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Communal violence

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Protestants and Catholics, such as during holy celebrations where the Catholics took out a procession with a statue of St. Anthony, sang and danced while they carried the statue around town. Local Protestants would year after year disrupt the festivities by throwing stones at the Catholics. In 1566, when the Catholic procession reached a Protestant neighborhood, the Protestants chanted "kill, kill, kill !!" and days of communal violence with numerous fatalities followed. In 1572, thousands of Protestants were killed by Catholics during communal violence in each of the following cities – Paris, Aix, Bordeaux, Bourges, Lyon, Meaux, Orleans, Rouen, Toulouse, and Troyes. In Switzerland, communal violence between the Reformation movement and Catholics marked the 16th century. Ireland has a long history of communal violence with the period between July 1920 and July 1922 being particularly violent. This period of time saw the
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due to fear of other ethnic groups or otherwise, it can result in high degrees of ethnic segregation. Kahara argues that such ethnic segregation decreases the possibility of positive contact across ethnic lines. Integration and the resultant positive interethnic contact reduces prejudice by allowing individuals to correct false beliefs about members of other ethnic groups, improving intergroup relations consequently. Thus, segregation is correlated with low levels of interethnic trust. This widespread mistrust along ethnic lines explains the severity of communal violence by implying that when underlying mistrust is high, it is easier for extremists and elites to mobilize support for violence, and that where violence against members of other ethnic groups is supported by the public, perpetrators of such violence are less likely to face social sanctions.
190: 83: 369: 306:. There were hundreds of incidents of communal violence between 1905 and 1947, many related to religious, political sovereignty questions including partition of India along religious lines into East Pakistan, West Pakistan and India. The 1946 to 1947 period saw some of the worst communal violence of 20th century, where waves of riots and violence killed between 100,000 and a million people, from Hindu, Muslim, Sikh and Jain religions, particularly in cities and towns near the modern borders of India-Pakistan and India-Bangladesh. Examples of these communal violence include the so-called 381:
unable to provide order, security and equal justice, which then leads to mass mobilization, followed by radicalization of anger among one or more communities, and ultimately violent mobilization. Targeted mass violence by a few from one community against innocent members of other community, suppression of complaints, refusal to prosecute, killing peaceful demonstrators, imprisonment of people of a single community while refusal to arrest members of other community in conflict, perceived or actual prisoner abuse by the state are often the greatest mobilizers of communal violence.
302:, where segregation, unequal political and economic rights were imposed on Hindus and Muslims by Lord Curzon, based on religion. The colonial government was viewed by each side as favoring the other side, resulting in a wave of communal riots and 1911 reversal of Bengal partition and its re-unification. In 1919, after General Dyer ordered his soldiers to fire on unarmed protestors inside a compound in Amritsar, killing 380 civilians, communal violence followed in India against 20: 145:. The violent groups were Arabs and Africans, that expanded along religious lines, and the communal violence ultimately led to the overthrow of the Sultan of Zanzibar. Local radio announced the death of tens of thousands of "stooges", but later estimates for deaths from Zanzibar communal violence have varied from hundreds to 2,000-4,000 to as many as 20,000. In late 1960s and early 1970s, there were widespread communal violence against Kenyans and Asians in 1087: 1095: 204:
is a term historically used to denote attempts to construct religious or ethnic identity, incite strife between people identified as different communities, and to foment communal violence between those groups, particularly in Asia. It derives from history, differences in beliefs, and tensions between
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after the contested 2007–2008 general election, Kimuli Kahara finds that local ethnic segregation increases communal violence by decreasing interethnic trust rather than by making it easier to organize violence. Even if a small minority of individuals prefer to live in ethnically homogenous settings
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In Kenya, communal violence is defined as that violence that occurs between different community who identify themselves based on religion, tribes, language, sect, race and others. Typically this sense of community identity comes from birth and is inherited. Similar definition has been applied for 47
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It has recently been argued that in the post-colonial era, communal riots between the Hindus and the Muslims contributed to the making of Muslim ghettos in those cities that had witnessed sustained communal mobilizations. It has furthermore been shown that the communalized real estate market, urban
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in Toulouse took out in a procession through the streets to express their solidarity for Protestant ideas. A few days later, the Catholics hunted down some of the leaders of the procession, beat them and burned them at the stake. In the French town of Pamiers, communal clashes were routine between
