Book of Mormon - Knowledge

4959:, p. 13: "If we consider Joseph's directive, the obedient response of insiders, and their willingness to protect the plates from skeptical outsiders, we can envision an alternative way to view the materialization of the plates that involved neither recovery and translation in any usual sense nor necessarily deception or fraud, but rather a process through which a small group—who believed in the power of revelatory dream-visions, in ancient inhabitants of the Americas, and in golden records buried in a hillside—came to believe that a material object covered by a cloth or hidden in a box were the ancient plates revealed to Smith by the ancient Nephite Moroni. Either/or views of the plates rest on a narrow conception of the materialization process, such that he either dug them up or he did not. Highlighting the crucial role played by those who believed in the reality of the ancient plates suggests a broader view that embeds the recovery of the plates in a process of materialization". For the significance of these interpretations in scholarship on Book of Mormon provenance, see 1980:

European descent) would conquer the Indigenous residents of the Americas (imagined in the Book of Mormon as being a remnant of descendants of the Lamanites), this conquest would only precede the Native Americans' revival and resurgence as a God-empowered people. The Book of Mormon narrative's prophecies envision a Christian eschaton in which Indigenous people are destined to rise up as the true leaders of the continent, manifesting in a new utopia to be called "Zion". White Gentiles would have an opportunity to repent of their sins and join themselves to the Indigenous remnant, but if white Gentile society fails to do so, the Book of Mormon's content foretells a future "apocalyptic reversal" in which Native Americans will destroy white American society and replace it with a godly, Zionic society. This prophecy commanding whites to repent and become supporters of American Indians even bears "special authority as an utterance of Jesus" Christ himself during a messianic appearance at the book's climax.

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there were authentic, ancient plates. Meanwhile, in the nineteenth and twentieth centuries, naturalistic interpretations of Smith's history and the Book of Mormon generally took for granted the plates had no material existence and were fictitious due to either delusion or deception, or otherwise existed only in the religious imaginary. However, "believing historians" have argued that the documentary evidence points to Smith and eyewitnesses to him consistently behaving as though he did possess material plates. Religious studies scholar Ann Taves summarizes, "that there were no actual golden plates... is so obvious to some historians that they are taken aback when they discover that many Mormon intellectuals believe there were", while "Many believing historians... in turn wonder how well-trained, non-believing historians can dismiss so much evidence" (2). In the twenty-first century, naturalistic interpretations have posited that the plates

2122:(formerly the Reorganized Church of Jesus Christ of Latter Day Saints or RLDS Church) views the Book of Mormon as scripture which provides an additional witness of Jesus Christ in support of the Bible. The Community of Christ publishes two versions of the book. The first is the Authorized Edition, first published by the then-RLDS Church in 1908, whose text is based on comparing the original printer's manuscript and the 1837 Second Edition (or "Kirtland Edition") of the Book of Mormon. Its content is similar to the Latter-day Saint edition of the Book of Mormon, but the versification is different. The Community of Christ also publishes a "New Authorized Version" (also called a "reader's edition"), first released in 1966, which attempts to modernize the language of the text by removing archaisms and standardizing punctuation. 2106: 1848: 1998: 1450:, which was most likely stolen by a member of his extended family. After the loss, Smith recorded that he lost the ability to translate and that Moroni had taken back the plates to be returned only after Smith repented. Smith later stated that God allowed him to resume translation, but directed that he begin where he left off (in what is now called the Book of Mosiah), without retranslating what had been in the lost manuscript. However, the more widely accepted view is that Smith authored the Book by himself, drawing, whether consciously or subconsciously, on material and ideas from his contemporary 19th-century environment, rather than translating any ancient record. 8595:, p. 57. "However, this historical development should not entirely eclipse the fact that LDS thinking about Book of Mormon historicity has been, and continues to be, diverse. Granted that revisionists constitute a stigmatized and evidently very small minority, who differ among themselves in their understanding of the book's status as scripture. But even Latter-day Saints who accept historicity hold differing views regarding how accurately or transparently the Book of Mormon reports the ancient past or to what extent the translation process may have allowed Joseph Smith's nineteenth-century ideas to be incorporated into the text." 1522:". Eyewitnesses said Smith never referred to notes or other documents while dictating, and Smith's followers and those close to him insisted he lacked the writing and narrative skills necessary to consciously produce a text like the Book of Mormon. Some naturalistic interpretations have therefore compared Smith's dictation to automatic writing arising from the subconscious. However, Ann Taves considers this description problematic for overemphasizing "lack of control" when historical and comparative study instead suggests Smith "had a highly focused awareness" and "a considerable degree of control over the experience" of dictation. 2594: 2135:

not emphasize the book as part of its self-conceived identity. Book of Mormon use varies in what David Howlett calls "Mormon heritage regions": North America, Western Europe, and French Polynesia. Outside these regions, where there are tens of thousands of members, congregations almost never use the Book of Mormon in their worship, and they may be entirely unfamiliar with it. Some in Community of Christ remain interested in prioritizing the Book of Mormon in religious practice and have variously responded to these developments by leaving the denomination or by striving to re-emphasize the book.

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those of other Native American tribes throughout the two continents. Over 99 percent of the lineages found among native groups from this region are clearly of Asian descent. Modern and ancient DNA samples tested from among the Maya generally fall into the major founding lineage classes... The Mayan Empire has been regarded by Mormons to be the closest to the people of the Book of Mormon because its people were literate and culturally sophisticated. However, leading New World anthropologists, including those specializing in the region, have found the Maya to be similarly related to Asians"; see

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internal orations make up just over 40 percent of the Book of Mormon. Periodically, the book's primary narrators reflexively describe themselves creating the book in a move that is "almost postmodern" in its self-consciousness. Historian Laurie Maffly-Kipp explains that "the mechanics of editing and transmitting thereby become an important feature of the text". Barnes calls the Book of Mormon a "scripture about writing and its influence in a post-modern world of texts" and "a statement about different voices, and possibly the problem of voice, in sacred literature".

2491:(1830). Whether one wishes to accept it as divinely inspired or the work of Joseph Smith, it fits exactly into the tradition." Historian Richard Bushman argues the Book of Mormon does not comfortably fit the Mound Builder genre because contemporaneous writings that speculated about Native origins "were explicit about recognizable Indian practices" whereas the "Book of Mormon deposited its people on some unknown shore—not even definitely identified as America—and had them live out their history" without including tropes that Euro-Americans stereotyped as Indigenous. 1355: 2068:—a document written by Joseph Smith in 1842 and canonized by the church as scripture in 1880—members "believe the Bible to be the word of God as far as it is translated correctly," and they "believe the Book of Mormon to be the word of God," without qualification. In their evangelism, Latter-day Saint leaders and missionaries have long emphasized the book's place in a causal chain which held that if the Book of Mormon was "verifiably true revelation of God," then it justified Smith's claims to prophetic authority to restore the New Testament church. 1351:'s birth. Smith said this vision occurred on the evening of September 21, 1823, and that on the following day, via divine guidance, he located the burial location of the plates on this hill and was instructed by Moroni to meet him at the same hill on September 22 of the following year to receive further instructions, which repeated annually for the next three years. Smith told his entire immediate family about this angelic encounter by the next night, and his brother William reported that the family "believed all he said" about the angel and plates. 8389:, p. 45. "Apologists' ... response to anachronisms is to argue that Smith's translation of the Book of Mormon may apply familiar words to unfamiliar but comparable items. 'Cimeter' may refer to some other, loosely similar weapon; 'flocks' may refer to turkeys or dogs; 'horses' may refer to deer. Apologists note that reapplying familiar names has historical precedent: it was done by the Spanish conquistadors as well as by the King James translators, who anachronistically used the word 'steel' to refer to other kinds of metal." 1984:

prejudices against the seemingly darker-skinned Lamanites in the narrative. In their pride, the Nephites repeatedly backslide into producing oppressive social orders, such that the book's narrative performs a sustained critique of colonialist racism. The book concludes with its own narrative implosion in which Lamanites suddenly succeed over and destroy Nephites in a literary turn seemingly designed to jar the average antebellum white American reader into recognizing the "utter inadequacy of his or her rac(ial)ist common sense".

2009:'s form and language. For these early readers, the Book of Mormon confirmed the Bible's scriptural veracity and resolved then-contemporary theological controversies the Bible did not seem to adequately address, such as the appropriate mode of baptism, the role of prayer, and the nature of the Christian atonement. Early church administrative design also drew inspiration from the Book of Mormon. Oliver Cowdery and Joseph Smith, respectively, used the depiction of the Christian church in the Book of Mormon as a template for their 7386:, p. xv: "Anthropologists and archaeologists, including some Mormons and former Mormons, have discovered little to support the existence of civilizations. Over a period of 150 years, as scholars have seriously studied Native American cultures and prehistory, evidence of a Christian civilization in the Americas has eluded the specialists... These cultures lack any trace of Hebrew or Egyptian writing, metallurgy, or the Old World domesticated animals and plants described in the Book of Mormon"; 4005:, p. xv. "Anthropologists and archaeologists, including some Mormons and former Mormons, have discovered little to support the existence of civilizations. Over a period of 150 years, as scholars have seriously studied Native American cultures and prehistory, evidence of a Christian civilization in the Americas has eluded the specialists... These cultures lack any trace of Hebrew or Egyptian writing, metallurgy, or the Old World domesticated animals and plants described in the Book of Mormon." 3504: 1427:'s scribing and switching to only using his seer stone(s) in subsequent translation. Religious studies scholar Grant Hardy summarizes Smith's known dictation process as follows: "Smith looked at a seer stone placed in his hat and then dictated the text of the Book of Mormon to scribes". Early on, Smith sometimes separated himself from his scribe with a blanket between them, as he did while Martin Harris, a neighbor, scribed his dictation in 1828. At other points in the process, such as when 1466:, who described handling the plates as displayed by Smith. Statements signed by them have been published in most editions of the Book of Mormon. In addition to Smith and these eleven, several others described encountering the plates by holding or moving them wrapped in cloth, although without seeing the plates themselves. Their accounts of the plates' appearance tend to describe a golden-colored compilation of thin metal sheets (the "plates") bound together by wires in the shape of a book. 1435: 15101: 2610: 1482: 7556:, pp. 49). A “large volume of research… has revealed continuous, widespread human occupation of the Americas for the last 14,000 years. Such research conflicts with popular LDS views patterned on the Book of Mormon.” See also pg. 125: after a survey of relevant genetic research, Southerton concludes that “the peoples of the Pacific Rim who met Columbus and Cook were not Israelites. They were descendants of a far more ancient branch of the human family tree.” 14935: 14947: 2505: 6022:: "And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden... And they would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin... all things have been done in the wisdom of him who knoweth all things. Adam fell that men might be; and men are, that they might have joy." 14959: 177: 1381:, to take the plates on September 22, 1827, four years after his initial visit to the hill, and directed him to translate them into English. Smith said the angel Moroni strictly instructed him to not let anyone else see the plates without divine permission. Neighbors, some of whom had collaborated with Smith in earlier treasure-hunting enterprises, tried several times to steal the plates from Smith while he and his family guarded them. 46: 12801: 8353:, pp. 42–45) identifies several twentieth-century Latter-day Saint advocates of Book of Mormon historicity. In an exception to the general trend, he also states that the most careful scholar in "the early-twentieth-century intellectual movement of 'Book of Mormon geography' was Louis E. Hills, a member of what was then the Reorganized Church of Jesus Christ of Latter Day Saints, today known as Community of Christ. 4601:, pp. 209–210) for an interpretation arguing for this understanding of Smith's experience. Hardy contends understanding Smith reading a text best accounts for the documentary evidence of how he dictated and how his scribes wrote. Nevertheless, scholar Ann Taves points out that although such accounts share major characteristics, they are not fully consistent with each other. She hypothesizes "observers made 2441:

place. Throughout much of the 19th and 20th centuries, Joseph Smith and others in the Latter Day Saint movement claimed that the book's events occurred broadly throughout North and South America. During the twentieth century, Latter-day Saint apologists backed away from this hemispheric belief in favor of believing the book's events took place in a more limited geographic setting within the Americas. This

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therefore had a sacred destiny to someday lead the church spiritually and the world politically. To promote this belief, he wrote a theological treatise synthesizing Mexican nationalism and Book of Mormon content, published in 1935. Anglo-American LDS Church leadership suppressed the book and eventually excommunicated Bautista, and he went on to found a new Mormon denomination. Officially named

1415:," after the biblical divination stones, were described as two clear seer stones which Smith said he could look through in order to translate, bound together by a metal rim and attached to a breastplate. Beginning around 1832, both the interpreters and Smith's own seer stone were at times referred to as the "Urim and Thummim", and Smith sometimes used the term interchangeably with "spectacles". 4293:

nevertheless believed the plates constituted an authentic, ancient record and that crafting plates himself "can be understood as representing or even co-creating the reality of the plates... the way Eucharistic wafers are thought to be transformed into the literal body of Christ" (9). For this historiography and an argument that Smith crafted the plates in a process of materialization, see

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Book of Mormon usage is illustrated most thoroughly through intertextuality—the pervasive echoes, allusions, and expansions on the Book of Mormon text that appear in the early converts' own writings." Early Latter Day Saints alluded to Book of Mormon narratives, incorporated Book of Mormon turns of phrase into their writing styles, and even gave their children Book of Mormon names.

8583:, p. 42. "Thanks to the Internet, the number of Saints engaged in written apologetics, and the size of their audience, has grown. Thus the DNA controversy has done much to privilege a limited Book of Mormon geography within the Church, over the more fundamentalistic understandings of earlier authorities such as Joseph Fielding Smith and Bruce R. McConkie." 2446:

that Lamanites were "the principal ancestors of the American Indians", to read that they are "among the ancestors of the American Indians". A movement among Latter-day Saints called Heartlanders espouse a belief inflected with Christian nationalism that events described in the Book of Mormon took place specifically within what is presently the United States.

7390:, pp. 162–166: "I will admit that I am skeptical of the original discovery ; the absence of the actual ancient documents makes detailed analysis impossible today." The exceptions are a handful of predominantly Latter-day Saint organizations that attempt historical and archeological research on the premise of ancient Book of Mormon historicity, such as 2479:

time of the book's production and publication. Although the Book of Mormon did not explicitly identify Native Americans as descendants of the diasporic Israelites in its narrative, nineteenth-century readers consistently drew that conclusion and considered the book theological support for believing American Indians were of Israelite descent.

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family and friends at the time, early on, Smith copied characters off the plates as part of a process of learning to translate an initial corpus. For the majority of the process, Smith dictated the text by voicing strings of words which a scribe would write down; after the scribe confirmed they had finished writing, Smith would continue.

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oral recitations about Nephites to his family could have been an opportunity to work out ideas and practice oratory, and he received some formal education as a lay Methodist exhorter. In this interpretation, Smith believed the dictation he produced reflected an ancient history, but he assembled the narrative in his own words.

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Christian trinitarianism, as Jesus in the Book of Mormon is distinct from God the Father—as he prays to God during a post-resurrection visit with the Nephites—while also emphasizing that Jesus and God have "divine unity," with other parts of the book calling Jesus "the Father and the Son". Beliefs among the churches of the

1863:, re-emphasizes salvific baptism, and introduces the ritual consumption of bread and wine "in remembrance of body", a teaching that became the basis for modern Latter-day Saints' "memorialist" view of their sacrament ordinance (analogous to communion). Jesus's ministry in the Book of Mormon resembles his portrayal in the 4955:, p. 160: "Whatever position the reader might take on the origins of the Book of Mormon, a careful review of historical claims favors the idea that Joseph Smith himself sincerely believed, to one degree or another, that his epic work contained an authentic historical account of ancient American civilizations"; and 2373:

are composed of lay Latter-day Saints, that seek to answer challenges to or advocate for Book of Mormon historicity. For example, in response to linguistics and genetics rendering long-popular hemispheric models of Book of Mormon geography impossible, many apologists posit Book of Mormon peoples could have dwelled in a

1922:. The Book of Mormon's plan of salvation doctrine describes life as a probationary time for people to learn the gospel of Christ through revelation given to prophets and have the opportunity to choose whether or not to obey God. Jesus' atonement then makes repentance possible, enabling the righteous to enter a 4287:

The materiality of the plates Smith said he translated from has long been a matter of controversy in historical studies of Smith and the Book of Mormon. Those who for religious reasons accept Smith's account of the book as having miraculous and ancient origins by corollary also have tended to believe

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Artists have depicted Book of Mormon scenes and figures in visual art since the beginnings of the Latter Day Saint movement. The nonprofit Book of Mormon Art Catalog documents the existence of at least 2,500 visual depictions of Book of Mormon content. According to art historian Jenny Champoux, early

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Most adherents of the Latter Day Saint movement consider the Book of Mormon to be historically authentic and to describe events that genuinely took place in the ancient Americas. Within the Latter Day Saint movement there are several individuals and apologetic organizations, most of whom are or which

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as a belief in Book of Mormon peoples as the exclusive ancestors of Indigenous Americans would require. Instead, detailed genetic research indicates that Indigenous Americans' ancestry traces back to Asia, and reveals numerous details about the movements and settlements of ancient Americans which are

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There is no accepted correlation between locations described in the Book of Mormon and known American archaeological sites. Additionally, the Book of Mormon's narrative refers to the presence of animals, plants, metals, and technologies of which archaeological and scientific studies have found little

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are rebuked for hesitating to pray for revelation. Also in contrast with traditional Christian conceptions of revelations is the Book of Mormon's broader range of revelatory content. In the Book of Mormon, figures petition God for revelatory answers to doctrinal questions and ecclesiastical crises as

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and provides direct answers to questions. Multiple narratives in the book portray revelation as a dialogue in which petitioners and deity engage one another in a mutual exchange in which God's contributions originate from outside the mortal recipient. The Book of Mormon also emphasizes regular prayer

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Emma Smith, Reuben Hale, Martin Harris, Oliver Cowdery, and John and Christian Whitmer all scribed for Joseph Smith to varying extents. Emma Smith likely scribed the majority of the early manuscript pages that were lost and never reproduced; Harris scribed about a third. Cowdery scribed the majority

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refuted this assertion in a 1901 letter, believing such a manuscript "possesses no value whatever." In 1895, Whitmer's grandson George Schweich inherited the manuscript. By 1903, Schweich had mortgaged the manuscript for $ 1,800 and, needing to raise at least that sum, sold a collection including 72

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gained broader currency in the LDS Church in the 1990s, and in the twenty-first century it is the most popular belief about Book of Mormon geography among those who believe it is historical. In 2006, the LDS Church revised its introduction to LDS editions of the Book of Mormon, which previously read

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Mainstream archaeological, historical, and scientific communities do not consider the Book of Mormon an ancient record of actual historical events. Principally, the content of the Book of Mormon does not correlate with archaeological, genetic, or linguistic evidence about the past of the Americas or

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ruled it out-of-order. He stated, "while the Church affirms the Book of Mormon as scripture, and makes it available for study and use in various languages, we do not attempt to mandate the degree of belief or use. This position is in keeping with our longstanding tradition that belief in the Book of

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that condemned the "whole church" for treating the Book of Mormon lightly, although even after doing so Smith still referenced the Book of Mormon less often than the Bible. Nevertheless, in 1841 Joseph Smith characterized the Book of Mormon as "the most correct of any book on earth, and the keystone

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The Book of Mormon was also significant in the early movement as a sign, proving Joseph Smith's claimed prophetic calling, signalling the "restoration of all things", and ending what was believed to have been an apostasy from true Christianity. Early Latter Day Saints tended to interpret the Book of

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One popular traditional view of the Book of Mormon suggested that Native Americans were principally the descendants of an Israelite migration around 600 BC. However, DNA evidence shows no Near Eastern component in the Native American genetic make-up. " ...he DNA lineages of Central America resemble

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The "hemispheric model" refers to a belief that the Book of Mormon's setting spanned North and South America and that Indigenous peoples of the Americas principally descended from Book of Mormon peoples. Linguistically, the diversity of Native American languages that exists could not have developed

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in New York limited access to the vote, and the culture of civil discourse and mores surrounding liberty allowed social elites to ignore and delegitimize populist participation in public discourse. Against the backdrop of these trends, the Book of Mormon condemned upper class wealth as elitist, and

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in 1650. Such curiosity and speculation about Indigenous origins persisted in the United States into the antebellum period when the Book of Mormon was published, as archaeologist Stephen Williams explains that “relating the American Indians to the Lost Tribes of Israel was supported by many” at the

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Until the late-twentieth century, most adherents of the Latter Day Saint movement who affirmed Book of Mormon historicity believed the people described in the Book of Mormon text were the exclusive ancestors of all Indigenous peoples in the Americas. DNA evidence proved that to be impossible, as no

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congregations declined between the mid-twentieth and twenty-first centuries. Community of Christ theologian Anthony Chvala-Smith describes the Book of Mormon as being akin to a "subordinate standard" relative to the Bible, giving the Bible priority over the Book of Mormon, and the denomination does

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Early Mormons also cultivated their own individual relationships with the Book of Mormon. Reading the book became an ordinary habit for some, and some would reference passages by page number in correspondence with friends and family. Historian Janiece Johnson explains that early converts' "depth of

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and ascension; historian John Turner calls this episode "the climax of the entire scripture". After this visit, the Nephites and Lamanites unite in a harmonious, peaceful society which endures for several generations before breaking into warring factions again, and in this conflict the Nephites are

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The Book of Mormon presents its text through multiple narrators explicitly identified as figures within the book's own narrative. Narrators describe reading, redacting, writing, and exchanging records. The book also embeds sermons, given by figures from the narrative, throughout the text, and these

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Most people know the current printed edition of the Book of Mormon through The Church of Jesus Christ of Latter-day Saints from Salt Lake City, Utah. However, there are actually quite a number of printed editions from third-party publishers, editors, or other religious organizations that have been

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Contact with the Indigenous peoples of the Americas prompted intellectual and theological controversy among many Europeans and European Americans who wondered how biblical narratives of world history could account for hitherto unrecognized Indigenous societies. From the seventeenth century through

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believed the Book of Mormon told an Indigenous history of Mexico before European contact, and he identified himself as a "descendant of Father Lehi", a prophet in the Book of Mormon. Bautista believed the Book of Mormon revealed that Indigenous Mexicans were a chosen remnant of biblical Israel and

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Since the late 1980s, Latter-day Saint leaders have encouraged church members to read from the Book of Mormon daily, and in the twenty-first century, many Latter-day Saints use the book in private devotions and family worship. Literary scholar Terryl Givens observes that for Latter-day Saints, the

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describes having a vision of the birth, ministry, and death of Jesus, said to have taken place nearly 600 years prior to Jesus' birth. Late in the book, a narrator refers to converted peoples as "children of Christ". By depicting ancient prophets and peoples as familiar with Jesus as a Savior, the

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Independent scholar William L. Davis posits that after believing he had encountered an angel in 1823, Smith "carefully developed his ideas about the narratives" of the Book of Mormon for several years by making outlines, whether mental or on private notes, until he began dictating in 1828. Smith's

5278:"Thus in 1945 the Spaulding theory of the origin of the Book of Mormon was still strongly in vogue, most scholarly works accepting it as the explanation of the origin of the Book of Mormon. Following trenchant attack on the theory its popularity quickly declined. Today nobody gives it credence" ( 4592:

Interpretations of accounts purporting to describe what Smith saw in his seer stone (or in the Urim and Thummim) vary. Many share some basic characteristics centering around reading words which miraculously appear, such as Jesee Knight's account: "Now the way he translated was he put the urim and

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Furthermore, the Book of Mormon's "formal logic" criticizes the theological supports for racism and white supremacy prevalent in the antebellum United States by enacting a textual apocalypse. The book's apparently white Nephite narrators fail to recognize and repent of their own sinful, hubristic

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Multiple theories of naturalistic composition have been proposed. In the twenty-first century, leading naturalistic interpretations of Book of Mormon origins hold that Smith authored it himself, whether consciously or subconsciously, and simultaneously sincerely believed the Book of Mormon was an

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materially real, but that Smith crafted them himself (possibly out of tin or copper), either to match his vision of the plates or after being inspired by seeing copper stereotyped printing plates (perhaps at a printing shop or, by happenstance, literally buried in the ground). Taves argues Smith

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Related to the work's historicity is consideration of where its events are claimed to have occurred if historical. The LDS Church—the largest denomination in the Latter Day Saint movement—affirms the book as literally historical but does not make a formal claim of where precisely its events took

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On its title page, the Book of Mormon describes its central purpose as being the "convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God, manifesting himself unto all nations." Although much of the Book of Mormon's internal chronology takes place prior to the birth of Jesus,

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are written in first-person narrative, as are Mormon and Moroni. The remainder of the Book of Mormon is written in third-person historical narrative, said to be compiled and abridged by Mormon (with Moroni abridging the Book of Ether and writing the latter part of Mormon and the Book of Moroni).

