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1310:. While the Mohawks' cars were being searched by the provincial police force, a crowd of hundreds gathered on the Montreal side of the highway; many in the crowd threw rocks and chairs at the cars and yelled ethnic slurs. Many windows were broken and some Mohawk were hit by rocks and cut by glass. Thirteen people were arrested. Blame has fallen on the provincial government for letting the convoy pass; on the Sûreté du Québec for holding the cars for so long, and for mostly not stopping people from throwing rocks; on the lack of police or army or riot squad; and on local radio stations that broadcast the location of the convoy.
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1076:, and other major skyscrapers in New York City, as well as many bridges. They brought their families with them, and most Mohawk from Kahnawake lived in Brooklyn. They called their neighbourhood "Little Caughnawaga" after their homeland. While the men worked on skyscrapers, the women created a strong community for their families. Many also worked outside the home. In the summers, the families would return to Kahnawake to stay with relatives and renew connections. Some of the people who grew up in Brooklyn as children still have the local New York accent, although they have long lived in Kahnawake.
87:
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863:, and Tuscarora; and/or French, English, Anglo-American, Scots and Irish. By the 1790s and early 19th century, visitors often described the visible "great mixture of blood" at Kahnawake. They noted that many children who appeared to be of European ancestry were being brought up culturally as Mohawk. At times there has been more tension about the relations of full-blood and mixed-race members of the tribe, both in the late 19th and 20th centuries. In other areas of Canada, particularly the
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61:
1167:, criticized the MCK. She said their actions did not represent the traditional inclusiveness of Mohawk communities, which had historically assimilated adoptees and marriage partners. She criticized the council for interfering in the private lives of persons who had chosen non-Native partners. She noted the Mohawk had long been successful at integrating people within their communities, and have still preserved their language and culture over the centuries.
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showed the French did not trust the locals. In the mid-1720s, the community evicted the
Desaulnier sisters, traders who were garnering profits formerly earned by members of Kahnawake. In 1771, twenty-two Mohawk pressed British officials to help them prevent two local families from bringing French families to settle "on lands reserved for their common use". In 1812, many were opposed to specific types of "mixed" marriages. In 1822, Nicolas Doucet, an
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1211:. First Nations people are over-represented in it and in prisons. They believe this is in part due to the imposition of the Canadian justice system on traditional ways, by which the government has tried to assimilate the First Nations into European-based culture. The Canadian government has gradually favoured "indigenization" of the system. Kahnawake used section 107 of the Indian Act to nominate community members as
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1127:, said that the issue dated back to 1973. At that time, when non-Native people with no ties in the community were asked to leave, they were harassed and even physically attacked. Bonspiel thought the council's 2010 threat to publish the names of people ineligible to live on the reserve was inappropriate as a means to use public pressure and potentially physical threat against them. Coverage of this issue by the
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system is intended for use before any arrest of an affected party under the
Canadian system. It has procedures to be used by the victim and offender, and their supporters. With assistance by trained facilitators to resolve issues, the process is intended to restore peace and harmony, rather than to be an adversarial process. In contrast to the Canadian system of adversarial justice it,
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relationship to the river have had profound effects on
Kahnawake. The people had been sited there for hundreds of years, and their identities were related to a profound knowledge of the river, from the time they were children through adulthood. One effect of the losses was to make the community determined not to suffer more encroachment. They drew together and became stronger.
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885:, such as Beauvais, D'Ailleboust, de La Ronde Thibaudière, Delisle, de Lorimier, Giasson, Johnson, Mailloux, McComber, McGregor, Montour, Phillips, Rice, Stacey, Tarbell, and Williams, represent the evidence of tribal members' adoption of and intermarriage with non-Natives. Tarbell ancestors, for instance, were John and Zachary, brothers captured as young children from
1215:, and in 1974 Justice Sharron was appointed as the first justice of the peace at the reserve. Many of the cases have dealt with traffic and parking violations, but her scope is wider, as the JP has jurisdiction over Criminal Code offences related to the following four areas: cruelty to animals, common assault, breaking and entering, and vagrancy. The
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reserve for 10 years or more and contributed to the community. The council said they were responding to complaints from residents about limited housing and land being occupied by non-Natives. The eviction resolution, endorsed by all 12 chiefs of the MCK, caused an uproar within and beyond the community, attracting national press attention.
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full-blood Mohawk should be allowed to own so much land. The Mohawk
Council asked members of the Giasson, Deblois, Meloche, Lafleur, Plante and de Lorimier families to leave, as all were of partial European ancestry. Some, like the de Lorimier brothers, gradually sold their properties and pursued their lives elsewhere. Others, such as
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Under the
Walbank Survey, the national government surveyed and subdivided the land of the reserve, allotting some plots individually to each head of household eligible to live in Kahnawake. The violence stopped as the new form of privatisation of land was instituted, but antagonism toward some community members did not.