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The Indian law defines communal violence as, "any act or series of acts, whether spontaneous or planned, resulting in injury or harm to the person and or property, knowingly directed against any person by virtue of his or her membership of any religious or linguistic minority, in any State in the
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Colm Campbell (2011), 'Beyond Radicalization: Towards an Integrated Anti-Violence Rule of Law Strategy', Transitional Justice Institute Research Paper No. 11-05, in Salinas de Friás, KLH Samuel and ND White (eds), Counter-Terrorism: International Law and Practice (Oxford University Press, Oxford
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Colm Campbell has proposed, after studying the empirical data and sequence of events during communal violence in South Africa, Palestinian Territories and Northern Ireland, that communal violence typically follows when there is degradation of rule of law, the state fails to or is widely seen as
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East, South and Southeast Asia have recorded numerous instances of communal violence. For example, Singapore suffered a wave of communal violence in 20th century between Malays and Chinese. In Indian subcontinent, numerous 18th through 20th century records of the British colonial administration
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have a similar history of communal violence. Nigeria has seen centuries of communal violence between different ethnic groups particularly between Christian south and Islamic north. In 1964, after receiving independence from British rule, there were widespread communal violence in the ethnically
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United Nations Office on Drugs and Crime includes any conflict and form of violence between communities of different religious groups, different sects or tribes of same religious group, clans, ethnic origins or national origin as communal violence. However, this excludes conflict between two
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lines, where the violent parties feel solidarity for their respective groups and victims are chosen based upon group membership. The term includes conflicts, riots and other forms of violence between communities of different religious faith or ethnic origins.
942:, "Du corps à corps au combat fictif. Quand les catholiques toulousains affrontaient leurs homologues protestants," in Les affrontements: Usages, discours et rituels, Editor: Frédérique Pitou and Jacqueline Sainclivier, Presses Universitaires de Rennes (2008) 682:
Bell, P., & Congram, M. (2013), Communication Interception Technology (CIT) and Its Use in the Fight against Transnational Organised Crime (TOC) in Australia: A Review of the Literature, International Journal of Social Science Research, 2(1),
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The term "communal violence" was coined by European colonial authorities as they wrestled to manage outbreaks of violence between religious, ethnic and disparate groups in their colonies, particularly Africa and South Asia, in early 20th century.
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Human history has experienced numerous episodes of communal violence. For example, in medieval Europe, Protestants clashed with Catholics, Christians clashed with Muslims, and Christians perpetuated violence against Jews and
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Research suggests that ethnic segregation may also cause communal violence. Empirically estimating the effect of segregation on the incidence of violence across 700 localities in Rift Valley Province of
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In China, the communal violence in Xinjiang province is called ethnic violence. Communal violence and riots have also been called non-State conflict, violent civil or minorities unrest,
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The 20th century witnessed inter-religious, intra-religious and ethnic communal violence in the Middle East, South Russia, Eastern Europe, Central Asia, South Asia and Southeast Asia.
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Bandyopadhyay, Ritajyoti, Streets in Motion: The Making of Infrastructure, Property, and Political Culture in Twentieth-century Calcutta, Cambridge: Cambridge University Press, 2022:
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In Indonesia, communal violence is defined as that is driven by a sense of religious, ethnic or tribal solidarity. The equivalence of tribalism to ethnicity was referred locally as
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Idean Salehyan et al, Social Conflict in Africa: A New Database, International Interactions: Empirical and Theoretical Research in International Relations, Volume 38, Issue 4, 2012
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Kasozi, Abdu Basajabaka Kawalya; Musisi, Nakanyike; Sejjengo, James Mukooza (1994). The Social Origins of Violence in Uganda, 1964–1985, Montreal: McGill-Queen's University Press,
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Mancini, L. (2005) Horizontal Inequality and Communal Violence: Evidence from Indonesian Districts (CRISE Working Paper No. 22, Oxford, Queen Elizabeth House, University of Oxford)
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mention communal violence between Hindus and Muslims, as well as Sunni and Shia sects of Islam, particularly during processions related to respective religious celebrations.
