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consulted
Astrologers. Astrologers suggested that a sacrifice with a male candidate having ‘swee-nita lachhyan'(स्वीनिता लछ्यन), or thirty-two perfections should be performed. Only the king himself and his two princes were suitable candidates. So, the king decided to sacrifice himself and ordered one of his sons to sacrifice him so that sign of water could be seen at the Hiti. The king told his son that a man will be sleeping by covering his face and body, and to sacrifice him without looking at his face. After the son did so, he realised he had killed his own father. With regret and guilt, he consulted with priests for a way to salvation. The priests suggested him to fly a ‘bwo-khaa'(ब्वःखा) a flying hen from the top of Mhaasu Khwaa Maju(म्हासु ख्वा: माजु). The hen landed in the place where the chaitya is currently standing. An Ajimaa was already located at that place before the chaitya construction started. During the time of its construction, the place was struck with a drought and the people managed to abate the scarcity of water by collecting the droplets of dew. Dew is called ‘Khasu'(खसु) and droplets are called ‘Ti'(ति).
674:. His other Chinese wife and Bhrikuti are credited for the introduction and spread of Buddhism in Tibet. Along with Songtsen Gampo was Trisong Detsen, the first Dharma King under him. While Buddhism was spreading in Tibet, and Tibet-Nepal trade relations were being stronger, a widow Tibetan woman traveled from Lhasa to visit Khaasti. She brought her four sons and they were fascinated by witnessing how Newa people constructed chaitya, a meta-symbolic construction with distinct levels of suggestion, sagacity and profoundness. The woman's name was Jyajhima, who took shade for many days in Khaasti. Impressed by the hospitality of Newars, she and her sons went back to Lhasa and told people stories about her experience in Nepal. She is notable as in those times, only traders and especially men were ones traveling Nepal-Tibet and back. She was fascinated by Khaasti, when she heard stories of Bhrikuti spread in Lhasa. Being a widow woman she had to ask permission from the king to visit Khaasti.
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ashamed, if such a poor old woman were allowed to complete building such a stupendous tower, they themselves would have to dedicate a temple as great as a mountain, and so they decided to ask the King to disallow further progress of the work. When the King was approached on the matter his
Majesty replied: "I have finished giving the order to the woman to proceed with the work. Kings must not eat their words, and I cannot undo my orders now" which is known as
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son, Manadeva as atonement for his unwitting parricide
Manadeva was the great Licchavi king, military conqueror and the patron of the arts who reigned c. AD 464–505. Manadeva is also linked with the Swayambhu Chaitya of Gum Bahal. Third, another great Licchhavi king Shivadeva (AD 590–604) is associated with Boudha by an inscription; he may have restored the chaitya.
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thus became connected with both the Ranas and the Tamang community. Today his descendants still have a role regarding the stupa though management is now devolved to the Shree Boudha Nath Area
Development Committee which was established as part of the UNESCO requirements for the protection of the World Heritage Site Monument Zone.
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badly damaged
Boudhanath Stupa, severely cracking the spire. As a result, the whole structure above the dome, and the religious relics it contained had to be removed, which was completed by the end of October 2015. The reconstruction began on 3 November 2015 with the ritual placement of a new central
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According to the history of Nepal, the palace of King
Vikramjit (Licchavi King) once stood where the Naranhiti Palace currently stands. King Vikramjit instructed that a Hiti should be built in the southern part of the palace courtyard, but there was no sign of water from the Hiti, for which the king
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The earliest historical references to the
Khaasti Chaitya are found in the Chronicles of the Newars. First, Khaasti is mentioned as one of the four stupas found by the Licchavi king Vrisadeva (c. AD 400) or Vikramjit. Second, the Newars legend of the stupa's origin attributes it to King Dharmadeva's
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mother bird caretaker) with her four sons, interred this great sage's remains at the spot over which the great mound now stands, the latter having been built by the woman herself. Before starting on the work of construction, she petitioned the King of the time to grant her land the size of a buffalo
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Historians suggest that the traditional knowledge to harvest dew droplets has been lost with time. The places that end with ‘Ti'(ति) have similar history, such as
Chalati(चलति), Kusunti(कुसिन्ति), and so on. Khaasti Ajimaa(खास्ति अजिमा) is one of the important Ajima of Kathmandu. The Newa tradition
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Shakya Zangpo came to Nepal in search of the stupa but found only an abandoned mound. He undertook a restoration during which he is said to have found the remains of Nepali king
Amsuverma (the alleged father of Srongsten Gampo's Nepali queen Bhrikuti). His restoration is likely to have resulted in
