 5036:Acintya bheda abheda 5015:Renaissance humanism 4726:School of the Sextii 4100:Practical philosophy 4095:Political philosophy 3988:EarlyModernTexts.com 3874:Mens Sana Monographs 3670:www.encyclopedia.com 2947:10.2139/ssrn.2127939 2458:(4): 334–339. 2007. 1547:Smith, Kurt (2018). 1408:political naturalism 1331:illiberal governance 1249:Samuel von Pufendorf 1188:Significant thinkers 1166:qualitative infinity 1143:political philosophy 1112:political philosophy 1075:separation of powers 956:and authors such as 876:Age of Enlightenment 834:Enlightenment Period 785:resulting civil wars 699:Age of Enlightenment 640:Age of Enlightenment 499:Philosophers of mind 5056:Nimbarka Sampradaya 4967:Korean Confucianism 4714:Academic Skepticism 3964:Ideas and Mechanism 3962:Wilson, M. (2016). 3015:Philosophical Books 2987:10.1093/ejil/chn043 2662:10.1093/mind/fzy034 1632:10.5840/jems2020916 1436:Phases of modernity 1419:Protestant churches 1404:early modern period 1356:pactum subjectionis 1309:sovereign authority 1241:Nicolas Malebranche 1182:Protestant churches 1042:religious authority 814:, civic existence, 789:scientific research 671:Michel de Montaigne 659:Niccolò Machiavelli 594:early modern period 564:. It succeeded the 509:Women in philosophy 239:Indigenous American 22:Part of a series on 5677:Post-structuralism 5579:Scientific realism 5534:Quinean naturalism 5514:Logical positivism 5470:Analytical Marxism 4689:Peripatetic school 4601:Chinese naturalism 4128:Aesthetic response 4055:Applied philosophy 3655:Aloysius Martinich 3231:Law and Philosophy 2685:"Zeno's Paradoxes" 2656:(512): 1117–1147. 2504:10.1111/meta.12409 1335:self-determination 1198: 1034:individual liberty 1019:division of powers 899: 868:religious rigidity 808:Western philosophy 734:Christian theology 726: 202:Eastern philosophy 6086: 6085: 6048: 6047: 6044: 6043: 6040: 6039: 5746: 5745: 5742: 5741: 5738: 5737: 5465:Analytic feminism 5437: 5436: 5399:Kierkegaardianism 5361:Transcendentalism 5321:Neo-scholasticism 5167:Classical Realism 5144: 5143: 4916: 4915: 4731:Neopythagoreanism 4488: 4487: 4484: 4483: 4105:Social philosophy 3797:978-3-319-73037-0 3636:978-1-134-05159-5 3601:Political Studies 3312:978-0-674-01295-0 2872:978-1-316-58325-8 2809:978-1-139-43425-6 2622:978-0-521-25104-4 2323:Missing or empty 2284:978-3-319-73037-0 2249:978-1-4419-7386-3 2188:978-1-134-05159-5 1973:Political Studies 1832:978-3-030-57619-6 1748:978-0-19-174521-8 1680:978-0-19-186788-0 1253:Francis Hutcheson 1038:freedom of speech 1007:Catholic theology 884:French