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represented an overarching "nationalist" vision. In the runup to independence in 1947, communalism and nationalism came to be competing ideologies and led to the division of
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Todorova, T. (2013), ‘Giving Memory a Future’: Confronting the Legacy of Mass Rape in Post-conflict Bosnia-Herzegovina, Journal of International Women's Studies, 12(2), 3–15
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A. R. M. Imtiyaz, Uyghurs: Chinesization, Violence and the Future, Temple University, IUP Journal of International Relations, Vol. 6, No. 1, pp. 18–38, Winter 2012
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PANDEY, G. (1983),␣in Editor: GUHA, R., 1983, Subaltern Studies II: Writings on South Asian History and Society, Delhi, Oxford University Press, pp. 60–129,
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John F. McCauley, Economic Development Strategies and Communal Violence in Africa, Comparative Political Studies February 2013 vol. 46 no. 2 182–211
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Union of India, or Scheduled Castes and Scheduled Tribes within the meaning of clauses (24) and (25) of Article 366 of the Constitution of India"
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Tambiah, S. J. (1990), Presidential address: reflections on communal violence in South Asia, The Journal of Asian Studies, 49(04), pp 741–760;
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Richard P. Cronin (1977), British Policy and Administration in Bengal, 1905–1912: Partition and the New Province of Eastern Bengal and Assam,
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Vaughn, B. (2005, February), Islam in South and Southeast Asia. LIBRARY OF CONGRESS, WASHINGTON DC, CONGRESSIONAL RESEARCH SERVICE (2005);
153:. Idi Amin mentioned his religion as justification for his actions and the violence. Coptic Christians have suffered communal violence in 1440:
Baber, Z. (2004), Race, Religion and Riots: The ‘Racialization’ of Communal Identity and Conflict in India, Sociology, 38(4), pp. 701–718
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Kynoch, G. (2013). Reassessing transition violence: Voices from South Africa's township wars, 1990–4. African Affairs, 112(447), 283–303
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Bayly, C. A. (1985), The Pre-history of Communalism? Religious Conflict in India 1700–1860, Modern Asian Studies, 19 (02), pp. 177–203
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Willis, G. D. (2014), Antagonistic authorities and the civil police in Sao Paulo Brazil, Latin American Research Review, 49(1), 3–22
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A History of the Hindu-Muslim Problem in India from the Earliest Contacts Up to its Present Phase With Suggestions for Its Solution
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African countries, where during 1990–2010, about 7,200 instances of communal violence and inter-ethnic conflicts has been seen.
2150: 2029: 2000: 1913: 1348: 1045: 718: 1854: 1826: 351:. Communal violence in Indonesia includes numerous localized conflicts between various social groups found on its islands. 174: 1169: 1131:
Phares Mukasa Mutibwa (1992), Uganda since independence: a story of unfulfilled hopes, C. Hurst & Co. United Kingdom,
120:. The violence that occurred during this time in several towns/cities within Northern Ireland has been referred to as the 1596: 91: 2155:
Mumtaz Ahmad, an 'Islamic Fundamentalism in South Asia: The Jamaat-i-Islami and the Tablighi Jamaat', pp. 457–530.
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David Nirenberg, Communities of Violence: Persecution of Minorities in the Middle Ages, Princeton University Press, 1998
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planning, and communal mobilizations often come to constitute each other in developing spatial majoritarianism.
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Communalism and Globalization in South Asia and Its Diaspora Intersections: Colonial and Postcolonial Histories
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Arafaat A. Valiani, Militant Publics in India: Physical Culture and Violence in the Making of a Modern Polity,
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Frances Stewart, Horizontal Inequalities and Conflict: Understanding Group Violence in Multiethnic Societies,
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Desplat & Ostebo (2013), Muslim Ethiopia: The Christian Legacy, Identity Politics, and Islamic Reformism,
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Manuel, Peter. "Music, the Media, and Communal Relations in North India, Past and Present," pp. 119–39.
