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Chinese ideals of female beauty

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248: 88: 215:"The vast majority of entrepreneurs in post-Mao China are men. This is largely due to the fact that business networking requires entering spaces (such as nightclubs and saunas) and participating in activities (drinking, gambling, and sex consumption) that are not viewed as appropriate for "proper" women....these networks constitute a key component of business...the bulk of the relationships of these networks are forged and maintained through ritualized leisure-experiences of shared pleasures catering to the desires and enjoyments of elite men, including karaoke clubs, saunas, nightclubs, high-end restaurants, and teahouses. 72: 61: 53:. The term double eyelid refers to the prominent crease natural to approximately 66.7% and 83.1% of Chinese women. For the minority that does not naturally have them, this look can be achieved temporarily by using specific cosmetic products such as tape or glue. A permanent option is to undergo a procedure titled 303:
were renowned for their small waists and continue to be glorified to this day. Similar to the aforementioned feet binding, waist binding was common practice; men were attracted to women who swayed when they walked due to improper hip growth. In the later Tang dynasty, fuller figures were more popular
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A study looked at which type of eyelid was considered most attractive on Chinese women. Edited photographs of young Chinese women's eyes were presented to the test participants. It found that there was significant preference for the double eyelid while the single eyelid was considered to be the least
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that assailed the practice, claiming, "during the long historical period when foot binding became common women's way of life, foot binding was just considered the most natural physical behavior for girls. Foot binding was as common as eating and dressing. Foot binding was also a way for women to seek
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that inhibits the attainment of sexual harmony. In her article "Female Bodily Aesthetics, Politics, and Feminine Ideals of Beauty," Eva Kit Wah Man articulates how Confucianism and Taoism played essential roles in the creation of Chinese beauty ideals: "In the Chinese tradition, as in other cultures,
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with Chinese characteristics. The rise of Chinese feminist development is highly influenced by the claims of the "new " China (since the early 19th century) and its government that it would save the Chinese woman from the "old society" and set women's minds free (Chun, 2008). An article published in
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Modern Chinese people have long considered the ideal woman's body to be relatively tall, slim, and curvaceous. Fascination towards height has continued to increase as evidenced by Chinese beauty pageant winners, but this could correlate more to global pageant standards rather than cultural ideals.
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Double eyelids are unconditionally considered beautiful in East Asian society. The double eyelid is a crease in the small flap of skin that covers the eye. It has been estimated that 17–32% of Chinese women lack this upper eyelid crease, giving them a monolid appearance. However, this is not ideal
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In ancient times, skin tone was known to indicate social class. Women of wealthy backgrounds did not have to perform agricultural work, and thus did not acquire a dark complexion. Thus a lighter skin became associated with power, social status, and wealth. Due to this perception, there has been
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further expands on these areas and this culture. In many cases, relationships between employees, co-workers, partners, etc. are forged through these settings. Based on these traditional practices, it can be stated that it is of utmost importance then for the women to be aesthetically pleasing,
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also expands on these ideals, delving into the impact women have in Chinese society. Thus, historically, the religious influences on Chinese beauty ideals closely tied outer beauty to inner beauty. Historically, an oval face, willow leaf eyebrows, long thin eyes, small lips, and a slim,
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has emerged as the new female beauty ideal among younger women, who view their tan skin as healthier and more attractive than pale skin. According to Tai Wei Lim, Chinese women in media now sport bronze complexions, and this is viewed as a reclamation of women's autonomy within China.
446:"<italic>The Life of Moses Coit Tyler</italic>. By <sc>Howard Mumford Jones</sc>. Based upon an Unpublished Dissertation from Original Sources by <sc>Thomas Edgar Casady</sc>. (Ann Arbor: University of Michigan Press. 1933. Pp. xi, 354. $ 2.50.)" 298:
often starved themselves to death in order to capture his attention. Historic trends of women developing anorexia nervosa, an eating disorder, to fit trends of beauty represents systemic psychology still influence today's culture surrounding body image. Chinese figures such as
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explores the gender relations in Post Mao China, documenting the well-known disparity that exists between men and women. A theme of his work is that the objectification of women as a commonplace in Chinese culture creates the gender inequalities that are still prevalent today.