Revolution 872:French historians 802:The early modern 683:Giambattista Vico 562:modern philosophy 547: 546: 355: 354: 6106: 6075: 6074: 6063: 6062: 6061: 5778: 5777: 5769: 5768: 5752: 5751: 5642:Frankfurt School 5589:Transactionalism 5539:Normative ethics 5519:Legal positivism 5495:Falsificationism 5480:Consequentialism 5475:Communitarianism 5448: 5447: 5316:New Confucianism 5155: 5154: 4962:Neo-Confucianism 4927: 4926: 4736:Second Sophistic 4721:Middle Platonism 4564: 4563: 4505: 4504: 4494: 4493: 4337:Epiphenomenalism 4204:Consequentialism 4138:Institutionalism 4043: 4042: 4032: 4031: 4017: 4010: 4003: 3994: 3993: 3709:Political Theory 3442: 3441: 3431: 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John Simmons 1365: 1345:. According to 1320:state of nature 1283:Natural liberty 1277:state of nature 1269: 1237:Antoine Arnauld 1233:Pierre Gassendi 1190: 1174:natural science 1099: 1097:Characteristics 1079:political order 1054:Christian Wolff 991: 937:published his " 923:Johannes Kepler 919:Galileo Galilei 901:The Englishmen 836: 793:epistemological 648:George Berkeley 600: 590: 543: 514: 513: 479:Epistemologists 469: 468: 457: 456: 393: 369: 368: 357: 356: 102: 101: 90: 49: 47: 46: 17: 12: 11: 5: 6112: 6102: 6101: 6084: 6083: 6081: 6080: 6068: 6053: 6050: 6049: 6046: 6045: 6042: 6041: 6038: 6037: 6035: 6034: 6029: 6024: 6019: 6014: 6008: 6006: 6002: 6001: 5999: 5998: 5993: 5988: 5983: 5978: 5973: 5968: 5963: 5958: 5953: 5948: 5943: 5938: 5933: 5932: 5931: 5921: 5916: 5910: 5908: 5902: 5901: 5899: 5898: 5893: 5888: 5883: 5878: 5872: 5870: 5868:Middle Eastern 5864: 5863: 5861: 5860: 5855: 5850: 5845: 5840: 5835: 5830: 5825: 5819: 5817: 5811: 5810: 5808: 5807: 5802: 5797: 5792: 5786: 5784: 5775: 5765: 5764: 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5141: 5139: 5138: 5132: 5130: 5124: 5123: 5121: 5120: 5115: 5108: 5103: 5098: 5093: 5087: 5085: 5079: 5078: 5076: 5075: 5070: 5069: 5068: 5063: 5058: 5053: 5048: 5043: 5038: 5027: 5025: 5021: 5020: 5018: 5017: 5012: 5007: 5002: 4997: 4992: 4990:Augustinianism 4987: 4981: 4979: 4973: 4972: 4970: 4969: 4964: 4959: 4954: 4949: 4944: 4939: 4933: 4931: 4924: 4918: 4917: 4914: 4913: 4911: 4910: 4905: 4903:Zoroastrianism 4900: 4895: 4889: 4887: 4881: 4880: 4878: 4877: 4876: 4875: 4870: 4865: 4860: 4855: 4850: 4845: 4840: 4835: 4825: 4824: 4823: 4818: 4808: 4807: 4806: 4801: 4796: 4791: 4786: 4781: 4776: 4771: 4760: 4758: 4752: 4751: 4749: 4748: 4746:Church Fathers 4743: 4738: 4733: 4728: 4723: 4718: 4717: 4716: 4711: 4706: 4701: 4691: 4686: 4681: 4676: 