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Killingray, David (1989). "Colonial Warfare in West Africa". In Moor, Jaap A. de; Wesseling, H. L. (eds.).
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T. N. Madan, 'The Double-Edged Sword: Fundamentalism and the Sikh Religious Tradition', pp. 594–627.
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Kasara, Kimuli (June 2016). "Does Local Ethnic Segregation Lead to Violence?: Evidence from Kenya".
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Kasara, Kimuli (June 2016). "Does Local Ethnic Segregation Lead to Violence?: Evidence from Kenya".
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PANDEY G. (1990), The Construction of Communalism in Colonial North India, Oxford University Press,
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Azra A. (2006), Indonesia, Islam, and democracy: Dynamics in a global context, Equinox Publishing,
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and other violence between religious, ethnic and disparate groups in its colonies, particularly in
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Bayly, C. A. (1985). "The Pre-history of 'Communalism'? Religious Conflict in India, 1700-1860".
264: 69:, minorities unrest, mass racial violence, inter-communal violence and ethno-religious violence. 1984: 1706:
Kasara, Kimuli (2016). "Does Local Ethnic Segregation Lead to Violence? Evidence from Kenya".
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The term communalism was coined by the British colonial government as it wrestled to manage
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PREVENTION OF COMMUNAL AND TARGETED VIOLENCE (ACCESS TO JUSTICE AND REPARATIONS) BILL, 2011
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Gold, Daniel, 'Organized Hinduisms: From Vedic Truths to Hindu Nation', pp. 531–593.
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Militant Publics in India: Physical Culture and Violence in the Making of a Modern Polity
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Julius Ruff, Violence in Early Modern Europe 1500–1800, Cambridge University Press, 2001
2102: 1886: 1749: 1282: 1248: 547: 517: 241: 287:. British historians have attributed the cause of the partition to the communalism of 87: 2250: 2245: 2203: 2190: 2146: 2110: 2084: 2058: 2025: 1996: 1965: 1934: 1909: 1890: 1850: 1822: 1741: 1647: 1559: 1548: 1514: 1498: 1482: 1466: 1450: 1373: 1344: 1315: 1286: 1253: 1204: 1182: 1152: 1132: 1116: 1041: 991: 961: 913: 898: 872: 852: 832: 772: 755: 734: 714: 657: 501: 486: 307: 284: 256: 1753: 61:
Communal violence, in different parts of the world, is alternatively referred to as
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Contesting the Nation: Religion, Community, and the Politics of Democracy in India
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BRISTOW, R.C.B. (1974), Memories of the British Raj: A Soldier in India, Johnson,
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was called the father of communal electorates for legalising communalism by the
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Lifting the veil: communal violence and communal harmony in contemporary India
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DRAPER, A. (1981), Amritsar – The Massacre that Ended the Raj, Littlehampton,
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Communal violence is found in Africa, the Americas, Asia, Europe and Oceania.
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The Urban Poor and Militant Hinduism in Early Twentieth-Century Uttar Pradesh
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with waves of theft, physical and sexual violence, followed by expulsions by
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Damage from communal violence between Christian Greeks and Muslim Turks in
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Bruce Gordon (2002), The Swiss Reformation, Manchester University Press,
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Werbner, P. (2010), Religious identity, The Sage handbook of identities,
249: 234: 1985:"Religion and violence: The historical context for conflict in Pakistan" 1547:
Baker & Hamilton (2006), The Iraq study group report, Random House,
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Chris Wilson, Ethno-Religious Violence in Indonesia: From Soil to God,
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Communal Violence and Democratization in Indonesia - Small Town Wars
280: 214: 150: 142: 108: 28: 24: 2013: 1577: 402:, social or inter-communal violence and ethno-religious violence. 193:
Arson and communal violence of 1946 between Muslims and Jains, in
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for decades, with frequency and magnitude increasing since 1920s.