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Jane Barnes considered the book "difficult to read", and according to religious studies scholar Grant Hardy, the language is an "awkward, repetitious form of English" with a "nonmainstream literary aesthetic". Narratively and structurally, the book is complex, with multiple arcs that diverge and

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Smith recommenced some Book of Mormon dictation between September 1828 and April 1829 with his wife Emma Smith scribing with occasional help from his brother Samuel Smith, though transcription accomplished was limited. In April 1829, Oliver Cowdery met Smith and, believing Smith's account of the

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Descriptions of the way in which Smith dictated the Book of Mormon vary. Smith himself called the Book of Mormon a translated work, but in public he generally described the process itself only in vague terms, saying he translated by a miraculous gift from God. According to some accounts from his

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cultures and had some difficulty believing that Native Americans, denigrated in racist colonial worldviews and whose numbers had been greatly reduced over the previous centuries, could have produced them. A common theory was that a more "civilized" and "advanced" people had built them, but were

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The Book of Mormon's "eschatological content" lends to a "theology of Native and/or nonwhite liberation", in the words of American studies scholar Jared Hickman. The Book of Mormon's narrative content includes prophecies describing how although Gentiles (generally interpreted as being whites of

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and then appeared in a vision to Smith in 1827, revealing the location of the plates and instructing him to translate the plates into English. The more widely accepted view is that Smith authored the Book, drawing on material and ideas from his contemporary 19th-century environment, rather than

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Davis describes a "ubiquitous presence of nineteenth-century compositional techniques", and "sermonizing strategies" in the Book of Mormon's text (such as figures describing their preaching in terms of "heads" as an outline to "touch upon" in further detail as the text progresses) which "point

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whose widely accepted periods of creation postdate the alleged departure of Lehi's family from Jerusalem circa 600 BCE. No Latter-day Saint arguments for a unified Isaiah or criticisms of the Deutero-Isaiah and Trito-Isaiah understandings have matched the extent of scholarship supporting later

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Although most of Christianity traditionally considers the fall of man a negative development for humanity, the Book of Mormon instead portrays the fall as a foreordained step in God's plan of salvation, necessary to securing human agency, eventual righteousness, and bodily joy through physical

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Barnes argues that the Book of Mormon depicts Jesus as a "revolutionary new character" different from that of the New Testament in a portrayal that is "constantly, subtly revising the Christian tradition". According to historian John Turner, the Book of Mormon's depiction provides "a twist" on

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edition that split the original edition's paragraphs into shorter ones. From 1906 to 1908, Reversification Committee appointed by the RLDS Church revised its Book of Mormon text based on manuscript comparison and also reformatted it into shorter verses (though it retained the original chapter

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while Indigenous peoples of other descents occupied the rest of the Americas. To account for anachronisms, apologists often suggest Smith's translation assigned familiar terms to unfamiliar ideas. In the context of a miraculously translated Book of Mormon, supporters affirm that anachronistic

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overrun and destroyed by a more savage, numerous group. Some Book of Mormon content resembles this "mound-builder" genre pervasive in the nineteenth century. Historian Curtis Dahl wrote, "Undoubtedly the most famous and certainly the most influential of all Mound-Builder literature is the

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made open the possibility the book was nonhistorical. McMurray reiterated this ambivalence in 2001, reflecting, "The proper use of the Book of Mormon as sacred scripture has been under wide discussion in the 1970s and beyond, in part because of long-standing questions about its historical

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about what Smith was experiencing based on what they saw, what they learned from discussion with Smith, what they believed, or some combination thereof" and that accounts of what Smith did or did not see as he dictated do not necessarily describe Smith's experience (emphasis added). See

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Critical comparisons between surviving portions of the manuscripts show an average of two to three changes per page from the original manuscript to the printer's manuscript. The printer's manuscript was further edited, adding paragraphing and punctuation to the first third of the text.

1819:) in which he transcribes a few short documents, meditates on and addresses the book's audience, finishes the record, and buries the plates upon which they are narrated to be inscribed upon, before implicitly dying as his father did, in what allegedly would have been the early 400s CE. 1788:

destroyed while the Lamanites emerge victorious. In the narrative, Mormon, a Nephite, lives during this period of war, and he dies before finishing his book. His son Moroni takes over as narrator, describing himself taking his father's record into his charge and finishing its writing.

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The Latter-day Saints version of the Book of Mormon has been translated into 83 languages and selections have been translated into an additional 25 languages. In 2001, the LDS Church reported that all or part of the Book of Mormon was available in the native language of 99 percent of

1374:... righteousness and iniquity" of the "aboriginal inhabitants of the country" (referring to the Nephites and Lamanites who figure in the Book of Mormon's primary narrative). Smith sometimes shared what he said he had learned through such angelic encounters with his family as well. 2671:. In 1903, the manuscript was bought from Whitmer's grandson by the Reorganized Church of Jesus Christ of Latter Day Saints, now known as the Community of Christ. On September 20, 2017, the LDS Church purchased the manuscript from the Community of Christ at a reported price of $ 35 8411:"One of the most popular has been chiasmus, a stylistic feature of the Hebrew Bible which John Welch first identified in the Book of Mormon while a missionary in the 1960s. Welch was particularly impressed to find that the entire chapter of Alma 36 is a complex, extended chiasm" ( 2652:, and sealed up until nearly forty years later when the cornerstone was reopened. It was then discovered that much of the original manuscript had been destroyed by water seepage and mold. Surviving manuscript pages were handed out to various families and individuals in the 1880s. 1395:

As Smith and contemporaries reported, the English manuscript of the Book of Mormon was produced as scribes wrote down Smith's dictation in multiple sessions between 1828 and 1829. The dictation of the extant Book of Mormon was completed in 1829 in between 53 and 74 working days.

2426:. Many in Community of Christ hold this view, and the leadership takes no official position on Book of Mormon historicity; among lay members, views vary. Some Latter-day Saints consider the Book of Mormon fictional, although this view is marginal in the denomination at large. 2143:

authenticity and in part because of perceived theological inadequacies, including matters of race and ethnicity." When a resolution was submitted at the 2007 Community of Christ World Conference to "reaffirm the Book of Mormon as a divinely inspired record", church president

1454:

plates, began scribing for Smith in what became a "burst of rapid-fire translation". In May, Joseph and Emma Smith along with Cowdery moved in with the Whitmer family, sympathetic neighbors, in an effort to avoid interruptions as they proceeded with producing the manuscript.

2686:

of the 1830 version of Book of Mormon; portions of the original manuscript were also used for typesetting. The original manuscript was used by Smith to further correct errors printed in the 1830 and 1837 versions of the Book of Mormon for the 1840 printing of the book.

12804: 2083:... whose branches run over a wall" a prophecy of Lehi's posterity—described as descendants of Joseph—overflowing into the New World. Latter-day Saints also believe the Bible prophesies of the Book of Mormon as an additional testament to God's dealings with humanity. 1844:

Book of Mormon universalizes Christian salvation as being accessible across all time and places. By implying that even more ancient peoples were familiar with Jesus Christ, the book presents a "polygenist Christian history" in which Christianity has multiple origins.

2411:'s statement that "I read the Book of Mormon as informed Christians read the Bible. As I read, I know the arguments against the book's historicity, but I can't help feeling that the words are true and the events happened. I believe it in the face of many questions." 2348:, and "the diversity of Native American languages could not have developed from a single origin in the time frame" that would be necessary to validate a hemispheric view of Book of Mormon historicity. The Book of Mormon states it was written in a language called " 237:" of their religion. Independent archaeological, historical, and scientific communities have discovered little evidence to support the existence of the civilizations described therein. Characteristics of the language and content point toward a nineteenth-century 2406:

Despite the popularity and influence among Latter-day Saints of literature propounding Book of Mormon historicity, not all Mormons who affirm Book of Mormon historicity are universally persuaded by apologetic work. Some claim historicity more modestly, such as

8402:, pp. 291n31–292n31), who also suggests how a reader who considers the Book of Mormon authentically ancient might account for the presence of post-exilic Isaiah in the text. He adds, "I don't expect that non-Mormons will find any of remotely plausible." 1752:, and then to a "promised land", presumably an unspecified location in the Americas, by ship. These books recount the group's dealings from approximately 600 BC to about 130 BC, during which time the community grows and splits into two main groups, called 1534:

Early observers, presuming Smith incapable of writing something as long or as complex as the Book of Mormon, often searched for a possible source he might have plagiarized. In the nineteenth century, a popular hypothesis was that Smith collaborated with

6015:, p. 8) summarizes, "bodies are not the seats of wickedness or Pauline corruption but something else entirely: the vehicles for exaltation... As the Book of Mormon observed, 'men are, that they might have joy.'" The Book of Mormon reference is to 1513:

The Book of Mormon as a written text is the transcription of what scholars Grant Hardy and William L. Davis call an "extended oral performance", one which Davis considers "comparable in length and magnitude to the classic oral epics, such as Homer's

8269:"ll major scholars on Isaiah view chapters 40–66 as written well after 600 BCE" (79n13) and "Many scholars have noted that other parts of Isaiah 2–14 were not written by Isaiah of Jerusalem but rather in the exilic or post-exilic periods" (87). See 14209: 5327:'s Hebraic Indian plotlines. Others contend that it is unlikely Cowdery ever interacted with Ethan Smith—indeed, to date no archival evidence has surfaced to link them directly—and highlight the numerous differences in style and content between 2160:

that have been part of the Latter Day Saint movement, fifty of which were extant as of 2012. Religious studies scholar Paul Gutjahr explains that "each of these sects developed its own special relationship with the Book of Mormon". For example

2643:

The first completed manuscript, called the original manuscript, was completed using a variety of scribes. Portions of the original manuscript were also used for typesetting. In October 1841, the entire original manuscript was placed into the

7414:, p. 46. "bsolutely nothing, has ever shown up in any New World excavation which would suggest to a dispassionate observer that the Book of Mormon... is a historical document relating to the history of early migrants to our hemisphere." 1585:, the Book of Mormon actively rejects the hypothesis; the peoples in its narrative have an "ancient Hebrew" origin but do not descend from the lost tribes. The book ultimately heavily revises, rather than borrows, the Hebraic Indian theory. 4593:

thummim into his hat and Darkned his Eyes then he would take a sentance and it would appear in Brite Roman Letters. Then he would tell the writer and he would write it. Then that would go away the next sentance would Come and so on." See

10232: 8519:"Non-Mormon archaeologists are more likely to view Jakeman's twenty so-called 'correspondences in main features' and eighty-two 'detailed agreements or similarities' as a matter of mere chance based upon only superficial similarities" ( 1811:

travel to the "promised land" and establish a society there. After successive violent reversals between rival monarchs and faction, their society collapses around the time that Lehi's family arrive in the promised land further south.

9746: 9448: 6046:, pp. 219–220. Givens refers to Nephi's encounter with Laban in which he is "constrained by the spirit" and to Enos's back-and-forth with the Lord as two examples of "conversational revelation" (1 Nephi 4:10–13; Enos 1:3–17). 2788:, who reformatted the text into double columns, imitating the prevailing format of Bibles in the United States. The next new Latter-day saint edition of the book was published in 1981; this edition added new chapter summaries and 1909:

for humanity is a frequently recurring theme of the Book of Mormon. While the Bible does not directly outline a plan of salvation, the Book of Mormon explicitly refers to the concept thirty times, using a variety of terms such as

15376: 10255: 10314: 6118:, p. 226: "We may contrast these examples with Shlomo Biderman's assertion .... In the Book of Mormon, what is important is not one ultimate Truth it embodies, but rather the ever-present reality of revelation it depicts". 2398:

in the Book of Mormon. When mainstream, non-Mormon scholars examine alleged parallels between the Book of Mormon and the ancient world, however, scholars typically deem them "chance based upon only superficial similarities" or

4638:, pp. 66, 71. "When Martin Harris had taken dictation from Joseph, they at first hung a blanket between them to prevent Harris from inadvertently catching a glimpse of the plates, which were open on a table in the room." 311:

The Book of Mormon is divided into smaller books — which are usually titled after individuals named as primary authors — and in most versions, is divided into chapters and verses. Its English text imitates the style of the

1457:

While living with the Whitmers, Smith said he received permission to allow eleven specific others to see the uncovered golden plates and, in some cases, handle them. Their written testimonies are known as the Testimony of

2165:, who led a denomination in the nineteenth century, reenacted Smith's production of the Book of Mormon by claiming in the 1840s and 1850s to receive and translate new scriptures engraved on metal plates, which became the 2655:

Only 28 percent of the original manuscript now survives, including a remarkable find of fragments from 58 pages in 1991. The majority of what remains of the original manuscript is now kept in the LDS Church's archives.

2086:

In the 1980s, the church placed greater emphasis on the Book of Mormon as a central text of the faith. In 1982, it added the subtitle "Another Testament of Jesus Christ" to its official editions of the Book of Mormon.

8316:, p. 291n28), summarizes, "The level of consensus on this issue, especially in a field as contentious as biblical studies, is remarkable (and certainly includes scholars who believe in inspiration and prophecy)." 2385:

resembling a literary form used in ancient Hebrew poetry and in the Old Testament. Others attempt to identify parallels between Mesoamerican archaeological sites and locations described in the Book of Mormon, such as

2285:

America. Such anachronistic references include crops such as barley, wheat, and silk; livestock like cattle, donkeys, horses, oxen, and sheep; and metals and technology such as brass, steel, the wheel, and chariots.

2125:

Use of the Book of Mormon varies among Community of Christ membership. The church describes it as scripture and includes references to the Book of Mormon in its official lectionary. In 2010, representatives told the

1957:

of the Christian Bible links revelation specifically to prophetic authority, the Book of Mormon's portrayal democratizes the idea of revelation, depicting it as the right of every person. Figures such as Nephi and

14891: 1576:

presented allegedly empirical evidence in support of its hypothesis. The Book of Mormon is written as a narrative, and Christian themes predominate rather than supposedly Indigenous parallels. Additionally, while

1967:

well as for inspiration to guide hunts, military campaigns, and sociopolitical decisions. The Book of Mormon depicts revelation as an active and sometimes laborious experience. For example, the Book of Mormon's

2221:

Separate editions of the Book of Mormon have been published by a number of churches in the Latter Day Saint movement, along with private individuals and organizations not endorsed by any specific denomination.

14592: 4610:, p. 177) In light of this, other scholars have hypothesized Smith's ecstatic experience as a translator was more like "panoramic visions" than reading, which he then orally described to his scribes. See 7536:, p. 191). Defenders of the book's historical authenticity suggest that the Book of Mormon does not disallow for other groups of people to have contributed to the genetic make-up of Native Americans—see 7037:'Witnesses of These Things: Ecumenical Engagement in a New Era,' 2010 Centennial Ecumenical Gathering and General Assembly of the National Council of the Churches of Christ in the USA and Church World Service 2041:

Like many other early adherents of the Latter Day Saint movement, Smith referenced Book of Mormon scriptures in his preaching relatively infrequently and cited the Bible more often. In 1832, Smith dictated a

4962: 8646:, pp. 54–55. "Denise Hopkins, a professor of Hebrew Bible at Wesley Theological Seminary", Gregory Prince reports, described the Book of Mormon as "a book-length midrash on the King James Bible." See 3540:

Typically, translators are Latter-day Saints who are employed by the church and translate the text from the original English. Each manuscript is reviewed several times before it is approved and published.

3680: 3124:. Text from the 1830 edition with its original paragraphing and without versification. Published in seven volumes, each introduced with a personal essay on the portion of the Book of Mormon contained. 3012:'s fifth volume includes the full text of the Book of Mormon, as well as the Doctrine and Covenants and Pearl of Great Price. There are brief introductions but no footnotes or indices (an index to the 2663:

of the Book of Mormon was completed. Observations of the original manuscript show little evidence of corrections to the text. Shortly before his death in 1850, Cowdery gave the printer's manuscript to

2474:, perhaps through the Lost Ten Tribes, were the ancestors of Native Americans. One of the first books to suggest that Native Americans descended from Jews was written by Jewish-Dutch rabbi and scholar 1110: 14214: 10698: 14251: 13899: 12426: 3211:

Text from the church's 1981 and 2013 editions reformatted into paragraphs and poetic stanzas. Selected textual variants discovered in the Book of Mormon Critical Text Project appear in footnotes.

14538: 14266: 14150: 14023: 9473: 9263: 10574: 10220: 4650:, p. 71. "When Cowdrey took up the job of scribe, he and Joseph translated in the same room where Emma was working. Joseph looked in the seerstone, and the plates lay covered on the table." 1624:

Historical scholarship also suggests it is plausible for Smith to have produced the Book of Mormon himself, based on his knowledge of the Bible and enabled by a democratizing religious culture.

1370:

Smith and his family reminisced that as part of what Smith believed was angelic instruction, Moroni provided Smith with a "brief sketch" of the "origin, progress, civilization, laws, governments

9509: 3871:

in the time frame required by Lehi's arrivants being the sole ancestors of Indigenous peoples in the Americas. Genetically, DNA evidence links the Indigenous peoples of the Americas to Asia.

229:. The majority of Latter Day Saints believe the book to be a record of real-world history, with Latter Day Saint denominations viewing it variously as an inspired record of scripture to the 14533: 14466: 14118: 1971:

learns to act not merely as a petitioner with questions but moreover as an interlocutor with "a specific proposal" for God to consider as part of a guided process of miraculous assistance.

1934:

experience. This positive interpretation of the Adam and Eve story contributes to the Book of Mormon's emphasis "on the importance of human freedom and responsibility" to choose salvation.

9736: 7540:, pp. 41, 48)—and in 2006, the church changed its introduction to the official LDS edition of the Book of Mormon to allow for a greater diversity of ancestry of Native Americans; see 1839:

prophets in the book frequently see him in vision and preach about him, and the people in the narrative worship Jesus as "pre-Christian Christians." For example, the book's first narrator

14362: 9694:

You should know also that by recent decision of the Brethren the Book of Mormon will henceforth bear the title 'The Book of Mormon,' with the subtitle 'Another Testament of Jesus Christ.'

2659:

The second completed manuscript, called the printer's manuscript, was a copy of the original manuscript produced by Oliver Cowdery and two other scribes. It is at this point that initial

6278: 2099:

Book of Mormon is "the principal scriptural focus", a "cultural touchstone, and "absolutely central" to worship, including in weekly services, Sunday School, youth seminaries, and more.

14429: 14397: 14288: 11511: 10176:

Frederick, Nicholas J. (2022). "'It Is Not an Easy Task, but It Cannot Be Avoided': On the Contribution of Royal Skousen". Roundtable Discussion: The Present of Book of Mormon Studies.

3978: 1473:

published the Book of Mormon in Palmyra, New York, and it went on sale in his bookstore on March 26, 1830. Smith said he returned the plates to Moroni upon the publication of the book.

10302: 8530: 2095:(1985–1994), especially emphasized the Book of Mormon. Referencing Smith's 1832 revelation, Benson said the church remained under condemnation for treating the Book of Mormon lightly. 1698:. The Book of Ether is presented as the narrative of an earlier group of people who had come to the American continent before the immigration described in 1 Nephi. First Nephi through 14422: 2675:

million. The printer's manuscript is now the earliest surviving complete copy of the Book of Mormon. The manuscript was imaged in 1923 and has been made available for viewing online.

2102:

Approximately 90 to 95% of all Book of Mormon printings have been affiliated with the church. As of October 2020, it has published more than 192 million copies of the Book of Mormon.

2071:

Latter-day Saints have also long believed the Book of Mormon's contents confirm and fulfill biblical prophecies. For example, "many Latter-day Saints" consider the biblical patriarch

7081: 6891: 4297:, pp. 1–11). For another view on this historiography and an argument that an encounter with printing plates inspired or shaped Smith's concept of the Book of Mormon plates, see 2138:

During this time, the Community of Christ moved away from emphasizing the Book of Mormon as an authentic record of a historical past. By the late-twentieth century, church president

14261: 2882: 14335: 13240: 9404: 6536: 4833: 3569: 1900: 3853:; however, they are distinct from other Indigenous Americans with various mtDNA and atDNA mutations. This suggests that the peoples who first settled in the northern extremes of 2191:. The contemporary Church of Jesus Christ continues to consider the "Bible and Book of Mormon together" to be "the foundation of faith and the building blocks of" their church. 14523: 2568:

called the Book of Mormon "a document of profound social protest", and historian Bushman "found the book thundering no to the state of the world in Joseph Smith's time." In the

300:

in the Americas shortly after his resurrection. Common teachings of the Latter Day Saint movement hold that the Book of Mormon fulfills numerous biblical prophecies by ending a

2296:

of Book of Mormon events. However, there is no evidence accepted by non-Mormons in Mesoamerican societies of cultural influence from anything described in the Book of Mormon.

14246: 1663:

concluded in his own appraisal that the Book of Mormon "is a powerful epic written on a grand scale" and "should rank among the great achievements of American literature".

14734: 13732: 7795:

Ancient genetic landscape of archaeological human remains from Panama, South America and Oceania described through STR genotype frequencies and mitochondrial DNA sequences

2005:

Adherents of the early Latter Day Saint movement frequently read the Book of Mormon as a corroboration of and supplement to the Bible, persuaded by its resemblance to the

5135: 2848:. New introductions, chapter summaries, and footnotes. 1920 edition errors corrected based on original manuscript and 1840 edition. Updated in a revised edition in 2013. 1497:

Most adherents of the Latter Day Saint movement consider the Book of Mormon an authentic historical record, translated by Smith from actual ancient plates through divine

14913: 14690: 14140: 13752: 1779:) as being Mormon's abridgment of "the large plates of Nephi", existing records that detailed the people's history up to Mormon's own life. Part of this portion is the 1706:

Most modern editions of the book have been divided into chapters and verses. Most editions of the book also contain supplementary material, including the "Testimony of

14962: 14303: 13854: 13422: 13218: 13174: 12916: 8944: 13571: 6787: 2730:

containing copied Book of Mormon characters) to the RLDS Church (now the Community of Christ) for $ 2,450, with $ 2,300 of this amount for the printer's manuscript.