756:, a 40,320-acre (163.2 km) territory which the French Crown granted in 1680 to the Jesuits to "protect" and "nurture" those Mohawk newly converted to Catholicism. When the seigneury was granted, the government intended the territory to be closed to European settlement. But the Jesuits assumed rights as
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reported that the community was growing frustrated by marriages in which white husbands acquired rights over the lives and properties of their Mohawk wives according to
British Canadian laws. This was in opposition to Iroquois culture, which had a matrilineal kinship system, with descent and property
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Kahnawake was settled by a variety of historic indigenous peoples, although the Mohawk became by far the majority. They and other tribes had a practice of adopting captives into the tribe, often to replace people lost to illness or warfare. They generally chose to adopt young women and children taken
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The bridge blockade affected the commute of many locals throughout the summer, leading to rioting and the burning of effigies, and to the "Whiskey Trench" episode. On August 28, 1990 a convoy of 50 to 75 cars, bearing mostly women, children and elders, left
Kahnawake in fear of a possible advance by
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The initiative has challenges, for instance, gaining the support of
Peacekeepers and community members who may not be familiar with these traditional cultural principles. But, it is an important means of re-education into principles that offer an alternative to the current Canadian system, and helps
1199:) had a long tradition of justice administered within the clan and council system. The clan would govern the behaviour of clan members, and conflict between members of clans would be settled by consensus of the council. Clan mothers as well as chiefs had roles in this system. The goal was to quickly
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Abuse of alcohol was a continuing problem. In 1828, the village expelled white traders who were "poisoning" the
Iroquois "with rum and spirituous liquors". Tensions rose at the time of the 1837-38 Lower Canada Rebellion. The Mohawk had suffered incursions on their land, including non-Natives' taking
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Historic sources document the sometimes strained relations between Mohawk and ethnic
Europeans at Kahnawake, usually over property and competition for limited resources. In 1722, community residents objected to the garrison of French soldiers because they feared it would cause "horrible discord" and
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During the 17th and early 18th centuries, the English and French were competing in North America and in Europe. Together with allied First Nations or Native American tribes, they conducted raids along the undefined border between the territories of New France and New England. Captives were sometimes
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to the community and control behaviour that threatened it. The system was based on the four principles of reason, persuasion, satisfaction and compensation, with both wrongdoer and victim as part of the process. It was intended to achieve "ue compensation and condolence, and a promise of agreement"
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for the tribe. Social unrest increased, with young men attacking houses, barns and farm animals of people they resented. In May 1878 an arson fire killed Osias Meloche, the husband of Charlotte-Louise Giasson (daughter of Charles Gédéon Giasson, noted above), and their home and barn were destroyed.
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Despite repeated complaints by the Mohawk, many government agents continued to allow non-Native encroachment, and mismanaged the lands and rents. Surveyors were found to have modified some old maps at the expense of the Kahnawake people. From the late 1880s until the 1950s, the Mohawk were required
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While the media has had a field day with this story and some have used the word 'racist,' we will, once again, state the issue isn't about anyone's feelings towards non-natives, it is simply an issue of residency and our right to determine who can and cannot live on the 13,000 acres we call home,"
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When the national government decided to pass the Saint Lawrence Seaway canal cut through the village, the people and buildings of Kahnawake were permanently separated from the natural river shore. The loss of land and access to the river, the demolition of houses, and the change in the community's
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of 1884, which prohibited traditional chiefs and required Canadian-style elections, split the community and added to tensions. Some young Mohawk men wanted a chance to advance independently to being chiefs; other people wanted to keep the traditional, hereditary seven life chiefs selected from the
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there (who formed liaisons with local women and had children by them). Shopkeepers also formed families, and through the 18th century, many marriages occurred between European men and Indian women. Multiracial children born to Mohawk mothers were readily assimilated into the mother's family, clan,
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In February 2010, the issue was renewed when the Mohawk Council of Kahnawake elected to evict 35 non-Natives from the reserve. While the action was legal according to the membership laws, critics believed the council was acting specifically against some individuals. These persons had lived on the
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The policy is based on a 1981 community moratorium on non-Native residency, which Kahnawake enacted into law in 1984. All couples who had a non-Mohawk partner were sent eviction notices regardless of how long they had lived on the reserve. The only exemption was for those of such couples who had
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those Mohawk who marry outside of the nation lose the right to live in the homeland. The MCK said that its policy was to preserve the people's cultural identity. In the 21st century, they did not want non-Natives living at the reserve, even if a person had adopted the Mohawk language or culture.
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With continuing late 20th-century conflicts over who could reside at the reserve, the elected chiefs of the Mohawk Council of Kahnawake (MCK) passed laws regulating membership or eligibility for residence at Kahnawake. In 1981 they passed a law that non-natives could not reside in the community;
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process, as developed by the First Nation, or "reintroduced" according to its principles. The Justice Committee of the MCK and representatives of the Longhouse jointly presented the initiative to the community. Based on wrongdoing that has taken place within the geographic area of Kahnawke, the
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Some residents who received eviction notices agreed to leave; others proved they spend only limited time in the community, so were permitted as visitors. The council said it would send second notices to people who did not respond, and then would publish their names. The governing band council
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The inequalities in landownership among Kahnawake residents led to resentment of the wealthy. For instance, in 1884, the multiracial sons of the late George de Lorimier were the largest and wealthiest landowners in the community. Some Kahnawake residents questioned whether people who were not
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and taken to Canada. Adopted by Mohawk families in Kahnawake, the boys became assimilated: they were baptized as Catholic and renamed, learned the Mohawk ways and were also given Mohawk names, married women who were daughters of chiefs, reared children with them, and became chiefs themselves.
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located within the territory, hosts and manages many Internet gambling websites, and provides high-tech employment to its people. MIT is the closest and fastest source for "legally hosted" gambling websites for North American players. Established in 1998, MIT by 2006 had become a "remarkably
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would allow the parties to personalize the process of addressing wrongdoing and in so doing provides the parties with a "new and different choice" to resolve disputes based on traditional principles that the parties can initiate on their own without the involvement of the criminal justice
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in raids, as these were believed to be more amenable to assimilation. Individual families adopted such captives, and made them full members of their clan and tribe. The practice preceded European encounter, but later some European captives were also assimilated as Mohawk. The Mohawk had a
844:; they were forced overland to Montreal and Kahnawake. The minister of Deerfield was ransomed, but his teenage daughter was kept by a Mohawk family. She ultimately married a Mohawk man and had a family with him, choosing to stay with her new family rather than return to Deerfield.
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The Mohawk success on major high-rise construction projects inspired the legend that Native American men had no fear of working at heights. Numerous Kahnawake men continued as iron and steelworkers in Canada. Thirty-three Kahnawake (Mohawk) died in the collapse of the
1374:(2008), about the families from Kahnawake who migrated to work in New York. It focused on the early 20th-century community created by the women where they settled in Brooklyn, while the men worked on steel skyscrapers and bridges. It was later released in the US as
928:), and whether he should be evicted. Although his mother was Mohawk and native to Kahnawake, because of his father's and his own connections to the European community, George de Lorimier became a controversial figure in Kahnawake, even after his death in 1863.