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The frequency of communal violence in South Asia increased after
230: 94:. Over two months in 1572, Catholics killed tens of thousands of 1308:
Imperialism and War: Essays on Colonial Wars in Asia and Africa
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Gettleman, Jeffrey; Raj, Suhasini; Yasir, Sameer (2020-02-25).
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Gujarat after the riots + Mumbai, during 2004 general election
1244:"New Delhi Streets Turn Into Battleground, Hindus vs. Muslims" 575:. University of California Press, Berkeley and Los Angeles, CA 205:
the communities. Communalism is a significant social issue in
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and the political ambitions of the Indian National Congress.
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Schelling, Thomas (1971). "Dynamic Models of Segregation".
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The 1964 Army Mutinies and the Making of Modern East Africa
981:, Foreign Affairs, Vol. 72, No. 3 (Summer, 1993), pp. 22–49 237:, occasionally leading to serious inter-communal violence. 2176:, Modern Asian Studies, Cambridge University Press (1997). 2189:, Michael Jerryson, Mark Juergensmeyer, and Margo Kitts, 1398: 2071: 1989:
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The Construction of Communalism in Colonial North India
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The Construction of Communalism in Colonial North India
1422:, Asian Survey, Vol. 4, No. 10 (Oct., 1964), 1115–1121 221:. Communal conflicts between religious communities in 90:
depicting the communal violence in France during the
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Sectarian violence between Tibetans and Hui Muslims
2017:Religious Nationalism: Hindus and Muslims in India 1241: 1170:Christians targeted in communal violence in Egypt 1085: 38:is a form of violence that is perpetrated across 23:Dhammayietra, an annual peace march in Lampatao, 2237: 884: 16:Violence between ethnic or other communal groups 799:, Fourth Edition, BCA (HarperCollins), London; 1181:B. L. Carter, The Copts in Egyptian Politics, 1062:"Nationalism Is Viewed as Camouflage for Reds" 2200:Encyclopedia of Violence, Peace, and Conflict 1923:Heath, Deana; Mathur, Chandana, eds. (2010), 1088:"Slaughter in Zanzibar of Asians, Arabs Told" 271:represented such communal interests, and the 171:Violence against Muslims in independent India 2187:The Oxford Handbook of Religion and Violence 2097:Jhingran, Saral. "Religion and communalism" 1987:. 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Ludwig, 1098:on 17 October 2012 879:paperback, pp.456; 859:hardback, pp. 113; 750:David Killingray, 548:Terrorism in India 518:Sectarian violence 378: 242:Hindu-Muslim riots 199: 100: 33: 2151:978-0-226-50878-8 2031:978-0-520-08256-4 2002:978-1-134-19218-2 1995:. pp. 147–. 