4671: 4666: 4661: 4660: 4659: 4654: 4649: 4644: 4639: 4628: 4626: 4617: 4616: 4614: 4613: 4608: 4603: 4598: 4593: 4588: 4583: 4578: 4572: 4570: 4561: 4555: 4554: 4552: 4551: 4550: 4549: 4544: 4539: 4534: 4529: 4519: 4513: 4511: 4501: 4500: 4490: 4489: 4486: 4485: 4482: 4481: 4479: 4478: 4473: 4468: 4463: 4458: 4453: 4448: 4443: 4437: 4435: 4429: 4428: 4426: 4425: 4420: 4415: 4409: 4407: 4401: 4400: 4398: 4397: 4392: 4387: 4382: 4377: 4372: 4366: 4364: 4358: 4357: 4355: 4354: 4349: 4344: 4339: 4334: 4329: 4324: 4318: 4316: 4310: 4309: 4307: 4306: 4301: 4296: 4291: 4286: 4281: 4275: 4273: 4267: 4266: 4264: 4263: 4261:Libertarianism 4258: 4257: 4256: 4246: 4245: 4244: 4234: 4228: 4226: 4220: 4219: 4217: 4216: 4211: 4206: 4200: 4198: 4192: 4191: 4189: 4188: 4183: 4178: 4173: 4168: 4163: 4158: 4152: 4150: 4144: 4143: 4141: 4140: 4135: 4130: 4124: 4122: 4116: 4115: 4113: 4112: 4107: 4102: 4097: 4092: 4087: 4082: 4077: 4072: 4067: 4065:Metaphilosophy 4062: 4057: 4051: 4049: 4039: 4038: 4028: 4027: 4020: 4019: 4012: 4005: 3997: 3991: 3990: 3983: 3982:External links 3980: 3979: 3978: 3967: 3960: 3953: 3942: 3935: 3924: 3917:Metaphilosophy 3913: 3906: 3895: 3888: 3881: 3870: 3863: 3856: 3845:10.1086/688704 3839:(3): 542–566. 3829: 3822: 3811: 3800: 3777: 3770: 3759: 3752: 3745:Hobbes Studies 3741: 3730: 3723: 3715:(3), 355–391. 3705: 3694: 3687: 3680: 3673: 3666: 3658: 3646: 3639: 3624: 3607:(3): 703–719. 3597: 3580:(4): 273–287. 3570: 3559: 3550:(3): 469–493. 3540: 3529: 3518: 3515: 3504: 3493: 3482: 3471: 3464: 3451: 3448: 3444: 3443: 3402: 3381:(2): 209–215. 3361: 3336: 3311: 3291: 3266: 3237:(5): 571–599. 3217: 3191: 3162:(3): 705–726. 3142: 3107:(3): 547–561. 3087: 3052:(3): 286–317. 3032: 3001: 2980:(4): 655–724. 2960: 2925: 2878: 2871: 2851: 2842:|journal= 2815: 2808: 2788: 2779:|journal= 2752: 2731:(1): 127–149. 2711: 2702:|journal= 2675: 2636: 2621: 2593: 2573: 2560:10.1086/657254 2544:10.1086/657254 2518: 2491:Metaphilosophy 2477: 2439: 2415: 2389: 2376:10.1086/599275 2360:10.1086/599275 2354:(3): 607–636. 2334: 2290: 2283: 2255: 2248: 2220: 2194: 2187: 2167: 2141: 2120:(4): 273–287. 2100: 2071:10.1086/688704 2065:(3): 542–566. 2045: 2026:(3): 469–493. 2006: 1979:(3): 703–719. 1959: 1935: 1909: 1872:(5): 647–663. 1852: 1831: 1801: 1754: 1747: 1719: 1706:(3): 228–244. 