54:
1256:
wu), and then to transcend the
Mystery itself. Cheng believed that the Dao "is eternally deep and still, it is neither form nor sound, neither personal name nor style; solitary, it alone surpasses the logic of the tetralemma, vague and indistinct it goes beyond the hundred negations.”
1284:), which is lost and rarely-mentioned. Records of the work say it "examined across and synthesized all sixty-four hexagrams and explained the Nine Palaces, extrapolating the weal and woe of the state down to the months and days." This evaluation coincides with exegesis on the
1170:. They determined it was "an absurdly written document, in no way composed in the current time", and all copies of the text were then ordered burned by Emperor Taizong, leading to the near-total destruction of all copies of the scripture.
1274:), was extremely popular in its time and likely resulted in his summoning to Chang'an in 631. It is preserved in the Daozang. Additionally, Cheng composed a work in 5 juan on the Classic of Changes, the
1397:
Zhang, Shuheng. “Forming the Image of Cheng
Xuanying (Ca.600-690).” University of Washington Libraries ResearchWorks Service, 2018, digital.lib.washington.edu/researchworks/handle/1773/41709.
1183:
as explaining the occurrence of natural disasters, which the court saw as a prognostication of the draught. He died sometime between 685 and 690.
1139:. Cheng was responsible for explaining the meaning of the Daodejing to Xuanzang in order to translate it. Xuanying wanted to translate the term
185:
803:
1208:'s; traditionally, both commentaries have been handed down together. Both commentaries have been handed down to posterity in the
1179:) around 653 following a draught during the Yonghui reign (650-655) of Emperor Gaozong, likely due to his interpretation of the
1509:
Assandri, Friederike. “Understanding Double
Mystery: Daoism in Early Tang as Mirrored in the FDLH (T 2104) and Chongxuanxue.”
1604:
1112:
In 636 and 638 Cheng was present for a series of debates between
Daoists and Buddhists at the temple of the monk Huijing (
895:
513:
1097:). Some scholars alternatively maintain that Cheng was summoned to the capital to serve as the disciple of Liu Jinxi
823:
953:
616:
1238:). Fragments of these texts have survived in quotations. Cheng's commentary focuses on first using the Mystery (
808:
1609:
1314:
798:
498:
1619:
1526:
Assandri, Friederike. “MYSTERY AND SECRECY IN THE CONTACT OF DAOISM AND BUDDHISM IN EARLY MEDIEVAL CHINA.”
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128:
915:
1204:). His commentary, valued for its concise explanations and character glosses, is a sub-commentary to
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period. Prior to his summoning, he was a philosopher well known for his commentary on the popular
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1103:(fl. 620), a major representative of (Chongxuan) Daoist thought at the Institute of Education (
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1228:
Cheng also wrote 2 juan of commentary on the
Daodejing, and 7 juan of subcommentary on the
946:
757:
1069:
and appointed the head monk of Xihua Abbey by the imperial decree of
Emperor Taizong. The
8:
1053:
Cheng
Xuanying was born sometime around the first decade of the seventh century CE, in
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Cheng wrote one of the more significant commentaries to the
Zhuangzi, the
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monk known to posterity as the "Master of
Doctrines at Xihua Abbey“ (
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Cheng, again along with Cai, participated in the translation of the
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commentary be translated as well, which
Xuanzang similarly denied.
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785:
707:
1552:(Nanjing: Jiangsu guji chubanshe, 1988), 1.9a-b and Wang Xianqian
1073:
does not mention being accorded the title of Master of Doctrines (
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Diagram on the Circulation and Development of the Changes of Zhou
1209:
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in seclusion until 631, when he was summoned to the Tang capital
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Way of the Celestial Masters#The Southern Celestial Masters
311:
1383:(Beijing: Zhongguo renmin chubanshe, 1993), 222 and 235-6.
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into Sanskrit in 647, headed by the eminent Buddhist monk
1497:"Cheng Xuanying - FYSK: Daoist Culture Centre - Database"
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Clarified Meaning of the Scripture of Universal Salvation
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Clarified Meaning of the Scripture of Universal Salvation
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1033:. He is mainly known for his commentaries to the
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1562:(Guangxu jiashen Qu-Yuan hekeben, 1884), 1.11a.
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1421:(Taipei: Dongchu chubanshe, 1995), 463-486.
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1153:"road/path"). He also requested that the
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1597:
1486:(Xi’an: Sanqin chubanshe, 2006), 3.65.
1214:True Scripture of Southern Florescence
1021:) during the reigns of the emperors
1288:found in Cheng's commentary on the
896:Taoist Temple (Hanford, California)
13:
1414:Ji Xianlin fojiao xueshu lunwen ji
1365:(Chengdu: Bashu shushe, 2010), 17.