1952:Pandey, Gyanendra 1915:978-1-139-49869-2 1800:Sweden (May 2014) 1722:Pettigrew, Thomas 1350:978-93-5260-363-3 1092:Los Angeles Times 1047:978-0-325-07068-1 839:hardback, pp.585; 720:978-0-415-41713-6 502:Rohingya conflict 487:Religion in India 308:Direct Action Day 285:Republic of India 257:4th Earl of Minto 141:diverse state of 36:Communal violence 2258: 2222:B. R. Ambedkar. 2172:Nandini Gooptu, 2124:, Philadelphia: 2094: 2068: 2039: 2010: 1979: 1947: 1919: 1894: 1857: 1855:978-0-415-453806 1847: 1841: 1835: 1829: 1827:978-0-202-362632 1819: 1813: 1807: 1801: 1788: 1782: 1779: 1773: 1772: 1764: 1758: 1757: 1718: 1712: 1711: 1703: 1697: 1696: 1676: 1670: 1669: 1661: 1655: 1644: 1638: 1634: 1628: 1625: 1619: 1613: 1607: 1594: 1588: 1575: 1569: 1539: 1533: 1527: 1521: 1511: 1505: 1495: 1489: 1479: 1473: 1463: 1457: 1447: 1441: 1438: 1432: 1429: 1423: 1416: 1410: 1409: 1407: 1406: 1390: 1384: 1383: 1361: 1355: 1354: 1332: 1326: 1325: 1303: 1297: 1296: 1274: 1268: 1267: 1265: 1264: 1239: 1233: 1232: 1224: 1215: 1214: 1196: 1190: 1179: 1173: 1166: 1160: 1145: 1139: 1129: 1123: 1113: 1107: 1106: 1105: 1103: 1083: 1077: 1076: 1075: 1073: 1057: 1051: 1050: 1031: 1025: 1023: 1022: 1020: 1004: 998: 988: 982: 975: 969: 958: 952: 949: 943: 937: 931: 928: 922: 891: 882: 866: 846: 826: 819: 817: 815: 794: 788: 779: 769: 763: 762:, Brill Academic 748: 742: 731: 725: 724: 708: 697: 684: 680: 674: 671: 665: 654: 648: 645: 639: 633: 627: 624: 618: 615: 609: 606: 600: 594: 588: 582: 576: 569: 533:Structural abuse 304:British migrants 261:Morley-Minto Act 136:and the rest of 118:Northern Ireland 2266: 2265: 2261: 2260: 2259: 2257: 2256: 2255: 2236: 2235: 2183: 2135:Martin E. Marty 2091: 2077:Mukhia, Harbans 2065: 2046: 2044:Further reading 2032: 2003: 1972: 1941: 1916: 1865: 1860: 1848: 1844: 1836: 1832: 1820: 1816: 1808: 1804: 1798:Wayback Machine 1789: 1785: 1780: 1776: 1765: 1761: 1719: 1715: 1704: 1700: 1677: 1673: 1662: 1658: 1645: 1641: 1635: 1631: 1626: 1622: 1614: 1610: 1604:Wayback Machine 1595: 1591: 1585:Wayback Machine 1576: 1572: 1540: 1536: 1528: 1524: 1512: 1508: 1496: 1492: 1480: 1476: 1464: 1460: 1448: 1444: 1439: 1435: 1430: 1426: 1417: 1413: 1404: 1402: 1392: 1391: 1387: 1380: 1362: 1358: 1351: 1343:. p. 1.6. 1333: 1329: 1322: 1304: 1300: 1293: 1275: 1271: 1262: 1260: 1240: 1236: 1231:. Oxford India. 1225: 1218: 1211: 1197: 1193: 1180: 1176: 1167: 1163: 1146: 1142: 1130: 1126: 1114: 1110: 1101: 1099: 1084: 1080: 1071: 1069: 1058: 1054: 1048: 1032: 1028: 1018: 1016: 1005: 1001: 989: 985: 976: 972: 959: 955: 950: 946: 938: 934: 929: 925: 892: 885: 862: 842: 822: 813: 811: 802: 790: 789: 782: 770: 766: 749: 745: 732: 728: 721: 706: 698: 687: 681: 677: 672: 668: 655: 651: 646: 642: 634: 630: 625: 621: 616: 612: 607: 603: 595: 591: 583: 579: 570: 566: 562: 557: 440:Ethnic conflict 418:Ayodhya dispute 408: 396: 394:Alternate names 366: 357: 345: 336: 331: 