1686: 1679: 1651: 1606: 1565: 1539: 1523: 1480: 1461: 1447: 1446: 1445: 1443: 1440: 1439: 1438: 1433: 1426: 1423: 1364: 1361: 1347:Ernst Cassirer 1273:natural rights 1268: 1265: 1261:natural rights 1189: 1186: 1098: 1095: 1046:René Descartes 990: 987: 911:René Descartes 856:constitutional 835: 832: 797:methodological 758:universal laws 703:René Descartes 628:Baruch Spinoza 616:René Descartes 589: 586: 545: 544: 542: 541: 534: 527: 519: 516: 515: 512: 511: 506: 501: 496: 494:Metaphysicians 491: 486: 481: 476: 470: 464: 463: 462: 459: 458: 455: 454: 449: 444: 439: 434: 429: 424: 422:Metaphilosophy 419: 414: 409: 404: 399: 392: 391: 386: 381: 376: 370: 364: 363: 362: 359: 358: 353: 352: 351: 350: 345: 340: 335: 330: 325: 320: 315: 307: 306: 300: 299: 298: 297: 296: 295: 290: 285: 280: 275: 270: 260: 259: 258: 248: 247: 246: 236: 235: 234: 229: 224: 219: 214: 209: 199: 198: 197: 192: 187: 174: 173: 167: 166: 165: 164: 163: 162: 157: 147: 142: 137: 132: 131: 130: 125: 112: 111: 103: 97: 96: 95: 92: 91: 89: 88: 83: 78: 73: 68: 63: 58: 43: 40: 39: 31: 30: 24: 23: 15: 9: 6: 4: 3: 2: 6111: 6100: 6097: 6096: 6094: 6079: 6078: 6069: 6067: 6066: 6055: 6054: 6051: 6033: 6030: 6028: 6025: 6023: 6020: 6018: 6015: 6013: 6010: 6009: 6007: 6005:Miscellaneous 6003: 5997: 5994: 5992: 5989: 5987: 5984: 5982: 5979: 5977: 5974: 5972: 5969: 5967: 5964: 5962: 5959: 5957: 5954: 5952: 5949: 5947: 5944: 5942: 5939: 5937: 5934: 5930: 5927: 5926: 5925: 5922: 5920: 5917: 5915: 5912: 5911: 5909: 5907: 5903: 5897: 5894: 5892: 5889: 5887: 5884: 5882: 5879: 5877: 5874: 5873: 5871: 5869: 5865: 5859: 5856: 5854: 5851: 5849: 5846: 5844: 5841: 5839: 5836: 5834: 5831: 5829: 5826: 5824: 5821: 5820: 5818: 5816: 5812: 5806: 5803: 5801: 5798: 5796: 5793: 5791: 5788: 5787: 5785: 5783: 5779: 5776: 5774: 5770: 5766: 5758: 5757: 5753: 5749: 5731: 5730: 5726: 5724: 5721: 5719: 5716: 5714: 5711: 5709: 5706: 5705: 5703: 5701:Miscellaneous 5699: 5693: 5690: 5688: 5687:Structuralism 5685: 5683: 5680: 5678: 5675: 5673: 5672:Postmodernism 5670: 5668: 5665: 5663: 5662:Phenomenology 5660: 5658: 5655: 5653: 5650: 5648: 5645: 5643: 5640: 5638: 5635: 5633: 5630: 5628: 5625: 5623: 5620: 5619: 5617: 5615: 5611: 5605: 5602: 5600: 5599:Vienna Circle 5597: 5595: 5592: 5590: 5587: 5585: 5582: 5580: 5577: 5575: 5572: 5570: 5567: 5565: 5562: 5560: 5557: 5555: 5552: 5550: 5547: 5545: 5542: 5540: 5537: 5535: 5532: 5530: 5529:Moral realism 5527: 5525: 5522: 5520: 5517: 5515: 5512: 5510: 5507: 5505: 5501: 5498: 5496: 5493: 5491: 5488: 5486: 5483: 5481: 5478: 5476: 5473: 5471: 5468: 5466: 5463: 5461: 5458: 5457: 5455: 5453: 5449: 5446: 5444: 5440: 5430: 5427: 5425: 5422: 5420: 5417: 5415: 5412: 5410: 5407: 5405: 5402: 5400: 5397: 5393: 5390: 5389: 5388: 5385: 5383: 5380: 5379: 5377: 5373: 5367: 5364: 5362: 5359: 