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The story of Jya dzi ma, the poultry woman is also acknowledged by the local Newars, because of her attraction to the pilgrimage. It is said that she spent many days with her four sons on the premises of
Khaasti before going back to Lhasa. A painting of Jadzima is on the rear of the Hariti/ Mamala
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Later the first Chiniya Lama came from China and assisted the Nepal ruler with translation during war negotiations. In return, he was granted land for a monastery and residence in front of the stupa. He married the daughter of Jung Bahadur Rana (through his Tamang wife who was born in Boudha) and
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In C15 a Tibetan lama, a treasure revealer/ terton, discovered a text said to have been concealed by Guru Rinpoche. In this text the conversation between Guru Rinpoche and King Trisong Detsun is recorded in which Guru Rinpoche explains the origin of the stupa and the story of Jadzima. The terma
490:. Only the king himself and his two princes were suitable candidates, so the king decided to sacrifice himself to bring water to the fountain. According to local mythology, during the sacrifice (performed, at the king's order by one of his sons), the king's head flew off, landing at the nearby
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By the time that, as a result of great sacrifices on the part of the woman and her four sons, the groundwork of the structure had been finished, those who saw it were astonished at the greatness of the scale on which it was undertaken. The high officials and wealthy people of the country were
735:. Boudhanath is the first of all the earthquake-damaged heritage sites in Kathmandu valley to be rebuilt. However, the Nepalese government was criticised for its slow pace in reconstructing quake-damaged heritage structures such as temples, with many left unrepaired.
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skin. Thinking it would be small the king gave permission for land and to build her stupa. However, the poultry woman carefully cut the skin in a long strip, like a rope, and used it to circumscribe a large area.
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continues after the completion of the stupa to explain how the sons, the donkey, and the buffalo are reborn in C8 Tibet as ministers and lamas, and later in C9 as Langdarma, the anti-Buddhist king.
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The village that surrounds the great Kāśyapa stupa is generally known by the name of Bauddha/ Boudha. ...which in Tibetan is called Yambu Chorten Chenpo (Tibetan: ཡམ་བུའི་མཆོད་རྟེན་ཆེན་པོ། Wylie:
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or lwã hiti) should be built in the southern part of the palace courtyard. When the new fountain produced no water, the king consulted his astrologers, who suggested that what was needed was a
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532:). Jya Rung Khashor Chorten Chenpo, literally which may be translated as "Chorten of poultry fallen promise" The stupa has an interesting history of its own which explains this strange name.
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Tamang community, an ethnically Tibetan group in Nepal, has been living around Boudha for many centuries and they still own land surrounding the area of Boudha stupa.
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426:, a large number of the Tibetan refugees migrated to Nepal and settled down around Boudhanath. The influx of the Tibetan refugees has seen the construction of over 50
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considers Ajima as a superpower. These female energies protect the nation. The tradition of Kumari relates to a place called 'Kumari-gaal' which is south to Khaasti.
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king Śivadeva (c. 590–604 CE); though other Nepalese chronicles date it to the reign of King Mānadeva (464–505 CE). The Tibetan sourceered there.
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thus, the name came as Jya Rung Kha Shor. So the stupa was allowed to be finished, and hence its unique name, "Jya Rung Kha Shor Chorten Chenpo."
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the stupa in the size we see today. He is believed to have resided at the place now called Chabahil during the work. Chabahil is known as
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724:(BADC). The repairs were funded entirely by private donations from Buddhist groups and volunteers. According to the BADC, it cost
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The prince, with a regretful heart, went to the top of Bajrayogini and cast off a chicken, with the intention of constructing a
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where it landed; Boudhanath Stupa stands where it landed. Because the people at that time were managing to survive the
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by the village of Sankhu in the northeast corner and continues to the ancient and smaller stupa of Chabahil named
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After Kāśyapa Buddha's demise, a certain old woman, a poultry keeper, Ma-jha-zi-ma (Tibetan: མ་བྱ་རྫི་མ། Wyle:
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395:. Located about 11 km (6.8 mi) from the center and northeastern outskirts of Kathmandu, its massive
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stupa was built using the leftover materials from the Boudha restoration, which would date it to C15.