1358:Cheng Xuanying Zhuangzi shu yanjiu
1341:(Taipei: Xinwenfeng, 2003), 71-73.
1260:Cheng's commentary on the Lingbao
514:Three Sovereigns and Five Emperors
14:
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1532:https://www.academia.edu/25463869
1515:https://www.academia.edu/21980223
824:Chinese ritual mastery traditions
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1160:In 647 Cheng and Zhang Huiyuan (
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1:
1334:Cheng Xuanying sixiang yanjiu
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1193:Subcommentary to the Zhuangzi
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1605:7th-century Chinese writers
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1455:Fayuan zhulin jiaoshi
1610:Tang dynasty writers
758:Way of the Li Family
1620:7th-century Taoists
1250:you) and Nonbeing (
1041:(also known as the
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891:Cebu Taoist Temple
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1543:Ruan Yuan comp.,
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349:
344:Tao Te Ching
342:
335:
310:
292:
281:
274:
265:
258:
246:Ten Precepts
216:
212:
202:
190:
173:
165:
158:
155:(non-action)
150:
142:
135:
127:
116:Yin and yang
108:
101:
94:
25:
18:Chinese name
1445:3, 52.387b.
1433:3, 52.387a.
1406:Ji Xianlin
1155:Heshanggong
814:Zhengyi Dao
778:Dragon Gate
647:Kou Qianzhi
642:Bao Jingyan
556:Zhuang Zhou
365:Taipingjing
22:family name
1599:Categories
1418:季羨林佛教學術論文集
1296:References
1128:adherent.
989:Wade–Giles
886:Louguantai
829:Yao Taoism
652:Lu Xiujing
632:Wei Huacun
627:Sun Hanhua
574:Wei Boyang
318:Priesthood
251:Meditation
170:(immortal)
147:(reversal)
1571:HY 2.505.
1206:Guo Xiang
1133:Daodejing
1126:Chongxuan
1035:Daodejing
1019:Chongxuan
1007:), was a
738:Huang–Lao
690:Qiu Chuji
680:Sun Bu'er
670:Chen Tuan
622:Guo Xiang
589:Zhang Jue
561:Lie Yukou
393:Huahujing
358:Huainanzi
230:Practices
181:True form
1362:成玄英莊子疏研究
1235:老子開題序訣義疏
1137:Xuanzang
1067:Chang'an
1039:Zhuangzi
1037:and the
786:Wuliupai
708:Zhu Quan
594:Zhang Lu
428:Theology
372:Xiang'er
351:Zhuangzi
255:Alchemy
79:Concepts
38:a series
36:Part of
16:In this
1549:衢本郡齋讀書志
1338:成玄英思想研究
1315:vol. 59
1286:Changes
1281:周易流演窮寂圖
1210:Daozang
1085:Lingbao
1063:Donghai
1029:of the
1027:Gaozong
1023:Taizong
1001:Zishi (
971:Chinese
748:Xuanxue
731:Schools
717:Fangshi
637:Ge Hong
609:Wang Bi
599:Ge Xuan
531:Li Hong
526:Guan Yu
509:Chang'e
414:Daozang
407:Baopuzi
337:I Ching
175:Zhenren
137:Bianhua
69:History
64:Outline
1483:兩京新記輯校
1264:, the
1222:南華真經注疏
1009:Taoist
991::
981::
979:pinyin
973::
604:He Yan
584:Gan Ji
544:People
276:Bugang
267:Waidan
260:Neidan
152:Wu wei
129:Wuxing
46:Taoism
20:, the
1380:中國重玄學
1271:度人經疏義
1150:मार्ग
1145:bodhi
1094:度人經疏義
1059:Henan
551:Laozi
482:Houtu
379:Liezi
330:Texts
160:Ziran
123:Bagua
110:Taiji
27:Cheng
1081:Song
1049:Life
1025:and
1014:西華法師
312:Fulu
294:Bigu
289:Diet
215:and
204:Shen
192:Jing
167:Xian
103:Wuji
1555:王先謙
1474:辛德勇
1409:季羨林
1353:崔珍皙
1329:周雅清
1201:莊子疏
1163:張惠元
1143:as
1141:Dao
1121:蔡子晃
1109:).
1106:文學館
1100:劉進喜
1045:).
975:成玄英
306:Art
283:Chu
213:Hun
144:Fan
90:Tao
24:is
1601::
1530:,
1513:,
1477:,
1412:,
1388:^
1356:,
1332:,
1313:,
1292:.
1176:郁州
1115:慧凈
1076:法師
1004:子實
987:;
977:;
217:po
198:Qi
96:De
40:on
1534:.
1517:.
1499:.
1317:.
1278:(
1268:(
1253:無
1247:有
1241:玄
1232:(
1216:(
1195:(
1091:(
969:(
955:e
948:t
941:v
780:)
297:)
291:(
30:.
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