5357: 5354: 5352: 5349: 5347: 5344: 5342: 5339: 5337: 5334: 5332: 5331:Phenomenology 5329: 5327: 5324: 5322: 5319: 5317: 5314: 5312: 5309: 5307: 5304: 5302: 5299: 5297: 5294: 5292: 5289: 5287: 5284: 5282: 5279: 5277: 5274: 5272: 5271:Individualism 5269: 5265: 5262: 5260: 5257: 5255: 5252: 5250: 5247: 5245: 5242: 5240: 5237: 5236: 5235: 5232: 5228: 5225: 5224: 5223: 5220: 5218: 5215: 5213: 5210: 5208: 5205: 5203: 5200: 5198: 5195: 5193: 5190: 5188: 5185: 5183: 5180: 5178: 5175: 5173: 5170: 5168: 5165: 5163: 5160: 5159: 5156: 5153: 5151: 5147: 5137: 5136:Judeo-Islamic 5134: 5133: 5131: 5129: 5125: 5119: 5116: 5114: 5113: 5112:ʿIlm al-Kalām 5109: 5107: 5104: 5102: 5099: 5097: 5094: 5092: 5089: 5088: 5086: 5084: 5080: 5074: 5071: 5067: 5064: 5062: 5061:Shuddhadvaita 5059: 5057: 5054: 5052: 5049: 5047: 5044: 5042: 5039: 5037: 5034: 5033: 5032: 5029: 5028: 5026: 5022: 5016: 5013: 5011: 5008: 5006: 5003: 5001: 4998: 4996: 4995:Scholasticism 4993: 4991: 4988: 4986: 4983: 4982: 4980: 4978: 4974: 4968: 4965: 4963: 4960: 4958: 4955: 4953: 4950: 4948: 4945: 4943: 4940: 4938: 4935: 4934: 4932: 4928: 4925: 4923: 4919: 4909: 4906: 4904: 4901: 4899: 4896: 4894: 4891: 4890: 4888: 4886: 4882: 4874: 4871: 4869: 4866: 4864: 4861: 4859: 4856: 4854: 4851: 4849: 4846: 4844: 4841: 4839: 4836: 4834: 4831: 4830: 4829: 4826: 4822: 4819: 4817: 4814: 4813: 4812: 4809: 4805: 4802: 4800: 4797: 4795: 4792: 4790: 4787: 4785: 4782: 4780: 4777: 4775: 4772: 4770: 4767: 4766: 4765: 4762: 4761: 4759: 4757: 4753: 4747: 4744: 4742: 4739: 4737: 4734: 4732: 4729: 4727: 4724: 4722: 4719: 4715: 4712: 4710: 4707: 4705: 4702: 4700: 4697: 4696: 4695: 4692: 4690: 4687: 4685: 4682: 4680: 4677: 4675: 4672: 4670: 4667: 4665: 4662: 4658: 4655: 4653: 4650: 4648: 4645: 4643: 4640: 4638: 4635: 4634: 4633: 4630: 4629: 4627: 4625: 4622: 4618: 4612: 4609: 4607: 4604: 4602: 4599: 4597: 4594: 4592: 4589: 4587: 4584: 4582: 4579: 4577: 4574: 4573: 4571: 4569: 4565: 4562: 4560: 4556: 4548: 4545: 4543: 4540: 4538: 4535: 4533: 4530: 4528: 4525: 4524: 4523: 4520: 4518: 4515: 4514: 4512: 4510: 4506: 4502: 4495: 4491: 4477: 4474: 4472: 4469: 4467: 4464: 4462: 4459: 4457: 4454: 4452: 4449: 4447: 4446:Conceptualism 4444: 4442: 4439: 4438: 4436: 4434: 4430: 4424: 4421: 4419: 4416: 4414: 4411: 4410: 4408: 4406: 4402: 4396: 4393: 4391: 4388: 4386: 4383: 4381: 4378: 4376: 4375:Particularism 4373: 4371: 4368: 4367: 4365: 4363: 4359: 4353: 4350: 4348: 4345: 4343: 4342:Functionalism 4340: 4338: 4335: 4333: 4330: 4328: 4327:Eliminativism 4325: 4323: 4320: 4319: 4317: 4315: 4311: 