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It is important for people to realize that whether I like the decisions or not, these are decisions made by First Nations people on their own land (...) It is not for me to make those decisions, or the Government, and we are not going to be making those
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Many Kahnawake ironworkers went to New York City to work during the first half of the 20th century. Its building boom stimulated construction of notable skyscrapers and bridges. For more than a generation, many Kahnawake men participated in building the
748:- portion claimed by the Indians. Also, with the words "Vraie ligne de la seigneurie Sauvage" - true boundary of the Indian Seigneury, the surveyor highlights that the original boundary of the Iroquois seigneury is situated in the Seigneury of LaPrairie.
924:, largely over the issue of preserving their land and expressing their collective identity. Before and after the Rebellions, the community was fiercely divided regarding the rights of mixed-race residents, such as Antoine-George de Lorimier (the son of
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residents originally spoke the Mohawk language, and some learned French when trading with and allied with French colonists. Together with most of four Iroquois nations, including the Mohawk, they allied with the British government during the
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flew the Kahnawake Mohawk flag. The Kahnawake Mohawk nation is the only indigenous American sovereign nation to have deep-sea foreign-going vessels flying its flag. Since December 2007, the Sea Shepherd vessels have been registered in the
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is held every summer on the second weekend of July at the Kateri Tekakwitha Island. It is a social event open to everyone to share the Native American culture such as traditional foods, hand made crafts, singing and traditional dancing.
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As a result, Kahnawake today has only 13,000 acres (5,300 ha). In the late 20th century, the Mohawk Nation was pursuing land claims with the Canadian government to regain lost land. The modern claim touches the municipalities of
807:. Led by the Mohawk Council of Kahnawake and the reserve's Inter-governmental Relations Team, the community has filed claims with the government of Canada. It is seeking monetary compensation and symbolic recognition of its claim.
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held for ransom, and European families and communities worked to buy them back. In some cases, families of the indigenous communities kept captives for adoption. For instance, more than 100 captives were taken during the 1704
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The election of council chiefs began in 1889, but the influence of Kahnawake's shadow government of traditional clan chiefs persisted. This lasted into the 1920s, when the traditional seven-clan system became absorbed in the
705:, also related to the rapids). This term refers to their village being located along the natural rapids of the St. Lawrence. But in the mid-20th century, the path of the river was changed with construction of the
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Because the Indian Department did not provide adequate support to the reserve, the community continued to struggle financially. At one point, the Kahnawake chiefs suggested selling the reserve to raise money for
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In September 2014, the council revived the issue of non-Native residents, announcing community meetings for discussion and plans to issue a new regulation. It barred non-Kahnawake residents from the meeting.
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in 1907, one of the worst construction failures of all time. The small community was devastated by the loss of so many men. They erected crosses of steel girders at both ends of the reserve to honour them.
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is explored. Deer lived the crisis as a child and show it through the eyes of a preteen girl named Tekehentahkhwa (nicknamed "Beans"). Beans’ perspective on life is radically changed by these events.
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In the 1870s and 1880s, land and resource pressures renewed local concern about ethnic Europeans living at Kahnawake. In addition, the national government's passage of legislation, from
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D. McDonald, "All bets are off: A tsunami hit the online gambling industry this month and it washed right up to the doors of a building on Highway 138 on the Kahnawake Mohawk reserve"
1589:(Mohawk/Algonquian, 1656–1680), born in a village in New York, but lived in Kahnawake later in life. She was canonized as the first Native American Catholic saint on October 21, 2012.
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to administer to local Mohawk and other First Nations. This was also a base for those missionary priests who were sent to the west. Jesuit records give a settlement date of 1719.
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descendants of European trappers and indigenous women, gradually developed what has become a separate, recognized ethnic group, based on a distinct hunting and trading culture.
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As a result of this history, many Kahnawake people have been of mixed ancestry but identify as Mohawk. Backgrounds may include ancestry of other Iroquois tribes, such as the
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Kahnawake's territory totals an area of 48.05 km (18.55 sq mi). Its resident population numbers slightly above 8,000, with a significant number living off
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in what is today central New York. When converted Catholic Mohawk moved to the Montréal area, they named the new settlement after their former one. The proximity of the
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1097:(MCK) have generally established predominance in governing the reserve. This elected government is the only body with which the Canadian government will deal.
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by the government to make numerous land cessions to enable construction of railway, hydro-electric, and telephone company industrial projects along the river.
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While working to strengthen their culture and language, the people of Kahnawake have generally not had the political turmoil of the nearby, smaller
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Martin Patriquin, "Inside the Kahnawake Evictions: Editor of Kahnawake newspaper explains the Mohawk Council decision to evict non-natives"
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Gerald F. Reid, "It is Our Custom - The Persistence of Kahnawake’s Council of Chiefs in the Late Nineteenth and Early Twentieth Centuries"
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Sault-Saint-Louis seigneury, 1829. The surveyor (McCarty) identifies the portion of land that is claimed by the people of Kahnawake as
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in present-day New York, where they protected other parts of the confederacy to the west against invasion by tribes from present-day
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married before the 1981 moratorium. Although some concerned Mohawk citizens contested the racially exclusive membership policy, the
575:, which governs individual land possession. It has rules that are different from those applying to Canadian non-reserve areas. Most
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Kahnawake is one of several self-governing Kanien’kehá:ka territories of the Mohawk Nation within the borders of Canada, including
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to Montreal, which had an access road through their reserve. The Kanesatake reserve had been blockaded and isolated by the
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ruled that the Mohawk Kahnawake government may adopt policies it deems necessary to ensure the survival of its people.
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Confederacy) and are known as the "Keepers of the Eastern Door". They controlled territory on both sides of the
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1537:(born 1957), Kahnawá:ke Mohawk Olympic canoeist and kayaker, won a gold medal in canoe/kayak for Canada at the
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After some time, Kahnawake negotiated separately with the armed forces to remove the blockade to the bridge.
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Many at Kahnawake and other First Nations communities believe their people are not being well served by the
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1521:, Olympic water polo player, member of the Canadian women's water polo team, which won a Gold Medal at the
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of the Sault, and permitted French and other European colonists to settle there and collected their rents.