35:, and obtuse jaw angle. The importance of feminine beauty in China has been deeply ingrained into the culture: historically, a woman's livelihood was often determined by her ability to find an eligible husband, a feat aided by fitting into the cultural ideals of beauty. 260:, typically costs around $ 3,000. During this 30 minute surgery, doctors cut, fold, and stitch the upper eyelids, creating a small crease above the eyelids. This operation makes the eye appear larger and more round, giving the woman a more desirable look. 41:
that is long, thick and shiny is seen as particularly beautiful among Chinese women. Similarly, pale, ivory skin, and a slim body figure have historical implications as being a physical representation of wealth and affluence. More recently, however,
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In Chinese culture, there is a significant emphasis placed on the appearance and physical allure of women, which is apparent in both business and social settings. John Osburg, Director of Anthropology at the University of Rochester in his book,
308:(環肥燕瘦, literally "plump Huan, slender Fei") is used to refer to the range of types of beauties. Yang Yuhuan, the "plump Huan", is estimated by unofficial records to have been 1.65 meters tall and weighed 69 kilograms. 315:
In recent times there are new aesthetic trends for shapes of certain body features which are not considered medically healthy, such as square shoulder (直角肩) and butterfly shoulder (蝴蝶肩, visibly protruding scapula).
1045:"Dorothy Ko. <italic>Teachers of the Inner Chambers: Women and Culture in Seventeenth-Century China</italic>. Stanford: Stanford University Press. 1994. Pp. ix, 395. Cloth $ 45.00, paper $ 16.95" 114:
and outer beauty has influenced the creation of the Chinese female beauty ideal. To further see the history of this culture, as well as how these ideals came into place see
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As Osburg details, karaoke clubs, saunas, nightclubs, etc. are meant to attract the businessmen, as there are also multiple red light districts around these areas.
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attractive. Because of this, many Chinese women go through a surgery that creates a fold in the upper eyelid giving them the double eyelid. This procedure, called
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country, nor a purely Marxist country. They fundamentally ignore this type of question about the essence of its political position, and develop their
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has emerged as the preferred beauty ideal among some younger Chinese women, who view their tan skin as healthier and more attractive than pale skin.
999:<385::aid-eat3>3.0.co;2-i "Beyond body image: The integration of feminist and transcultural theories in the understanding of self starvation" 983:
Department of Asian Art. "Han Dynasty (206 B.C.–220 A.D.)." In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–.
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both the external sexual and inner moral dimensions determine the beauty of a woman…The notion of female beauty comes from both (
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Li, F. C.; Ma, L. H. (2008). "Double eyelid blepharoplasty incorporating epicanthoplasty using Y-V advancement procedure".
144:" does not refer to an aspect of a dichotomy between mind and body, as there is no such dichotomy in Chinese philosophy. 1256: 223:
further highlighting women's attempt to capture beauty, or at least capture the way it is perceived by Chinese Culture.
1323: 1274: 833: 1246: 1226: 193:) into the first decades of the twentieth century, despite the elite, male-dominated discourse of liberation and 689: 778:"From Foot-binding to High-heeled Shoes——The Transition of Modern Chinese Women's Physical Aesthetic Symbols" 295: 189:
uses an earlier nativist satire to argue that women themselves voluntarily desired the beauty of small feet (
1370: 738: 1297: 1411: 1241: 1416: 566:"The Prevalence of Double Eyelid and the 3D Measurement of Orbital Soft Tissue in Malays and Chinese" 325: 27:. A 2018 survey conducted by the Great British Academy of Aesthetic Medicine concluded that Chinese 1473: 1436: 1406: 1401: 1396: 1350: 291: 194: 181: 788:(1): 47–50 – via China Academic Journals (CD Edition) Electronic Publishing House Co., Ltd. 118:. Outer beauty was thought to represent virtuousness, talent, and other positive characteristics. 1483: 1355: 1292: 540:
Women Hold Up Half The Sky: The Political-economic And Socioeconomic Narratives Of Women In China
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is regarded as exceptionally beautiful, particularly when its growth is strong and luxuriant.
