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1464:, in addition to different parts of Brazil. He also continued to travel to his centers in the United States, and made frequent visits to Nepal, a return to Chagdud Gompa in eastern Tibet and a visit to mainland China. During this same time period, in addition to leading Drubchens and month-long Dzogchen retreats, he also trained his students in the sacred arts of sculpture and painting, as well as ritual dance, chanting, and music.
1288:), approached Chagdud Rinpoche with the offering of a white scarf and a jar of honey. Afterwards he invited her to lunch, and shortly after this he gave her some teachings. A month or so later he accepted her offer to serve as his attendant in retreat after the empowerments. This retreat lasted for several months, after which Dudjom Jigdral Yeshe Dorje among other things suggested Chagdud go to America to teach.
1456:, Brazil, and it became the main seat of his activities for the rest of his life. Before moving to Brazil, Chagdud Tulku enthroned Lama Drimed Norbu (Alwyn Fischel) one of his main Western students, head lama of the Chagdud Gonpa foundation and gave him authorization to teach the Great Perfection teachings. In 1996 the first Brazilian Dzogchen retreat took place at Khadro Ling and a large
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1094:, who was also attending. By 1946 he entered his second three-year retreat, this time under the guidance of the Tromge Trungpa Rinpoche. Near the conclusion of this retreat, the death of Tromge Trungpa forced him to leave before its completion. He then returned to Chagdud Gompa in Nyagrong, and after staying there for a while, proceeded on a pilgrimage to
1498:, and in 1997, he entered a clinic and was diagnosed with a serious heart condition. In the last year of his life Rinpoche's body began to hinder his outer activities. He tired more easily, and travel became difficult. In 2002, he cancelled a trip to the United States, which had been scheduled for October, and instead entered strict retreat.
1400:. Throughout the 1990s he maintained an extensive teaching schedule, put some of his senior students into three year retreats, and helped to establish many Chagdud Gonpa centers throughout the Western Hemisphere. These include more than 38 Dharma centers under Chagdud Tulku's supervision and inspiration, in USA,
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Until the sixth day, Friday, November 22nd, Rinpoche showed no physical signs that his meditation had ended. In the interim we were in constant consultation with a lawyer and other officials about local customs and regulations. Friday midday, his meditation ended and his mind separated from his body.
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After his last breath, my father remained in a state of meditation for almost six full days that prevented the usual deterioration of his body. The ability to remain in a state of meditation after the breath stops is well known among great
Tibetan masters, but circumstances have rarely allowed it to
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training, I have received teachings on many philosophical topics and meditative methods. Of all teachings, I find none more important than pure motivation. If I had to leave only one legacy to my students, it would be the wisdom of pure motivation. If I were to be known by one title, it would be the
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Chagdud
Rinpoche made it a point to not only ordain many western lineage holders and lamas, but to surround himself with powerful female practitioners. Over half of the 30 some-odd westerners he has ordained as lamas have been women..." The first lama whom he had ordained as Lama Yeshe Zangmo was a
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For the next seven years, until I went into three year retreat at the age of eleven, my life would alternate between periods of strict discipline in which my every move would be under the surveillance of my tutors and interludes in which my suppressed energies would explode. Throughout, I had many
1511:(transference of consciousness at the moment of death) for more than two hundred people. He continued teaching with great vigor until about 9 pm on the night of November 16. On November 17, at about 4:15 a.m., Brazilian daylight time, he suffered massive heart failure while sitting up in bed.