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Although people of European descent traditionally refer to the residents of Kahnawake as Mohawk, their
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and took over their territory east of the Mississippi River in New France. The new British governor,
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1226:(to become peaceful again), the traditional justice system of the Iroquois. It wanted to create an
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Susan Haslip, "The (Re)Introduction of Restorative Justice in Kahnawake: 'Beyond Indigenization'"
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Heeding the Voices of Our Ancestors: Kahnawake Mohawk Politics and the Rise of Native Nationalism
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To Right Certain Wrongs: A Report on Research into Lands Known as the Seigneury of Sault St-Louis
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1487:(Mohawk/Oneida, 1911–1996), champion of Native Women's rights, she played a major role in having
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1013:. The masonry work was done by Reid & Fleming, and the steel superstructure was built by the
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Travels through the United-States and Upper and Lower Canada during the years 1795, 1796, 1797
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Sea Shepherd – Sea Shepherd Receives the Flag of the Five Nations of the Iroquois Confederacy
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Fifty men from Kahnawake volunteered to fight with the United States armed forces during the
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The Jesuits managed the seigneury until April 1762, after the British defeated France in the
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1361:: Fort St-Louis, the Jesuit Mission of St-François-Xavier, and the Caughnawaga Presbytery.
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land because of its proximity to the Saint Lawrence River. The reserve is criss-crossed by
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in the Mohawk Valley of New York). There are 17 European spelling variations of the Mohawk
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650:. In the late 18th and early 19th centuries, the British considered Kahnawake one of the
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1665:, print and online newspaper of the Kanien’kéhá:ka Nation found at www.kahnawakenews.com
1005:, and vehicle highways and bridges. One of the first of such projects was the fledgling
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2572:"VIFF review: Tracey Deer’s 'Beans' finds its hero coming of age during the Oka crisis"
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1679:, Kahnawake's first community TV station, broadcasting on local cable in the community.
1673:, a weekly newspaper founded in 1992 that publishes each Friday and is available online
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Karihwanoron Mohawk Immersion School, elementary school with Mohawk-language immersion
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599:(the "People of the Flint"). Another meaning is "those who speak Kanien'kéha"). The
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Reaghan Tarbell, a native of Kahnawake, wrote and directed a one-hour documentary,
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1546:(born 1972), actress featured in numerous TV and film roles, including two of the
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Kahnawake high steel workers in New York were the subject of the 1966 documentary
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The (Re)Introduction of Restorative Justice in Kahnawake: "Beyond Indigenization"
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2635:"Echoes Of A Proud Nation – Renewing Our Spirits Through The Power Of The Drum"
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1659:, a bi-weekly informational program produced by The Mohawk Council of Kahnawake
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1425:(b. 1952), conductor, first Indigenous Canadian to conduct a symphony orchestra
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valuable firewood. The Kahnawake cooperated with the British Crown against the
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There was some European settlement after the reserve land was "donated" by the
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Kahnawake: Factionalism, Traditionalism, And Nationalism In A Mohawk Community
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Chief Electoral Officer of Québec - 40th General Election Results: CHÂTEAUGUAY
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2133:, National Film Board of Canada, Documentary, PBS, fall 2009, also on YouTube
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narrows. The territory is described in the native language as "on, or by the
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612:
2055:
985:
Historically, the federal and Quebec governments have often located large
3386:
1449:
1440:
1382:
1334:
1317:
1274:
1270:. It has established Kahnawake as a substantial player in that business.
1142:
said there was nothing illegal about the band's eviction of non-members:
768:
620:
60:
980:
1564:
1459:. She was producer/director/writer to adapt it as a television series,
1397:
1393:
1386:
1291:
1287:
1267:
1164:
1081:
1056:
1022:
713:
627:
572:
1437:, Princess White Deer (1891–1992), Kahnawá:ke Mohawk dancer and singer
630:
on the north shore of the Saint Lawrence River northwest of Montreal;
3373:
3211:
2761:Éducation des adultes Premières Nations First Nations Adult Education
1543:
977:, which was based on three clans. This was strong through the 1940s.
701:" (of the Saint Lawrence River) (in French, it was originally called
647:
635:
376:
2621:"Tekakwitha Island - Kahnawake Pow Wow - Kahnawake Mohawk Territory"
2345:"Eastern Door editor Steve Bonspiel kicked out of Kahnawake meeting"
2061:, McGill University, Master's Thesis in Anthropology, 1999: p. 82-85
1171:
defended its right to ask non-Natives to leave the small community:
685:
2894:
2886:
2547:"'A Mohawk Journey': How Tribe Kept Intact, Moving To N.Y. To Work"
2202:
Vol. 9 No. 1 (March 2002), Murdoch University, accessed 3 June 2011
2058:
The Kahnawake Iroquois and the Lower-Canadian Rebellions, 1837-1838
932:
757:
725:
608:
534:
501:
2310:
Graeme Hamilton, "Mohawk evictions legal: Indian Affairs Minister"
665:, meaning "place of the rapids", referring to their major village
3257:
1636:
1630:
1250:
build a future especially for the young people of the community.
571:. Its land base today is unevenly distributed due to the federal
366:
2702:
1720:
Kahnawake Learning Center, general education centre, high school
3013:
2870:
2804:
2777:
1692:
1602:
1580:
1055:
Mohawk skywalkers constructing Rockefeller Center, 1928, photo
698:
530:
200:
2634:
1986:
Mariages de Saint-François-Xavier du Sault St-Louis, 1735-1972
1968:
Rosenburg, Dan, 1999: "Land claims issue dragging its heels",
1726:
FNRAEC (First Nations Adult Education Center), Adult Education
1302:
in a conflict over use of lands the Mohawk considered sacred.
2608:
2791:
1705:
Step By Step Child and Family Center, early learning/nursery
1567:(born 1969), Kahnawà:ke Mohawk multimedia artist and curator
1131:
that year resulted in the council reversing their decision.