2311: 12378: 8325:"Most members of... groups tracing their origins to Joseph Smith, believe that the Book of Mormon is a literal history of the inhabitants of the ancient Americas" ( 6487: 14938: 14816: 14357: 12778: 9379: 8622: 13936: 13208: 13198: 13072: 7382:

a Mormon, who sees any scientific justification for believing , and I would like to state that there are quite a few Mormon archaeologists who join this group";

3457: 3417: 2924: 2352:", clashing with Book of Mormon peoples' purported origin as the descendants of a family from the Kingdom of Judah, where inhabitants would have communicated in 1948:

In the Book of Mormon, revelation from God typically manifests as a dialogue between God and persons, characterizing deity as an anthropomorphic being who hears

1540: 428: 8377:, pp. 41, 46. "Apologists reply that these arguments do not invalidate Book of Mormon historicity, only a hemispheric scenario for Book of Mormon history." 241:. Various academics and apologetic organizations connected to the Latter Day Saint movement nevertheless argue that the book is an authentic account of the pre- 13161: 8691: 6939: 6358: 6079:"Christianity is centered on revelation, which contains within it a message ("good news") meant for the believer. Given this message, what is important is the 3544:

In 1998, the church stopped translating selections from the Book of Mormon and announced that instead each new translation it approves will be a full edition.

2157: 218: 10768: 2130:

that "the Book of Mormon is in our DNA". The book remains a symbol of the denomination's belief in continuing revelation from God. Nevertheless, its usage in

15500: 15326: 15303: 11905:(2020). "Joseph Smith, Helen Schucman, and the Experience of Producing a Spiritual Text: Comparing the Translating of the Book of Mormon and the Scribing of 10498: 10205: 6003:, p. 597. "ll human life has been radically altered for the worse, so that its actual state is very different from that purposed for it by the Creator." 4992: 3806: 4441: 3190:. The complete text of the 1981 edition organized in paragraphs and poetic stanzas, annotated with marginal notes, and divided into event-based chaptering. 12964: 10468: 8446: 2866:"Revised Authorized Version", based on 1908 Authorized Version, 1837 edition and original manuscript. Omits numerous repetitive "it came to pass" phrases. 12454: 12301:

Nyman, Monte S.; Ricks, Eldin; Eames, Rulon D.; Ball, Terry B.; Williams, Clyde J.; Arnold, Marilyn; Goff, Alan; Brown, Cheryl; Cheesman, Paul R. (1992).

1632: 1446:, repeatedly asked Smith to loan him the manuscript pages of the dictation thus far. Smith reluctantly acceded to Harris's requests. Within weeks, Harris 12843: 12594: 8805: 8272: 7029: 1171: 9477: 9267: 2629:. Upon examination of pertinent historical records, the book appears to have been dictated over the course of 57 to 63 days within the 13-month period. 14858: 12539: 12520: 12432: 11149: 10727: 10666: 7395: 4172: 1601:

For example, the martyr narrative of Abinadi in the Book of Mormon shares a complex matrix of descriptive language with Faithful's martyr narrative in

10606: 10038: 8797: 1675:

The Book of Mormon is organized as a compilation of smaller books, each named after its main named narrator or a prominent leader, beginning with the

15338: 9499: 7618: 4913: 2576:, class inequality was a major concern as fiscal downturns and the economy's transition from guild-based artisanship to private business sharpened 2183:), which accepted the Book of Mormon as scripture alongside the Bible although it did not canonize other Latter Day Saint religious texts like the 1411:

that accompanied the plates, prepared by the Lord for the purpose of translating. The spectacles, often called the "Nephite interpreters," or the "

13844: 13169: 12177: 3475: 2837: 2765: 2055: 1502: 1953:

as a significant component of devotional life, depicting it as a central means through which such dialogic revelation can take place. While the

15321: 13520: 10806: 7570: 6270: 9432: 8921: 5208:, p. 35–37, 165–168. Though Smith never became an ordained exhorter, perhaps because he was not a Methodist member in full standing (36). 5148:

There is some disagreement over this point and whether eyewitnesses may have exaggerated. William L. Davis notes some authors on the subject,

15408: 14997: 13722: 9714: 8149:"Native American Mitochondrial DNA Analysis Indicates That the Amerind and the Nadene Populations Were Founded by Two Independent Migrations" 5987: 1347:

by ancient prophets. The writings were said to describe a people whom God had led from Jerusalem to the Western hemisphere 600 years before

14769: 13508: 13471: 5907:"Therefore, the Mormon conception of the Godhead is more akin to what contemporary Christian theologians call Social Trinitarianism" (253). 5864: 2573: 2435: 2064:. Church leaders and publications have "strongly affirm" Smith's claims of the book's significance to the faith. According to the church's 2029:. And during the movement's first years, observers identified converts with the new scripture they propounded, nicknaming them "Mormons". 909: 7164: 13835: 13727: 10058: 7879: 3726: 11415:

Hardy, Grant (2020). "Ancient History and Modern Commandments: The Book of Mormon in Comparison with Joseph Smith's Other Revelations".

7378:, pp. 41–42: "Let me now state uncategorically that as far as I know there is not one professionally trained archaeologist, who is 4805: 14478: 14278: 13376: 13331: 10829: 3240:

The following editions no longer in publication marked major developments in the text or reader's helps printed in the Book of Mormon.

1431:

or Emma Smith scribed, the plates were left covered up but in the open. During some dictation sessions the plates were entirely absent.

10637: 9074: 5877: 4898: 2515: 13193: 10544: 10090: 2873: 2180: 9474:"3. "A History of All the Important Things" (D&C 69:3): John Whitmer's Record of Church History | Religious Studies Center" 3586:(2000). Depictions of Book of Mormon narratives in films not officially commissioned by the church (sometimes colloquially known as 12891: 2892: 1795:) of a record from a much earlier people. There is a subsequent subplot describing a group of families who God leads away from the 1281: 1156: 5927: 1564:, since both associate American Indians with ancient Israel and describe clashes between two dualistically opposed civilizations ( 15160: 14112: 13454: 12836: 8825: 6631: 6627: 2414:

Some denominations and adherents of the Latter Day Saint movement consider the Book of Mormon a work of inspired fiction akin to

1617: 1547:

and turn into the Book of Mormon. Historians have considered the Spalding manuscript source hypothesis debunked since 1945, when

1020: 8704: 2381:

Some apologists strive to identify parallels between the Book of Mormon and biblical antiquity, such as the presence of several

15333: 15298: 14853: 12342: 9922: 5125: 1605:. Some other Book of Mormon narratives, such as the dream Lehi has in the book's opening, also resemble creative reworkings of 1226: 10442: 7733: 4532: 3347:"First European edition". 1837 reprint with British spellings. Future LDS editions descended from this, not the 1840 edition. 15485: 15449: 15213: 15175: 14846: 14841: 14011: 13914: 13266: 13053: 12909: 12729: 12697: 12656: 12641: 12498: 12440: 12356: 12324: 12279: 12254: 12221: 12136: 12099: 12071: 11807: 11660: 11529: 11468: 11389: 11335: 11248: 11212: 10980: 10964: 10867: 10355: 10264: 9869:

Encyclopedia of Mormonism: The History, Scripture, Doctrine, and Procedure of the Church of Jesus Christ of Latter-day Saints

9570: 9354: 8709: 8535: 8277: 7873: 7846: 7601: 6641: 6530: 6452: 6019: 5379: 5364:

Fenton, Elizabeth; Hickman, Jared, eds. (2019). "Nephites and Israelites: The Book of Mormon and the Hebraic Indian Theory".

5089: 5041: 3379: 3042: 2065: 15225: 11160:

Easton-Flake, Amy; Cope, Rachel (2020). "Reconfiguring the Archive: Women and the Social Production of the Book of Mormon".

8820: 7008: 6670: 6508: 3565:

artwork of the Book of Mormon relied on European iconography; eventually, a distinctive "Latter-day Saint style" developed.

1855:

In the climax of the book, Jesus visits some early inhabitants of the Americas after his resurrection in an extended bodily

15263: 14456: 14315: 14219: 14100: 13884: 13638: 13461: 12899: 10421: 8527:, p. 52. For an example of identifying parallelomania in apologetics for Latter Day Saint scriptural historicity, see 4661: 2341: 2092: 1438:

A depiction of Joseph Smith dictating the Book of Mormon through the use of a seer stone placed in a hat to block out light

1412: 1408: 1310:

According to Smith's account and the book's narrative, the Book was originally engraved in otherwise unknown characters on

1206: 1090: 293: 12330: 10337: 297: 15403: 14836: 14710: 14614: 13427: 12406: 11517: 8228: 7350: 6586:, p. 44. The other three of the four standard works are the Bible, Doctrine and Covenants, and Pearl of Great Price. 4352:, p. 316. "Many people shared culture, among them some jealous neighbors who tried to steal Smith's golden plates." 3817:. Analyses of genetics among Indigenous American and Siberian populations have been used to argue for early isolation of 3512: 2812:

lengths); the RLDS Church published this version as the Revised Authorized edition, printing it beginning in April 1909.

2528: 1776: 1136: 747: 317: 149: 24: 9174: 3837:

indicates that certain Indigenous American populations have been isolated since the initial peopling of the region. The

2743:

series, in Volume Three of "Revelations and Translations"; and, in 2017, the church bought the printer's manuscript for

15109: 14806: 14779: 14759: 14609: 14080: 13515: 13498: 13346: 12945: 12829: 11892: 11746: 11117: 8609: 8024: 6447: 2335: 2318: 2265: 2047:

of religion". Although Smith quoted the book infrequently, he accepted the Book of Mormon narrative world as his own.

1045: 1015: 1010: 7073: 5019: 1847: 15040: 14990: 14886: 14774: 14035: 13894: 13546: 13493: 12871: 12606: 12574: 12392: 12161: 11996: 11964: 11937: 11774: 11698: 11625: 11588: 11448: 11361: 11283: 11186: 11125: 11100: 11068: 11034: 10950: 10923: 10388: 10178: 9778: 9239: 8674: 8504: 8428: 7474: 7279: 7235: 7137: 6922: 6688: 6568: 6333: 6100: 5900: 5835: 4827: 4550: 4076: 3703: 3082:. The text of the 1920 LDS edition reformatted into paragraphs and poetic stanzas and accompanied by some footnotes. 2637: 2547: 2231: 1959: 1424: 1030: 549: 519: 401: 15313: 10975: 10383: 7705: 7132: 6328: 4067: 2422:

that constitutes scripture by revealing true doctrine about God, similar to a common interpretation of the biblical

15241: 15170: 14950: 14749: 13986: 13802: 13779: 13691: 13444: 13371: 13296: 13271: 13058: 13043: 13014: 12022: 12010: 10128: 2322: 2188: 1744:, his family, and several others as they are led by God from Jerusalem shortly before the fall of that city to the 10490: 9428:

There are three lines missing from the printer's manuscript in its current condition, covering 1 Nephi 1:7–8, 20.

9300: 8118:

Schurr, Theodore G. (21 October 2004). "The Peopling of the New World: Perspectives from Molecular Anthropology".

4424: 1686:

The book's sequence is primarily chronological based on the narrative content of the book. Exceptions include the

1588:

The Book of Mormon may creatively reconfigure, without plagiarizing, parts of the popular 1678 Christian allegory

15358: 15348: 15258: 14764: 14754: 14656: 14347: 14224: 13921: 13828: 13483: 13466: 13286: 13031: 8531:"Parallelomania and the Study of Latter-day Scripture: Confirmation, Coincidence, or the Collective Unconscious?" 4767:, p. 76. During this time, John Whitmer did some transcription, though Cowdery still performed the majority. 2581: 2305: 2237: 1768: 1695: 1315: 1305: 1241: 1196: 1035: 1025: 797: 712: 707: 594: 28: 12754: 10460: 8767: 4493:

Joseph Smith may have developed this dictation process with Emma Smith, who was his first long-term scribe. See

3805:, by 12,000 to 14,000 years ago. Indigenous peoples of the Americas have been linked to Siberian populations by 3665:

for best musical. The musical is not principally about Book of Mormon content and tells an original story about

2851: 15495: 14631: 14194: 14065: 13643: 13598: 13434: 13351: 13341: 12669: 12030: 10310: 10228: 6735: 6403: 6329:"Becoming a People of the Books: Toward an Understanding of Early Mormon Converts and the New Word of the Lord" 5489:, p. 87: "the book seems almost postmodern in its self-conscious attention to the production of the text." 5226:

disagrees as to whether there is sufficient evidence of these oratorical techniques in the Book of Mormon; see

2391: 1896: 1404: 1191: 1186: 637: 614: 599: 269: 15185: 7044: 3619: 3149: 2359:

The Book of Mormon also includes excerpts from and demonstrates intertextuality with portions of the biblical

15480: 14488: 14473: 14162: 13203: 13082: 13026: 11136: 10684: 8120: 6165: 4155: 4048: 3721: 3715: 3696: 2913: 2704: 1741: 1255: 917: 697: 609: 496: 10713: 10652: 4703:, p. 33). Historian Don Bradley contests that this was a rumor that circulated only in retrospect. See 4033: 4018: 3953: 1851:

An artistic depiction of the climactic moment in the Book of Mormon, the visitation of Jesus to the Nephites

15392: 15368: 15293: 15288: 14983: 14784: 13503: 13381: 12490: 11956: 11353: 10598: 10028: 8834: 7793: 7040: 3631: 3533:) have been published as audio recordings and as transliterations with Latin characters. Translations into 3071: 2345: 2127: 2058:(LDS Church) accepts the Book of Mormon as one of the four sacred texts in its scriptural canon called the 1295: 1274: 642: 358: 238: 20: 12173:"Just How 'Scandalous' is the Golden Plates Story? Academic Discourse on the Origin of the Book of Mormon" 11613:

Producing Ancient Scripture: Joseph Smith's Translation Projects in the Development of Mormon Christianity

6717: 5218:

directly and specifically to Joseph Smith as the source and assembler of these narrative components" (see

3298:. Revision of first edition, using the printer's manuscript with emendations and grammatical corrections. 234: 217:

The book is one of the earliest and most well-known unique writings of the Latter Day Saint movement. The

15429: 15155: 15132: 14130: 13311: 13228: 13068: 11092: 11026: 9936: 9179: 7133:"Mixing the Old with the New: The Implications of Reading the Book of Mormon from a Literary Perspective" 5130: 3907:

The Book of Mormon: An Account Written by the Hand of Mormon, Upon Plates Taken from the Plates of Nephi

2931: 2777: 2734: 2597:

Book of Mormon printer's manuscript, shown with a 19th-century owner, George Schweich (grandson of early

2271: 2170: 1833: 1221: 458: 15150: 12793: 12787: 12773:

The Book of Mormon; An Account Written By the Hand of Mormon Upon Plates Taken From the Plates of Nephi.

7677: 6674: 5973: 3905: 3490: 3350: 3301: 2460: 1771:, the principal narrator for the remainder of the text. The narration describes the proceeding content ( 15424: 15343: 15142: 14876: 14666: 14503: 14498: 14199: 14045: 13821: 13449: 13439: 13386: 12904: 12633: 12091: 11884: 11712:

Scherer, Mark A. (Fall 2001). "'Called by a New Name': Mission, Identity, and the Reorganized Church".

11275: 10043:

Ellwood gives the publication date of the edition as 2005; this refers to the paperback edition of the

3275: 937: 211:

The Book of Mormon: An Account Written by the Hand of Mormon upon Plates Taken from the Plates of Nephi

10522:"The American Sign Language Translation of the Book of Mormon: Linguistic and Cultural Considerations" 9683: 8945:"Mormon Group Digging for Scriptural City of Zarahemla in Iowa Is a Portrait of Religious Nationalism" 5922: 2713:, the LDS Church unsuccessfully attempted to buy it from Whitmer for a record price. Church president 1714:" which appeared in the original 1830 edition and every official Latter-day Saint edition thereafter. 1654:

The style of the Book of Mormon's English text resembles that of the King James Version of the Bible.

1568:

as speculation about American Indian history and the Book of Mormon as its narrative). Whether or not

15505: 15247: 14700: 14651: 14619: 14599: 14582: 14369: 14352: 14271: 14060: 14055: 13223: 12881: 12852: 12566: 12311: 12246: 11178: 10795: 9557: 9341: 9105: 8682: 7244: 6930: 6722: 6560: 6390: 6202: 5817: 3004: 2598: 1872: 1867:, as Jesus similarly teaches without parables and preaches faith and obedience as a central message. 1723: 1590: 257: 253: 201: 61: 11539:

Jones, Glen Nelson (January 2016). "Search for Zarahemla, 1900: Expeditioneer Parley Pratt Nelson".

9911:". Prepared for the BYU Library Digital Collections, {{{location}}}. Retrieved January 2, 2023. 9548: 7648: 3390: 3106: 2695:

In the late-19th century the extant portion of the printer's manuscript remained with the family of

15195: 15180: 14918: 14705: 14661: 14604: 14508: 14006: 14001: 13971: 13926: 13757: 12921: 11929: 11617: 10933:

Brown, Samuel Morris (2020). "Seeing the Voice of God: The Book of Mormon on Its Own Translation".

10653:"A History of Mormon Cinema: The First Wave: The Clawson Brothers and the New Frontier (1905–1929)" 10347: 10343: 9908: 9429: 8911: 7566: 7495: 7469: 6680: 6522: 6518: 6512: 5951: 5827: 4815: 4542: 3592: 3324: 3269: 2921:

Based on 1908 RLDS edition, 1830 edition, printer's manuscript, and corrections by church leaders.

2241: 1201: 1166: 1123: 1075: 752: 632: 604: 411: 13813: 12128: 6553:(2004). "The Book of Mormon in Early Mormon History". In Neilson, Reid L.; Woodworth, Jed (eds.). 1505:(LDS Church), the largest Latter Day Saint denomination, maintains this as its official position. 15490: 15470: 14407: 14236: 14189: 14040: 13909: 13361: 13356: 13104: 12782: 12715: 12213: 12153: 12120: 11843:"History and the Claims of Revelation: Joseph Smith and the Materialization of the Golden Plates" 11521: 11381: 11319: 11232: 11204: 11060: 10033: 6626:

Davidson, Karen Lynn; Whittaker, David J.; Ashurst-McGee, Mark; Jensen, Richard L., eds. (2012).

5884: 5371: 5323:

and shared its contents with Joseph Smith, laying the groundwork for the latter's development of

3410: 3387:"Third European edition". Edited by Richards. Introduced primitive verses (numbered paragraphs). 2780:

of the denomination, divided the text into shorter chapters, organized it into verses, and added

2442: 2374: 2293: 2043: 1943: 1267: 1050: 652: 332: 305: 11636: 8912:"Why Native Americans struggle to make their stories and traditions fit with the Book of Mormon" 5067: 4425:"Timing the Translation of the Book of Mormon: 'Days [and Hours] Never to Be Forgotten'" 15386: 15253: 15165: 14791: 14434: 14155: 14075: 13981: 13946: 13488: 13417: 13291: 13048: 11580: 8018:

Bortolini, Maria-Catira; Salzano, Francisco M.; Thomas, Mark G.; et al. (September 2003).

7643: 7575: 6636:. The Joseph Smith Papers: Histories. Vol. 1. Church Historian's Press. pp. 489–501. 3861:

derived from later migrant populations than those who penetrated farther south in the Americas.

3534: 2593: 2184: 1800: 1462:, who described seeing the plates in a visionary encounter with an angel, and the Testimony of 1340: 1085: 957: 717: 677: 569: 514: 12625: 10714:"A History of Mormon Cinema: The Fifth Wave: Cultural and Commercial Viability (2000–Present)" 10100: 10068: 9332: 8638:"Some of 's senior leadership consider the Book of Mormon to be inspired historical fiction" ( 7863: 7832: 7591: 7215:"A Christian Apologist Defense of the Book of Mormon: Conversation with Evangelist Josh Gehly" 5892: 3615:

portrays a funeral service in which a priest (apparently non-Mormon, by his appearance) reads

3487:. Added introductions, double columns, chapter summaries, new footnotes, pronunciation guide. 1659:

converge in the story while contributing to the book's overarching plot and themes. Historian

180: 15353: 14871: 14646: 14577: 14229: 14182: 13769: 13476: 13321: 13256: 13233: 13213: 12876: 12561: 12265: 11738: 11440: 11240: 11048: 10579: 10199: 9768: 9741: 9688: 8916: 8889: 7961:"Origin and Post-Glacial Dispersal of Mitochondrial DNA Haplogroups C and D in Northern Asia" 7399: 5081: 5033: 4986: 4918: 4432: 4163: 3731: 3578: 3156: 3092: 1876: 1784: 1116: 277: 11949: 10794: 9213: 9059: 8133: 3450: 3428: 3370: 3174: 3085: 15381: 14695: 14636: 14513: 14483: 14320: 14167: 13391: 13336: 13186: 13078: 12955: 12316: 11560: 10629: 9562: 9346: 9231: 8884: 8880: 7972: 7959:

Derenko, Miroslava; Malyarchuk, Boris; Grzybowski, Tomasz; et al. (21 December 2010).

7913: 7838: 7750: 7734:"Terminal Pleistocene Alaskan genome reveals first founding population of Native Americans" 7635: 6727: 6395: 4890: 3798: 3794: 3778: 3616: 3598: 2795:

The Reorganized Church of Jesus Christ of Latter Day Saints (RLDS Church; later renamed to

2744: 2569: 1804: 1572:

influenced the Book of Mormon is the subject of debate. A pseudo-anthropological treatise,

1561: 1331:

According to Joseph Smith, in 1823, when he was seventeen years old, an angel of God named

1319: 1130: 757: 273: 6385: 2585:

it criticized social norms around public discourse that silenced critique of the country.

1354: 8: 15475: 15267: 15006: 14908: 14901: 14417: 14172: 14106: 14089: 13747: 13396: 13326: 13316: 13261: 13181: 11756: 11735:

American Zion: The Old Testament as a Political Text from the Revolution to the Civil War

11327: 11144: 9677:

The revised text was first published in 1981 and the subtitle was added in October 1982:

8654: 5228: 2903:, "Restored Palmyra Edition". 1830 text with the 1879 LDS edition's chapters and verses. 2858: 2796: 2739: 2577: 2475: 2464: 2156:

Since the death of Joseph Smith in 1844, there have been approximately seventy different

2119: 1997: 1962:

receive visions and revelatory direction prior to or without ever becoming prophets, and

1901:

Universalism and the Latter Day Saint movement § Universalism and the Book of Mormon

1884: 1780: 1729: 1676: 1556: 1236: 767: 11984:

Indian Origins and the Book of Mormon: Religious Solutions from Columbus to Joseph Smith

11641: 11573: 11433: 10021: 9993: 7976: 7917: 7754: 7639: 7487: 7284:"From Racist Stereotype to Ethnic Identity: Instrumental Uses of Mormon Racial Doctrine" 6346: 5075: 5027: 4107: 2523: 2179:

led another denomination, The Church of Jesus Christ of Latter Day Saints (today called

1736:

are described as being from "the small plates of Nephi". This account begins in ancient

15439: 15208: 15055: 14831: 14826: 14641: 14548: 14374: 14145: 13648: 13617: 13556: 12931: 12374: 12194: 12085: 11864: 11826: 11721: 11603: 11556: 11507: 11495: 11487: 11310: 11289: 11268: 11226: 11086: 11007: 10999: 10883: 10801: 10413: 10405: 10283: 10017: 9974: 9890: 9847: 9196: 9122: 8838: 8736: 8728: 8562: 8554: 8484: 8476: 8296: 8240: 8175: 8153: 8148: 8095: 8070: 8046: 8019: 7995: 7960: 7936: 7901: 7813: 7774: 7710: 7669: 7499: 7491: 7303: 7261: 7150: 7146: 6479: 6471: 6350: 6227: 6219: 6083:

of revelation, while scripture is usually regarded as a mere means of transmission" in

5978: 5917: 5056:"Latter-day Saints believe their scripture to be history, written by ancient prophets." 4868: 4666: 4320: 3654: 3526: 3209:

The Book of Mormon: Another Testament of Jesus Christ, Maxwell Institute Study Edition.