4305: 4302: 4300: 4297: 4295: 4292: 4290: 4287: 4285: 4282: 4280: 4277: 4276: 4274: 4272: 4268: 4262: 4259: 4255: 4252: 4251: 4250: 4247: 4243: 4240: 4239: 4238: 4235: 4233: 4232:Compatibilism 4230: 4229: 4227: 4225: 4221: 4215: 4212: 4210: 4207: 4205: 4202: 4201: 4199: 4197: 4193: 4187: 4184: 4182: 4179: 4177: 4174: 4172: 4171:Particularism 4169: 4167: 4164: 4162: 4159: 4157: 4154: 4153: 4151: 4149: 4145: 4139: 4136: 4134: 4131: 4129: 4126: 4125: 4123: 4121: 4117: 4111: 4108: 4106: 4103: 4101: 4098: 4096: 4093: 4091: 4088: 4086: 4083: 4081: 4078: 4076: 4073: 4071: 4068: 4066: 4063: 4061: 4058: 4056: 4053: 4052: 4050: 4048: 4044: 4040: 4033: 4029: 4025: 4018: 4013: 4011: 4006: 4004: 3999: 3998: 3995: 3989: 3986: 3985: 3977:(3), 228–244. 3976: 3972: 3968: 3965: 3961: 3958: 3954: 3952:(1), 127–149. 3951: 3947: 3943: 3940: 3936: 3934:(5): 647–663. 3933: 3929: 3925: 3922: 3918: 3914: 3911: 3907: 3905:(4), 334–339. 3904: 3900: 3896: 3893: 3889: 3886: 3882: 3879: 3875: 3871: 3868: 3864: 3861: 3857: 3854: 3850: 3846: 3842: 3838: 3834: 3830: 3828:. : SPRINGER. 3827: 3823: 3820: 3816: 3812: 3810:(2), 110–112. 3809: 3805: 3801: 3798: 3794: 3790: 3786: 3782: 3778: 3775: 3771: 3768: 3764: 3760: 3757: 3753: 3751:(2), 179–208. 3750: 3746: 3742: 3739: 3735: 3731: 3728: 3724: 3722: 3718: 3714: 3710: 3706: 3703: 3699: 3695: 3692: 3688: 3685: 3681: 3678: 3674: 3671: 3667: 3664: 3663: 3659: 3656: 3652: 3651: 3647: 3644: 3640: 3637: 3633: 3630:. Routledge. 3629: 3625: 3622: 3618: 3614: 3610: 3606: 3602: 3598: 3595: 3591: 3587: 3583: 3579: 3575: 3571: 3568: 3564: 3560: 3557: 3553: 3549: 3545: 3541: 3538: 3534: 3530: 3528:(2), 209–215. 3527: 3523: 3519: 3516: 3513: 3509: 3505: 3503:(1), 133–141. 3502: 3498: 3494: 3491: 3487: 3483: 3481:(2), 147–148. 3480: 3476: 3472: 3469: 3465: 3462: 3458: 3454: 3453: 3439: 3435: 3430: 3425: 3421: 3417: 3413: 3406: 3398: 3394: 3389: 3384: 3380: 3376: 3372: 3365: 3350: 3346: 3340: 3332: 3328: 3322: 3314: 3308: 3304: 3303: 3295: 3281: 3277: 3270: 3262: 3258: 3254: 3250: 3245: 3240: 3236: 3232: 3228: 3221: 3206: 3202: 3195: 3187: 3183: 3179: 3175: 3170: 3165: 3161: 3157: 3153: 3146: 3138: 3134: 3130: 3126: 3122: 3118: 3114: 3110: 3106: 3102: 3098: 3091: 3083: 3079: 3075: 3071: 3067: 3063: 3059: 3055: 3051: 3047: 3043: 3036: 3028: 3024: 3020: 3016: 3012: 3005: 2997: 2993: 2988: 2983: 2979: 2975: 2971: 2964: 2956: 2952: 2948: 2944: 2940: 2936: 2929: 2921: 2917: 2913: 2909: 2905: 2901: 2897: 2893: 2889: 2882: 2874: 2868: 2864: 2863: 2855: 2847: 2834: 2826: 2819: 2811: 2805: 2801: 2800: 2792: 2784: 