1121:
Steve Bonspiel, publisher and editor of Kahnawake newspaper
740:
472:
2648:
2591:"Singer Tom Wilson faces his voice and his story in memoir"
2295:"Kahnawake Weekly Wins Top Honors for Community Journalism"
1786:
Riding history for Châteauguay–Saint-Constant, Quebec
1558:, former professional ice hockey player who played for the
821:
2807:- A private club which leases land from the Mohawk Council
1100:
2720:
2069:
2067:
2005:
The Unredeemed Captive: A Family Story from Early America
1812:
Government of Canada, Statistics Canada (13 March 2007).
831:
in the mid-17th century. The French government stationed
824:
of the mother and deriving their status from her family.
1611:, rock musician, parents were both Mohawk from Kahnawake
989:
projects benefiting the southern Quebec economy through
2375:
Dir. Alanis Obomsawin. National Film Board, 2000. Film.
2305:
2303:
2125:
2123:
1642:
Mohawk Radio, an Internet-based radio station (Defunct)
820:
kinship system, with children considered born into the
2816:, documentary aired 2 November 2009, PBS, produced by
2064:
1465:, which ran on CBC for five seasons from 2014 to 2017.
1413:(born 1964), Kahnawà:ke Mohawk, professor and activist
1323:
960:, were finally given permanent status at the reserve.
693:
Kahnawake is located on the southwest shore where the
1988:, Montréal: Société généalogique canadienne-française
981:
Effects of construction projects in/through community
638:, which straddles the borders of Quebec, Ontario and
2300:
2120:
1811:
3758:
Quebec populated places on the Saint Lawrence River
2486:
Caughnawaga Mission / Mission of St-François-Xavier
1195:
Before European contact, the Iroquois Confederacy (
2147:
1491:implemented in Canada, and received major honours.
752:Kahnawake was created under what was known as the
603:were historically the most easterly nation of the
588:. They have since become mostly English speaking.
2799:"The Revival of the Mohawk Language in Kahnawake"
1222:Since 2000, Kahnawake has started to reintroduce
74:Location of Kahnawake, outside of Roussillon RCM.
3739:
2852:
2393:
2335:, CBC, Canada, 11 Feb 2010, accessed 21 Feb 2020
2096:, Lincoln, NE: University of Nebraska Press, p.?
1737:Kahnawake Iroquois and the Rebellions of 1837–38
1364:
1085:, as seen through the story of Harold McComber.
947:An article on European-Mohawk conflict from the
1894:
1864:Native American placenames of the United States
1088:
709:canal and the people lost access to the river.
2210:
2208:
2150:Don Owen: Notes on a Filmmaker and His Culture
3243:
2996:
2838:
2088:
2086:
1653:Kahnawake's first community channel (Defunct)
1290:reserve. In support of Kanesatake during its
1025:hundreds of feet above the water and ground.
2030:Darren Bonaparte, "The History of Akwesasne"
1867:. University of Oklahoma Press. p. 84.
1814:"Statistics Canada: 2006 Community Profiles"
1273:Mohawk Internet Technologies (MIT), a local
878:Charles-Gédéon Giasson & Agathe McComber
2205:
2051:
2049:
1980:
1978:
1404:
1294:in 1990, people from Kahnawake blocked the
810:
3250:
3236:
3003:
2989:
2845:
2831:
2524:"Little Caughnawaga: To Brooklyn and Back"
2142:
2136:
2083:
1848:Toronto: University of Toronto Press, 1999
1633:89.9 FM known as 89.9 KiC Country Montreal
1497:, quilter, beadwork artist, textile artist
2813:Little Caughnawaga: To Brooklyn and Back
2703:"mohawk immersion karihwanoron kahnawake"
2191:
2189:
2187:
2185:
1851:
1711:Karonhianonhnha School, elementary school
642:across the Saint Lawrence River; and the
2721:"Welcome to Kahnawà:ke Education Center"
2399:
2254:"Evicting 26 non-natives splits reserve"
2217:"Evicting 26 non-natives splits reserve"
2046:
2020:, Volume 2. New York: Augustus M. Kelley
1996:
1994:
1975:
1447:-winning filmmaker, for her documentary
1372:Little Caughnawaga: To Brooklyn and Back
1344:
1050:
1027:
1021:. Kahnawake men worked as bridgemen and
942:
896:
873:
739:
735:
684:
3020:Roussillon Regional County Municipality
2521:
2251:
2214:
1946:, Kahnawake: Kahnawake Seigneury Office
1101:Membership and residency on the reserve
724:(later Montreal) and placed a military
677:also influenced their naming decision.
29:First Nations reserve in Quebec, Canada
14:
3740:
2649:"Step By Step Child and Family Center"
2564:
2442:
2326:"Kahnawake issues 2nd eviction notice"
2252:Brennan, Richard (February 21, 2010).
2182:
2131:To Brooklyn and Back: A Mohawk Journey
1857:
1766:
1723:Kahnawake Survival School, high school
1376:A Mohawk Journey: To Brooklyn and Back
1190:
1040:
911:agent of the British Indian Department
720:as part of a southwestern defence for
500:
54:Kahnawake First Nations Reserve No. 14
3231:
2984:
2826:
2544:
2538:
2526:. National Film Board of Canada (NFB)
2154:. Indiana University Press. pp.
2078:Kahnawake Branch of the Mohawk Nation
1991:
1888:
1805:
1626:Kahnawake has several media outlets:
1328:In 2007, two vessels operated by the
1176:said Mohawk Chief Michael Delisle Jr.
904:(Major de Lorimier), sketch, c. 1810.
