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Cao Xueqin

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626: 664:. "Born in the prosperous, finally degenerate." Cao Xueqin's family fate has changed from the status like blooming of flowers to the state of decline, making him deeply experience the sorrow of life and the ruthlessness of the world, and also get rid of the mundanity and narrowness of his original social class. The trend of decadence also brought disillusionment and sentimentality. His tragic experience, his poetic emotion, his spirit of exploration, and his sense of innovation are all cast into "Dream of the Red Chamber". They praised both his stylish paintings, particularly of cliffs and rocks, and originality in 731: 745: 92: 1234: 1537: 1118: 773: 759: 1137: 394: 25: 787: 571:
notes the strong Manchu element in the lives of these Imperial Household bond servants. They balanced the two cultures: Cao Yin took pleasure in horse riding and hunting and Manchu military culture, but was at the same time a sensitive interpreter of Chinese culture to the Manchus. By the early 18th
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is a vivid recreation of an illustrious family at its height and its subsequent downfall, and the novel was "semi-autobiographical" in nature. A small group of close family and friends appeared to have been transcribing his manuscript when Cao died quite suddenly in 1763–4, apparently out of grief
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scholars are still debating Cao's exact date of birth, though he is known to have been around forty to fifty at his death. Cao Xueqin was the son of either Cao Fu or Cao Yong. It is known for certain that Cao Yong's only son was born posthumously in 1715; some Redologists believe this son might be
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to the throne. Yongzheng severely attacked the family and in 1727 confiscated their properties, while Cao Fu was thrown in jail. This was ostensibly for their mismanagement of funds, though perhaps this purge was politically motivated. When Cao Fu was released a year later, the impoverished family
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The precise dating of Cao Xueqin's birth and death is a matter of heated debate amongst Chinese Redologists. It would be fair however to confine Cao's birth date to between 1715 and 1724, as attested by the elegiac poems by his friends – Duncheng (敦誠) and Zhang Yiquan (張宜泉) – which stated Cao was
672:'s. Cao died some time in 1763 or 1764, leaving his novel in a very advanced stage of completion. (At least the first draft had been completed, some pages of the manuscript were lost after being borrowed by friends or relatives.) He was survived by a wife after the death of a son. 657:
where he lived the larger part of his later years in poverty selling off his paintings. Cao was recorded as an inveterate drinker. Friends and acquaintances recalled an intelligent, highly talented man who spent a decade working diligently on a work that must have been
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edition. Reprinted a year later with more revisions, this 120-chapter edition is the novel's most printed version. Many modern scholars question the authorship of the last 40 chapters of the novel, whether it was actually completed by Cao Xueqin.
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owing to the death of a son. Extant handwritten copies of this work—some 80 chapters—had been in circulation in Beijing shortly after Cao's death and scribal copies soon became prized collectors' items.
916:(周汝昌) and Feng Qiyong (馮其庸), which formed the basis of modern Redology. A detailed summary into the researches on Cao Xueqin's genealogy can be found, once again, in Chen, pp. 362–366; 681–687. 650:). Further complicating matters for Redologists is the fact that neither the names Cao Zhan nor Cao Xueqin—names that his contemporaries knew him by—can be traced in the register. 567:
When Cao Xi died in 1684, Cao Yin, as Kangxi's personal confidant, took over the post. Cao Yin was one of the era's most prominent men of letters and a keen book collector.
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century, the Cao clan had become so rich and influential as to be able to play host four times to the Kangxi Emperor in his six separate itinerant trips south to the
605:), as Cao Yin's posthumous son to continue in that position. Hence the clan held the office of Imperial Textile Commissioner at Jiangning for three generations. 1265: 876:
Zhang Yiquan: Hong lou meng volume 1. p.2 cited in the introduction to The Dream of the Red Chamber. by Li-Tche Houa and Jacqueline Alézaïs.La Pléiade 1979
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After the Plain White Banner was put under the direct jurisdiction of the Qing emperor, Cao's family began to serve in civil positions of the
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forty and nearly fifty respectively when he died. A much fuller discussion can be found under the relevant sections in Chen Weizhao's
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Most of what we know about Cao was passed down from his contemporaries and friends. Cao eventually settled in the countryside west of
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To this very day, Cao continues to be influential on new generations of Chinese novelists and poets, such as Middle Generation's
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This section summarises the more salient facts on Cao Xueqin's family as unearthed by 20th-century Redologists like
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royalty in the late 1610s. His ancestors distinguished themselves through military service in the
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Allen, Tony; Grant, R. G.; Parker, Philip; Celtel, Kay; Kramer, Ann; Weeks, Marcus (June 2022).