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Ehrhard, Franz-Karl (1990). "The Stupa of Bodhnath: A Preliminary Analysis of the Written Sources."
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Ehrhard, Franz-Karl (1990). "The Stupa of Bodhnath: A Preliminary Analysis of the Written Sources."
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2.1 million dollars and more than 30kg of gold. The repaired building was officially inaugurated by
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Two spouts of Narayan Hiti in Kathmandu. The right spout is a Malla era replacement of the original.
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Later the government of Nepal renamed the place from Khasti to Boudhanath to better reflect Nepal's
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The stupa was reopened on 22 November 2016. The renovation and reconstruction was organized by the
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1423:. Keith Dowman. (1973). Tibetan Nyingma Meditation Center. Dharma Books. Berkeley, California.
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Stupa (often called "Little Boudhanath"). It then turns directly south, heading over the
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The Traditional Newar Architecture of the Kathmandu Valley: The Stūpas and the Chaityas
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Water Conduits in the Kathmandu Valley (2 vols.) by Raimund O.A. Becker-Ritterspach,
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is also traditionally associated with the construction of the Boudhanath Stupa. The
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kingdom). King Vikramaditya instructed that a traditional stone drinking fountain (
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1259:, Published by Munshiram Manoharlal Publishers Pvt. Ltd., New Delhi, India, 1995
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Renovation of Boudhanath stupa after being damaged by the 2015 Nepal earthquake
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temple at Boudha. A pond with ducks is seen and the lady taking care of them.
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Flower offerings in bowls at Boudhanath Boudha Stupa in Kathmandu, Nepal
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The Legend of the Great Stupa and The Life Story of the Lotus Born Guru
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The Legend of the Great Stupa and The Life Story of the Lotus Born Guru
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The Legend of the Great Stupa and The Life Story of the Lotus Born Guru
692:, leftover earth, leftover stones, which refers to the belief that the
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406:. It is located on the ancient trade route from Tibet which enters the
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Tibetan Nyingma Meditation Center. Dharma Books. Berkeley, California.
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1429:. Lama Anagarika Govinda. (1976) Dharma Books. Berkeley, California.
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https://www.lotsawahouse.org/tibetan-masters/ngakchang-shakya-zangpo/
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https://www.lotsawahouse.org/tibetan-masters/ngakchang-shakya-zangpo/
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makes it one of the largest spherical stupas in Nepal and the world.
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Indo-Tibetan Buddhism: Indian Buddhists and Their Tibetan Successors
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currently stands once stood the palace of King Vikramaditya (of the
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1366:"Nepal's earthquake-hit Boudhanath stupa reopens after restoration"
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1479:, Kathmandu, Nepal: Shree Boudhanath Area Development Committee,
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https://www.rigpawiki.org/index.php?title=Ngakchang_Shakya_Zangpo
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1270:"Khaasti Mahachaitya, Boudhanath – World Heritage Site of Nepal"
1513: : English Translation of the 15th-century Tibetan History
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The History of the Great Jarung Kashor Stupa of Boudhanath
995:, 2 vols., p. 365. (1987) Shambhala Publications, Boston.
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pole or "life tree" for the stupa at the top of the dome.
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Ancient Nepal – Journal of the Department of Archaeology
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Ancient Nepal - Journal of the Department of Archaeology
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1092:"खास्ति चैत्य? बौद्धनाथ ? झ्यारुङ खास्योर ?"
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509:, the place was named Khāsti, a combination of the
1392:"Nepal earthquake: Boudhanath monastery reopened"
866:Boudhanath in the full moon day and Buddhajayanti
551:, though he lived a long time before Śākyamuni.
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1862:Religious buildings and structures in Kathmandu
1500:Kathmandu heritage sites listed by UNESCO Nepal
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878:One of world heritage site of Nepal Boudhastupa
434:) around Boudha. As of 1979, Boudha Stupa is a
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1049:"The History of the Great Jarung Kashor Stūpa"
826:Stone head of King Vikramaditya in Bajrayogini
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1507: : Information on Legends and Prophecies
1475:Karki, Binod; Shrestha, Sachin Yagol (2016),
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1427:Psycho-Cosmic Symbolism of the Buddhist Stūpa
1242:, Number 120, October–November 1990, pp. 7–9.