689:Historic photo of Kahnawake, ca. 1860
329:50.41 km (19.46 sq mi)
2860:
2685:"Karonhianonhnha School - Kahnawake"
2653:Step By Step Child and Family Center
2509:Canadian Register of Historic Places
2491:Canadian Register of Historic Places
2473:Canadian Register of Historic Places
1984:Faribault-Beauregard, Marthe, 1993:
1714:Indian Way School, elementary school
926:Claude-Nicolas-Guillaume de Lorimier
902:Claude-Nicolas-Guillaume de Lorimier
3728:Does not belong to the Montreal CMA
2515:
2363:, 28 Oct 2006, accessed 16 Feb 2010
1686:
1639:103.7 FM branded as K1037 Kahnawake
1324:International use of Kahnawake flag
24:
3119:Regional County Municipalities in
2316:, 9 Feb 2010, accessed 21 Feb 2010
2109:(Indiana University Press (2001),
1959:, Toronto: Oxford University Press
1901:ICIHRP Roots of Resilience Project
1832:"Indigenous communities in Quebec"
1749:Jesuit missionary to the Kahnawake
1253:
746:"Morceau réclamé par les Sauvages"
25:
3784:
2771:
2297:, Indian Country TMN, 19 May 2011
2007:, New York: Alfred A. Knopf, 1994
1742:List of Indian reserves in Quebec
1646:Mohawk TV/Loud Spirit Productions
1359:National Historic Sites of Canada
1349:Kahnawake, Presbytery (1719) and
1340:
1330:Sea Shepherd Conservation Society
126:
93:
3283:Urban agglomeration of Longueuil
3012:
2952:
2931:
2923:
2906:
2885:
2776:
1708:Kateri School, elementary school
1453:(2008). She also made the short
457:
448:
439:
125:
118:
92:
85:
68:
59:
3768:Catholic missions of New France
3276:Urban agglomeration of Montreal
2749:
2731:
2713:
2695:
2677:
2659:
2641:
2627:
2613:
2602:
2583:
2497:
2479:
2461:
2436:
2418:
2404:. Hellgate Press. p. 597.
2378:
2366:
2350:
2338:
2319:
2288:
2272:
2245:
2227:
2215:Brennan, Richard (2010-02-21).
2099:
2023:
2010:
1962:
1949:
1936:
1767:Kahnawá:ke, Mohawk Council of.
1531:, actress, writer, and director
914:invested in the maternal line.
754:Seigneurie du Sault-Saint-Louis
2757:"First Nation Adult Education"
1915:
1838:
1824:
1794:
1779:
1769:"Mohawk Council of Kahnawá:ke"
1760:
1595:, professional wrestler, actor
1479:American Wrestling Association
1228:alternative dispute resolution
1112:Canadian Human Rights Tribunal
644:Six Nations of the Grand River
494:Territoire Mohawk de Kahnawake
13:
1:
2953:
2907:
2818:National Film Board of Canada
2347:, CBC News, 17 September 2014
1923:Kahnawake: Historique Foncier
1895:Kahentonni Phillips, Morgan.
1753:
1365:Representation in other media
1266:sites for poker, casino, and
1219:wanted further improvements.
728:there. The Jesuits founded a
657:The name is derived from the
2932:
2924:
2853:Places adjacent to Kahnawake
2545:Dunne, Susan (14 May 2010).
2400:Morrison, Wilbur H. (2001).
1846:Tuscarora English Dictionary
1481:champion as Chief Don Eagle.
1469:Marion Konwanénhon Delaronde
1435:Esther Louise Georgette Deer
1089:Late 20th century to present
1032:Kahnawake seen from Montreal
1011:Saint-Laurent Railway Bridge
548:, it has also been known as
229:Within RCM, but unassociated
106:Location in southern Quebec.
7:
3648:Saint-Mathias-sur-Richelieu
2512:. Retrieved 18 March 2012.
2494:. Retrieved 18 March 2012.
2476:. Retrieved 18 March 2012.
1730:
1281:
1260:Kahnawake Gaming Commission
1095:Mohawk Council of Kahnawake
680:
550:Seigneury Sault du St-Louis
109:Show map of Southern Quebec
10:
3789:
3722:Does not belong to the CMM
3591:Notre-Dame-de-l'Île-Perrot
3162:Les Jardins-de-Napierville
2402:The Elephant and the Tiger
1699:
1619:
1044:
582:American Revolutionary War
525:on the south shore of the
3748:Mohawk reserves in Quebec
3717:
3470:
3299:
3270:
3114:
3098:
3082:
3026:
2858:
2522:Tarbell, Reaghan (2021).
1529:Kawennáhere Devery Jacobs
1357:Kahnawake contains three
468:
435:
423:
409:
392:
375:
365:
357:
346:
338:
333:
325:
320:
301:
282:
274:
266:
261:
249:
234:
218:
206:
194:
186:
151:
79:
67:
58:
53:
44:
34:
3658:Saint-Mathieu-de-Beloeil
3448:Sainte-Marthe-sur-le-Lac
2389:Retrieved March 19, 2016
2373:Rocks at Whiskey Trench.
1955:Alfred, Gerald R. 1995:
1682:Mohawk Princess Pictures
1615:
1471:, director and puppeteer
1405:Notable Kahnawake people
1278:profitable" enterprise.
1181:Michael Delisle Jr., CBC
1007:Canadian Pacific Railway
811:Multi-cultural community
275: • Grand Chief
235:Electoral Districts
3443:Sainte-Anne-des-Plaines
1523:1999 Pan American Games
1264:Internet-based gambling
1209:Canadian justice system
1015:Dominion Bridge Company
669:near the rapids of the
652:Seven Nations of Canada
623:and the coastal areas.
3258:Municipalities of the
3147:La Vallée-du-Richelieu
3018: Subdivisions of
2805:The Kanawaki Golf Club
2504:Caughnawaga Presbytery
2361:The Gazette (Montreal)
2105:Middleton, William D.
2092:Gerald F. Reid, 2004:
2080:, accessed 22 Feb 2010
1556:Robert (Bobby) Simpson
1503:, woodcarver, sculptor
1354:
1247:
1184:
1158:
1136:Federal Indian Affairs
1059:
1033:
958:Charles Gédéon Giasson
952:
937:Indian Advancement Act
905:
879:
833:French colonial troops
749:
690:
586:Lower Canada Rebellion
533:, Canada, across from
493:
358: • Dwellings
347: • Pop
278:Kahsennenhawe Sky-Deer
3773:Mohawks of Kahnawá:ke
3621:Saint-Basile-le-Grand
3358:L'Épiphanie (V)¹
3353:L'Épiphanie (P)¹
3199:Urban Agglomerations:
3172:Marguerite-D'Youville
3157:Le Haut-Saint-Laurent
3132:Beauharnois-Salaberry
2785:at Wikimedia Commons
2689:monecole-myschool.com
2580:, September 16, 2020.
