191:, which he, like many others at the period, had deferred until late in life. After his death, his very considerable estate was rapidly pillaged by servants and creditors. His brother Gregory insisted that what remained of the estate be distributed to the poor and to surviving relatives. His remains were interred at Nazianzus, where his brother pronounced the funeral oration in the presence of his parents. In the oration, "On His Brother: St. Caesarius", Gregory portrays his brother as a model Christian and ascetic, providing the main source for the details of his life and setting the groundwork for his eventual canonization.
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Biographer John McGuckin maintains that, while
Caesarius and his brother Gregory were very close, they were very different characters. While Gregory pursued a religious life, his vivacious, outgoing brother was at home in the world of Byzantine politics. The two were complementary figures; Gregory
152:, appeared there about 358. Caesarius sacrificed a remunerative and honourable post to return home with Gregory. The capital soon proved to be too great an attraction for him, and he eventually became an eminent physician at the Byzantine court of
233:, by Michael Curtis Ford (2002). The novel, which tells the story of the rise and fall of Julian the Apostate, is narrated by Caesarius who is, according to the story, his closest companion.
183:(11 October, 368), his brother wrote to him, pleading for him to leave his political position and withdraw to a religious life. However, Caesarius was suddenly killed by the widespread
164:. Caesarius, more appreciative of his faith than of imperial favour, ultimately left the court, but returned to Constantinople after Julian's death in 363.
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in Egypt. His favourite studies there were geometry, astronomy and especially medicine. In the last-named science, he surpassed all his fellow students.
221:, XXXVIII, 851–1190, can hardly be from his pen, owing to their nature, contents and anachronisms. They are generally looked upon as spurious.
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Weber, Nicholas. "St. Caesarius of
Nazianzus." The Catholic Encyclopedia. Vol. 3. New York: Robert Appleton Company, 1908. 8 Mar. 2014
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The assertion that this
Caesarius was the same as that Caesarius, Prefect of Constantinople, who in 365 was thrown into the prison by
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relied on his brother to guide him through trouble, while
Caesarius encouraged his brother's literary and rhetorical interests.
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93:: Καισάριος ό Ναζιανζήνος; c. 331 – 368) was a prominent physician and politician. He is best known as the younger brother of
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of one hundred and ninety-seven questions and answers which were traditionally ascribed to
Caesarius and are to be found in
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This article incorporates text from this source, which is in the
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Herbermann, Charles, ed. (1913). "St. Caesarius of
Nazianzus".
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which followed the earthquake, shortly after having received
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Caesarius was the main character in a historical novel
373:. Crestwood, NY: 2001, St. Vladimir's Seminar Press.
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of
Arianzus, near Nazianzus. He probably studied at
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St. Gregory of
Nazianzus: An Intellectual Biography
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144:About 355 he came to the imperial capital
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137:in preparation for the elite schools of
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256:. Infobase Publishing. pp. 60–.
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87:Caesarius of Nazianzus
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335:McGuckin (2001), p. 4
103:Roman Catholic Church
75:Roman Catholic Church
95:Gregory of Nazianzus
158:Julian the Apostate
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40:Arianzus, Nazianzus
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225:In fiction
167:Under the
139:Alexandria
135:Cappadocia
44:Sivrihisar
211:Dialogues
209:The four
200:Procopius
119:Nazianzus
109:Biography
48:Eskişehir
177:Bithynia
173:quaestor
162:Paganism
101:and the
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185:plague
181:Nicaea
150:Athens
62:c. 368
52:Turkey
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237:Notes
215:Migne
127:villa
123:Nonna
91:Greek
375:ISBN
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59:Died
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