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https://www.plasticsurgery.org/cosmetic-procedures/eyelid-surgery?sub=Eyelid%2Bsurgery%2Bcost
924:"What Is Eyelid Surgery?" American Society of Plastic Surgeons. 2014. Web. 26 Oct. 2016. < 886:"The effect of "single" vs "double" eyelids on the perceived attractiveness of Chinese women" 538: 363: 341: 219: 938: 1448: 1441: 1431: 1421: 822:
The Search for the Beautiful Woman : A Cultural History of Japanese and Chinese Beauty
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Values of fragility in Chinese culture have proven to be relatively prevalent and stable.
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A relatively new ideal ingrained into Chinese culture consists of the notion of having a
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Hays, Jeffrey. "Cosmetic Surgery in China." Home. July 2015. Web. 26 Oct. 2016. <
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social pressure in Chinese cultures to avoid direct sunlight in the outdoors.
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prioritizes an oval face shape, pointed, narrow chin, plump lips, well defined
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Framing the Bride: Globalizing Beauty and Romance in Taiwan's Bridal Industry
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Rohrich, Rod J.; Coberly, Dana M.; Fagien, Steven; Stuzin, James M. (2004).
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On Feminism and China: Foot-Binding as an Aesthetic, History and Dialogue
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Dictionary of Chinese Symbols: Hidden Symbols in Chinese Life and Thought
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Modern Chinese society is highly influenced by Western capitalist and
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due to associations with good fortune and wealth. The Chinese idiom
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Chang, K. S. F.; Lee, Marjorie M. C.; Low, W. D.; Kvan, E. (1963).
330: 278: 177: 169: 43: 173: 165: 133: 107: 99: 1203: 488:. Routledge Dictionaries. Taylor & Francis. p. 163. 294:(722–481 BC), Emperor Chu desired a slim waist; women in his 186: 160:. The Chinese would not describe themselves as a completely 851:
Journal of Plastic, Reconstructive & Aesthetic Surgery
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Lu, Ting Yin; Kadir, Kathreena; Ngeow, Wei Cheong (2017).
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http://factsanddetails.com/china/cat11/sub75/item136.html
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Anxious Wealth: Money and Morality among China's New Rich
517:"The end of the queue: hair as symbol in Chinese history" 121:
In Taoist thought, women with masculine voices make poor
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Beauty standards within China or Chinese communities
1078:Leung, Freedom; Lam, Sharon; Sze, Sherrien (2001). 472: 201: 944: 1198: 985:http://www.metmuseum.org/toah/hd/hand/hd_hand.htm 1465: 1127:"Height and weight of Southern Chinese children" 675: 388:Samizadeh, Souphiyeh; Wu, Woffles (2018-07-09). 1124: 957:. University of California Press. p. 165. 