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In 1995, Chagdud
Rinpoche ordained western teacher Lama Padma Drimed Norbu (Alwyn Fischel), authorized him to teach Dzogchen, and recognized him as his Dzogchen lineage holder. In September 2010, Lama Drimed offered his resignation to the Board of Directors of Chagdud Gonpa Foundation from his
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I received empowerments and oral transmissions for all the treasures he had discovered in this life and in his previous life as Dudjom Lingpa. It was a wealth of practices whose splendor is unsurpassed, and deep within me I formed the aspiration to offer this transmission to others through
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During 1958, his last year in Tibet, Chagdud Tulku was advised to marry in order to have a companion and helper in the unsettled times to come. He later wed Karma Drolma, the daughter of a wealthy landowner in Kongpo. Later, in exile in India, they had a son and a daughter,
1547:, Nepal, and then to the retreat center in Parping. During the forty-nine days that followed, Getse Tulku Rinpoche and Jigme Tromge Rinpoche led ceremonies in Parping, to purify inauspicious circumstances to Rinpoche's rebirth and to generate great
67:. He was known and respected in the West for his teachings, his melodic chanting voice, his artistry as a sculptor and painter, and his skill as a physician. He acted as a spiritual guide for thousands of students worldwide. He was the sixteenth
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by Dudjom
Jigdral Yeshe Dorje in order to propagate the sacred lineages to a new generation. Chagdud Tulku decided to travel there in order to receive all the empowerments of the Dudjom treasures from Dudjom Rinpoche. Hundreds of
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cycle. Jangchub Dorje gave him empowerments for the Red Tara cycle, and then he re-entered into retreat and signs of accomplishment in the practices came very swiftly. Later, when he began teaching in the West, the Red Tara
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After this in 1957 he stayed for a year in Lhasa, Tibet, in the same household as Khenpo Dorje, whom he regarded as his root lama. Among his other teachers were
Shechen Kongtrul, Tulku Arig and Dudjom Jigdral Yeshe Dorje.
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In 1987 he returned to Tibet for the first time since 1959. He traveled to Kham, visiting the three monasteries of his youth, and actually bestowed empowerments to the monastic staff there. His son,
1471:(temple) of Khadro Ling. In July 1998, the empowerments of the Taksham Treasures were bestowed by Terton Namkhai Drimed in the still incomplete temple. This temple was followed by an enormous
1320:. In 1983, at the request of his students, he established Chagdud Gonpa Foundation. He soon ordained his first lama, a Western woman named Inge Sandvoss, as Lama Yeshe Zangmo (in 1987).
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At Brazil Gonpa, the project of
Padmasambhava's Pureland was realized. To build a replica of Zangdog Palri was Chagdud Rinpoche's last wish and great project before he died in 2002.
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Additionally in the time period of 1980 through 1987 he traveled widely and gave many teachings, accompanied by his interpreter, Tsering
Everest. He invited many other Lamas such as
1224:. The process of trying to get a visa went on for three years, and was ultimately unsuccessful. During this time period he met his first Western students, but he also caught
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After this retreat he received numerous teachings, empowerments, and oral transmissions, from various spiritual masters. One of them, Sechen Rabjam
Rinpoche, told him that
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Master. Hundreds of
Rinpoche's students gathered, to mourn the loss of his direct physical presence, and made prayers and offerings for his eventual rebirth.
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While he was living in Bir, Himachal
Pradesh, circumstances there gradually led to an estrangement with Karma Drolma, and eventually they separated.
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positions as Spiritual Director and President of the Foundation, while remaining an ordained lama with authorization to teach the Great Perfection.
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extended an invitation for Rinpoche to go to the United States and teach, contingent upon him getting a visa. It was at this time that he moved to
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to Oregon where they bestowed many empowerments and teachings. He also helped set up Padma Publications which eventually published his two books:
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While Chagdud Rinpoche kept up a tremendous amount of Dharmic activity, in the last few years of his life he was somewhat slowed down by
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visions, many clairvoyant experiences, many extraordinary dreams, and within these, I sometimes had glimpses of absolute open awareness.
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By the time he was three years old, he was recognized as the incarnation of the previous Chagdud Tulku, and soon thereafter traveled to
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was held on Jigme Rinpoche's land in Parping, with Kyabje Mogtza Rinpoche, one of the highest lamas of Kat'hog Gonpa, serving as
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In all his teachings he was known for stressing pure motivation in doing spiritual practice. He once wrote, "In the course of my
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In the last week of his life, he concluded this retreat on November 12, worked with a student artist to complete a statue of
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statue was created there. In the next few years, he traveled in South America, giving teachings in Uruguay, Argentina, and
1170:, and was much in demand as his fellow refugees had trouble coping with the heat, and subtropical diseases found in India.
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While attending them Chagdud Tulku met an older lama from Western Tibet, Lama Ladakh Nono, who was known for doing mirror
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Within hours, his appearance changed. He took on the signs typical of those occurring within the first 24 hours of death.
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His main students and the lamas he ordained continue to teach and carry on Chagdud's many projects and practices.