1229:, Number 120, October–November 1990, pp. 1-6.
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610:says Boudhanath was founded by the Nepalese
1453:, Kathmandu, Nepal: Ratna Pushtak Bhandar,
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402:The stupa is said to entomb the remains of
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1022:"Fables of Boudha Stupa and Changunarayan"
854:(during a renovation of Boudhanath temple)
666:resurrected Boudhanath. Princess of Nepal
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513:words for dew ("khas") and drops ("ti").
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1032:(26). 16–22 August 2000. Archived from
646:Khaasti Stupa in 1950 by William Morris
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1205:. Ratna Pustak Bhandar. p. 123.
850:Buddhists praying on the occasion of
722:Boudhanath Area Development Committee
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258:Official name: Bauddhanath, part of
1887:5th-century establishments in Nepal
967:Department of Archaeology (Nepal).
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1857:Buddhist pilgrimage sites in Nepal
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16:Buddhist stupa in Kathmandu, Nepal
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1276:. 3 November 2018. Archived from
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535:In Buddhist tradition Kāśyapa or
1872:Tourist attractions in Kathmandu
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1331:https://www.tbrc.org/#!rid=P1698
1306:, pp. 21–29. Keith Dowman (1973)
1183:"Mani Lama's Boudha in pictures"
926:Renovation of Boudhha Nath Stupa
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50:Full View of "The Great Stupa"
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1897:Buddhist communities of Nepal
1877:World Heritage Sites in Nepal
1066:Prasad, Madhav (2023-06-09).
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838:A view of Boudhanath Premises
449:sites in the Kathmandu area.
145:Boudhanath (Bagmati Province)
1098:. 2016-09-25. Archived from
1068:"Major attractions in Nepal"
890:Boudhanath after renovation.
547:, the twenty-seventh of the
466:history of Nepal, where the
148:Show map of Bagmati Province
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1026:The Independent, Nepal News
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714:April 2015 Nepal earthquake
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482:of a male candidate having
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1548:List of monuments in Nepal
1202:Ancient and Medieval Nepal
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670:married the King of Tibet
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530:yam bu'i mchod rten chenpo
524:Tibetan Buddhist mythology
505:by collecting droplets of
453:Mythology behind formation
250:UNESCO World Heritage Site
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1505:Boudhanath at Khandro.net
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1836:Sagarmatha National Park
1121:"Bikram Sambat in Nepal"
585:Aerial view of the stupa
576:(Kha-Shor), mouth-fallen
458:Newar Buddhist mythology
1779:Kathmandu Durbar Square
1764:Bhaktapur Durbar Square
1449:Korn, Wolfgang (2015),
948:List of Stupas in Nepal
654:(r. 755 to 797) of the
243:36 metres (118 ft)
1592:Sudurpashchim Province
1477:The Great Boudha Stupa
1274:The Heritages of Nepal
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488:thirty-two perfections
187:Geographic coordinates
117:Shown within Kathmandu
1831:Chitwan National Park
1774:Changu Narayan Temple
1621:Lists by former Zones
769:2015 Nepal Earthquake
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650:However, the emperor
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424:1959 Tibetan uprising
209:27.72139°N 85.36194°E
120:Show map of Kathmandu
1784:Pashupatinath Temple
1740:World Heritage Sites
432:Budhhist monasteries
1789:Patan Durbar Square
991:Snellgrove, David.
662:Shakya Zangpo from
608:Gopālarājavaṃśāvalī
439:World Heritage Site
205: /
1398:. 22 November 2016
1372:. 22 November 2016
814:Eyes of Boudhanath
733:Pushpa Kamal Dahal
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569:, Boudhanath, 1973
468:Narayanhiti Palace
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214:27.72139; 85.36194
173:Boudhanath (Nepal)
1892:Hindu communities
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1555:Lists by Province
1280:on 24 April 2019.
1212:978-0-7855-0252-4
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484:Battis-Lakshanas
408:Kathmandu Valley
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343:: खास्ति चैत्य;
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36:खास्ति माहाचैत्य
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1867:Stupas in Nepal
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1415:Further reading
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969:"Bouddha Stupa"
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480:human sacrifice
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1494:External links
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1344:"Boudha Stupa"
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374:Khasti Chaitya
357:Jarung Khashor
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1102:on 2018-01-26
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1053:lotsawa house
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943:Swayambhunath
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567:Prayer wheels
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556:ma bya rzi ma
552:
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543:who preceded
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441:. Along with
440:
437:
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416:Bagmati River
413:
409:
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349:བྱ་རུང་ཁ་ཤོར།
346:
342:
334:
330:
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311:
307:
304:
301:
299:Reference no.