269:Hindu Mahasabha 187: 181: 179:Hindu terrorism 165:Main articles: 163: 130: 88:François Dubois 80: 75: 63:ethnic violence 17: 12: 11: 5: 2264: 2254: 2253: 2248: 2234: 2233: 2227: 2220: 2215: 2210: 2208:978-0123695031 2197: 2182: 2181:External links 2179: 2178: 2177: 2170: 2164: 2161: 2160: 2159: 2153: 2132: 2129: 2118: 2100: 2099: 2098: 2089: 2073:Bidwai, Praful 2069: 2063: 2051:Chandra, Bipan 2045: 2042: 2041: 2040: 2030: 2011: 2001: 1980: 1970: 1948: 1939: 1920: 1914: 1895: 1877:(2): 177–203. 1864: 1861: 1859: 1858: 1842: 1830: 1814: 1802: 1783: 1774: 1759: 1713: 1698: 1687:(2): 143–186. 1671: 1656: 1652:978-0230245501 1639: 1629: 1620: 1608: 1589: 1570: 1568: 1567: 1564:978-9799988812 1556: 1553:978-0307386564 1545: 1534: 1522: 1519:978-0198077305 1506: 1503:978-0853071327 1490: 1487:978-0195633658 1474: 1471:978-0304304813 1458: 1455:978-0836400007 1442: 1433: 1424: 1411: 1385: 1378: 1356: 1349: 1327: 1321:978-9004088344 1320: 1312:Brill Academic 1298: 1292:978-0230112575 1291: 1269: 1234: 1216: 1210:978-0520053854 1209: 1191: 1187:978-0415811248 1174: 1161: 1157:978-0813122335 1140: 1124: 1108: 1078: 1066:New York Times 1052: 1046: 1026: 1013:New York Times 999: 996:978-1137325297 983: 970: 966:978-0719051180 953: 944: 932: 923: 921: 920: 883: 881: 880: 860: 840: 827:(ed.) 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The 262: 258: 253: 251: 247: 243: 238: 236: 232: 228: 225:, especially 224: 220: 216: 212: 208: 203: 196: 191: 186: 180: 176: 172: 168: 158: 156: 152: 148: 144: 139: 135: 125: 123: 119: 115: 110: 106: 97: 93: 89: 84: 70: 68: 64: 59: 55: 52: 48: 45: 41: 37: 30: 26: 21: 2229:Tony Cross. 2173: 2166: 2138: 2121: 2106: 2080: 2054: 2036:Google Books 2034:– via 2016: 2007:Google Books 2005:– via 1988: 1976:Google Books 1974:– via 1956: 1945:Google Books 1943:– via 1925: 1900: 1874: 1870: 1863:Bibliography 1845: 1833: 1817: 1805: 1786: 1777: 1768: 1762: 1729: 1725: 1716: 1707: 1701: 1684: 1680: 1674: 1665: 1659: 1642: 1632: 1623: 1611: 1606:Jakarta Post 1592: 1573: 1537: 1525: 1509: 1493: 1477: 1461: 1445: 1436: 1427: 1414: 1403:. Retrieved 1397: 1388: 1365: 1359: 1336: 1330: 1307: 1301: 1278: 1272: 1261:. Retrieved 1247: 1237: 1228: 1200: 1194: 1177: 1168:Heba Saleh, 1164: 1159:, pp 182–187 1148: 1143: 1127: 1111: 1100:, retrieved 1096:the original 1091: 1081: 1070:, retrieved 1065: 1055: 1036: 1029: 1017:, retrieved 1012: 1002: 986: 973: 956: 947: 935: 926: 909: 894: 868: 864:Moynahan, B. 848: 844:Chadwick, H. 828: 812:. Retrieved 808:the original 796: 767: 751: 746: 729: 702: 678: 669: 664:, Chapter 12 652: 643: 631: 622: 613: 604: 592: 580: 572: 567: 543:Tarakan riot 523:Sectarianism 397: 383: 379: 358: 348: 346: 337: 324: 320: 297: 293: 254: 239: 201: 200: 131: 101: 60: 56: 53: 49: 35: 34: 1566:, pp. 72–85 1072:16 November 1068:, p. 1 1019:16 November 1015:, p. 4 968:, pp. 90–99 250:Cape Colony 202:Communalism 107:. In 1561, 2240:Categories 2090:8173041326 2064:0706926552 1971:0195630106 1405:2020-06-07 1368:. London: 1263:2020-06-07 824:Parker, G. 792:Parker, G. 560:References 450:Hate group 211:Bangladesh 197:, Gujarat. 