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and nearly died, and was saved by an Indian doctor who finally made the correct diagnosis of what was ailing him.
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1347:. With the assistance of Richard Barron, Padma Publications also began the monumental task of translating
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posture, with little visible change of color or expression. During that time, no one touched his body.
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for almost six full days. The ability to remain in meditation after the breath stops is known as (
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He continued to stay in Nepal on into 1978 in order to attend a new series of empowerments in the
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According to his son, Jigme Tromge Rinpoche, Chagdud Tulku Rinpoche then remained in a state of
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and oral transmissions of the Dudjom Treasures in 1991, and several years later, of the supreme
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of Northern California, the main seat of Chagdud Gonpa Foundation was created there as
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Chagdud Gonpa centers practice Tibetan Buddhism, primarily in the Nyingma tradition of
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from Tibetan into English, three volumes of which have been published to date.
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Chagdud Tulku Rinpoche was born Padma Gargyi Wangchuk in the Tromtar region of
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project, perhaps the largest in the Western Hemisphere, then eight magnificent
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In 1945, shortly after completing his first three-year retreat, he went to see
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1522:). Jigme Tromge Rinpoche described this in a release to the Brazilian press:
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occur in the West. Chagdud Rinpoche remained sitting in a natural, lifelike
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region of Tibet, and his party came out from there into the Indian state of
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became the meditation most extensively practiced by his Western students.
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After many months of waiting he was finally granted a visa and landed in
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A year or two after his arrival in India, Rinpoche entered a retreat in
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Gates to Buddhist Practice: Essential Teachings of a Tibetan Master
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family, and had a profound influence on her son's spiritual life.
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with an entourage of monks. He then did an extended retreat at
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A year later on the full moon of December 8, 2003, Rinpoche's
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In this context, ‘pure motivation’ means the cultivation of
1177:, a lake sacred to Padmasambhava, located near the city of
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and he became a pioneer insofar as spreading the Dharma in
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in 1959, Chagdud Tulku escaped along with Khenpo Dorje to
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eastern Tibet in 1930. His father was Sera Khato Tulku, a
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1892:(1st ed.). Junction City, Calif.: Padma Publishing.
1753:(1st ed.). Junction City, Calif.: Padma Publishing.
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on Oct. 24, 1979. Shortly after this, he married Jane in
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The Mouse King: Essential Teachings of a Tibetan Master
1082:. From him, Chagdud tulku received the rinchen terdzö (
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In the fall of 1977 empowerment cycles were given in
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1750:Lord of the Dance: Autobiography of a Tibetan Lama
1588:Lord of the Dance: Autobiography of a Tibetan Lama
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1106:, and afterwards attended empowerments given by
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1392:In 1992 he received an invitation to teach in
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1377:It was here that Chagdud Tulku offered the
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1946:. Chagdud Gonpa Foundation. Archived from
1847:. Chagdud Gonpa Foundation. Archived from
1825:. Chagdud Gonpa Foundation. Archived from
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998:
56:, 1930–2002) was a Tibetan teacher of the
1990:
28:
20:
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1887:
1694:
1803:. Chagdud Gonpa. 2009. Archived from
1420:. The best known are Rigdzin Ling in
1220:, a Tibetan camp on the banks of the
1075:would be one of his major practices.
1993:"Chagdud Tulku Pema Gargyi Wangchuk"
1890:Sacred Voices of the Nyingma Masters
1491:tradition under Kyabje Getse Tulku.
1452:In 1995 he moved to Khadro Ling, in
1572:Western woman named Inge Sandvoss.
1467:In 1998, construction began on the
1291:
1185:and a lineage holder of this great
33:Chagdud Tulku Rinpoche - April 2001
13:
1984:
1697:"The passing of a beloved teacher"
1628:(2nd ed.). Padma Publishing.
1248:and lay practitioners gathered at
482:Svatantrika-Prasaṅgika distinction
14:
2126:
2011:
1841:"The Padma Translation Committee"
1543:(the physical body) was flown to
1920:. Chagdud Gonpa Foundation. 2008
1725:. Chagdud Gonpa Foundation. 2012
1551:through offerings and practice.
107:
1991:McClellan, Joseph (June 2023).
1954:
1932:
1906:
1747:Chagdud Tulku Rinpoche (1992).