3171:'s study of more than five thousand textual variances across manuscripts and editions. 2940: 2382: 2202: 2006: 1840: 1660: 1231: 732: 313: 265: 242: 10741: 10258:

The Book of Mormon: Another Testament of Jesus Christ, Maxwell Institute Study Edition

3193: 1783:, which describes a visit by Jesus to the people of the Book of Mormon sometime after 15127: 15085: 15080: 14946: 14796: 14587: 14572: 14461: 14446: 14382: 14241: 13874: 13774: 13696: 13610: 13583: 13146: 13141: 13063: 12974: 12725: 12703: 12693: 12665: 12637: 12612: 12602: 12570: 12494: 12483: 12478: 12446: 12436: 12398: 12388: 12384: 12362: 12352: 12320: 12285: 12275: 12250: 12217: 12186: 12157: 12132: 12095: 12067: 12026: 12015: 11992: 11960: 11933: 11888: 11868: 11803: 11799: 11780: 11770: 11742: 11694: 11656: 11621: 11584: 11525: 11499: 11444: 11385: 11357: 11331: 11279: 11244: 11208: 11182: 11121: 11096: 11064: 11053: 11030: 11011: 10960: 10919: 10900: 10863: 10521: 10417: 10351: 10287: 10143: 9978: 9882: 9839: 9774: 9764: 9576: 9566: 9504: 9360: 9350: 9235: 8798:"How a Mormon Lawyer Transformed Archaeology in Mexico—and Ended Up Losing His Faith" 8740: 8618: 8566: 8500: 8488: 8468: 8424: 8300: 8232: 8180: 8100: 8051: 8000: 7941: 7869: 7842: 7817: 7766: 7661: 7626: 7597: 7503: 7311: 7295: 7253: 7013: 6731: 6684: 6637: 6564: 6526: 6483: 6399: 6354: 6231: 6096: 5896: 5831: 5375: 5156:

among others, believe Smith might have consulted a King James Bible while dictating.

5085: 5037: 4872: 4823: 4546: 4324: 4156:"Naturalistic Explanations of the Origin of the Book of Mormon: A Longitudinal Study" 3850: 3756: 3666: 3519: 3200: 3103:. Text from the LDS edition without footnotes. A second edition was printed in 2006. 2727: 2700: 2349: 2292:

is the preferred setting for the Book of Mormon among many apologists who advocate a

2282: 2253: 2176: 2144: 2139: 1906: 1749: 1211: 1176: 1161: 480: 10599:"What Did Nephi Look Like? New Catalog Reveals Visual Variety in Book of Mormon Art" 10278: 9923:"The Restored Covenant Edition of the Book of Mormon – Text Restored to Its Purity?" 9801: 8147:

Torroni, Antonio; Schurr, Theodore G.; Yang, Chi-Chuan; et al. (January 1992).

7706:"In the Bones of a Buried Child, Signs of a Massive Human Migration to the Americas" 7673: 4809: 4536: 230: 15122: 15075: 15070: 15050: 14412: 14177: 14125: 14070: 14050: 13931: 13681: 13366: 13306: 13301: 13281: 13276: 13131: 13126: 12950: 12926: 12735: 12584: 12543: 12504: 12466: 12422: 12315:. And Charles Randall Paul, Rex C. Reeve, Morgan W. Tanner, and Michael S. Wilcox. 12306: 12293: 12227: 12124: 12105: 12036: 12002: 11970: 11856: 11704: 11678: 11648: 11607: 11594: 11568: 11548: 11477: 11454: 11403: 11323: 11297: 11254: 11236: 11074: 10989: 10892: 10860:

A Republic of Mind and Spirit: A Cultural History of American Metaphysical Religion

10397: 10273: 10187: 10009: 9966: 9552: 9336: 9245: 9188: 9114: 8718: 8700: 8544: 8458: 8286: 8170: 8162: 8129: 8090: 8082: 8041: 8033: 8020:"Y-chromosome evidence for differing ancient demographic histories in the Americas" 7990: 7980: 7931: 7921: 7803: 7778: 7758: 7741: 7653: 7483: 6892:"12 Things I Learned About the Church That I Didn't Know Before General Conference" 6504: 6461: 6342: 6211: 6174: 6092: 5888: 5813: 5385: 5103: 5047: 4974: 4860: 4699:

Harris's wife Lucy Harris was long popularly thought to have stolen the pages. See

4374:

of the manuscript for the Book of Mormon as it was published and exists today. See

4312: 3606: 3530: 3484: 3366: 3335: 3318: 3309: 3143: 2906: 2785: 2470:

the early nineteenth, numerous European and American writers proposed that ancient

2387: 2088: 2076: 1968: 1963: 1791:

Before the very end of the book, Moroni describes making an abridgment (called the

1544: 1216: 1040: 982: 977: 687: 579: 534: 285: 12552:

One volume in six parts. Republished online by the Interpreter Foundation in 2014.

12059:

American Crucifixion: The Murder of Joseph Smith and the Fate of the Mormon Church

9970: 8649: 8273:"'The Robe of Righteousness': Exilic and Post-Exilic Isaiah in The Book of Mormon" 3039: 1554:

Historians since the early twentieth century have suggested Smith was inspired by

1403:

Many accounts describe Smith dictating by reading a text as it appeared either on

15444: 15271: 15065: 15060: 14863: 14722: 14543: 14342: 14325: 14256: 13996: 13941: 13864: 13676: 13578: 13566: 13009: 12757:(the current official edition of The Church of Jesus Christ of Latter-day Saints) 12719: 12689: 12683: 12661: 12588: 12348: 12338: 12271: 12240: 12207: 12147: 12057: 11988: 11923: 11847: 11766: 11760: 11683: 11666: 11611: 11428: 11395: 11111: 11020: 10956: 10946: 10913: 9436: 9223: 9170: 8605: 8418: 8166: 7985: 7926: 6554: 6550: 6086: 5821: 5365: 5095: 4886: 4808:. In Largey, Dennis L.; Hedges, Andrew H.; Hilton, John III; Hull, Kerry (eds.). 4535:. In Largey, Dennis L.; Hedges, Andrew H.; Hilton, John III; Hull, Kerry (eds.). 3759: 3709: 3676: 3626: 3339: 3282: 3113: 3046: 2980: 2939:

Based on Joseph Smith's last personally-updated 1840 version, with revisions per

2800: 2789: 2714: 2709: 2668: 2565: 2408: 1764: 1711: 1707: 1687: 1582: 1463: 1459: 1390: 1080: 1055: 871: 856: 504: 421: 416: 248:

The Book of Mormon has a number of doctrinal discussions on subjects such as the

134: 119: 12116:

In Heaven as It Is on Earth: Joseph Smith and the Early Mormon Conquest of Death

11552: 11201:

By the Hand of Mormon: The American Scripture That Launched a New World Religion

11137:"Mapping Book of Mormon Historicity Debates Part I: A Guide for the Overwhelmed" 11022:

Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism

9500:"Historian: At $ 35M, Original Printer's Manuscript of Book of Mormon a Bargain" 9405:"LDS Church buys printer's manuscript of Book of Mormon for record $ 35 million" 6271:"Columbus, the European Conquest, and the Radical Message of the Book of Mormon" 3465:"Authorized Version". New verses and corrections based on printer's manuscript. 3146:

series. Paperback with 1840 text, "the last edition that Smith himself edited."

225:) and secondarily as a record of God's dealings with ancient inhabitants of the 15035: 14881: 14744: 14685: 14624: 14493: 14293: 14283: 13961: 13869: 13712: 13686: 13671: 13633: 13593: 13401: 13151: 13111: 12779:

Photographs and transcription of the printer's manuscript of the Book of Mormon

12721:

A Pentecostal Reads the Book of Mormon: A Literary and Theological Introduction

12533: 12302: 12081: 9679: 9380:"Recounting the preservation of the printer's manuscript of the Book of Mormon" 9215: 8821:"Gathering and Election: Israelite Descent and Universalism in Mormon Doctrine" 7571:"What Happens When an Archaeologist Challenges Mainstream Scientific Thinking?" 5940:"The Community of Christ believes in the Trinity". Last revised April 15, 2004. 5237: 3846: 3830: 3818: 3774: 3295: 2995: 2769: 2415: 2400: 2360: 2148:

Mormon is not to be used as a test of fellowship or membership in the church."

2060: 2022: 1864: 1816: 1796: 1772: 1680: 1548: 1447: 1428: 1335:

appeared to him and said that a collection of ancient writings was buried in a

1181: 972: 896: 861: 782: 672: 647: 584: 529: 386: 301: 222: 197: 159: 124: 11860: 9706: 8071:"mtDNA Variation among Greenland Eskimos. The Edge of the Beringian Expansion" 7900:

Tamm, Erika; Kivisild, Toomas; Reidla, Maere; et al. (5 September 2007).

7342: 7214: 6867: 6788:"Since 1982, Subtitle has Defined Book as 'Another Testament of Jesus Christ'" 3503: 2784:

footnotes. In 1920, the LDS Church published a new edition edited by apostle

15464: 15090: 15030: 14801: 14330: 14204: 13991: 13879: 13784: 13742: 13588: 13561: 13121: 13116: 13038: 13002: 12997: 12630:

The Myth of the Twelve Tribes of Israel: New Identities Across Time and Space

12616: 12529: 12512: 12474: 12402: 12190: 12063: 11881:

Revelatory Events: Three Case Studies of the Emergence of New Spiritual Paths

11817:

Stocks, Hugh G. (1989). "RLDS Publishing and the Book of Mormon, 1860–1910".

11652: 11222: 11196: 11082: 10904: 10685:"A History of Mormon Cinema: The Fourth Wave: The Mass Media Era (1974–2000)" 10147: 10013: 9886: 9843: 9760: 9544: 9328: 9219: 8472: 8291: 8236: 7299: 7257: 6178: 5872: 5868: 5153: 5071: 5023: 3914: 3854: 3834: 3767: 3763: 3662: 3587: 3331: 3260: 3168: 3131: 3020:, including the volume containing the Book of Mormon, is no longer in print. 2944: 2696: 2664: 2614: 2602: 2561: 2483: 2131: 2026: 1974: 1954: 1927: 1860: 1792: 1691: 1536: 1486: 1470: 1420: 1344: 1311: 1301: 891: 846: 836: 667: 657: 396: 391: 371: 154: 109: 99: 12821: 12760: 12739: 12707: 12547: 12450: 12366: 12289: 12231: 11982: 11842: 11784: 11670: 11575:

Hidden Cities: The Discovery and Loss of Ancient North American Civilization

11407: 11399: 11258: 10878: 10191: 9957:

Flinders, Rebecca M.; Fairchild, Anne B. (2003). "Scriptures for Families".

9580: 9364: 9249: 8443:

For a description and critical assessment of Sorenson's view, see p. 128 of

7657: 5389: 5107: 5099: 5051: 4978: 1760:, that frequently war with each other throughout the rest of the narrative. 15434: 15398: 15117: 15020: 14673: 14392: 13904: 13889: 13789: 13737: 13717: 13605: 13136: 13099: 12598: 12556: 11690: 10384:"How the Guide to English Pronunciation of Book of Mormon Names Came About" 10361: 10095: 10063: 9927: 9103:

Dahl, Curtis (1961). "Mound-Builders, Mormons, and William Cullen Bryant".

8447:"Simply Implausible: DNA and a Mesoamerican Setting for the Book of Mormon" 8104: 8055: 8004: 7945: 7770: 7665: 7315: 7165:"They 'Shall Blossom as the Rose': Native Americans and the Dream of Zion," 6896: 6160: 6016: 4819: 4045: 4030: 4015: 3825:

and for later, more rapid migration from Siberia through Beringia into the

3650: 3435: 3357: 3286: 2804: 2719: 2649: 2633: 2166: 2162: 1733: 1699: 1637: 1611: 1485:

Smith Patented Improved Press (no relation to Joseph Smith family) used by

1363: 1359: 1332: 881: 866: 851: 841: 831: 524: 376: 205: 144: 129: 114: 104: 94: 19:

This article is about the religious text. For the 2011 musical comedy, see

12267:

New Approaches to the Book of Mormon: Explorations in Critical Methodology

11293: 11113:

Visions in a Seer Stone: Joseph Smith and the Making of the Book of Mormon

10896: 10221:"Rosenvall and Rosenvall, 'A New Approach to Studying the Book of Mormon'" 8184: 7808: 5233:

Visions in a Seer Stone: Joseph Smith and the Making of the Book of Mormon

272:, redemption from physical and spiritual death, the nature and conduct of 15045: 14896: 14402: 14135: 14094: 13541: 11371: 11345: 11175:

Old Canaan in a New World: Native Americans and the Lost Tribes of Israel

11044: 10718: 10689: 10657: 10549: 10124: 8069:

Saillard, Juliette; Forster, Peter; Lynnerup, Niels; et al. (2000).

7701: 7110: 6792: 5149: 4063: 3673: 3658: 3642: 3611: 3444: 3404: 2808: 2773: 2683: 2660: 2645: 2609: 2423: 2289: 2278: 1745: 1595: 1481: 1443: 1434: 967: 876: 826: 406: 289: 261: 249: 139: 89: 15100: 12198: 12172: 11830: 11793: 11725: 11491: 11003: 10409: 9894: 9866: 9851: 9823: 9200: 8842: 8732: 8558: 8480: 8244: 8216: 7762: 7265: 7239: 6475: 6223: 6193: 4864: 4316: 2885:. It uses the chapter and verse designations from the 1879 LDS edition. 2799:) also published editions of the Book of Mormon. It printed editions at 2760:

The original 1830 publication had and no verses (breaking the text into

1442:

In 1828, while scribing for Smith, Harris, at the prompting of his wife

15025: 14717: 13551: 12788:

Photocopies and transcription of the 1830 edition of the Book of Mormon

10915:

The Lost 116 Pages: Reconstructing the Book of Mormon's Missing Stories

10575:"Translation Work Taking Book of Mormon to More People in More Tongues" 10256:"Reasonably Good Tidings of Greater-than-Average Joy: Grant Hardy, ed. 7391: 4806:"Hefted and Handled: Tangible Interactions with Book of Mormon Objects" 3771: 3646: 3637: 2950: 2626: 2482:

European descended settlers took note of earthworks left behind by the

2105: 1498: 1416: 1378: 554: 381: 184: 14975: 12818:

database of known works of visual art depicting Book of Mormon content

12815: 12766: 12242:

Equal Rites: The Book of Mormon, Masonry, Gender, and American Culture

9737:"Church Releases New Edition of English Scriptures in Digital Formats" 9126: 7470:"A Personal Perspective on Book of Mormon Historicity and Apologetics" 7307: 7283: 5319:

Elizabeth Fenton summarizes, "Some argue that Cowdery must have read

4848: 4300: 2636:; it was lost after Smith loaned the original, uncopied manuscript to 2210:, the denomination continues to exist in Colonial Industrial, Ozumba, 2109:

RLDS devotional literature about the Book of Mormon, published in 1912

1423:'s accounts describe Smith using the interpreters while dictating for 221:

typically regard the text primarily as scripture (sometimes as one of

14678: 14553: 13536: 12969: 12866: 12772: 12763:

of the Book of Mormon in various formats (LDS chapters and numbering)

12679: 12651: 12428:

Book of Mormon Authorship Revisited: The Evidence for Ancient Origins

12114: 12053: 11978: 11902: 11876: 11838: 11482: 11463: 11375: 10994: 10401: 10339:

A Descriptive Bibliography of the Mormon Church, Volume One 1830–1847

9449:"Printer's Manuscript of the Book of Mormon, 1923 Photostatic Copies" 9192: 8723: 8549: 8463: 8420:

The Shape of Biblical Language: Chiasmus in the Scriptures and Beyond

7072:

Peter, Karin; Mackay, Lachlan; Chvala-Smith, Tony (August 16, 2022).

6466: 6215: 4811:

The Coming Forth of the Book of Mormon: A Marvelous Work and a Wonder

4538:

The Coming Forth of the Book of Mormon: A Marvelous Work and a Wonder

3858: 3826: 3790: 3053: 2761: 2395: 2326:

either lacking in, or contradicted by, the Book of Mormon narrative.

1856: 1808: 1757: 1737: 987: 932: 922: 722: 682: 662: 475: 468: 463: 448: 281: 10769:"Theater review: 'The Book of Mormon' at the Eugene O'Neill Theatre" 8608:(2018). "Finding the Right Words: Speaking Faith in Secular Times". 7834:

The Emergence of Humans: An Exploration of the Evolutionary Timeline

6625: 4849:"How Joseph Smith Encountered Printing Plates and Founded Mormonism" 4301:"How Joseph Smith Encountered Printing Plates and Founded Mormonism" 3468: 3321:. Revised by Joseph Smith in comparison to the original manuscript. 3227:. Text from the 1920 edition footnoted and organized in paragraphs. 2356:, not Egyptian. There are no known examples of "Reformed Egyptian". 2025:

lens and consequently believed the book portended Christ's imminent

13951: 13843: 12936: 12810: 9118: 8086: 8037: 7958: 7731: 4662:"The Role of Art in Teaching Latter-day Saint History and Doctrine" 3822: 3810: 3802: 2781: 2198: 1655: 1636:

Cover page of The Book of Mormon from an original 1830 edition, by

927: 787: 559: 453: 226: 11088:

Christian Deviations: The Challenge of the New Spiritual Movements

10194:(inactive 2024-09-11) – via Scholarly Publishing Collective. 6361:

from the original on July 7, 2022 – via BYU ScholarsArchive.

3525:

Translations into languages without a tradition of writing (e.g.,

3036:. Text from Original and Printer's Manuscripts, in poetic layout. 2722:'s manuscript history, parts of Joseph Smith's translation of the 2050: 14387: 13666: 12017:

Fantastic Archaeology: The Wild Side of North American Prehistory

11762:

Losing a Lost Tribe: Native Americans, DNA, and the Mormon Church

7619:"The Late Pleistocene dispersal of modern humans in the Americas" 5650: 5175: 3838: 3782: 3684: 3552: 3272:. Based on printer's manuscript copied from original manuscript. 2419: 2353: 1880: 1753: 1609:

story arcs as well as elements of other works by Bunyan, such as

1336: 1314:

by ancient prophets; the last prophet to contribute to the book,

952: 947: 792: 777: 627: 619: 589: 564: 544: 509: 366: 23:. For the third-to-last internal book of the Book of Mormon, see 9430:

http://mi.byu.edu/publications/jbms/?vol=15&num=1&id=401

5994: 4965:. Roundtable Discussion: The Present of Book of Mormon Studies. 2617:) where much of the manuscript of the Book of Mormon was written 2340:

There are no widely accepted linguistic connections between any

1377:

In Smith's account, Moroni allowed him, accompanied by his wife

12794:

Photographs and transcription of the 1840 of the Book of Mormon

12626:"Becoming Israel in America: The Mormons and the New Jerusalem" 12205: 11513:

What Hath God Wrought: The Transformation of America, 1815–1848

10159: 10157: 10002:

Nova Religio: The Journal of Alternative and Emergent Religions

9770:

Mormonism: A Historical Encyclopedia: A Historical Encyclopedia

6966: 6964: 6847: 5363: 5199: 3786: 3622:, a passage describing Jesus Christ having victory over death. 2622: 2613:

Replica of the cabin in Fayette (Waterloo), New York (owned by

2403:", the result of having predetermined ideas about the subject. 2211: 2194: 1949: 1923: 942: 807: 802: 762: 692: 574: 12149:

Scriptures from Ancient America: A Study of the Book of Mormon

11305:

Gutjahr, Paul C. (2019). "Orson Pratt's Enduring Influence on

8068: 6305: 5250: 5248: 1859:. During this ministry, he reiterates many teachings from the 348: 45: 15203: 13764: 12992: 12087:

The Refiner's Fire: The Making of Mormon Cosmology, 1644–1844

7902:"Beringian Standstill and Spread of Native American Founders" 7732:

Moreno-Mayar, JV; Potter, BA; Vinner, L; et al. (2018).

7617:

Goebel, Ted; Waters, Michael R.; O'Rourke, Dennis H. (2008).

5722: 5698: 4077:

Journal of the Book of Mormon and Other Restoration Scripture

3842: 2723: 2214:

as a church with several hundred members who call themselves

2072: 1581:

supposes that Indigenous American peoples descended from the

1348: 962: 742: 737: 727: 702: 539: 316:

of the Bible. The Book of Mormon has been fully or partially

13733:

Criticism of the Church of Jesus Christ of Latter-day Saints

10154: 8017: 6961: 6293: 5616: 5614: 4500: 4269: 4187: 4185: 1551:

thoroughly disproved it in her critical biography of Smith.

14914:

Eyewitness accounts associated with the Joseph Smith Papyri

13753:

Eyewitness accounts associated with the Joseph Smith Papyri

10303:"Hocking, et al, 'Annotated Edition of the Book of Mormon'" 9039: 7009:"Q & A – The Community of Christ and Latter-day Saints" 6825: 6823: 6628:"Historical Introduction to 'Church History,' 1 March 1842" 6594: 6592: 6088:

Scripture and Knowledge: An Essay on Religious Epistemology

5626: 5456: 5245: 3403:

Unauthorized reprinting of 1840 edition. Used by the early

2471: 772: 11915: 11601: 11421: 11166: 10939: 8955: 8356: 8146: 7899: 7515: 7513: 6768: 6121: 6061: 6049: 6037: 6025: 5531: 5126:"Hiding in Plain Sight: The Origins of the Book of Mormon" 4914:"180 Years Later, Book of Mormon Nears 150 Million Copies" 3933: 3605:

In "one of the most complex uses of Mormonism in cinema,"

3447:. Introduced footnotes, new verses, and shorter chapters. 2718:

percent of the book of the original printer's manuscript (

1975:

Apocalyptic reversal and Indigenous or nonwhite liberation

13572:

Cunning folk traditions and the Latter Day Saint movement

9635: 9138: 9136: 8642:, p. 201). For a comparison to the Book of Job, see 7240:"Other Mormon Histories: Lamanite Subjectivity in Mexico" 7182: 6983: 6981: 6979: 6676:

The Book of Mormon: First Nephi, the Doctrinal Foundation

5686: 5611: 4629: 4182: 3833:

diversity and distributions of the Y lineage specific to

3814: 2690: 2312:

Genetic history of the Indigenous peoples of the Americas

12714: 11848:

Numen: International Review for the History of Religions

10796:"Lights. Camera. Prayer. A Mini-Hollywood Grows in Utah" 9659: 9175:"What's New in Mormon History: A Response to Jan Shipps" 9153: 9151: 9003: 8368: 7616: 6820: 6808: 6697: 6650: 6609: 6607: 6589: 6412: 6250: 6238: 5782: 5674: 5662: 5558: 5509: 5507: 5492: 5342: 5260: 4770: 4746: 4475: 4401: 4355: 4257: 4245: 4221: 3880:

For example, Abner Cole's parody of the Book of Mormon,

3661:, including Best Musical. Its London production won the 10047:. The hardcover was published in 2003, as Brown writes. 9611: 9323: 9321: 9027: 8991: 8979: 8967: 8747: 8198: 8196: 8194: 7510: 7417: 7071: 5601: 5599: 5597: 4963:"History, Religious Studies, and Book of Mormon Studes" 4787: 4785: 4734: 4710: 4564: 4562: 4533:"Firsthand Witness Accounts of the Translation Process" 4451: 4389: 4209: 4091: 4089: 4087: 4080:(Interview). Vol. 25. Interviewed by Blair Hodges. 3996: 3458:

Reorganized Church of Jesus Christ of Latter Day Saints

3418:

Reorganized Church of Jesus Christ of Latter Day Saints

2378:

intertextuality may also have miraculous explanations.