532:'s reign, the clan's prestige and power reached its height. Cao Xueqin's grandfather, Cao Yin ( 1416: 1318: 1060: 599:). Cao Yong died in 1715. Kangxi then allowed the family to adopt a paternal nephew, Cao Fu ( 1564: 1559: 1079: 593:
When Cao Yin died in 1712, Kangxi passed the office over to Cao Yin's only son, Cao Yong (
548:. Two years after his ascension, Kangxi appointed Cao Xueqin's great-grandfather, Cao Xi ( 8: 699:), who claimed to have access to Cao's working papers, edited and published a "complete" 1218: 1055: 800: 704: 700: 576:
region. In 1705, the emperor ordered Cao Yin, himself a poet, to compile all surviving
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and subsequently held posts as officials which brought both prestige and wealth.
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The family's fortunes lasted until Kangxi's death and the ascension of the
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Almost no records of Cao's early childhood and adulthood have survived.
538:), was a childhood playmate to Kangxi while Cao Yin's mother, Lady Sun ( 1446: 1411: 1375: 1370: 1339: 1213: 1208: 644:), however, Cao Yong's only son was recorded as a certain Cao Tianyou ( 1391: 1285: 1280: 1260: 1255: 617:. Cao Xueqin, still a young child, lived in poverty with his family. 545: 497: 237: 934:. Hong Kong: City University of Hong Kong Press. 2007. p. 722. 1426: 1354: 1190: 1131: 1127: 634: 492: 1172: 961:(New Haven: Yale University Press, 1965), esp. pp. 53–54, 157–165. 758: 1313: 654: 614: 573: 561: 265: 134: 117: 97: 772: 1401: 1275: 501: 423: 1223: 669: 393: 287: 273: 959:
Ts'ao Yin and the K'ang-Hsi Emperor: Bondservant and Master.
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This paragraph is largely a summary of Chen, pp. 72–74.
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China: Five thousand years of history and civilization
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Cao achieved posthumous fame through his life's work.
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(1989) 695: 685: 646: 640: 601: 595: 556: 550: 534: 510: 486:Cao Xueqin was born to a 481: 450: 419: 370: 366: 348: 341: 336: 332: 318: 304: 299: 281: 264: 257: 243: 236: 219: 205: 191: 184: 179: 175: 161: 156: 152: 148: 140: 124: 104: 89: 82: 1585:Dream of the Red Chamber 1523:Dream of the Red Chamber 1507:Dream of the Red Chamber 1491:Dream of the Red Chamber 1483:Dream of the Red Chamber 1328:Jia She's nuclear family 1179:Dream of the Red Chamber 843:The Longman Encyclopedia 811: 683:In 1791, Cheng Weiyuan ( 677:Dream of the Red Chamber 668:, which they likened to 661:Dream of the Red Chamber 433:Dream of the Red Chamber 306:Traditional Chinese 96:Statue of Cao Xueqin in 1499:A Dream of Red Mansions 806:List of Chinese authors 620: 580:(lyric poems) from the 320:Simplified Chinese 45:conflicting death date. 1580:Chinese male novelists 979:Chen, pp. 190; 681–684 630: 398: 1080:Hummel, Arthur W. Sr. 1069:A History of Redology 1061:Encyclopedia of China 703:. This was its first 628: 444:. His given name was 396: 1600:Writers from Nanjing 957:Jonathan D. 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Statue of Cao Xueqin in Beijing
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