149:fragile-looking body were preferred during the 1184: 883: 563: 1077: 387: 125:, because this trait suggests an excess of 1191: 1177: 996: 761:: CS1 maint: location missing publisher ( 737:. New York. pp. 23–30. Archived from 180:in their own way. They call themselves a 1131:American Journal of Physical Anthropology 1003:International Journal of Eating Disorders 901: 597: 532: 530: 421: 110:beauty place on the relationship between 819: 481: 246: 86: 70: 59: 997:Katzman, Melanie A.; Lee, Sing (1997). 1466: 950: 782:Journal of Shandong Women's University 527: 1172: 884:Hwang, H. S.; Spiegel, J. H. (2014). 802: 800: 798: 848: 727: 684:, Indiana Univ Pr, pp. 169–96, 543:. World Scientific. pp. 47–48. 23:have become a well-known feature of 536: 13: 813: 795: 775: 639:10.1097/01.PRS.0000105684.06281.32 627:Plastic and Reconstructive Surgery 514: 14: 1495: 1275:Three Obediences and Four Virtues 537:Lim, Tai Wei (22 February 2021). 244:when it comes to Chinese beauty. 263: 238: 202:Beauty ideals in Chinese culture 1118: 1071: 1037: 990: 977: 931: 918: 877: 842: 769: 721: 251:Blepharoplasty before and after 1049:The American Historical Review 697: 669: 614: 557: 508: 450:The American Historical Review 438: 381: 185:the widely circulated journal 1: 1257:In ancient and imperial times 374: 285: 1371:Traditional Chinese marriage 1227:All-China Women's Federation 268: 7: 319: 75:A Chinese woman during the 10: 1500: 1412:LGBTQ culture in Hong Kong 1096:10.1080/106402601753454903 863:10.1016/j.bjps.2007.05.008 590:10.1038/s41598-017-14829-4 231:On a woman, long, shining 82: 1417:LGBTQ culture in Shanghai 1379: 1319:Chinese-foreign marriages 1308: 1217: 1210: 890:Aesthetic Surgery Journal 676:Kit Wah Man, Eva (2000), 406:10.1007/s00266-018-1188-9 394:Aesthetic Plastic Surgery 326:Cosmetic surgery in China 1407:LGBTQ culture in Chengdu 1402:LGBTQ culture in Beijing 1351:Marriage in modern China 1324:Family planning policies 903:10.1177/1090820X14523020 292:Spring and Autumn period 277:More recently, however, 182:socialist market economy 21:Chinese beauty standards 1252:Ideals of female beauty 1247:Globalization and women 1143:10.1002/ajpa.1330210407 1057:10.1086/ahr/101.3.892-a 226: 98:The emphasis that both 1268:Good Wife, Wise Mother 1232:Female migrant workers 776:LI, Wei-xiang (2011). 252: 95: 79: 68: 482:Eberhard, W. (2006). 364:Feminine beauty ideal 342:Prostitution in China 250: 220:Prostitution in China 90: 74: 63: 458:10.1086/ahr/40.1.152 951:Adrian, B. (2003). 826:Selden, Kyoko Iriye 582:2017NatSR...714819L 515:Godley, Michael R. 67:, a Chinese actress 1366:Polyandry in Tibet 1339:Three-child policy 1298:Female infanticide 728:Chun, Lin (2008). 570:Scientific Reports 521:East Asian History 253: 198:physical beauty." 96: 91:Xishi, one of the 80: 69: 1461: 1460: 1457: 1456: 964:978-0-520-23834-3 820:Kyo, Cho (2012). 550:978-981-12-2620-5 495:978-1-134-98865-5 1491: 1361:New Marriage Law 1334:Two-child policy 1329:One-child policy 1215: 1214: 1193: 1186: 1179: 1170: 1169: 1163: 1162: 1122: 1116: 1115: 1084:Eating Disorders 1075: 1069: 1068: 1041: 1035: 1034: 994: 988: 981: 975: 974: 972: 971: 948: 942: 935: 929: 922: 916: 915: 905: 881: 875: 874: 846: 840: 839: 824:. 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Index

Chinese culture
beauty culture
Cupid's bows
Black hair
tan skin
double eyelid
blepharoplasty

Li Bingbing

Qing dynasty

Four Beauties
Taoist
Confucian
female
inner
Chinese Culture
sexual partners
qi
Taoism
Confucianism
Femininity
Women in China
Tang dynasty
Marxist thoughts
capitalist
economy
politics
culture

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