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Carpa

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event that will last part of the afternoon until they enter the night, extolling the artists and musicians. Those who attended the performances had the opportunity to meet the artists, singers, and comedians who the public heard on the radio, as well as stars who delighted with their dances and colorful costumes of sequins and feathers. The public, mostly workers and employees, but also journalists and art critics, arrived with the expectation of seeing musical numbers, current themes of political criticism expressed by characters from the neighborhood: Politicians and "catrines" were, mainly, the targets of the jokes and attacks of the neighborhood characters represented in the "little hair", the drunkard, the quarrelsome or the rogue, making them stand above those of the "upper class" by ridiculing them based on high-sounding words or incoherent speeches that left them perplexed and provoked the laughter of the public.
232:, where the famous comedian and magician El "Pipochas" worked in his intermissions, other of the people who worked at that time in the plays were Mr. "Jorge Lavat" and a child from the port of Acapulco, who in the intermissions towards imitations with singing phonomimics of artists such as "Sandro" and "Raphael" that child is called "David PĂ©rez Vargas" and even work in a play next to a member of the "Padilla" family back in the years 70's this carpa was installed in the heart of the port, the place known today as "The Crafts Market" of the parasal. 206:
and probably better dressing rooms, and with patched and powdered costumes like that of the medieval bank robbers, or perhaps feathers and sequins in better condition, and always with performers of all qualities: from beginners for the first and second tandas and experienced and talented artists for the third. Planks provided improvised benches where the public would sit (folding chairs, made of wood first, and sheet metal later, were provided later in the era).
251: 156:, and some, like the Nacho PĂ©rez carpa, toured the country. The theaters were permitted by the authorities as it kept the population distracted from the political, economic and social events that the country was experiencing. These temporary theatres allowed Mexico's urban underclass to forget their daily troubles and were encouraged by the government as an alternative to 67:
Its name comes from the removable canvas-roofed structure, like that of circuses, used for the theaters' traveling tours through towns and cities. Unlike classic circuses, they offered very simple theater performances without elaborate scenery that were humorous or satirical, often musical, and close
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In addition to "carpas" with comic, musical and variety shows, there were some specializing in plays, such as el Tayita by the Padilla Brothers, where the actress Blanquita Morones made her debut, and which toured much of the national territory. One of the places that this el Tayita theater was most
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Most carpa, especially at the beginning, mainly presented comedians, dancers and singers, sometimes magicians or conjurers and jugglers or ventriloquists. Generally, the performances consisted of three "tandas": the first included audiences of all ages, including children, and presented artists who
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The realization of the desires for a dignified life and for social justice took shape in the carpa, long before in the social and political analyses of the period before the Revolution, but also during it and in the later stage; and the criticism that the Carpa embodied disappeared only because of
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The show began with the arrival in a neighborhood or on a street of a truck that unloaded a modest tent with a dirt floor that could accommodate 100 spectators, and with no dressing rooms other than the lower part of a 6 by 8-meter parquet. There were also larger tents with capacity for 200 people
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The carpa were itinerant and performed the same day that it arrived in a town. This made the public identify more with the actors, since it was a closer coexistence: the inhabitants of the towns saw the performers in the process of setting up their tents. The carpas were economical, since the show
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Curiosity made townspeople stop to see how a modest place for shows was being put together... that instant was taken advantage of by the herald to announce the artists who would present in each of the tandas. Putting together the enclosure, the "gritones" (screams) begin to call the public to the
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As the carpas boomed, they began to rent premises to perform. These premises were located mostly in Mexico City, where there were already established theaters, but the boom of the carpas and the tandas was so great that one was presented at the Palace of Fine Arts, with the staging of "Rayando el
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to the genre of popular magazines. They emerged in the Mexican capital and then in other cities of the country, replacing the "theater of the rich," whose functions had little or nothing to do with the plain people and whose prices were out of reach of their money.