1662:Chagdud Tulku Rinpoche (2012).
1643:Chagdud Tulku Rinpoche (2011).
1624:Chagdud Tulku Rinpoche (2000).
1605:Chagdud Tulku Rinpoche (1993).
1586:Chagdud Tulku Rinpoche (1992).
1579:
1483:Buddha. In the same period, in
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1080:Dzongsar Khyentse Chökyi Lodrö
1:
2065:20th-century Tibetan painters
1681:
1664:Zangpo and the Turquoise Horn
1479:, and a monumental statue of
81:
2115:Tibetan Buddhists from India
2095:Tibetan Buddhists from Tibet
1168:traditional Tibetan medicine
7:
2023:Chagdud Gonpa international
2018:Chagdud Gonpa North America
1966:Chagdud Gonpa North America
1944:Chagdud Gonpa North America
1845:Chagdud Gonpa North America
1204:After giving a teaching in
428:
10:
2131:
2110:Tibetan emigrants to India
1914:"Padmasambhava's Pureland"
1345:Gates to Buddhist Practice
1108:Dudjom Jigdral Yeshe Dorje
1918:PadmasambhavaPureLand.com
1869:. Tsadra Foundation. 2019
1626:Life In Relation To Death
1422:Junction City, California
1261:empowerment and teaching.
1102:, the monastery built by
1087:
45:
2035:Padmasambhava's Pureland
1888:Meeske, Kathryn (2004).
1719:"Chagdud Tulku Rinpoche"
1126:Life in exile from Tibet
511:Practices and attainment
499:Pointing-out instruction
410:Three marks of existence
16:Tibetan Lama (1930–2002)
1179:Mandi, Himachal Pradesh
1122:and Dawa Lhamo Tromge.
1090:) empowerments and met
1695:Kaiser, Betty (2002).
1537:
1440:'motivation lama.'" ”
1263:
1066:
880:Tibetan Buddhist canon
34:
26:
25:Chagdud Tulku Rinpoche
1997:The Treasury of Lives
1524:
1428:, his main center in
1360:Jigme Tromge Rinpoche
1341:The Lord of the Dance
1329:Tulku Urgyen Rinpoche
1254:
1250:Tulku Urgyen Rinpoche
1160:Bir, Himachal Pradesh
1061:
1057:The Lord Of The Dance
455:Dependent origination
71:of the Chagdud line.
32:
24:
2028:May 8, 2013, at the
1851:on February 3, 2010.
1829:on October 13, 2009.
1781:. Rigpa Shedra. 2019
1609:. Padma Publishing.
1590:. Padma Publishing.
954:History and overview
353:Samding Dorje Phagmo
218:Second dissemination
1867:Rangjung Yeshe Wiki
1807:on August 15, 2009.
741:Institutional roles
180:First dissemination
2060:20th-century lamas
1968:. January 17, 2011
1819:"Padma Publishing"
1707:on August 7, 2008.
1256:During my stay in
1088:རིན་ཆེན་གཏེར་མཛོད་
932:Tree of physiology
472:Four Tenets system
35:
27:
1950:on July 30, 2010.
1899:978-1-881847-35-9
1863:"Nyingtik Yabshi"
1823:Tibetan Treasures
1673:978-1-881847-19-9
1654:978-1-881847-12-0
1454:Rio Grande do Sul
1387:Nyingt'hig Yabzhi
1022:
1021:
984:Index of articles
600:Major monasteries
558:Tantra techniques
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2000:. Retrieved
1996:
1972:September 8,
1970:. Retrieved
1965:
1956:
1948:the original
1943:
1934:
1924:September 8,
1922:. Retrieved
1917:
1908:
1889:
1883:
1873:September 8,
1871:. Retrieved
1866:
1857:
1849:the original
1844:
1835:
1827:the original
1822:
1813:
1805:the original
1795:
1785:September 8,
1783:. Retrieved
1778:
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1727:. Retrieved
1722:
1713:
1705:the original
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1580:Bibliography
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1379:empowerments
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1372:Rigdzin Ling
1368:Trinity Alps
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1120:Jigme Tromge
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927:Ashtamangala
912:Sand mandala
752:Panchen Lama
719:Tashi Lhunpo
351:
272:Jigme Lingpa
192:Śāntarakṣita
73:
53:
37:
36:
18:
2055:2002 deaths
2050:1930 births
2002:November 8,
1940:"Lama Inge"
1430:Três Coroas
1426:Khadro Ling
1414:Switzerland
1267:divinations
1206:Kulu Manali
646:Mindrolling
443:Bodhisattva
245:Sukhasiddhi
235:Abhayakirti
2044:Categories
1779:Rigpa Wiki
1682:References
1529:meditation
1516:meditation
1446:bodhicitta
1432:, Brazil.