2771: 2763: 2756: 2748: 2744: 2739: 2734: 2730: 2726: 2722: 2715: 2707: 2694: 2686: 2679: 2671: 2667: 2663: 2659: 2655: 2651: 2647: 2640: 2632: 2628: 2624: 2618: 2614: 2610: 2606: 2605: 2597: 2583: 2577: 2569: 2565: 2561: 2557: 2553: 2549: 2545: 2541: 2537: 2533: 2529: 2522: 2514: 2510: 2505: 2500: 2496: 2492: 2488: 2481: 2473: 2469: 2465: 2461: 2457: 2453: 2449: 2443: 2429: 2425: 2419: 2404: 2400: 2393: 2385: 2381: 2377: 2373: 2369: 2365: 2361: 2357: 2353: 2349: 2345: 2338: 2330: 2317: 2303: 2300: 2294: 2286: 2280: 2275: 2270: 2266: 2259: 2251: 2245: 2241: 2237: 2233: 2232: 2224: 2209: 2205: 2198: 2190: 2184: 2181:. Routledge. 2180: 2179: 2171: 2156: 2152: 2145: 2137: 2133: 2128: 2123: 2119: 2115: 2111: 2104: 2096: 2092: 2088: 2084: 2080: 2076: 2072: 2068: 2064: 2060: 2056: 2049: 2041: 2037: 2033: 2029: 2025: 2021: 2017: 2010: 2002: 1998: 1994: 1990: 1986: 1982: 1978: 1974: 1970: 1963: 1949: 1945: 1939: 1924: 1920: 1913: 1905: 1901: 1897: 1893: 1888: 1883: 1879: 1875: 1871: 1867: 1863: 1856: 1842: 1838: 1834: 1828: 1824: 1820: 1816: 1812: 1805: 1797: 1793: 1789: 1785: 1781: 1777: 1774:(1): 99–114. 1773: 1769: 1765: 1758: 1750: 1744: 1740: 1736: 1732: 1731: 1723: 1714: 1709: 1705: 1701: 1697: 1690: 1682: 1676: 1672: 1668: 1664: 1663: 1655: 1641: 1637: 1633: 1629: 1625: 1621: 1617: 1610: 1602: 1598: 1593: 1588: 1584: 1580: 1576: 1569: 1554: 1550: 1543: 1536: 1532: 1527: 1520: 1519:0-14-010962-5 1516: 1512: 1511:0-86091-785-1 1508: 1504: 1503:0-671-24602-X 1500: 1496: 1494: 1489: 1484: 1477: 1473: 1468: 1466: 1458: 1452: 1448: 1437: 1434: 1432: 1429: 1428: 1422: 1420: 1416: 1411: 1409: 1405: 1401: 1396: 1394: 1390: 1386: 1382: 1378: 1374: 1370: 1359: 1357: 1350: 1348: 1344: 1343:Thomas Hobbes 1340: 1336: 1332: 1328: 1323: 1321: 1317: 1314:According to 1312: 1310: 1305: 1303: 1299: 1294: 1290: 1288: 1284: 1280: 1278: 1274: 1267:Thomas Hobbes 1264: 1262: 1256: 1254: 1250: 1246: 1242: 1238: 1234: 1230: 1226: 1222: 1218: 1214: 1210: 1206: 1202: 1194: 1185: 1183: 1179: 1175: 1171: 1167: 1163: 1159: 1155: 1151: 1146: 1144: 1139: 1135: 1131: 1127: 1123: 1122:Individualism 1119: 1117: 1113: 1109: 1105: 1094: 1092: 1088: 1082: 1080: 1076: 1070: 1067: 1061: 1059: 1055: 1051: 1047: 1043: 1039: 1035: 1031: 1026: 1024: 1020: 1016: 1012: 1008: 1004: 1000: 996: 986: 984: 980: 976: 972: 967: 963: 959: 955: 950: 948: 944: 941:" (1686) and 940: 936: 932: 931:1680s England 928: 924: 920: 916: 912: 908: 907:Thomas Hobbes 904: 903:Francis Bacon 895: 891: 889: 885: 881: 877: 873: 869: 865: 861: 857: 853: 849: 845: 841: 