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104:
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68:
65:
63:
59:
54:
47:
42:
25:
22:Bouddha Stupa
20:
1814:Nepal portal
1611:Nepal portal
1476:
1450:
1426:
1420:
1400:. Retrieved
1395:
1386:
1374:. Retrieved
1370:The Guardian
1369:
1360:
1348:. Retrieved
1338:
1329:
1325:
1315:
1311:
1303:
1299:
1290:
1286:
1278:the original
1273:
1264:
1247:
1239:
1234:
1226:
1221:
1201:
1191:
1177:
1164:
1155:
1151:
1143:
1139:
1128:. Retrieved
1124:
1115:
1104:. Retrieved
1100:the original
1095:
1086:
1075:. Retrieved
1071:
1061:
1052:
1042:
1034:the original
1029:
1025:
1016:
992:
972:. Retrieved
962:
721:
719:
711:
684:
680:
676:
649:
632:
628:
616:
607:
605:
591:
588:
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555:
553:
534:
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527:
515:
496:
487:
483:
476:dhunge dhara
461:
401:
377:
373:
369:
365:
328:
327:
257:
240:Height (max)
225:Architecture
1638:Dhawalagiri
511:Nepal Bhasa
309:State Party
278:iii, iv, vi
212: /
62:Affiliation
1851:Categories
1688:Sagarmatha
1130:2018-01-25
1106:2018-01-25
1077:2023-06-25
954:References
902:Boudhanath
370:Boudhanath
303:121bis-005
283:Designated
200:85°21′43″E
197:27°43′17″N
1469:26451007M
1402:22 August
1376:22 August
1350:22 August
443:Swayambhu
412:Charumati
389:Kathmandu
86:Kathmandu
1751:Cultural
1678:Narayani
1668:Mahakali
1648:Janakpur
1396:BBC News
1199:(1990).
1003:(v. 1);
932:See also
739:Panorama
694:Chabahil
668:Bhrikuti
612:Licchavi
539:was the
518:Hinduism
472:Licchavi
420:Lalitpur
337:बौद्धनाथ
275:Criteria
270:Cultural
82:Location
77:Location
71:Hinduism
67:Buddhism
56:Religion
30:बौद्धनाथ
1824:Natural
1794:Lumbini
1663:Lumbini
1653:Karnali
1643:Gandaki
1628:Bagmati
1011:(v. 2).
762:Gallery
664:Helambu
597:History
503:drought
447:tourist
397:mandala
380:Chaitya
329:Bouddha
290:session
1483:
1467:
1457:
1445:(pbk).
1441:
1433:
1255:
1209:
1007:
999:
767:After
541:Buddha
436:UNESCO
428:gompas
378:Khāsa
341:Newari
333:Nepali
1744:Nepal
1683:Rapti
1673:Mechi
1633:Bheri
974:3 May
660:Yolmo
499:stupa
486:, or
393:Nepal
385:stupa
383:is a
362:Wylie
321:Nepal
288:(3rd
286:1979
234:Stupa
90:Nepal
1693:Seti
1658:Kosi
1481:ISBN
1455:ISBN
1439:ISBN
1431:ISBN
1404:2019
1378:2019
1352:2019
1253:ISBN
1207:ISBN
1005:ISBN
997:ISBN
976:2014
712:The
606:The
376:and
267:Type
230:Type
1742:in
507:dew
418:to
387:in
1853::
1465:OL
1463:,
1437:;
1394:.
1368:.
1272:.
1123:.
1094:.
1070:.
1051:.
1028:.
1024:.
984:^
726:$
520:.
494:.
391:,
372:,
364::
360:,
351:,
347::
339:;
335::
88:,
69:,
1727:e
1720:t
1713:v
1540:e
1533:t
1526:v
1406:.
1380:.
1354:.
1215:.
1185:.
1172:"
1168:"
1133:.
1109:.
1080:.
1055:.
1030:X
978:.
430:(
331:(
292:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