1694:. The Words of Mormon contains editorial commentary by 1362:'s description of receiving the golden plates from the 11377:

Understanding the Book of Mormon: A Reader's Guide

10461:"Mayan Language Scriptures Online in Audio & Text" 9599: 9587: 9133: 8705:"Is Joseph Smith Relevant to the Community of Christ?" 8415:, p. 51). For more on chiasmus in the Bible, see 7194: 7170: 7167:

an address delivered February 17, 2001, cofchrist.org.

6976: 6949: 6835: 6133: 5548: 5546: 4113: 3568:

Events of the Book of Mormon are the focus of several

2632:

The 116 lost pages contained the first portion of the

10827: 9647: 9623: 9539: 9148: 8885:"Single word change in Book of Mormon speaks volumes" 8423:. St. Vladimir's Seminary Press. pp. 33–37, 39. 8251: 7343:"Book of Mormon Editions, Introduction to the Series" 7221:(Interview). Interviewed by Steven Pynakker. YouTube. 6878:(Interview). Interviewed by Steven Pynakker. YouTube. 6756: 6744: 6604: 6577: 6365: 5844: 5794: 5758: 5746: 5710: 5504: 5480: 5408: 5396: 5301: 5289: 4758: 4722: 4641: 4531:

Dirkmaat, Gerrit J.; MacKay, Michael Hubbard (2015).

4463: 4331: 4130: 4128: 3679:

of various stories within the Book of Mormon, titled

3167:. Joseph Smith's dictated text with corrections from 3101:

The Book of Mormon: Another Testament of Jesus Christ

2846:

The Book of Mormon: Another Testament of Jesus Christ

2755: 2733:

In 2015, this remaining portion was published by the

2429: 1489:

to print the first 5,000 copies of the Book of Mormon

12519:. Critical Text of the Book of Mormon. Vol. 3. 10830:"Watch the first video in the Book of Mormon series" 10792: 9537: 9535: 9533: 9531: 9529: 9527: 9525: 9523: 9521: 9519: 9318: 9226:; Seely, David R.; Williams, Clyde J., eds. (2003). 9084: 9015: 8586: 8574: 8380: 8191: 7446: 7030:"Memorandum to the 2010 General Assembly of the NCC" 6424: 5823:

Reflections on Mormonism: Judaeo-Christian Parallels

5734: 5638: 5594: 5582: 5570: 5519: 5432: 5187: 5163: 4933: 4782: 4617: 4574: 4559: 4233: 4084: 3979:"The Book Of Mormon is the Keystone of Our Religion" 2621:

Joseph Smith dictated the Book of Mormon to several

2560:

The Book of Mormon can be read as a critique of the

2151: 12595:

Neal A. Maxwell Institute for Religious Scholarship

12385:

Neal A. Maxwell Institute for Religious Scholarship

12300: 11800:

Neal A. Maxwell Institute for Religious Scholarship

10569: 10567: 8806:

American Association for the Advancement of Science

8619:

Neal A. Maxwell Institute for Religious Scholarship

7322: 6673:. In Nyman, Monte S.; Tate, Charles D. Jr. (eds.). 6114:of truth about Himself which God discloses to us"; 5770: 5543: 5468: 5444: 5282:, p. 73); and "Brodie demolished the theory" ( 4512: 4343: 2682:The printer's manuscript was not used fully in the 12540:Foundation for Ancient Research and Mormon Studies 12535:Analysis of Textual Variants of the Book of Mormon 12521:Foundation for Ancient Research and Mormon Studies 12482: 12433:Foundation for Ancient Research and Mormon Studies 12014: 11948: 11682: 11640: 11572: 11432: 11267: 11052: 10491:"Church Resources in American Sign Language (ASL)" 10381: 9753: 8675:"LDS Misconceptions About the Community of Christ" 8497:An Ancient American Setting for the Book of Mormon 7831:Ash, Patricia J. & Robinson, David J. (2011). 7405: 7396:Foundation for Ancient Research and Mormon Studies 6923:"LDS Misconceptions About the Community of Christ" 6514:Living the Book of Mormon: Abiding by Its Precepts 6441: 6439: 5876: 5420: 4678: 4197: 4125: 3064:. Large print with visuals and explanatory notes. 2329: 1879:(such as among Latter-day Saints) and traditional 10592: 10590: 10526:Deseret Language and Linguistic Society Symposium 10204:: CS1 maint: DOI inactive as of September 2024 ( 10091:"Intro change in Book of Mormon spurs discussion" 9956: 9516: 7583: 6509:"The Most Correct Book: Joseph Smith's Appraisal" 6198:America: The Origins of Mormon Constitutionalism" 5967: 5965: 5963: 4991:: CS1 maint: DOI inactive as of September 2024 ( 3921: 284:, personalized revelation, economic justice, the 15462: 13209:Christian fellowships of "the Remnants" movement 12685:American Apocrypha: Essays on the Book of Mormon 12206:Fenton, Elizabeth; Hickman, Jared, eds. (2019). 11159: 11043: 10564: 9920: 7824: 7104: 7102: 7080:(Podcast). Publisher. Event occurs at 1:33:33. 7002: 7000: 6998: 6996: 6322: 6320: 6154: 6152: 6150: 6148: 6107: 6000: 4494: 4375: 3672:In 2019, the church began producing a series of 3522:and 87 percent of the world's total population. 3062:The Book of Mormon for Latter-day Saint Families 2726:, manuscript copies of several revelations, and 2494: 1740:around 600 BC, telling the story of a man named 13846:The Church of Jesus Christ of Latter-day Saints 13170:The Church of Jesus Christ of Latter-day Saints 12775:From the Collections at the Library of Congress 12178:The John Whitmer Historical Association Journal 10771:. Culture Monster: All the Arts, All the Time. 8221:The John Whitmer Historical Association Journal 7230: 7228: 7126: 7124: 6436: 5956:. WinePress Publishing – via CenterPlace. 3476:The Church of Jesus Christ of Latter-day Saints 2838:The Church of Jesus Christ of Latter-day Saints 2766:The Church of Jesus Christ of Latter-day Saints 2625:over a period of 13 months, resulting in three 2564:during Smith's lifetime. Historian of religion 2056:The Church of Jesus Christ of Latter-day Saints 2051:The Church of Jesus Christ of Latter-day Saints 1503:The Church of Jesus Christ of Latter-day Saints 12528: 10678: 10676: 10596: 10587: 10335: 10119: 10117: 9264:"Timing the Translation of the Book of Mormon" 8879: 7791: 7157: 7067: 7065: 6916: 6914: 6511:. In Strathearn, Gaye; Swift, Charles (eds.). 5974:"The Plan of Salvation and the Book of Mormon" 5960: 5359: 5357: 4695: 4693: 4530: 2461:Mound Builders § Alternative explanations 1748:. The book describes their journey across the 219:denominations of the Latter Day Saint movement 14991: 13829: 13049:Doctrine and Covenants (Book of Commandments) 12965:Church of Jesus Christ (Bickertonite) history 12851: 12837: 12678: 12517:The History of the Text of the Book of Mormon 11228:The Book of Mormon: A Very Short Introduction 11055:The Oxford Dictionary of the Christian Church 10760: 9759: 9163: 7861: 7725: 7694: 7590:Fagan, Brian M. & Durrani, Nadia (2016). 7559: 7099: 6993: 6709: 6377: 6317: 6191: 6161:"The Book of Mormon as Amerindian Apocalypse" 6145: 5119: 5117: 4524: 4418: 4416: 4149: 4147: 4145: 4143: 4058: 4056: 3801:and spread rapidly southward, occupying both 3593:The Book of Mormon Movie, Vol. 1: The Journey 3188:A New Approach To Studying The Book Of Mormon 3034:The Book of Mormon: Restored Covenant Edition 2532:that contextualizes different points of view. 2518:to certain ideas, incidents, or controversies 1275: 15501:Works in the style of the King James Version 12238: 12209:Americanist Approaches to the Book of Mormon 11435:The Democratization of American Christianity 10850: 10828:Christensen, Danielle (September 20, 2019). 10519: 9981:– via Scholarly Publishing Collective. 9729: 9057: 8493:Sorenson's own articulation can be found in 7952: 7855: 7589: 7272: 7225: 7121: 6448:"Book of Mormon Usage in Early LDS Theology" 5367:Americanist Approaches to the Book of Mormon 4897:(Interview). Interviewed by Kurt Manwaring. 2436:Proposed Book of Mormon geographical setting 16:Sacred text of the Latter Day Saint movement 13728:Bibliography of books critical of Mormonism 13241:List of Reorganized Restorationist churches 11819:John Whitmer Historical Association Journal 11634: 10879:"Post-Modern Joseph Smith: Faith and Irony" 10711: 10682: 10673: 10650: 10545:"Book of Mormon Available in Sign Language" 10163: 10114: 9294: 9292: 9290: 9288: 9286: 9284: 7830: 7785: 7463: 7461: 7062: 6970: 6911: 6883: 6718:"Book of Mormon, Biblical Prophecies About" 6311: 5862: 5704: 5620: 5498: 5462: 5354: 5254: 4690: 3898: 3727:Pre-Columbian transoceanic contact theories 3584:The Testaments of One Fold and One Shepherd 3547: 3498: 3425:First RLDS edition. 1840 text with verses. 1815:The narrative returns to Moroni's present ( 1469:The manuscript was completed in June 1829. 14998: 14984: 13836: 13822: 12844: 12830: 12623: 11755: 10976:"Mormons and Archaeology: An Outside View" 10597:Fletcher Stack, Peggy (October 23, 2022). 10542: 9060:"Revisiting the Mound Builder Controversy" 8812: 8639: 8362: 8330: 8011: 7792:Núñez Castillo, Mélida Inés (2021-12-20). 7553: 7533: 7392:FAIR (Faithful Answers, Informed Response) 7383: 6556:Believing History: Latter-day Saint Essays 5222:, pp. 63, 91). A review published in 5114: 5005: 4413: 4140: 4053: 4002: 3797:. These populations expanded south of the 3683:, which it distributed on its website and 2947:, in a volume called the "New Covenants". 2699:, who had been a principal founder of the 2454: 1643:Rare Book and Special Collections Division 1282: 1268: 347: 44: 12129:10.1093/acprof:oso/9780199793570.001.0001 11946: 11481: 10993: 10793:Harris, Elizabeth A. (October 13, 2019). 10277: 10175: 10027:Brown, Samuel Morris (January 27, 2012). 8722: 8548: 8462: 8290: 8174: 8094: 8045: 7994: 7984: 7935: 7925: 7893: 7807: 7647: 6465: 6445: 6256: 6244: 5953:The Baptist Version of the Book of Mormon 5818:"The Sermon on the Mount and Third Nephi" 5227: 3884:, described characters wearing moccasins. 2874:The Church of Jesus Christ (Bickertonite) 2807:in 1874. In 1892, the church published a 2548:Learn how and when to remove this message 2367: 1987: 1641:(Image from the U.S. Library of Congress 14210:Black temple and priesthood restrictions 12590:Mormon's Codex: An Ancient American Book 12583: 12421: 12373: 12263: 12145: 12009: 11951:The Millenarian World of Early Mormonism 11916:MacKay, Ashurst-McGee & Hauglid 2020 11422:MacKay, Ashurst-McGee & Hauglid 2020 11167:MacKay, Ashurst-McGee & Hauglid 2020 11018: 10940:MacKay, Ashurst-McGee & Hauglid 2020 10857: 10712:Astle, Randy; Burton, Gideon O. (2007). 10683:Astle, Randy; Burton, Gideon O. (2007). 10651:Astle, Randy; Burton, Gideon O. (2007). 10627: 10532:: 33–36 – via BYU ScholarsArchive. 10059:"Doubleday Book of Mormon is on the way" 9281: 9009: 8494: 8270: 8140: 7458: 7387: 7115:World Religions and Spirituality Project 6668: 6299: 6084: 6012: 5971: 5863:Paulsen, David L.; Boyd, Hal R. (2015). 5812: 5632: 5283: 3952:Archives, Church News (17 August 2013). 3951: 3781:, which had formed between northeastern 3755:The first settlers in the Americas were 3551: 3502: 2893:Church of Christ with the Elijah Message 2608: 2592: 2104: 1996: 1846: 1631: 1480: 1433: 1353: 1157:Book of Mormon Historic Publication Site 292:and angels, and the organization of the 15005: 12511: 12473: 12333:from the original on December 10, 2021. 11791: 11711: 11567: 11304: 11265: 10945: 10911: 10766: 10730:from the original on September 5, 2022. 10701:from the original on September 5, 2022. 10669:from the original on September 5, 2022. 10218: 9991: 9641: 9617: 9605: 9593: 9543: 9327: 9169: 9142: 9058:Garlinghouse, Thomas (September 2001). 9045: 8924:from the original on September 27, 2021 8699: 8604: 8523:, p. 44). For parallelomania, see 8346: 8214: 8134:10.1146/annurev.anthro.33.070203.143932 7610: 7565: 7519: 7467: 7340: 7200: 7188: 7176: 7109:Howlett, David J. (December 11, 2022). 7108: 7006: 6987: 6955: 6865: 6715: 6549: 6383: 6326: 6158: 5893:10.1093/oxfordhb/9780199778362.001.0001 5486: 5348: 5307: 5295: 5266: 5009: 4885: 4776: 4764: 4752: 4728: 4704: 4647: 4635: 4597:, p. 72) for Knight's account and 4594: 4506: 4481: 4469: 4407: 4383: 4361: 4337: 4275: 4251: 4227: 3371:Facsimiles of an original 1842 edition. 3225:Annotated Edition of the Book of Mormon 1807:, described as a prophet of God, these 1476: 1326: 1318:, had buried it in what is present-day 1021:Book of Mormon and the King James Bible 15463: 15161:God, Jesus Christ, and the Holy Spirit 12337: 12080: 11921: 11816: 11732: 11677: 11350:The Book of Mormon: A Reader's Edition 11241:10.1093/ACTRADE/9780195369311.001.0001 11221: 11195: 11172: 11081: 10876: 10543:Dockstader, Julie A. (June 10, 1995). 10253: 10057:Moore, Carrie A. (November 11, 2004). 9996:The Book of Mormon: A Reader's Edition 9749:from the original on January 20, 2021. 9678: 9665: 9653: 9629: 8942: 8647: 8528: 8444: 8257: 8117: 8062: 7700: 7593:World Prehistory: A Brief Introduction 7436: 7278: 7234: 7130: 6853: 6841: 6829: 6814: 6774: 6762: 6750: 6703: 6656: 6613: 6598: 6583: 6503: 6418: 6371: 6139: 6127: 6115: 6067: 6055: 6043: 6031: 5930:from the original on November 12, 2021 5850: 5788: 5764: 5752: 5728: 5716: 5680: 5668: 5605: 5588: 5576: 5564: 5513: 5438: 5414: 5402: 5336: 5124:Davis, William L. (October 30, 2012). 4939: 4901:from the original on November 2, 2021. 4846: 4836:from the original on December 5, 2021. 4740: 4716: 4700: 4623: 4568: 4457: 4395: 4298: 4239: 4215: 4191: 4119: 3080:The Book of Mormon: A Reader's Edition 2691:Printer's manuscript ownership history 2113: 1937: 318:translated into at least 112 languages 296:. The pivotal event of the book is an 15214:Joseph Smith Translation of the Bible 14979: 13817: 13054:Joseph Smith Translation of the Bible 12825: 12657:Joseph Smith: The Making of a Prophet 12650: 12555: 12170: 12112: 11977: 11901: 11875: 11837: 11538: 11469:Dialogue: A Journal of Mormon Thought 11427: 11414: 11370: 11344: 11134: 11109: 10981:Dialogue: A Journal of Mormon Thought 10932: 10640:from the original on August 22, 2023. 10501:from the original on October 14, 2019 10471:from the original on October 14, 2018 10265:Dialogue: A Journal of Mormon Thought 10123: 10089:Moore, Carrie A. (November 9, 2007). 10088: 10056: 10041:from the original on August 15, 2022. 10026: 9821: 9549:"Book of Mormon Editions (1830–1981)" 9402: 9377: 9157: 9090: 9033: 8997: 8985: 8973: 8961: 8867: 8855: 8818: 8753: 8710:Dialogue: A Journal of Mormon Thought 8672: 8668: 8643: 8592: 8580: 8536:Dialogue: A Journal of Mormon Thought 8524: 8499:. Deseret Book Company. p. 355. 8451:Dialogue: A Journal of Mormon Thought 8416: 8412: 8399: 8386: 8374: 8342: 8326: 8313: 8278:Dialogue: A Journal of Mormon Thought 8202: 7541: 7537: 7452: 7423: 7328: 7212: 7087:from the original on October 22, 2022 7027: 6920: 6889: 6671:"Establishing the Truth of the Bible" 6493:from the original on October 5, 2021. 6453:Dialogue: A Journal of Mormon Thought 6281:from the original on October 13, 2010 5949: 5865:"The Nature of God in Mormon Thought" 5800: 5776: 5740: 5692: 5656: 5644: 5552: 5537: 5525: 5474: 5426: 5219: 5205: 5193: 5181: 5169: 5157: 5123: 5077:The Book of Mormon: The Earliest Text 5065: 5029:The Book of Mormon: The Earliest Text 5017: 5013: 4960: 4956: 4952: 4803: 4791: 4684: 4659: 4611: 4607: 4598: 4580: 4422: 4379: 4294: 4263: 4203: 4153: 4134: 4095: 4062: 3939: 3927: 3165:The Book of Mormon: The Earliest Text 2707:. During the 1870s, according to the 2449: 1775:through to chapter 7 of the internal 13639:Latter Day Saints in popular culture 12682:; Metcalfe, Brent Lee, eds. (2002). 12052: 11506: 11461: 11135:Duffy, John-Charles (October 2008). 10809:from the original on January 1, 2022 10443:"Taking the Scriptures to the World" 9864: 9717:from the original on January 3, 2022 9707:"2013 Updates to the Book of Mormon" 9497: 9102: 9021: 8943:Seriac, Hannah (December 15, 2021). 8795: 7353:from the original on January 2, 2022 6539:from the original on April 27, 2021. 6430: 5450: 5279: 4911: 4891:"Richard Bushman on the Gold Plates" 4518: 4349: 3235: 3016:is found in its fourth volume). The 2498: 2015:Articles and Covenants of the Church 1890: 1560:, an 1823 book which propounded the 1407:he already possessed or on a set of 14837:List of Book of Mormon translations 14807:Truth & Transparency Foundation 14711:Utah Property Management Associates 14279:spectrums of orthodoxy and practice 13377:Spectrums of orthodoxy and practice 12761:Project Gutenberg has the full text 12380:The Book of Mormon and DNA Research 12344:An Insider's View of Mormon Origins 11518:Oxford History of the United States 10973: 10767:McNulty, Charles (March 24, 2011). 10742:"Who's Nominated? – All Categories" 9298: 8520: 8350: 8229:John Whitmer Historical Association 8217:"The Quest for 'Reformed Egyptian'" 7868:. A&C Black. pp. 101–103. 7496:10.5406/jbookmormstud2.30.2021.0142 7488:10.5406/jbookmormstud2.30.2021.0142 7440: 7411: 7375: 6347:10.5406/jbookmormstud2.27.2018.0001 6192:Ashurst-McGee, Mark (Summer 2012). 5241:(review). Vol. 59, no. 1. 3537:are available as video recordings. 3513:List of Book of Mormon translations 2246: 1799:after it falls. Led by a man named 13: 13516:List of prophecies of Joseph Smith 12045: 11328:10.1093/oso/9780190221928.003.0004 11274:. Lives of Great Religious Books. 11118:University of North Carolina Press 10300: 10235:from the original on July 21, 2022 10219:Folkman, Kevin (October 9, 2018). 9512:from the original on July 9, 2022. 9228:Book of Mormon Reference Companion 8628:from the original on May 23, 2021. 8529:Salmon, Douglas F. (Summer 2000). 8075:American Journal of Human Genetics 8025:American Journal of Human Genetics 7341:Messick, Robert (March 21, 2020). 7028:Welsh, Robert (November 3, 2010). 7007:Howlett, David (August 13, 2007). 5990:from the original on June 1, 2021. 5138:from the original on June 6, 2016. 4108:Translations of the Book of Mormon 3625:In 2011, a long-running satirical 3507:Translations of the Book of Mormon 2815: 2756:Chapter and verse notation systems 2430:Beliefs about geographical setting 2394:archaeological site resembles the 2336:Linguistics and the Book of Mormon 2266:Archaeology and the Book of Mormon 2001:An 1841 copy of the Book of Mormon 1992: 14: 15517: 15377:Comparison with Latter-day Saints 14887:Mormonism and Nicene Christianity 13494:Historicity of the Book of Mormon 12872:Mormonism and Nicene Christianity 12748: 12264:Metcalfe, Brent Lee, ed. (1993). 11464:"Brodie Revisited: A Reappraisal" 10952:Joseph Smith: Rough Stone Rolling 10628:Champoux, Jenny (June 27, 2023). 10609:from the original on May 11, 2023 10520:Wilding-Diaz, Minnie Mae (1991). 10389:Journal of Book of Mormon Studies 10317:from the original on June 6, 2022 10179:Journal of Book of Mormon Studies 8796:Wade, Lizzie (January 18, 2018). 8673:Moore, Richard G. (Spring 2014). 7475:Journal of Book of Mormon Studies 7138:Journal of Book of Mormon Studies 6921:Moore, Richard G. (Spring 2014). 6633:Joseph Smith Histories, 1832–1844 6334:Journal of Book of Mormon Studies 6268: 6159:Hickman, Jared (September 2014). 4967:Journal of Book of Mormon Studies 3704:Journal of Book of Mormon Studies 3369:. A reprint of the 1840 edition. 2958: 2232:Historicity of the Book of Mormon 2152:Greater Latter Day Saint movement 15099: 14957: 14945: 14934: 14933: 13780:Temple architecture (LDS Church) 13445:Black people and early Mormonism 13044:Criticism of Mormon sacred texts 12799: 12023:University of Pennsylvania Press 11812:– via BYU ScholarsArchive. 11155:from the original on 2022-10-09. 10821: 10786: 10734: 10705: 10644: 10621: 10536: 10513: 10483: 10453: 10435: 10375: 10329: 10294: 10247: 10212: 10169: 10150:– via BYU ScholarsArchive. 10082: 10050: 10029:"Five Best: Samuel Morris Brown" 9985: 9950: 9914: 9909:Encyclopedia of Mormonism: About 9901: 9858: 9815: 9794: 9699: 9671: 9498:Mims, Bob (September 21, 2017). 9491: 9466: 9441: 9422: 9403:Walch, Tad (20 September 2017). 9396: 9371: 9256: 9207: 9096: 9080:from the original on 2022-10-09. 9051: 8936: 8904: 8873: 8861: 8849: 8819:Green, Arnold H. (Spring 1999). 8789: 8765:For “largest denomination”, see 8759: 8697:from the original on 2022-10-09. 8662: 8632: 8598: 8513: 8437: 8405: 8392: 8336: 8319: 8307: 8263: 8208: 8111: 7547: 7525: 7439:, p. 55. For the rest, see 7429: 7369: 7334: 7213:Gehly, Josh (October 21, 2021). 7206: 7153:– via BYU ScholarsArchive. 7021: 6945:from the original on 2022-10-09. 6866:Messick, Robert (July 8, 2021). 6859: 6780: 6662: 6619: 6543: 6497: 6262: 6185: 6073: 6006: 5943: 5910: 5879:The Oxford Handbook of Mormonism 5856: 5806: 4447:from the original on 2022-10-09. 4178:from the original on 2022-10-09. 4070:Understanding the Book of Mormon 3874: 3864: 3749: 3570:films produced by the LDS Church 2503: 288:and personal nature of God, the 175: 25:Book of Mormon (Mormon's record) 15349:World Church Leadership Council 14958: 14657:Deseret News Publishing Company 12239:Forsberg Jr., Clyde R. (2004). 11795:An Other Testament: On Typology 11635:Maffly-Kipp, Laurie F. (2008). 11462:Hill, Marvin S. (Winter 1972). 11270:The Book of Mormon: A Biography 10974:Coe, Michael D. (Summer 1973). 10424:from the original on 2008-12-23 10279:10.5406/dialjmormthou.52.2.0173 10254:Austin, Michael (Summer 2019). 9992:Ellwood, Robert (August 2008). 9802:"Preface to the Book of Mormon" 9301:"Changes in the Book of Mormon" 7882:from the original on 2021-01-25 5313: 5272: 5211: 5142: 5059: 4999: 4945: 4905: 4879: 4853:Religion & American Culture 4840: 4797: 4653: 4586: 4487: 4367: 4305:Religion & American Culture 4281: 4101: 2988:Facsimile of the 1830 edition. 2703:and who, by the 1870s, led the 2330:Linguistics and intertextuality 2306:Genetics and the Book of Mormon 2238:Criticism of the Book of Mormon 2208:El Reino de Dios en su Plenitud 2036: 1905:The Christian concept of God's 1767:, a small book that introduces 1670: 1649: 1529: 1323:translating an ancient record. 1306:Criticism of the Book of Mormon 1242:Two thousand stripling warriors 1197:Pacific Islanders and Mormonism 798:Zeram, Amnor, Manti, and Limher 595:Coriantumr (last Jaredite king) 29:Book of Mormon (disambiguation) 14632:Deseret Management Corporation 13644:Portrayal of Mormons in comics 13599:Association for Mormon Letters 10311:Association for Mormon Letters 10229:Association for Mormon Letters 9865:Poll, Richard D. (Fall 1992). 9713:. YouTube. November 29, 2021. 8445:Murphy, Thomas (Winter 2003). 6890:Walch, Tad (October 4, 2020). 6720:. In Ludlow, Daniel H. (ed.). 6446:Underwood, Grant (Fall 1984). 6388:. In Ludlow, Daniel H. (ed.). 5820:. In Madsen, Truman G. (ed.). 4038: 4023: 4008: 3971: 3945: 3027:Zarahemla Research Foundation 2588: 2259: 2225: 1897:Plan of salvation in Mormonism 1763:Following this section is the 1679:(1 Nephi) and ending with the 1192:Native Americans and Mormonism 600:Coriantumr (Nephite dissenter) 280:, the purpose and practice of 1: 14892:Relationship to U.S. politics 14479:Quorum of the Twelve Apostles 12769:(RLDS chapters and numbering) 12485:Studies of the Book of Mormon 12113:Brown, Samuel Morris (2012). 11925:The Mormon Jesus: A Biography 9971:10.5406/farmsreview.15.1.0431 9822:Fales, Susan L. (Fall 1992). 9476:. Rsc.byu.edu. Archived from 9409:Deseret (Salt Lake City) News 8648:Prince, Gregory (Fall 2018). 8271:Townsend, Colby (Fall 2022). 8121:Annual Review of Anthropology 7074:"Theo-History | Early Church" 6269:G, David (October 11, 2010). 5339:, pp. 71, 224n16, 224n17 4847:Hazard, Sonia (Summer 2021). 4376:Easton-Flake & Cope (2020 4299:Hazard, Sonia (Summer 2021). 3737: 3722:List of Book of Mormon places 3716:Studies of the Book of Mormon 3697:Outline of the Book of Mormon 3669:in the twenty-first century. 3667:Latter-day Saint missionaries 3365:"Fourth American edition" in 2943:Distributed jointly with the 2914:Church of Christ (Temple Lot) 2705:Church of Christ (Whitmerite) 2495:Critique of the United States 2321:to ancestry from the ancient 1256:Outline of the Book of Mormon 1111:List of Book of Mormon Videos 204:, first published in 1830 by 15486:19th-century Christian texts 12491:University of Illinois Press 12171:Duffy, John-Charles (2006). 11957:University of Illinois Press 11354:University of Illinois Press 10858:Albanese, Catherine (2008). 9333:"Book of Mormon Manuscripts" 8835:University of Illinois Press 8768:"Latter Day Saints movement" 7986:10.1371/journal.pone.0015214 7927:10.1371/journal.pone.0000829 7865:The Incredible Human Journey 7131:Stokes, Adam Oliver (2016). 7041:National Council of Churches 6669:Matthews, Robert J. (1989). 6108:Cross & Livingstone 1997 6001:Cross & Livingstone 1997 5659:, pp. 217–219, 262–265. 5184:, pp. 170–171, 185–186. 4495:Easton-Flake & Cope 2020 3954:"'Keystone of our religion'" 3891: 3742: 3072:University of Illinois Press 2128:National Council of Churches 1822: 1717: 1384: 1296:Origin of the Book of Mormon 239:origin of the Book of Mormon 21:The Book of Mormon (musical) 7: 15133:Supreme Directional Control 13229:Latter Day Church of Christ 13069:Book of the Law of the Lord 12946:Community of Christ history 12809:public domain audiobook at 12624:Tobolowsky, Andrew (2022). 11911:Producing Ancient Scripture 11792:Spencer, Joseph M. (2016). 11561:10.5406/jmormhist.42.1.0199 11553:10.5406/jmormhist.42.1.0199 11417:Producing Ancient Scripture 11162:Producing Ancient Scripture 11027:University of Chicago Press 10935:Producing Ancient Scripture 10382:Woodger, Mary Jane (2000). 9378:Toone, Trent (2015-08-06). 9180:Journal of American History 8215:Shields, Steven L. (2021). 6386:"Restoration of All Things" 6020:2:22–––25 5131:Los Angeles Review of Books 3690: 3122:The Reader's Book of Mormon 2932:Fellowships of the remnants 2881:Compiled by a committee of 2750: 2375:limited geographical region 2299: 2272:Book of Mormon anachronisms 2171:Book of the Law of the Lord 1834:Godhead (Latter Day Saints) 1222:Great and abominable church 10: 15522: 15425:Joseph Smith Mansion House 15339:Council of Twelve Apostles 14877:Mormon History Association 14667:Beneficial Financial Group 12816:Book of Mormon Art Catalog 12796:by the Joseph Smith Papers 12790:by the Joseph Smith Papers 12634:Cambridge University Press 12092:Cambridge University Press 11885:Princeton University Press 11312:Americanist Approaches to 11276:Princeton University Press 11173:Fenton, Elizabeth (2020). 