1349:Longchenpa
1306:California
1073:meditation
1036:school of
942:Mani stone
747:Dalai Lama
587:Buddhahood
575:Dream yoga
565:Deity yoga
541:Meditation
529:Bodhicitta
267:Longchenpa
197:Kamalaśīla
82:Early life
60:school of
54:lcags mdud
46:ལྕགས་མདུད་
1666:. Padma.
1647:. Padma.
1556:cremation
1545:Kathmandu
1520:t'hug dam
1481:Akshobhya
1469:lha khang
1418:Australia
1233:Kathmandu
1156:Dalhousie
1148:Kalimpong
806:Festivals
570:Guru yoga
553:Vajrayana
522:Pāramitās
422:Cosmology
398:Teachings
323:Taranatha
62:Vajrayana
2026:Archived
1729:July 23,
1503:Amitabha
1496:diabetes
1485:Pharping
1437:Buddhist
1383:Dzogchen
1191:Red Tara
1175:Tso Pema
1144:Nagaland
965:Timeline
833:Dosmoche
769:Rinpoche
658:Narthang
617:Dzogchen
494:Dzogchen
347:Bodongpa
250:Milarepa
212:Ralpacan
91:a series
89:Part of
2090:Tertöns
1489:Kat'hog
1410:Uruguay
1385:cycle,
1226:malaria
1196:sādhanā
1084:Tibetan
1032:in the
977:Culture
972:Outline
960:History
917:Thangka
873:Tengyur
868:Kangyur
848:Losoong
843:Sho Dun
764:Karmapa
724:Tsurphu
685:Ramoche
668:Pabonka
663:Nechung
651:Namgyal
641:Labrang
629:Jokhang
612:Drepung
607:Tradruk
582:Thukdam
488:Nyingma
466:Tibetan
438:Rebirth
429:Saṃsāra
417:Skandha
358:Gelugpa
341:Gorampa
318:Dolpopa
256:Nyingma
126:Nyingma
119:Schools
58:Nyingma
42:Tibetan
2105:Tulkus
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1541:ku dun
1477:stupas
1402:Brazil
1394:Brazil
1343:, and
1318:Oregon
1312:, and
1310:Eugene
1271:Dharma
1242:tulkus
1222:Yamuna
1208:, the
1187:tertön
1162:, and
1152:Odisha
1140:Pemakö
838:Monlam
818:Dajyur
781:Tertön
680:Ralung
675:Palcho
634:Kumbum
624:Ganden
517:Lamrim
448:Dharma
311:Jonang
287:Mipham
240:Niguma
230:Talika
151:Jonang
141:Bodong
1560:Vajra
1549:merit
1508:phowa
1462:Chile
1406:Chile
1258:Nepal
1246:yogis
1237:Nepal
1214:Delhi
1164:Delhi
1136:India
1100:Samye
1096:Lhasa
1046:Sakya
1034:Gelug
861:Texts
828:Losar
786:Tulku
776:Geshe
729:Yerpa
712:Shalu
702:Sanga
697:Sakya
546:Laity
460:Karma
329:Sakya
300:Marpa
293:Kagyu
225:Atiśa
156:Gelug
146:Kagyu
136:Sakya
131:Kadam
69:tülku
50:Wylie
2004:2023
1974:2020
1926:2020
1894:ISBN
1875:2020
1787:2020
1755:ISBN
1731:2013
1668:ISBN
1649:ISBN
1630:ISBN
1611:ISBN
1592:ISBN
1424:and
1416:and
1070:Tara
1042:Tara
1030:lama
1026:Kham
759:Lama
707:Sera
690:Rato
161:Rimé
1351:'s
1189:'s
905:Art
2046::
1995:.
1964:.
1942:.
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1843:.
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1777:.
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