2387:Warrior Publications.
2043:, accessed 1 Feb 2010
2041:The Wampum Chronicles
1942:Gerald Alfred, 1995:
1897:"Kahnawa:ke (Quebec)"
1790:Library of Parliament
1501:Donald "Babe" Hemlock
1348:
1296:Honoré Mercier Bridge
1233:
1213:justices of the peace
1204:between the parties.
1173:
1144:
1074:Empire State Building
1054:
1031:
946:
900:
887:Groton, Massachusetts
877:
743:
736:Historical land claim
712:The French colony of
707:Saint Lawrence Seaway
688:
523:Mohawks of Kahnawá:ke
502:[ɡahnaˈwaːɡe]
394: • Summer (
283: • Federal
47:First Nations reserve
3704:Vaudreuil-sur-le-Lac
3638:Saint-Jean-Baptiste²
2877:Saint Lawrence River
2801:, Brandon University
2599:, November 18, 2017.
2577:The Georgia Straight
2385:"Oka Crisis, 1990."
2177:High Steel Don Owen.
2107:The Bridge at Québec
1431:, librarian, scholar
1351:Saint Francis Xavier
867:region in the west,
695:Saint Lawrence River
646:in Ontario north of
527:Saint Lawrence River
302: • Quebec
3606:Pointe-des-Cascades
3433:Saint-Joseph-du-Lac
3192:Vaudreuil-Soulanges
2056:Matthieu Sossoyan:
2016:Weld, Isaac, 1807:
1903:. McGill University
1818:www12.statcan.gc.ca
1573:, ice hockey player
1485:Mary Two-Axe Earley
1262:offers licenses to
1224:Skenn:en A'onsonton
1191:Restorative justice
1041:Working in New York
167: /
3685:Terrasse-Vaudreuil
3586:Mont-Saint-Hilaire
2430:2007-12-17 at the
2331:2011-07-14 at the
2239:2011-07-28 at the
2035:2011-10-08 at the
1929:2011-07-06 at the
1834:. 15 October 2021.
1519:Waneek Horn-Miller
1419:, fashion designer
1355:
1060:
1034:
1019:Island of Montreal
975:Longhouse Movement
953:
906:
883:Kahnawake surnames
880:
750:
691:
339: • Total
142:Show map of Quebec
139:Kahnawake (Quebec)
18:Caughnawaga Mohawk
3735:
3734:
3730:
3724:
3571:Les Coteaux¹
3225:
3224:
3152:Le Haut-Richelieu
2978:
2977:
2973:
2972:
2811:Reaghan Tarbell,
2781:Media related to
2450:. 29 October 2007
2144:Gravestock, Steve
2129:Reaghan Tarbell,
1874:978-0-8061-3598-4
1773:www.kahnawake.com
1622:Media in Montreal
1587:Kateri Tekakwitha
1509:, activist, model
1047:Mohawk skywalkers
987:civil engineering
842:Raid on Deerfield
773:Indian Department
703:Sault du St-Louis
537:. Established by
478:
477:
473:www.kahnawake.com
350:
326: • Land
267: • Type
230:
171:45.417°N 73.683°W
16:(Redirected from
3780:
3763:Greater Montreal
3726:
3720:
3698:Vaudreuil-Dorion
3673:Sainte-Catherine
3490:Calixa-Lavallée²
3262:and/or Montreal
3252:
3245:
3238:
3229:
3228:
3209:Native Reserves:
3177:Pierre-De Saurel
3142:La Haute-Yamaska
3137:Brome-Missisquoi
3069:Sainte-Catherine
3017:
3016:
3005:
2998:
2991:
2982:
2981:
2956:
2955:
2940:Sainte-Catherine
2935:
2934:
2927:
2926:
2910:
2909:
2889:
2861:
2847:
2840:
2833:
2824:
2823:
2795:
2794:
2792:Official website
2780:
2765:
2764:
2753:
2747:
2746:
2735:
2729:
2728:
2717:
2711:
2710:
2699:
2693:
2692:
2681:
2675:
2674:
2663:
2657:
2656:
2645:
2639:
2638:
2631:
2625:
2624:
2617:
2611:
2609:The Eastern Door
2606:
2600:
2589:Deborah Dundas,
2587:
2581:
2568:
2562:
2561:
2559:
2557:
2551:Hartford Courant
2542:
2536:
2535:
2533:
2531:
2519:
2513:
2501:
2495:
2483:
2477:
2465:
2459:
2458:
2456:
2455:
2444:"Neptune's Navy"
2440:
2434:
2422:
2416:
2415:
2397:
2391:
2382:
2376:
2370:
2364:
2354:
2348:
2342:
2336:
2323:
2317:
2307:
2298:
2292:
2286:
2276:
2270:
2269:
2267:
2265:
2249:
2243:
2231:
2225:
2224:
2212:
2203:
2193:
2180:
2179:
2174:
2172:
2153:
2140:
2134:
2127:
2118:
2103:
2097:
2090:
2081:
2071:
2062:
2053:
2044:
2027:
2021:
2014:
2008:
1998:
1989:
1982:
1973:
1970:The Eastern Door
1966:
1960:
1953:
1947:
1940:
1934:
1919:
1913:
1912:
1910:
1908:
1892:
1886:
1885:
1883:
1881:
1855:
1849:
1842:
1836:
1835:
1828:
1822:
1821:
1809:
1803:
1798:
1792:
1783:
1777:
1776:
1764:
1747:Pierre de Lauzon
1687:Kahnawake powwow
1670:The Eastern Door
1593:Billy Two Rivers
1507:Kahn-Tineta Horn
1300:Sûreté du Québec
1245:
1182:
1156:
1124:The Eastern Door
891:Queen Anne's War
789:Sainte-Catherine
765:Seven Years' War
615:and west of the
539:French Canadians
504:
499:
461:
460:
452:
451:
443:
442:
399:
348:
228:
182:
181:
179:
178:
177:
172:
168:
165:
164:
163:
160:
143:
129:
128:
122:
110:
96:
95:
89:
72:
63:
32:
31:
21:
3788:
3787:
3783:
3782:
3781:
3779:
3778:
3777:
3738:
3737:
3736:
3731:
3713:
3566:Les Cèdres
3555:La Prairie
3466:
3409:Saint-Colomban¹
3316:Bois-des-Filion
3295:
3266:
3256:
3226:
3221:
3167:Les Maskoutains
3125:
3110:
3094:
3078:
3022:
3011:
3009:
2979:
2974:
2942:
2936:
2880:
2869:
2866:Lac-Saint-Louis
2854:
2851:
2790:
2789:
2774:
2769:
2768:
2755:
2754:
2750:
2737:
2736:
2732:
2719:
2718:
2714:
2701:
2700:
2696:
2683:
2682:
2678:
2665:
2664:
2660:
2647:
2646:
2642:
2633:
2632:
2628:
2619:
2618:
2614:
2607:
2603:
2588:
2584:
2570:Norman Wilner,
2569:
2565:
2555:
2553:
2543:
2539:
2529:
2527:
2520:
2516:
2502:
2498:
2484:
2480:
2466:
2462:
2453:
2451:
2441:
2437:
2432:Wayback Machine
2423:
2419:
2412:
2398:
2394:
2383:
2379:
2371:
2367:
2355:
2351:
2343:
2339:
2333:Wayback Machine
2324:
2320:
2308:
2301:
2293:
2289:
2277:
2273:
2263:
2261:
2250:
2246:
2241:Wayback Machine
2232:
2228:
2213:
2206:
2194:
2183:
2170:
2168:
2166:
2141:
2137:
2128:
2121:
2104:
2100:
2091:
2084:
2072:
2065:
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3106:Saint-Isidore
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3090:Saint-Mathieu
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1197:Haudenosaunee
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1016:
1012:
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999:hydroelectric
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3625:
3616:Saint-Amable
3553:
3549:L'Île-Perrot
3519:Contrecoeur²
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2596:Toronto Star
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2918:Châteauguay
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1525:in Winnipeg
1450:Club Native
1443:, two-time
1441:Tracey Deer
1392:, the 1990
1383:Tracey Deer
1335:Netherlands
1318:Vietnam War
1275:data centre
1023:ironworkers
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818:matrilineal
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667:Caughnawaga
621:New England
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256:Châteauguay
174: /
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3742:Categories
3539:Kahnawake¹
3461:Terrebonne
3398:Repentigny
3363:Lavaltrie¹
3322:Boisbriand
3310:Blainville
3182:Roussillon
3121:Montérégie
3049:La Prairie
2454:2008-01-18
2223:. Toronto.
2165:0968913245
2001:John Demos
1844:Rudes, B.
1754:References
1620:See also:
1609:Tom Wilson
1565:Skawennati
1398:Kanesatake
1394:Oka Crisis
1387:drama film
1292:Oka Crisis
1288:Kanesatake
1268:sportsbook
1165:Kanesatake
1147:decisions.
1082:High Steel
1057:Lewis Hine
1045:See also:
714:New France
663:kahnawà:ke
632:Tyendinaga
628:Kanesatake
573:Indian Act
498:pronounced
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262:Government
251:Provincial
244:La-Prairie
225:Roussillon
213:Montérégie
3709:Verchères
3611:Richelieu
3374:Mascouche
3217:Kahnawake
3212:Akwesasne
2929:Kahnawake
2783:Kahnawake
2260:. Toronto
1788:from the
1677:Mohawk TV
1663:Iorì:wase
1544:Alex Rice
1515:, actress
1489:Bill C-31
1475:Don Eagle
1138:Minister
991:Kahnawake
966:annuities
921:Patriotes
865:Red River
758:seigneurs
718:Kahnawake
648:Lake Erie
636:Akwesasne
577:Kahnawake
562:Kahnawake
556:(after a
515:Tuscarora
486:Territory
425:Area code
403:UTC−04:00
382:UTC−05:00
377:Time zone
349:2006-2011
133:Kahnawake
100:Kahnawake
36:Kahnawake
3691:Varennes
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3368:Lorraine
3187:Rouville
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2329:Archived
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2258:The Star
2237:Archived
2221:The Star
2146:(2005).
2033:Archived
1927:Archived
1880:11 April
1861:(2004).
1731:See also
1549:Twilight
1282:Politics
1239:—
1179:—
1150:—
1003:railways
1001:plants,
853:Onondaga
726:garrison
681:Location
640:New York
609:Iroquois
584:and the
535:Montreal
436:Highways
196:Province
3581:Mercier
3506:Chambly
3495:Candiac
3485:Beloeil
3381:Mirabel
3059:Mercier
3034:Candiac
2891:LaSalle
2739:"Index"
2667:"Index"
2556:7 March
2530:7 March
1700:Schools
1637:CKRK-FM
1631:CKKI-FM
1477:, 1950
1378:(2010).
1236:system.
935:to the
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730:mission
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469:Website
367:Demonym
238:Federal
187:Country
162:73°41′W
159:45°25′N
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2171:4 June
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1693:powwow
1605:driver
1603:NASCAR
1583:driver
1581:NASCAR
1552:films.
861:Seneca
857:Cayuga
849:Oneida
797:Delson
699:rapids
659:Mohawk
552:, and
543:Jesuit
531:Quebec
490:French
484:Mohawk
417:J0L1B0
208:Region
201:Quebec
190:Canada
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3290:Laval
3127:Acton
2158:–43.
1616:Media
1390:Beans
997:from
869:Métis
716:used
661:word
463:R-207
454:R-138
445:R-132
405:(EDT)
342:7,965
3561:Léry
3054:Léry
2884:to:
2558:2021
2532:2021
2406:ISBN
2266:2010
2173:2017
2160:ISBN
2111:ISBN
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1909:2023
1882:2011
1869:ISBN
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1306:the
1258:The
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430:450
396:DST
386:EST
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353:N/A
314:PLQ
306:(s)
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