11110:Davis, William L. (2020). 8777:. Harvard University. 2020 8495:Sorenson, John L. (1996). 8167:10.1093/genetics/130.1.153 7596:. Routledge. p. 124. 7468:Gardner, Brant A. (2021). 7435:For oxen and donkeys, see 6716:Meservy, Keith H. (1992). 5972:Reynolds, Noel B. (2020). 4961:Mason, Patrick Q. (2022). 3694: 3510: 3181:The Olive Leaf Foundation 2901:The Record of the Nephites 2458: 2433: 2333: 2309: 2303: 2269: 2263: 2235: 2229: 2181:The Church of Jesus Christ 2091:, the church's thirteenth 2075:'s description of his son 1941: 1894: 1831: 1721: 1627: 1508: 1494:authentic sacred history. 1388: 1299: 1293: 298:appearance of Jesus Christ 18: 15417: 15409:International Peace Award 15367: 15312: 15289:Children's Peace Pavilion 15281: 15248:Community of Christ Sings 15234: 15194: 15141: 15108: 15097: 15013: 14952:Latter Day Saint Movement 14929: 14815: 14733: 14701:Perpetual Emigration Fund 14652:Temple Square Hospitality 14600:Church Educational System 14562: 14522: 14445: 14370:Latter-day Saints Channel 14302: 14101:For the Strength of Youth 14022: 13960: 13853: 13798: 13705: 13659: 13626: 13529: 13410: 13249: 13224:Apostolic United Brethren 13160: 13092: 13083:Fettingites and offshoots 12985: 12917:History of the LDS Church 12890: 12882:Teachings of Joseph Smith 12859: 12853:Latter Day Saint movement 12567:Columbia University Press 12312:Encyclopedia of Mormonism 12247:Columbia University Press 12146:Cheville, Roy A. (1964). 11947:Underwood, Grant (1993). 11871:– via eScholarship. 11861:10.1163/15685276-12341315 11714:Journal of Mormon History 11602:MacKay, Michael Hubbard; 11541:Journal of Mormon History 11266:Gutjahr, Paul C. (2012). 11179:New York University Press 11049:Livingstone, Elizabeth A. 10862:. Yale University Press. 10851:General and cited sources 10307:Dawning of a Brighter Day 10225:Dawning of a Brighter Day 9921:Johnson, D. Lynn (2000). 9875:Journal of Mormon History 9826:Encyclopedia of Mormonism 9558:Encyclopedia of Mormonism 9435:November 6, 2009, at the 9342:Encyclopedia of Mormonism 9106:The New England Quarterly 8826:Journal of Mormon History 8683:Mormon Historical Studies 7245:Journal of Mormon History 6931:Mormon Historical Studies 6723:Encyclopedia of Mormonism 6561:Columbia University Press 6391:Encyclopedia of Mormonism 6384:Maxwell, Cory H. (1992). 6327:Johnson, Janiece (2018). 6203:Journal of Mormon History 6085:Biderman, Shlomo (1995). 5008:, pp. 164–165, 201; 4912:Kunz, Ryan (March 2010). 3201:Neal A. Maxwell Institute 3005:Encyclopedia of Mormonism 2772:numbered the paragraphs. 2599:Latter Day Saint movement 2342:Native American languages 1873:Latter Day Saint movement 1724:Book of Mormon chronology 1541:an unpublished manuscript 323: 202:Latter Day Saint movement 174: 167: 83: 75: 67: 62:Latter Day Saint movement 57: 52: 43: 38: 14919:Kirtland Egyptian papers 14842:Joseph Smith Translation 14706:Perpetual Education Fund 14662:Bonneville International 14041:Apostasy and restoration 13803:Latter Day Saints Portal 13758:Kirtland Egyptian papers 12922:Mormon handcart pioneers 12767:RLDS 1908 Book of Mormon 12716:Thomas, John Christopher 12525:One volume in six parts. 11930:Harvard University Press 11922:Turner, John G. (2016). 11618:University of Utah Press 11019:Coviello, Peter (2019). 10630:"That We May Have Light" 10348:Brigham Young University 10344:Religious Studies Center 10022:10.1525/nr.2008.12.1.130 10014:10.1525/nr.2008.12.1.130 9998:. Edited by Grant Hardy" 9773:. ABC-CLIO. p. 74. 8292:10.5406/15549399.55.3.03 6868:"Interview of Robert of 6856:, pp. 111, 240–246. 6681:Religious Studies Center 6523:Brigham Young University 6519:Religious Studies Center 6179:10.1215/00029831-2717371 5828:Religious Studies Center 4816:Religious Studies Center 4543:Religious Studies Center 4154:Hales, Brian C. (2019). 3548:Representations in media 3499:Non-English translations 2764:instead) and no verses. 2735:Church Historian's Press 2390:, according to whom the 2364:datings for authorship. 2242:Peopling of the Americas 1827: 1710:" and the "Testimony of 1202:Skin color and Mormonism 1124:The Book of Mormon Movie 605:Coriantumr (son of Omer) 412:Book of Mormon witnesses 14775:Historical authenticity 13250:Doctrines and practices 12214:Oxford University Press 12154:Herald Publishing House 12121:Oxford University Press 11522:Oxford University Press 11382:Oxford University Press 11320:Oxford University Press 11233:Oxford University Press 11205:Oxford University Press 11061:Oxford University Press 10336:Crawley, Peter (1997). 10192:10.14321/23744774.37.08 10034:The Wall Street Journal 9711:Book of Mormon Editions 8611:Annual Report 2016–2017 8329:, p. 3). See also 7658:10.1126/science.1153569 7398:(now defunct), and the 7364:printed over the years. 7347:Book of Mormon Editions 7151:10.18809/jbms.2016.0108 6870:Book of Mormon Editions 5923:Encyclopædia Britannica 5885:Oxford University Press 5372:Oxford University Press 5084:. pp. vii–xxviii. 5036:. pp. vii–xxviii. 4979:10.14321/23744774.37.03 4804:Sweat, Anthony (2015). 4660:Sweat, Anthony (2015). 4423:Welch, John W. (2018). 3803:North and South America 3789:due to the lowering of 2455:American Indian origins 2443:limited geography model 2317:DNA evidence links any 2294:limited geography model 2277:or no evidence in post- 1944:Revelation in Mormonism 1051:Limited geography model 1031:Historical authenticity 15387:Harmony (organization) 15254:Daily Prayer for Peace 15226:Doctrine and covenants 14792:Mormon Stories Podcast 14484:Quorums of the Seventy 14215:Curses of Cain and Ham 13982:Doctrine and Covenants 13947:Mormonism and violence 13332:Melchizedek priesthood 10947:Bushman, Richard Lyman 10577:. News of the Church. 9171:Bushman, Richard Lyman 8606:Bushman, Richard Lyman 8345:, pp. 41–42, 48; 7862:Alice Roberts (2010). 7400:Interpreter Foundation 6398:. pp. 1218–1219. 5731:, pp. 46–47, 199. 4981:(inactive 2024-09-11). 4386:, pp. 66, 71–74). 3942:, pp. xi–xiii, 6. 3649:in collaboration with 3561: 3535:American Sign Language 3508: 3308:Ebenezer Robinson and 2618: 2606: 2368:Latter Day Saint views 2346:Near Eastern languages 2185:Doctrine and Covenants 2110: 2011:Articles of the Church 2002: 1988:Religious significance 1852: 1646: 1490: 1439: 1367: 1341:Wayne County, New York 1086:Record of the Nephites 429:Spalding–Rigdon theory 27:. For other uses, see 15496:Works by Joseph Smith 15354:Standing High Council 14872:Mormon fundamentalism 14647:Deseret Digital Media 14620:BYU–Pathway Worldwide 14539:Statistics by country 14353:Humanitarian services 13770:Mormonism and history 13322:Judaism and Mormonism 13234:Centennial Park group 13214:Mormon fundamentalism 12877:Mormon fundamentalism 12562:The Rise of Mormonism 11739:Yale University Press 11733:Shalev, Eran (2014). 11655:. pp. vi–xxxii. 11441:Yale University Press 10912:Bradley, Don (2019). 10897:10.1353/thr.2012.0074 10877:Barnes, Jane (2012). 9480:on September 26, 2017 9453:josephsmithpapers.org 8917:The Salt Lake Tribune 8890:The Salt Lake Tribune 8881:Fletcher Stack, Peggy 8833:(21). Champaign, IL: 8775:The Pluralism Project 7839:John Wiley & Sons 7809:10.53846/goediss-9012 7111:"Community of Christ" 5918:"Community of Christ" 5540:, pp. 8, 10, 90. 5082:Yale University Press 5066:Hardy, Grant (2009). 5034:Yale University Press 5018:Hardy, Grant (2009). 4509:, pp. 66, 71–72. 4433:BYU Studies Quarterly 4278:, pp. 59, 62–63. 4164:BYU Studies Quarterly 3732:Book of Mormon Videos 3681:Book of Mormon Videos 3579:How Rare a Possession 3555: 3506: 3218:Digital Legend Press 3157:Yale University Press 3045:May 27, 2009, at the 2612: 2596: 2526:by rewriting it in a 2319:Native American group 2108: 2000: 1877:social trinitarianism 1850: 1635: 1562:Hebraic Indian theory 1484: 1437: 1389:Further information: 1357: 1172:Engraved metal plates 1117:How Rare a Possession 308:of Christian gospel. 278:age of accountability 15481:1830 in Christianity 15382:Graceland University 15359:Presiding Evangelist 15186:Worth of all persons 15176:Prophetic leadership 14770:Geographical setting 14696:Ensign Peak Advisors 14637:Deseret Book Company 14321:Especially for Youth 14168:Baptism for the dead 14036:Apostolic succession 14007:Joseph Smith–History 14002:Joseph Smith–Matthew 13987:Pearl of Great Price 13922:LGBT Mormon timeline 13895:Good Neighbor policy 13509:Geographical setting 13455:Joseph Smith's views 13337:Patriarchal blessing 13287:Early views on death 13187:Restoration branches 13093:Founders and leaders 13079:The Word of the Lord 13059:Pearl of Great Price 12956:Restoration branches 12457:on December 19, 2013 12409:on December 19, 2013 11907:A Course in Miracles 11757:Southerton, Simon G. 10467:. January 22, 2016. 10301:Miller, Sherry Ann. 9565:. pp. 175–176. 9563:Macmillan Publishing 9349:. pp. 185–186. 9347:Macmillan Publishing 9305:2002 FAIR Conference 9232:Deseret Book Company 8964:, pp. 7, 37–38. 8883:(November 8, 2007). 8417:Breck, John (1994). 7163:McMurray, W. Grant, 6730:. pp. 158–160. 6728:Macmillan Publishing 6683:. pp. 193–215. 6396:Macmillan Publishing 6110:, p. 1392: "he 5887:. pp. 246–259. 5830:. pp. 139–154. 5374:. pp. 277–297. 5229:Alexander, Thomas G. 3849:populations exhibit 3819:founding populations 3799:Laurentide Ice Sheet 3795:Last Glacial Maximum 3779:Beringia land bridge 3599:Passage to Zarahemla 3380:Franklin D. Richards 3294:"Second edition" in 2768:' (LDS Church) 1852 2189:Pearl of Great Price 2079:as "a fruitful bough 1477:Views on composition 1327:Conceptual emergence 1320:Manchester, New York 1131:Passage to Zarahemla 270:priesthood authority 256:, the nature of the 15007:Community of Christ 14909:Joseph Smith Papyri 14316:Cultural depictions 14113:Family Proclamation 14090:Family Home Evening 13748:Joseph Smith Papyri 13397:Women and Mormonism 13327:Law of consecration 13317:Islam and Mormonism 13297:Gifts of the Spirit 13182:Community of Christ 12905:Extermination Order 12783:Joseph Smith Papers 12375:Peterson, Daniel C. 11918:, pp. 169–186. 11604:Ashurst-McGee, Mark 11508:Howe, Daniel Walker 11424:, pp. 205–227. 11322:. pp. 83–104. 11169:, pp. 105–134. 11045:Cross, Frank Leslie 10942:, pp. 137–167. 10497:. August 26, 2019. 9935:(2). Archived from 9214:Largey, Dennis L.; 9048:, pp. 228–231. 8949:Religion Dispatches 8650:"Own Your Religion" 7977:2010PLoSO...515214D 7918:2007PLoSO...2..829T 7763:10.1038/nature25173 7755:2018Natur.553..203M 7704:(January 3, 2018). 7640:2008Sci...319.1497G 7634:(5869): 1497–1502. 7219:Mormon Book Reviews 6876:Mormon Book Reviews 6777:, pp. 109–111. 6302:, pp. 140–146. 6275:Juvenile Instructor 6166:American Literature 6130:, pp. 225–226. 6070:, pp. 221–224. 6058:, pp. 218–221. 6034:, pp. 217–219. 5695:, pp. 264–267. 5635:, pp. 141–146. 5329:View of the Hebrews 5321:View of the Hebrews 5231:(September 2021). " 4889:(August 22, 2020). 4865:10.1017/rac.2021.11 4497:, pp. 129–132. 4382:, pp. 17–19); 4317:10.1017/rac.2021.11 4266:, pp. 165–168. 4194:, pp. 162–168. 3807:genetic composition 3317:"Third edition" in 3268:"First edition" in 2859:Community of Christ 2797:Community of Christ 2740:Joseph Smith Papers 2578:economic inequality 2476:Manasseh ben Israel 2465:View of the Hebrews 2120:Community of Christ 2114:Community of Christ 2066:"Articles of Faith" 1938:Dialogic revelation 1885:Community of Christ 1781:Book of Third Nephi 1677:First Book of Nephi 1557:View of the Hebrews 1448:lost the manuscript 1237:Tree of life vision 768:Samuel the Lamanite 258:Christian atonement 223:four standard works 15440:Plano Stone Church 15304:Field organization 15209:King James Version 15056:Frederick M. Smith 14859:FARMS organization 14832:ComeUntoChrist.org 14642:Deseret Industries 14549:Less-active Mormon 14534:Membership history 14383:Missionary service 14348:General Conference 13937:Name of the church 13927:Handcart companies 13649:Mormon pornography 13618:Placement marriage 13557:Mormon blogosphere 12932:Mormon Reformation 12479:Madsen, Brigham D. 12319:pp. 139–158. 11643:The Book of Mormon 11314:The Book of Mormon 11307:The Book of Mormon 11148:. pp. 36–62. 10884:The Hopkins Review 10802:The New York Times 10103:on January 8, 2009 10024:– via JSTOR; 9897:– via JSTOR. 9854:– via JSTOR. 9765:Parshall, Ardis E. 9222:; Dahl, Larry E.; 9173:(September 2007). 8621:. pp. 10–14. 7802:(doctoralThesis). 7711:The New York Times 7506:– via JSTOR. 7318:– via JSTOR. 7268:– via JSTOR. 7050:on August 19, 2014 6563:. pp. 65–78. 6525:. pp. 55–71. 6314:, pp. xx–xxi. 6234:– via JSTOR. 5979:Religious Educator 5671:, pp. 11, 43. 5567:, pp. 24, 33. 5333:The Book of Mormon 5325:The Book of Mormon 5012:, pp. 92–94; 4822:. pp. 43–59. 4707:, pp. 58–80). 4667:Religious Educator 4545:. pp. 61–79. 3632:The Book of Mormon 3562: 3509: 3140:The Book of Mormon 2941:Denver Snuffer Jr. 2619: 2607: 2574:antebellum America 2450:Historical context 2203:Margarito Bautista 2111: 2007:King James Version 2003: 1920:plan of redemption 1853: 1661:Daniel Walker Howe 1647: 1591:Pilgrim's Progress 1491: 1440: 1368: 1232:Solomon Chamberlin 1227:Secret combination 550:Amaleki (explorer) 314:King James Version 243:Columbian exchange 185:English Wikisource 15458: 15457: 15322:Prophet-President 15128:Lineal succession 15086:Stephen M. Veazey 15081:W. Grant McMurray 14973: 14972: 14854:FAIR organization 14797:Salamander letter 14462:Russell M. Nelson 14242:Reformed Egyptian 14225:Pacific Islanders 14066:Plan of salvation 14012:Articles of Faith 13915:succession crisis 13875:Anthon Transcript 13811: 13810: 13775:Reformed Egyptian 13697:Smith Family Farm 13611:Mormon folk music 13584:Mormon literature 13467:Pacific Islanders 13342:Plan of salvation 13267:Articles of Faith 13257:Adam–God doctrine 13162:LDS denominations 13147:Granville Hedrick 13142:William Bickerton 13064:Lectures on Faith 12975:William Bickerton 12910:Succession crisis 12860:Fundamental ideas 12731:978-1-935931-55-3 12699:978-1-56085-151-6 12643:978-1-009-08913-5 12585:Sorenson, John L. 12500:978-0-252-01043-9 12442:978-0-934893-25-1 12423:Reynolds, Noel B. 12358:978-1-56085-157-8 12326:978-0-02-904040-9 12307:Ludlow, Daniel H. 12281:978-1-56085-017-5 12256:978-0-231-50746-2 12223:978-0-19-022192-8 12138:978-0-19-993251-1 12101:978-0-521-56564-6 12073:978-1-61039-313-3 12011:Williams, Stephen 11809:978-0-8425-2869-6 11689:. Penguin Lives. 11679:Remini, Robert V. 11662:978-0-14-310553-4 11608:Hauglid, Brian M. 11569:Kennedy, Roger G. 11531:978-0-19-507894-7 11391:978-0-19-973170-1 11337:978-0-19-022192-8 11250:978-0-19-936567-8 11223:Givens, Terryl L. 11214:978-0-19-516888-4 11093:Westminster Press 10966:978-1-4000-4270-8 10869:978-0-300-11089-0 10773:Los Angeles Times 10603:Salt Lake Tribune 10357:978-1-57008-395-2 9682:(November 1982). 9668:, pp. 67–71. 9572:978-0-02-879602-4 9505:Salt Lake Tribune 9356:978-0-02-879602-4 9337:Ludlow, Daniel H. 9036:, pp. 61–65. 9000:, pp. 48–49. 8988:, pp. 40–41. 8976:, pp. 39–43. 8756:, pp. 54–57. 8701:Launius, Roger D. 7875:978-1-4088-1091-0 7848:978-1-119-96424-7 7749:(7687): 203–207. 7603:978-1-317-34244-1 7569:(March 8, 2017). 7426:, pp. 45–46. 7280:Murphy, Thomas W. 7236:Murphy, Thomas W. 7191:, pp. 72–75. 7014:By Common Consent 6832:, pp. 81–82. 6817:, pp. 44–45. 6796:. January 2, 1988 6706:, pp. 43–44. 6659:, pp. 79–84. 6643:978-1-60641-196-4 6601:, pp. 45–47. 6532:978-1-59038-799-3 6505:Millet, Robert L. 6421:, pp. 69–71. 5950:Ridenhour, Lynn. 5873:Barlow, Philip L. 5869:Givens, Terryl L. 5814:Stendahl, Krister 5791:, pp. 30–32. 5707:, pp. ix–xi. 5683:, pp. 71–72. 5381:978-0-19-022192-8 5351:, pp. 96–97. 5269:, pp. 47–51. 5091:978-0-300-14218-1 5043:978-0-300-14218-1 5016:, p. 3; and 4779:, pp. 77–79. 4755:, pp. 70–71. 4743:, pp. 61–62. 4719:, pp. 60–61. 4484:, pp. 63–64. 4460:, pp. 64–65. 4410:, pp. 63–80. 4398:, pp. 59–65. 4364:, pp. 60–61. 4254:, pp. 45–46. 4230:, pp. 43–46. 4218:, pp. 43–45. 4072:with Grant Hardy" 3882:The Book of Pukei 3851:Haplogroup Q-M242 3574:The Life of Nephi 3558:The Life of Nephi 3520:Latter-day Saints 3496: 3495: 3252:Titles and notes 3236:Historic editions 3233: 3232: 2972:Titles and notes 2956: 2955: 2829:Titles and notes 2701:Latter Day Saints 2667:, another of the 2558: 2557: 2550: 2512:This article may 2396:city of Zarahemla 2350:Reformed Egyptian 2254:ancient Near East 2201:Latter-day Saint 2177:William Bickerton 2145:Stephen M. Veazey 2140:W. Grant McMurray 2021:Mormon through a 1916:plan of happiness 1912:plan of salvation 1907:plan of salvation 1891:Plan of salvation 1750:Arabian peninsula 1292: 1291: 1212:Reformed Egyptian 1177:Gadianton robbers 1162:Curelom and cumom 481:Anti-Nephi-Lehies 294:latter day church 290:nature of spirits 190: 189: 15513: 15506:Channelled texts 15344:Presiding Bishop 15334:First Presidency 15299:World Conference 15123:Amboy Conference 15103: 15076:Wallace B. Smith 15071:W. Wallace Smith 15051:Joseph Smith III 15000: 14993: 14986: 14977: 14976: 14965: 14961: 14960: 14953: 14949: 14941: 14937: 14936: 14819: 14737: 14526: 14489:Presiding Bishop 14474:First Presidency 14449: 14430:Worship services 14413:Tabernacle Choir 14308: 14220:Native Americans 14183:Temple endowment 14178:Second anointing 14173:Marriage sealing 14126:God in Mormonism 14071:Degrees of glory 14028: 13964: 13932:Mormon Battalion 13885:Church of Christ 13857: 13847: 13838: 13831: 13824: 13815: 13814: 13682:Nauvoo, Illinois 13627:The Mormon Image 13462:Native Americans 13382:Son of perdition 13367:Second anointing 13307:Heavenly Parents 13282:Degrees of glory 13132:Joseph Smith III 13127:Wilford Woodruff 12951:Amboy Conference 12927:Mormon Battalion 12900:Church of Christ 12846: 12839: 12832: 12823: 12822: 12803: 12802: 12743: 12711: 12675: 12647: 12620: 12580: 12551: 12524: 12508: 12505:Internet Archive 12488: 12470: 12467:Internet Archive 12464: 12462: 12453:. Archived from 12418: 12416: 12414: 12405:. Archived from 12370: 12339:Palmer, Grant H. 12334: 12303:"Book of Mormon" 12297: 12294:Internet Archive 12260: 12235: 12202: 12167: 12142: 12109: 12106:Internet Archive 12077: 12040: 12037:Internet Archive 12020: 12006: 12003:Internet Archive 11974: 11971:Internet Archive 11954: 11943: 11914: 11898: 11872: 11855:(2–3): 182–207. 11834: 11813: 11798:(2nd ed.). 11788: 11752: 11729: 11708: 11705:Internet Archive 11688: 11674: 11649:Penguin Classics 11646: 11631: 11598: 11595:Internet Archive 11578: 11564: 11535: 11503: 11485: 11483:10.2307/45224368 11458: 11455:Internet Archive 11438: 11429:Hatch, Nathan O. 11420: 11411: 11367: 11341: 11301: 11298:Internet Archive 11273: 11262: 11218: 11192: 11165: 11156: 11154: 11141: 11131: 11106: 11091:(3rd ed.). 11078: 11075:Internet Archive 11059:(3rd ed.). 11058: 11040: 11015: 10997: 10995:10.2307/45224400 10970: 10938: 10929: 10918:. Greg Kofford. 10908: 10873: 10844: 10843: 10841: 10840: 10825: 10819: 10818: 10816: 10814: 10798: 10790: 10784: 10783: 10781: 10779: 10764: 10758: 10757: 10755: 10753: 10738: 10732: 10731: 10709: 10703: 10702: 10680: 10671: 10670: 10648: 10642: 10641: 10625: 10619: 10618: 10616: 10614: 10594: 10585: 10584: 10583:. February 2005. 10571: 10562: 10561: 10559: 10557: 10540: 10534: 10533: 10517: 10511: 10510: 10508: 10506: 10487: 10481: 10480: 10478: 10476: 10457: 10451: 10450: 10449:: 24. July 2001. 10439: 10433: 10432: 10430: 10429: 10402:10.2307/44758906 10379: 10373: 10372: 10370: 10369: 10360:. Archived from 10333: 10327: 10326: 10324: 10322: 10298: 10292: 10291: 10281: 10251: 10245: 10244: 10242: 10240: 10216: 10210: 10209: 10203: 10195: 10173: 10167: 10164:Maffly-Kipp 2008 10161: 10152: 10151: 10133: 10129:"Two More Waves" 10121: 10112: 10111: 10109: 10108: 10099:. Archived from 10086: 10080: 10079: 10077: 10076: 10067:. Archived from 10054: 10048: 10045:Reader's Edition 10042: 10025: 9989: 9983: 9982: 9954: 9948: 9947: 9945: 9944: 9918: 9912: 9905: 9899: 9898: 9862: 9856: 9855: 9819: 9813: 9812: 9810: 9808: 9798: 9792: 9791: 9789: 9787: 9757: 9751: 9750: 9733: 9727: 9726: 9724: 9722: 9703: 9697: 9696: 9675: 9669: 9663: 9657: 9651: 9645: 9644:, p. 47n16. 9639: 9633: 9627: 9621: 9615: 9609: 9603: 9597: 9591: 9585: 9584: 9553:Ludlow, Daniel H 9541: 9514: 9513: 9495: 9489: 9488: 9486: 9485: 9470: 9464: 9463: 9461: 9460: 9455:. pp. 0–464 9445: 9439: 9426: 9420: 9419: 9417: 9415: 9400: 9394: 9393: 9391: 9390: 9375: 9369: 9368: 9325: 9316: 9315: 9313: 9312: 9299:Skousen, Royal. 9296: 9279: 9278: 9276: 9275: 9266:. 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July 2, 2021. 8908: 8902: 8901: 8899: 8897: 8877: 8871: 8865: 8859: 8853: 8847: 8846: 8816: 8810: 8809: 8793: 8787: 8786: 8784: 8782: 8772: 8763: 8757: 8751: 8745: 8744: 8726: 8724:10.2307/45227214 8698: 8696: 8679: 8666: 8660: 8659: 8636: 8630: 8629: 8627: 8616: 8602: 8596: 8590: 8584: 8578: 8572: 8570: 8552: 8550:10.2307/45226691 8517: 8511: 8510: 8492: 8466: 8464:10.2307/45227190 8441: 8435: 8434: 8409: 8403: 8396: 8390: 8384: 8378: 8372: 8366: 8360: 8354: 8340: 8334: 8323: 8317: 8311: 8305: 8304: 8294: 8267: 8261: 8255: 8249: 8248: 8212: 8206: 8200: 8189: 8188: 8178: 8144: 8138: 8137: 8115: 8109: 8108: 8098: 8066: 8060: 8059: 8049: 8015: 8009: 8008: 7998: 7988: 7956: 7950: 7949: 7939: 7929: 7897: 7891: 7890: 7888: 7887: 7859: 7853: 7852: 7828: 7822: 7821: 7811: 7789: 7783: 7782: 7738: 7729: 7723: 7722: 7720: 7718: 7698: 7692: 7691: 7689: 7688: 7682: 7676:. Archived from 7651: 7623: 7614: 7608: 7607: 7587: 7581: 7580: 7567:Pringle, Heather 7563: 7557: 7554:Southerton (2004 7551: 7545: 7534:Southerton (2004 7529: 7523: 7517: 7508: 7507: 7465: 7456: 7450: 7444: 7433: 7427: 7421: 7415: 7409: 7403: 7373: 7367: 7366: 7360: 7358: 7338: 7332: 7326: 7320: 7319: 7276: 7270: 7269: 7232: 7223: 7222: 7210: 7204: 7198: 7192: 7186: 7180: 7174: 7168: 7161: 7155: 7154: 7128: 7119: 7118: 7106: 7097: 7096: 7094: 7092: 7086: 7069: 7060: 7059: 7057: 7055: 7049: 7043:. Archived from 7034: 7025: 7019: 7018: 7004: 6991: 6985: 6974: 6971:Maffly-Kipp 2008 6968: 6959: 6953: 6947: 6946: 6944: 6927: 6918: 6909: 6908: 6906: 6904: 6887: 6881: 6879: 6872:YouTube Channel" 6863: 6857: 6851: 6845: 6839: 6833: 6827: 6818: 6812: 6806: 6805: 6803: 6801: 6784: 6778: 6772: 6766: 6760: 6754: 6748: 6742: 6741: 6713: 6707: 6701: 6695: 6694: 6666: 6660: 6654: 6648: 6647: 6623: 6617: 6611: 6602: 6596: 6587: 6581: 6575: 6574: 6551:Bushman, Richard 6547: 6541: 6540: 6501: 6495: 6494: 6492: 6469: 6467:10.2307/45227937 6443: 6434: 6428: 6422: 6416: 6410: 6409: 6381: 6375: 6369: 6363: 6362: 6324: 6315: 6312:Maffly-Kipp 2008 6309: 6303: 6297: 6291: 6290: 6288: 6286: 6266: 6260: 6254: 6248: 6242: 6236: 6235: 6216:10.2307/23291618 6189: 6183: 6182: 6156: 6143: 6137: 6131: 6125: 6119: 6106: 6077: 6071: 6065: 6059: 6053: 6047: 6041: 6035: 6029: 6023: 6010: 6004: 5998: 5992: 5991: 5969: 5958: 5957: 5947: 5941: 5939: 5937: 5935: 5914: 5908: 5906: 5882: 5860: 5854: 5848: 5842: 5841: 5810: 5804: 5798: 5792: 5786: 5780: 5774: 5768: 5762: 5756: 5750: 5744: 5738: 5732: 5726: 5720: 5714: 5708: 5705:Maffly-Kipp 2008 5702: 5696: 5690: 5684: 5678: 5672: 5666: 5660: 5654: 5648: 5642: 5636: 5630: 5624: 5621:Maffly-Kipp 2008 5618: 5609: 5603: 5592: 5586: 5580: 5574: 5568: 5562: 5556: 5550: 5541: 5535: 5529: 5523: 5517: 5511: 5502: 5499:Maffly-Kipp 2008 5496: 5490: 5484: 5478: 5472: 5466: 5465:, pp. ix–x. 5463:Maffly-Kipp 2008 5460: 5454: 5448: 5442: 5436: 5430: 5424: 5418: 5412: 5406: 5400: 5394: 5393: 5361: 5352: 5346: 5340: 5317: 5311: 5305: 5299: 5293: 5287: 5276: 5270: 5264: 5258: 5255:Maffly-Kipp 2008 5252: 5243: 5242: 5215: 5209: 5203: 5197: 5191: 5185: 5179: 5173: 5167: 5161: 5146: 5140: 5139: 5121: 5112: 5111: 5063: 5057: 5055: 5003: 4997: 4996: 4990: 4982: 4949: 4943: 4937: 4931: 4930: 4928: 4927: 4909: 4903: 4902: 4887:Bushman, Richard 4883: 4877: 4876: 4844: 4838: 4837: 4801: 4795: 4789: 4780: 4774: 4768: 4762: 4756: 4750: 4744: 4738: 4732: 4726: 4720: 4714: 4708: 4697: 4688: 4682: 4676: 4675: 4657: 4651: 4645: 4639: 4633: 4627: 4621: 4615: 4590: 4584: 4578: 4572: 4566: 4557: 4556: 4528: 4522: 4516: 4510: 4504: 4498: 4491: 4485: 4479: 4473: 4467: 4461: 4455: 4449: 4448: 4446: 4429: 4420: 4411: 4405: 4399: 4393: 4387: 4378:, p. 129); 4371: 4365: 4359: 4353: 4347: 4341: 4335: 4329: 4328: 4285: 4279: 4273: 4267: 4261: 4255: 4249: 4243: 4237: 4231: 4225: 4219: 4213: 4207: 4201: 4195: 4189: 4180: 4179: 4177: 4160: 4151: 4138: 4132: 4123: 4122:, pp. 6–11. 