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was presented on a wooden stage and the chairs were arranged, they used tarpaulins or wooden boards to improvise the dressing rooms, but the public was quite demanding with the quality of the performances.
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Scholars derive the roots of the carpa from the medieval Mester de JuglarĂ­a or in the Mystery plays imported by the Spanish missions. The carpa emerged from seasonal theaters of the 1870s that performed
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were less known or attracted smaller audiences; in the second tanda, the quality of the show increased. The third, after 8 p.m., had the featured acts — from this emerged such well-known characters as
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In order to be successful on the carpa stage, an actor had to establish an immediate rapport with the audience and get laughs quickly or risk being booed off stage. This limited the portrayals to
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One of the most remembered stagings was "Crown of Tears," a famous radio soap opera with Prudencia Griffel and which was later taken to the movies and television in soap opera format.
332: 76: 84: 80: 336: 258: 107: 388: 98:. However, many who allowed their personalities to shine through the characters and who developed a knack for 283: 133:. This type of show was reserved for the privileged classes. This practice continued during the regime of 420: 415: 24: 410: 365: 352: 8: 219:
the mediatization of television and the censorship that the governments applied to it.
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sol" by Roberto Soto, "El PanzĂłn Soto", a marquee comedian known for his satire.
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Following the Revolution, companies set up large carpas in
333:"La carpa, el teatro, la imagen, la risa, la consagraciĂłn" 44:) theater flourished during the 1920s and 1930s. Like its 129:(November 1) and finished with religious plays for 383:. Madrid: Editorial CĂ­rculo Rojo. pp. 35–61. 402: 378: 176:, Manuel Medel, and later performers such as 113: 335:. Proceso. 24 April 1993. Archived from 403: 245: 241: 13: 379:Montijano RuĂ­z, Juan JosĂ© (2012). 14: 432: 381:El teatro chino de Manolita Chen 249: 209: 71:Some well-known carpas include 372: 325: 228:successful was in the port of 187: 1: 318: 7: 200: 102:later found success in the 10: 437: 25:Southwestern United States 222: 106:, helping to create its 79:. In the United States, 360:Cite journal requires 114:Origin and development 91:were the best-known. 263:adding missing items 339:on 14 February 2015 37:: "tent", from the 261:; you can help by 139:Mexican Revolution 77:Carpa Azcapotzalco 421:Theatrical genres 416:Theatre in Mexico 301:corrupt policeman 279: 278: 16:Traveling theater 428: 411:Spanish language 395: 394: 376: 370: 369: 363: 358: 356: 348: 346: 344: 329: 274: 271: 253: 252: 246: 242:Stock characters 122:Don Juan Tenorio 104:cinema of Mexico 96:stock characters 58:political satire 436: 435: 431: 430: 429: 427: 426: 425: 401: 400: 399: 398: 391: 377: 373: 361: 359: 350: 349: 342: 340: 331: 330: 326: 321: 275: 269: 266: 250: 244: 238: 225: 212: 203: 190: 127:Day of the Dead 116: 89:La Carpa GarcĂ­a 85:Carpa Monsavias 73:Carpa Valentina 17: 12: 11: 5: 434: 424: 423: 418: 413: 397: 396: 389: 371: 362:|journal= 323: 322: 320: 317: 316: 315: 309: 303: 297: 294: 286: 277: 276: 256: 254: 243: 240: 224: 221: 211: 208: 202: 199: 189: 186: 115: 112: 15: 9: 6: 4: 3: 2: 433: 422: 419: 417: 414: 412: 409: 408: 406: 392: 390:9788499916613 386: 382: 375: 367: 354: 338: 334: 328: 324: 314: 310: 308: 304: 302: 298: 295: 293: 292: 287: 285: 281: 280: 273: 264: 260: 257:This list is 255: 248: 247: 239: 236: 233: 231: 220: 216: 210:Social impact 207: 198: 194: 185: 183: 179: 175: 171: 165: 163: 159: 155: 151: 147: 142: 140: 136: 135:Porfirio DĂ­az 132: 128: 124: 123: 111: 109: 105: 101: 100:improvisation 97: 92: 90: 86: 82: 78: 74: 69: 65: 64:, and dance. 63: 59: 55: 51: 47: 43: 40: 36: 32: 31: 26: 22: 380: 374: 353:cite journal 341:. Retrieved 337:the original 327: 289: 267: 237: 234: 226: 217: 213: 204: 195: 191: 174:Manuel Medel 166: 154:Azcapotzalco 143: 120: 117: 93: 81:Carpa Cubana 70: 66: 54:puppet shows 48:counterpart 41: 29: 28: 18: 343:14 February 270:August 2008 188:Boom period 405:Categories 319:References 259:incomplete 182:Clavillazo 170:Cantinflas 160:halls and 108:Golden Age 62:acrobatics 50:vaudeville 307:bourgeois 296:The shrew 131:Christmas 230:Acapulco 201:Features 178:Resortes 162:brothels 150:Tacubaya 137:and the 125:for the 46:American 23:and the 39:Quechua 35:Spanish 387:  291:pelado 284:Indian 158:pulque 152:, and 146:Tacuba 87:, and 27:, the 21:Mexico 313:dandy 223:Plays 42:karpa 30:carpa 385:ISBN 366:help 345:2015 311:The 305:The 299:The 288:The 282:The 180:and 172:and 75:and 265:. 19:In 407:: 357:: 355:}} 351:{{ 184:. 164:. 148:, 141:. 110:. 83:, 60:, 56:, 393:. 368:) 364:( 347:. 272:) 268:( 33:(

Index

Mexico
Southwestern United States
Spanish
Quechua
American
vaudeville
puppet shows
political satire
acrobatics
Carpa Valentina
Carpa Azcapotzalco
Carpa Cubana
Carpa Monsavias
La Carpa GarcĂ­a
stock characters
improvisation
cinema of Mexico
Golden Age
Don Juan Tenorio
Day of the Dead
Christmas
Porfirio DĂ­az
Mexican Revolution
Tacuba
Tacubaya
Azcapotzalco
pulque
brothels
Cantinflas
Manuel Medel

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