183:See also: 98:in France. 1993:Routledge 1931:Routledge 1891:106402178 1732:: 65–85. 1258:0362-4331 711:Routledge 504:(Myanmar) 343:Indonesia 219:Sri Lanka 195:Ahmedabad 109:Huguenots 96:Huguenots 2251:Violence 2246:Homicide 2145:(1994), 2053:(1984). 1954:(1992). 1794:Archived 1754:10722841 1746:15012467 1600:Archived 1581:Archived 1102:16 April 814:2 August 585:Communal 406:See also 349:kesukuan 314:and the 283:and the 281:Pakistan 267:and the 248:and the 215:Pakistan 151:Idi Amin 143:Zanzibar 44:communal 29:Thailand 25:Cambodia 2128:, 1996. 867:(2003) 478:(India) 426:(India) 420:(India) 231:Muslims 73:History 2206:  2193:  2149:  2113:  2087:  2061:  2028:  1999:  1968:  1937:  1912:  1889:  1853:  1825:  1752:  1744:  1650:  1562:  1551:  1517:  1501:  1485:  1469:  1453:  1376:  1347:  1318:  1289:  1256:  1207:  1185:  1155:  1135:  1119:  1044:  994:  964:  916:  901:  875:  855:  835:  775:  758:  737:  717:  660:  482:Pogrom 374:Cyprus 364:Causes 289:Jinnah 227:Hindus 177:, and 147:Uganda 128:Africa 78:Europe 40:ethnic 1887:S2CID 1750:S2CID 1637:2011) 707:(PDF) 683:46–66 638:UNODC 387:Kenya 355:Kenya 334:India 279:into 223:India 207:India 155:Egypt 2204:ISBN 2191:ISBN 2147:ISBN 2111:ISBN 2085:ISBN 2059:ISBN 2026:ISBN 1997:ISBN 1966:ISBN 1935:ISBN 1910:ISBN 1851:ISBN 1823:ISBN 1742:PMID 1648:ISBN 1560:ISBN 1549:ISBN 1515:ISBN 1499:ISBN 1483:ISBN 1467:ISBN 1451:ISBN 1374:ISBN 1345:ISBN 1316:ISBN 1287:ISBN 1254:ISSN 1205:ISBN 1183:ISBN 1153:ISBN 1133:ISBN 1117:ISBN 1104:2009 1074:2008 1042:ISBN 1021:2008 992:ISBN 962:ISBN 914:ISBN 899:ISBN 873:ISBN 853:ISBN 833:ISBN 816:2010 773:ISBN 756:ISBN 735:ISBN 715:ISBN 658:ISBN 255:The 229:and 217:and 161:Asia 132:The 105:Roma 1879:doi 1734:doi 1689:doi 1399:BBC 42:or 27:at 2242:: 2105:. 2075:; 2024:. 2020:. 1991:. 1964:. 1960:. 1933:, 1929:, 1908:. 1904:. 1885:. 1875:19 1873:. 1748:. 1740:. 1730:49 1728:. 1683:. 1396:. 1372:. 1314:. 1310:. 1281:. 1252:. 1246:. 1219:^ 1090:, 1064:, 1011:, 905:; 886:^ 783:^ 713:. 709:. 688:^ 318:. 310:, 213:, 209:, 173:, 169:, 124:. 2117:. 2093:. 2067:. 2038:. 2009:. 1978:. 1918:. 1893:. 1881:: 1771:. 1756:. 1736:: 1710:. 1695:. 1691:: 1685:1 1668:. 1555:; 1408:. 1382:. 1353:. 1324:. 1295:. 1266:. 1213:. 1024:. 818:. 723:. 376:.

Index


Cambodia
Thailand
ethnic
communal
ethnic violence
civil disorder

François Dubois
Saint Bartholomew's Day Massacre
Huguenots
Roma
Huguenots
partition of Ireland
Northern Ireland
Belfast Pogrom
Horn of Africa
Western Africa
Zanzibar
Uganda
Idi Amin
Egypt
Religious violence in India
Violence against Muslims in independent India
Violence against Christians in India
Hindu terrorism
Caste-related violence in India

Ahmedabad
India

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