840:Enlightenment 831: 829: 825: 821: 817: 813: 809: 805: 800: 798: 794: 790: 786: 782: 778: 773: 771: 767: 763: 759: 755: 751: 747: 743: 739: 736:with the new 735: 731: 722: 718: 716: 715: 710: 709: 704: 700: 696: 692: 691:Immanuel Kant 688: 684: 680: 676: 675:Francis Bacon 672: 668: 664: 663:Martin Luther 660: 655: 653: 649: 645: 641: 637: 633: 629: 625: 624:Blaise Pascal 621: 620:Thomas Hobbes 617: 613: 609: 604: 595: 585: 583: 579: 575: 571: 567: 563: 559: 555: 551: 540: 535: 533: 528: 526: 521: 520: 518: 517: 510: 507: 505: 502: 500: 497: 495: 492: 490: 487: 485: 482: 480: 477: 475: 472: 471: 467: 461: 460: 453: 450: 448: 445: 443: 440: 438: 437:Phenomenology 435: 433: 430: 428: 425: 423: 420: 418: 415: 413: 410: 408: 405: 403: 400: 398: 395: 394: 390: 387: 385: 382: 380: 377: 375: 372: 371: 367: 361: 360: 349: 346: 344: 341: 339: 336: 334: 331: 329: 326: 324: 321: 319: 316: 314: 311: 310: 309: 308: 305: 302: 301: 294: 291: 289: 286: 284: 281: 279: 276: 274: 271: 269: 266: 265: 264: 261: 257: 254: 253: 252: 249: 245: 242: 241: 240: 237: 233: 230: 228: 225: 223: 220: 218: 215: 213: 210: 208: 205: 204: 203: 200: 196: 193: 191: 188: 186: 183: 182: 181: 178: 177: 176: 175: 172: 169: 168: 161: 158: 156: 153: 152: 151: 148: 146: 143: 141: 138: 136: 133: 129: 128:Ancient Greek 126: 124: 121: 120: 119: 116: 115: 114: 113: 110: 107: 106: 100: 94: 93: 87: 84: 82: 79: 77: 74: 72: 69: 67: 64: 62: 59: 56: 45: 44: 42: 41: 37: 33: 32: 29: 26: 25: 21: 20: 6070: 6056: 5727: 5718:Postcritique 5708:Kyoto School 5667:Posthumanism 5647:Hermeneutics 5502: / 5443:Contemporary 5419:Newtonianism 5382:Cartesianism 5341:Reductionism 5177:Conservatism 5172:Collectivism 5110: 4838:Sarvāstivadā 4816:Anekantavada 4741:Neoplatonism 4709:Epicureanism 4642:Pythagoreans 4581:Confucianism 4547:Contemporary 4537:Early modern 4536: 4441:Anti-realism 4395:Universalism 4352:Subjectivism 4148:Epistemology 3974: 3971:Philosophies 3970: 3963: 3956: 3949: 3945: 3938: 3931: 3927: 3920: 3916: 3910:The Guardian 3909: 3902: 3898: 3891: 3884: 3877: 3873: 3866: 3862:25 (1): 123. 3859: 3836: 3832: 3825: 3821:(24), 35–46. 3818: 3814: 3807: 3804:Hume Studies 3803: 3780: 3773: 3766: 3762: 3755: 3748: 3744: 3737: 3733: 3726: 3712: 3708: 3701: 3697: 3690: 3683: 3676: 3669: 3660: 3648: 3642: 3627: 3604: 3600: 3577: 3573: 3566: 3562: 3547: 3543: 3536: 3532: 3525: 3521: 3511: 3507: 3500: 3496: 3492:(1), 99–114. 3489: 3485: 3478: 3474: 3467: 3460: 3456: 3422:(2): 53–58. 3419: 3415: 3405: 3378: 3374: 3364: 3353:. 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