4117: 4111: 4105: 4099: 4093: 4082: 4081: 4060: 4051: 4042: 4036: 4027: 4021: 4012: 4006: 4000: 3994: 3993: 3991: 3989: 3983:Preach My Gospel 3975: 3969: 3968: 3966: 3964: 3949: 3943: 3937: 3931: 3925: 3919: 3918: 3902: 3885: 3878: 3872: 3868: 3862: 3809:as reflected by 3760:hunter-gatherers 3753: 3607:Alfred Hitchcock 3485:James E. Talmage 3397:James O. Wright 3358:Joseph Smith Jr. 3243: 3242: 3144:Penguin Classics 2963: 2962: 2820: 2819: 2790:cross references 2786:James E. Talmage 2728:a piece of paper 2674: 2553: 2546: 2542: 2539: 2533: 2529:balanced fashion 2507: 2506: 2499: 2388:John L. Sorenson 2247:Mainstream views 2089:Ezra Taft Benson 2082: 1969:Brother of Jared 1964:Laman and Lemuel 1785:his resurrection 1545:Solomon Spalding 1413:Urim and Thummim 1373: 1284: 1277: 1270: 1217:Record of Zeniff 1207:Urim and Thummim 1091:Urim and Thummim 1041:Killing of Laban 983:Waters of Mormon 978:Valley of Nimrod 688:Laman and Lemuel 580:Brother of Jared 545:Amaleki (scribe) 535:Alma the Younger 351: 328: 327: 304:and signaling a 179: 178: 48: 36: 35: 15521: 15520: 15516: 15515: 15514: 15512: 15511: 15510: 15461: 15460: 15459: 15454: 15445:Red Brick Store 15413: 15363: 15308: 15277: 15230: 15190: 15156:Concept of Zion 15137: 15104: 15095: 15066:Charles D. Neff 15061:Israel A. Smith 15009: 15004: 14974: 14969: 14963: 14951: 14939: 14925: 14817: 14811: 14750:Book of Abraham 14735: 14729: 14723:Deseret Ranches 14569:Congregational 14558: 14544:Mormon corridor 14524: 14518: 14447: 14441: 14306: 14304: 14298: 14257:Law of chastity 14131:Heavenly Mother 14026: 14024: 14018: 13997:Book of Abraham 13962: 13956: 13865:1838 Mormon War 13855: 13849: 13845: 13842: 13812: 13807: 13794: 13701: 13677:Mormon corridor 13655: 13622: 13579:Mormon foodways 13567:Mormon folklore 13525: 13406: 13312:Heavenly Mother 13245: 13156: 13088: 13073:Strangites only 13010:Book of Abraham 12981: 12886: 12855: 12850: 12800: 12751: 12746: 12732: 12700: 12690:Signature Books 12672: 12662:Signature Books 12644: 12609: 12577: 12501: 12460: 12458: 12443: 12412: 12410: 12395: 12359: 12349:Signature Books 12327: 12282: 12272:Signature Books 12257: 12224: 12164: 12139: 12102: 12082:Brooke, John L. 12074: 12048: 12046:Further reading 12043: 12033: 11999: 11989:Signature Books 11967: 11940: 11895: 11810: 11777: 11767:Signature Books 11749: 11701: 11663: 11628: 11610:, eds. (2020). 11591: 11532: 11451: 11392: 11364: 11338: 11286: 11251: 11215: 11189: 11152: 11139: 11128: 11103: 11071: 11051:, eds. (1997). 11037: 10967: 10957:Alfred A. Knopf 10926: 10870: 10853: 10848: 10847: 10838: 10836: 10826: 10822: 10812: 10810: 10791: 10787: 10777: 10775: 10765: 10761: 10751: 10749: 10740: 10739: 10735: 10710: 10706: 10681: 10674: 10649: 10645: 10626: 10622: 10612: 10610: 10595: 10588: 10573: 10572: 10565: 10555: 10553: 10541: 10537: 10518: 10514: 10504: 10502: 10489: 10488: 10484: 10474: 10472: 10459: 10458: 10454: 10441: 10440: 10436: 10427: 10425: 10380: 10376: 10367: 10365: 10364:on 11 June 2011 10358: 10350:. p. 151. 10334: 10330: 10320: 10318: 10299: 10295: 10252: 10248: 10238: 10236: 10217: 10213: 10197: 10196: 10174: 10170: 10166:, p. xxxi. 10162: 10155: 10131: 10122: 10115: 10106: 10104: 10087: 10083: 10074: 10072: 10071:on May 13, 2010 10055: 10051: 9990: 9986: 9955: 9951: 9942: 9940: 9919: 9915: 9906: 9902: 9863: 9859: 9820: 9816: 9806: 9804: 9800: 9799: 9795: 9785: 9783: 9781: 9758: 9754: 9735: 9734: 9730: 9720: 9718: 9705: 9704: 9700: 9680:Packer, Boyd K. 9676: 9672: 9664: 9660: 9652: 9648: 9640: 9636: 9628: 9624: 9616: 9612: 9604: 9600: 9592: 9588: 9573: 9542: 9517: 9496: 9492: 9483: 9481: 9472: 9471: 9467: 9458: 9456: 9447: 9446: 9442: 9437:Wayback Machine 9427: 9423: 9413: 9411: 9401: 9397: 9388: 9386: 9384:DeseretNews.com 9376: 9372: 9357: 9326: 9319: 9310: 9308: 9297: 9282: 9273: 9271: 9262: 9261: 9257: 9242: 9216:Arnold, Marilyn 9212: 9208: 9168: 9164: 9156: 9149: 9141: 9134: 9101: 9097: 9089: 9085: 9077: 9062: 9056: 9052: 9044: 9040: 9032: 9028: 9020: 9016: 9008: 9004: 8996: 8992: 8984: 8980: 8972: 8968: 8960: 8956: 8941: 8937: 8927: 8925: 8910: 8909: 8905: 8895: 8893: 8878: 8874: 8866: 8862: 8854: 8850: 8817: 8813: 8794: 8790: 8780: 8778: 8770: 8766: 8764: 8760: 8752: 8748: 8703:(Winter 2006). 8694: 8677: 8667: 8663: 8658:. No. 187. 8640:Southerton 2004 8637: 8633: 8625: 8614: 8603: 8599: 8591: 8587: 8579: 8575: 8518: 8514: 8507: 8442: 8438: 8431: 8410: 8406: 8397: 8393: 8385: 8381: 8373: 8369: 8363:Southerton 2004 8361: 8357: 8341: 8337: 8331:Southerton 2004 8324: 8320: 8312: 8308: 8268: 8264: 8256: 8252: 8213: 8209: 8201: 8192: 8145: 8141: 8116: 8112: 8067: 8063: 8016: 8012: 7957: 7953: 7898: 7894: 7885: 7883: 7876: 7860: 7856: 7849: 7841:. p. 289. 7829: 7825: 7790: 7786: 7736: 7730: 7726: 7716: 7714: 7699: 7695: 7686: 7684: 7680: 7649:10.1.1.398.9315 7621: 7615: 7611: 7604: 7588: 7584: 7564: 7560: 7552: 7548: 7530: 7526: 7518: 7511: 7466: 7459: 7451: 7447: 7434: 7430: 7422: 7418: 7410: 7406: 7384:Southerton 2004 7374: 7370: 7356: 7354: 7339: 7335: 7327: 7323: 7282:(Summer 1999). 7277: 7273: 7233: 7226: 7211: 7207: 7199: 7195: 7187: 7183: 7175: 7171: 7162: 7158: 7129: 7122: 7107: 7100: 7090: 7088: 7084: 7070: 7063: 7053: 7051: 7047: 7032: 7026: 7022: 7005: 6994: 6986: 6977: 6973:, p. xxiv. 6969: 6962: 6954: 6950: 6942: 6925: 6919: 6912: 6902: 6900: 6888: 6884: 6864: 6860: 6852: 6848: 6840: 6836: 6828: 6821: 6813: 6809: 6799: 6797: 6786: 6785: 6781: 6773: 6769: 6761: 6757: 6749: 6745: 6738: 6714: 6710: 6702: 6698: 6691: 6667: 6663: 6655: 6651: 6644: 6624: 6620: 6612: 6605: 6597: 6590: 6582: 6578: 6571: 6548: 6544: 6533: 6502: 6498: 6490: 6444: 6437: 6429: 6425: 6417: 6413: 6406: 6382: 6378: 6370: 6366: 6325: 6318: 6310: 6306: 6298: 6294: 6284: 6282: 6267: 6263: 6255: 6251: 6243: 6239: 6190: 6186: 6157: 6146: 6138: 6134: 6126: 6122: 6103: 6078: 6074: 6066: 6062: 6054: 6050: 6042: 6038: 6030: 6026: 6011: 6007: 5999: 5995: 5970: 5961: 5948: 5944: 5933: 5931: 5916: 5915: 5911: 5903: 5861: 5857: 5849: 5845: 5838: 5811: 5807: 5799: 5795: 5787: 5783: 5775: 5771: 5763: 5759: 5751: 5747: 5739: 5735: 5727: 5723: 5715: 5711: 5703: 5699: 5691: 5687: 5679: 5675: 5667: 5663: 5655: 5651: 5643: 5639: 5631: 5627: 5619: 5612: 5604: 5595: 5587: 5583: 5575: 5571: 5563: 5559: 5551: 5544: 5536: 5532: 5528:, pp. 6–7. 5524: 5520: 5512: 5505: 5497: 5493: 5485: 5481: 5473: 5469: 5461: 5457: 5449: 5445: 5437: 5433: 5425: 5421: 5413: 5409: 5401: 5397: 5382: 5362: 5355: 5347: 5343: 5318: 5314: 5306: 5302: 5294: 5290: 5286:, p. 148). 5277: 5273: 5265: 5261: 5257:, p. xxvi. 5253: 5246: 5216: 5212: 5204: 5200: 5192: 5188: 5180: 5176: 5168: 5164: 5160:, p. 199n4 5147: 5143: 5122: 5115: 5092: 5064: 5060: 5044: 5006:Southerton 2004 5004: 5000: 4984: 4983: 4950: 4946: 4938: 4934: 4925: 4923: 4910: 4906: 4884: 4880: 4845: 4841: 4830: 4802: 4798: 4790: 4783: 4775: 4771: 4763: 4759: 4751: 4747: 4739: 4735: 4727: 4723: 4715: 4711: 4698: 4691: 4683: 4679: 4658: 4654: 4646: 4642: 4634: 4630: 4622: 4618: 4614:, p. 146). 4591: 4587: 4579: 4575: 4567: 4560: 4553: 4529: 4525: 4517: 4513: 4505: 4501: 4492: 4488: 4480: 4476: 4468: 4464: 4456: 4452: 4444: 4427: 4421: 4414: 4406: 4402: 4394: 4390: 4372: 4368: 4360: 4356: 4348: 4344: 4336: 4332: 4286: 4282: 4274: 4270: 4262: 4258: 4250: 4246: 4238: 4234: 4226: 4222: 4214: 4210: 4202: 4198: 4190: 4183: 4175: 4158: 4152: 4141: 4133: 4126: 4118: 4114: 4106: 4102: 4098:, pp. 5–6. 4094: 4085: 4068:"Understanding 4061: 4054: 4043: 4039: 4028: 4024: 4013: 4009: 4003:Southerton 2004 4001: 3997: 3987: 3985: 3977: 3976: 3972: 3962: 3960: 3950: 3946: 3938: 3934: 3926: 3922: 3904: 3903: 3899: 3894: 3889: 3888: 3879: 3875: 3869: 3865: 3754: 3750: 3745: 3740: 3710:List of Gospels 3699: 3693: 3657:, winning nine 3653:, premiered on 3550: 3515: 3501: 3238: 3114:Signature Books 3047:Wayback Machine 2981:Herald Heritage 2961: 2818: 2816:Church editions 2801:Plano, Illinois 2758: 2753: 2715:Joseph F. Smith 2710:Chicago Tribune 2693: 2672: 2669:Three Witnesses 2591: 2566:Nathan O. Hatch 2554: 2543: 2537: 2534: 2524:help improve it 2521: 2508: 2504: 2497: 2467: 2457: 2452: 2438: 2432: 2409:Richard Bushman 2383:complex chiasmi 2370: 2338: 2332: 2314: 2308: 2302: 2274: 2268: 2262: 2249: 2244: 2234: 2228: 2154: 2116: 2080: 2053: 2039: 1995: 1993:Early Mormonism 1990: 1977: 1946: 1940: 1903: 1893: 1836: 1830: 1825: 1765:Words of Mormon 1728:The books from 1726: 1720: 1712:Eight Witnesses 1708:Three Witnesses 1688:Words of Mormon 1673: 1652: 1640: 1630: 1618:Grace Abounding 1583:Ten Lost Tribes 1532: 1511: 1479: 1464:Eight Witnesses 1460:Three Witnesses 1393: 1391:Mosiah priority 1387: 1379:Emma Hale Smith 1371: 1358:A depiction of 1339:in present-day 1329: 1308: 1298: 1288: 1248: 1247: 1246: 1187:Monetary system 1151: 1143: 1142: 1141: 1105: 1097: 1096: 1095: 1081:Plates of Nephi 1070: 1062: 1061: 1060: 1056:Mosiah priority 1005: 997: 996: 995: 993: 912: 902: 901: 872:Book of Helaman 857:Words of Mormon 822: 814: 813: 812: 499: 489: 488: 487: 443: 435: 434: 433: 422:Eight Witnesses 417:Three Witnesses 361: 326: 302:global apostasy 286:anthropomorphic 176: 135:Book of Helaman 120:Words of Mormon 32: 17: 12: 11: 5: 15519: 15509: 15508: 15503: 15498: 15493: 15491:Standard works 15488: 15483: 15478: 15473: 15471:Book of Mormon 15456: 15455: 15453: 15452: 15447: 15442: 15437: 15432: 15427: 15421: 15419: 15418:Historic Sites 15415: 15414: 15412: 15411: 15406: 15401: 15396: 15389: 15384: 15379: 15373: 15371: 15365: 15364: 15362: 15361: 15356: 15351: 15346: 15341: 15336: 15331: 15330: 15329: 15318: 15316: 15310: 15309: 15307: 15306: 15301: 15296: 15291: 15285: 15283: 15279: 15278: 15276: 15275: 15261: 15256: 15251: 15244: 15238: 15236: 15232: 15231: 15229: 15228: 15223: 15221:Book of Mormon 15218: 15217: 15216: 15211: 15200: 15198: 15192: 15191: 15189: 15188: 15183: 15178: 15173: 15168: 15163: 15158: 15153: 15151:All are Called 15147: 15145: 15139: 15138: 15136: 15135: 15130: 15125: 15120: 15114: 15112: 15106: 15105: 15098: 15096: 15094: 15093: 15088: 15083: 15078: 15073: 15068: 15063: 15058: 15053: 15048: 15043: 15038: 15036:Alpheus Cutler 15033: 15028: 15023: 15017: 15015: 15011: 15010: 15003: 15002: 14995: 14988: 14980: 14971: 14970: 14968: 14967: 14955: 14943: 14930: 14927: 14926: 14924: 14923: 14922: 14921: 14916: 14906: 14899: 14894: 14889: 14884: 14882:Mormon studies 14879: 14874: 14869: 14861: 14856: 14851: 14844: 14839: 14834: 14829: 14823: 14821: 14813: 14812: 14810: 14809: 14804: 14799: 14794: 14789: 14788: 14787: 14782: 14777: 14772: 14767: 14762: 14755:Book of Mormon 14752: 14747: 14745:Anti-Mormonism 14741: 14739: 14731: 14730: 14728: 14727: 14726: 14725: 14715: 14714: 14713: 14708: 14703: 14698: 14688: 14686:Philanthropies 14683: 14682: 14681: 14671: 14670: 14669: 14664: 14659: 14654: 14649: 14644: 14639: 14629: 14628: 14627: 14625:Ensign College 14622: 14617: 14612: 14607: 14597: 14596: 14595: 14590: 14585: 14580: 14575: 14566: 14564: 14560: 14559: 14557: 14556: 14551: 14546: 14541: 14536: 14530: 14528: 14520: 14519: 14517: 14516: 14511: 14506: 14501: 14496: 14494:Relief Society 14491: 14486: 14481: 14476: 14471: 14470: 14469: 14464: 14453: 14451: 14443: 14442: 14440: 14439: 14438: 14437: 14427: 14426: 14425: 14415: 14410: 14405: 14400: 14395: 14390: 14385: 14380: 14372: 14367: 14366: 14365: 14355: 14350: 14345: 14340: 14339: 14338: 14328: 14323: 14318: 14312: 14310: 14300: 14299: 14297: 14296: 14294:Word of Wisdom 14291: 14286: 14284:Temple garment 14281: 14276: 14275: 14274: 14269: 14264: 14259: 14254: 14244: 14239: 14234: 14233: 14232: 14227: 14222: 14217: 14212: 14207: 14202: 14192: 14187: 14186: 14185: 14180: 14175: 14170: 14160: 14159: 14158: 14153: 14148: 14138: 14133: 14128: 14123: 14122: 14121: 14116: 14104: 14097: 14092: 14087: 14086: 14085: 14084: 14083: 14081:Premortal life 14078: 14073: 14063: 14058: 14048: 14043: 14038: 14032: 14030: 14020: 14019: 14017: 14016: 14015: 14014: 14009: 14004: 13999: 13994: 13984: 13979: 13977:Book of Mormon 13974: 13968: 13966: 13958: 13957: 13955: 13954: 13949: 13944: 13939: 13934: 13929: 13924: 13919: 13918: 13917: 13912: 13902: 13900:Historic sites 13897: 13892: 13887: 13882: 13877: 13872: 13870:1890 Manifesto 13867: 13861: 13859: 13851: 13850: 13841: 13840: 13833: 13826: 13818: 13809: 13808: 13806: 13805: 13799: 13796: 13795: 13793: 13792: 13787: 13782: 13777: 13772: 13767: 13762: 13761: 13760: 13755: 13745: 13740: 13735: 13730: 13725: 13720: 13715: 13713:Anti-Mormonism 13709: 13707: 13703: 13702: 13700: 13699: 13694: 13689: 13687:Salt Lake City 13684: 13679: 13674: 13672:Kirtland, Ohio 13669: 13663: 13661: 13657: 13656: 13654: 13653: 13652: 13651: 13646: 13636: 13634:Mormon studies 13630: 13628: 13624: 13623: 13621: 13620: 13615: 13614: 13613: 13603: 13602: 13601: 13596: 13594:Mormon fiction 13591: 13581: 13576: 13575: 13574: 13564: 13559: 13554: 13549: 13544: 13539: 13533: 13531: 13527: 13526: 13524: 13523: 13518: 13513: 13512: 13511: 13506: 13501: 13491: 13486: 13481: 13480: 13479: 13474: 13469: 13464: 13459: 13458: 13457: 13452: 13447: 13432: 13431: 13430: 13425: 13414: 13412: 13408: 13407: 13405: 13404: 13402:Word of Wisdom 13399: 13394: 13389: 13384: 13379: 13374: 13369: 13364: 13359: 13354: 13349: 13347:Premortal life 13344: 13339: 13334: 13329: 13324: 13319: 13314: 13309: 13304: 13299: 13294: 13289: 13284: 13279: 13274: 13269: 13264: 13259: 13253: 13251: 13247: 13246: 13244: 13243: 13238: 13237: 13236: 13231: 13226: 13221: 13211: 13206: 13201: 13196: 13191: 13190: 13189: 13179: 13178: 13177: 13166: 13164: 13158: 13157: 13155: 13154: 13152:Alpheus Cutler 13149: 13144: 13139: 13134: 13129: 13124: 13119: 13114: 13112:Oliver Cowdery 13109: 13108: 13107: 13096: 13094: 13090: 13089: 13087: 13086: 13076: 13066: 13061: 13056: 13051: 13046: 13041: 13036: 13035: 13034: 13029: 13022:Book of Mormon 13019: 13018: 13017: 13007: 13006: 13005: 13000: 12989: 12987: 12983: 12982: 12980: 12979: 12978: 12977: 12972: 12961: 12960: 12959: 12958: 12953: 12942: 12941: 12940: 12939: 12934: 12929: 12924: 12913: 12912: 12907: 12902: 12896: 12894: 12888: 12887: 12885: 12884: 12879: 12874: 12869: 12863: 12861: 12857: 12856: 12849: 12848: 12841: 12834: 12826: 12820: 12819: 12813: 12806:Book of Mormon 12797: 12791: 12785: 12776: 12770: 12764: 12758: 12755:Book of Mormon 12750: 12749:External links 12747: 12745: 12744: 12730: 12712: 12698: 12676: 12670: 12648: 12642: 12621: 12607: 12581: 12575: 12553: 12530:Skousen, Royal 12526: 12513:Skousen, Royal 12509: 12499: 12475:Roberts, B. H. 12471: 12441: 12425:, ed. (1997). 12419: 12393: 12377:, ed. (2008). 12371: 12357: 12335: 12325: 12317:Macmillan Inc. 12298: 12280: 12261: 12255: 12236: 12222: 12203: 12168: 12162: 12143: 12137: 12110: 12100: 12078: 12072: 12049: 12047: 12044: 12042: 12041: 12031: 12007: 11997: 11975: 11965: 11944: 11938: 11919: 11899: 11894:978-0691131016 11893: 11873: 11835: 11814: 11808: 11789: 11775: 11753: 11748:978-0300205909 11747: 11730: 11709: 11699: 11691:Viking Penguin 11675: 11661: 11637:"Introduction" 11632: 11626: 11599: 11589: 11565: 11547:(1): 199–238. 11536: 11530: 11504: 11459: 11449: 11425: 11412: 11390: 11368: 11362: 11348:, ed. (2003). 11342: 11336: 11302: 11284: 11263: 11249: 11219: 11213: 11197:Givens, Terryl 11193: 11187: 11170: 11157: 11132: 11126: 11107: 11101: 11083:Davies, Horton 11079: 11069: 11041: 11035: 11016: 10971: 10965: 10943: 10930: 10924: 10909: 10891:(4): 490–507. 10874: 10868: 10854: 10852: 10849: 10846: 10845: 10820: 10785: 10759: 10746:tonyawards.com 10733: 10726:(2): 126–163. 10704: 10672: 10643: 10620: 10586: 10563: 10535: 10512: 10482: 10452: 10434: 10374: 10356: 10328: 10293: 10272:(2): 173–181. 10246: 10211: 10168: 10153: 10142:(2): 133–152. 10113: 10081: 10049: 10008:(1): 130–131. 9984: 9949: 9913: 9900: 9881:(2): 205–213. 9857: 9838:(1): 111–112. 9814: 9793: 9779: 9761:Reeve, W. Paul 9752: 9745:. April 2013. 9728: 9698: 9670: 9658: 9646: 9634: 9622: 9620:, p. 101. 9610: 9598: 9586: 9571: 9545:Skousen, Royal 9515: 9490: 9465: 9440: 9421: 9395: 9370: 9355: 9329:Skousen, Royal 9317: 9280: 9255: 9240: 9220:Ball, Terry B. 9206: 9187:(2): 517–521. 9162: 9160:, p. 116. 9147: 9132: 9119:10.2307/362525 9113:(2): 178–190. 9095: 9083: 9050: 9038: 9026: 9024:, p. 317. 9014: 9012:, p. 164. 9002: 8990: 8978: 8966: 8954: 8935: 8903: 8872: 8870:, p. 199. 8860: 8848: 8811: 8788: 8758: 8746: 8671:, p. 41. 8661: 8631: 8597: 8585: 8573: 8543:(2): 129–155. 8512: 8505: 8457:(4): 109–131. 8436: 8429: 8404: 8391: 8379: 8367: 8365:, p. 191. 8355: 8349:, p. 93. 8335: 8318: 8306: 8262: 8250: 8207: 8190: 8161:(1): 153–162. 8139: 8110: 8087:10.1086/303038 8081:(3): 718–726. 8061: 8038:10.1086/377588 8032:(3): 524–539. 8010: 7971:(12): e15214. 7951: 7892: 7874: 7854: 7847: 7823: 7784: 7724: 7693: 7609: 7602: 7582: 7558: 7546: 7524: 7522:, p. 152. 7509: 7457: 7445: 7428: 7416: 7404: 7368: 7333: 7321: 7294:(3): 451–480. 7271: 7252:(2): 179–214. 7224: 7205: 7193: 7181: 7169: 7156: 7120: 7098: 7061: 7020: 6992: 6975: 6960: 6948: 6910: 6882: 6858: 6846: 6844:, p. 242. 6834: 6819: 6807: 6779: 6767: 6755: 6743: 6736: 6708: 6696: 6689: 6661: 6649: 6642: 6618: 6603: 6588: 6576: 6569: 6542: 6531: 6496: 6435: 6433:, p. 315. 6423: 6411: 6404: 6376: 6364: 6316: 6304: 6292: 6261: 6257:Underwood 1993 6249: 6245:Underwood 1993 6237: 6184: 6173:(3): 429–461. 6144: 6142:, p. 220. 6132: 6120: 6101: 6095:. p. 11. 6072: 6060: 6048: 6036: 6024: 6013:Coviello (2019 6005: 5993: 5959: 5942: 5909: 5901: 5855: 5843: 5836: 5805: 5803:, p. 196. 5793: 5781: 5769: 5757: 5745: 5733: 5721: 5709: 5697: 5685: 5673: 5661: 5649: 5647:, p. 217. 5637: 5625: 5610: 5593: 5581: 5569: 5557: 5542: 5530: 5518: 5516:, p. 501. 5503: 5491: 5479: 5467: 5455: 5453:, p. 314. 5443: 5431: 5419: 5417:, p. 500. 5407: 5405:, p. 104. 5395: 5380: 5353: 5341: 5312: 5300: 5288: 5271: 5259: 5244: 5210: 5198: 5196:, p. 190. 5186: 5174: 5172:, p. 180. 5162: 5141: 5113: 5090: 5072:Skousen, Royal 5068:"Introduction" 5058: 5042: 5024:Skousen, Royal 5020:"Introduction" 4998: 4944: 4932: 4904: 4878: 4859:(2): 137–192. 4839: 4828: 4796: 4794:, p. 631. 4781: 4769: 4757: 4745: 4733: 4721: 4709: 4689: 4677: 4652: 4640: 4628: 4616: 4585: 4583:, p. 209. 4573: 4558: 4551: 4523: 4521:, p. 313. 4511: 4499: 4486: 4474: 4462: 4450: 4412: 4400: 4388: 4366: 4354: 4342: 4330: 4311:(2): 137–192. 4280: 4268: 4256: 4244: 4232: 4220: 4208: 4196: 4181: 4171:(3): 105–148. 4139: 4124: 4112: 4100: 4083: 4052: 4037: 4022: 4007: 3995: 3970: 3944: 3932: 3920: 3909:(1830 edition) 3896: 3895: 3893: 3890: 3887: 3886: 3873: 3863: 3847:Native Alaskan 3831:microsatellite 3813:data, such as 3775:Mammoth steppe 3766:) who entered 3747: 3746: 3744: 3741: 3739: 3736: 3735: 3734: 3729: 3724: 3719: 3712: 3707: 3695:Main article: 3692: 3689: 3549: 3546: 3500: 3497: 3494: 3493: 3488: 3481: 3478: 3472: 3471: 3466: 3463: 3460: 3454: 3453: 3448: 3441: 3438: 3432: 3431: 3426: 3423: 3420: 3414: 3413: 3408: 3401: 3398: 3394: 3393: 3388: 3385: 3382: 3376: 3375: 3373: 3363: 3360: 3354: 3353: 3348: 3345: 3342: 3328: 3327: 3322: 3315: 3312: 3305: 3304: 3299: 3292: 3289: 3279: 3278: 3273: 3266: 3263: 3257: 3256: 3253: 3250: 3247: 3237: 3234: 3231: 3230: 3228: 3222: 3219: 3215: 3214: 3212: 3206: 3203: 3197: 3196: 3191: 3185: 3182: 3178: 3177: 3172: 3162: 3159: 3153: 3152: 3147: 3137: 3134: 3128: 3127: 3125: 3119: 3116: 3110: 3109: 3104: 3098: 3095: 3089: 3088: 3083: 3077: 3074: 3068: 3067: 3065: 3059: 3056: 3050: 3049: 3037: 3031: 3028: 3024: 3023: 3021: 3001: 2998: 2992: 2991: 2989: 2986: 2983: 2977: 2976: 2973: 2970: 2967: 2960: 2959:Other editions 2957: 2954: 2953: 2948: 2937: 2934: 2928: 2927: 2922: 2919: 2916: 2910: 2909: 2904: 2898: 2895: 2889: 2888: 2886: 2879: 2876: 2870: 2869: 2867: 2864: 2861: 2855: 2854: 2849: 2843: 2840: 2834: 2833: 2830: 2827: 2824: 2817: 2814: 2757: 2754: 2752: 2749: 2692: 2689: 2590: 2587: 2570:Jacksonian era 2556: 2555: 2511: 2509: 2502: 2496: 2493: 2489:Book of Mormon 2456: 2453: 2451: 2448: 2434:Main article: 2431: 2428: 2416:pseudepigrapha 2401:parallelomania 2369: 2366: 2361:Book of Isaiah 2334:Main article: 2331: 2328: 2304:Main article: 2301: 2298: 2264:Main article: 2261: 2258: 2248: 2245: 2230:Main article: 2227: 2224: 2153: 2150: 2132:North American 2115: 2112: 2061:standard works 2052: 2049: 2038: 2035: 1994: 1991: 1989: 1986: 1976: 1973: 1939: 1936: 1928:final judgment 1926:state after a 1892: 1889: 1881:trinitarianism 1875:range between 1865:Gospel of John 1829: 1826: 1824: 1821: 1817:Book of Moroni 1797:Tower of Babel 1777:Book of Mormon 1773:Book of Mosiah 1722:Main article: 1719: 1716: 1681:Book of Moroni 1672: 1669: 1651: 1648: 1629: 1626: 1549:Fawn M. Brodie 1539:to plagiarize 1531: 1528: 1510: 1507: 1478: 1475: 1429:Oliver Cowdery 1386: 1383: 1343:, engraved on 1328: 1325: 1294:Main article: 1290: 1289: 1287: 1286: 1279: 1272: 1264: 1261: 1260: 1259: 1258: 1250: 1249: 1245: 1244: 1239: 1234: 1229: 1224: 1219: 1214: 1209: 1204: 1199: 1194: 1189: 1184: 1182:Lost 116 pages 1179: 1174: 1169: 1164: 1159: 1153: 1152: 1149: 1148: 1145: 1144: 1140: 1139: 1134: 1127: 1120: 1113: 1107: 1106: 1103: 1102: 1099: 1098: 1094: 1093: 1088: 1083: 1078: 1072: 1071: 1068: 1067: 1064: 1063: 1059: 1058: 1053: 1048: 1043: 1038: 1033: 1028: 1023: 1018: 1013: 1007: 1006: 1003: 1002: 999: 998: 991: 990: 985: 980: 975: 973:Valley of Alma 970: 965: 960: 955: 950: 945: 940: 935: 930: 925: 920: 914: 913: 908: 907: 904: 903: 900: 899: 897:Book of Moroni 894: 889: 887:Book of Mormon 884: 879: 874: 869: 864: 862:Book of Mosiah 859: 854: 849: 844: 839: 834: 829: 823: 820: 819: 816: 815: 811: 810: 805: 800: 795: 790: 785: 783:Three Nephites 780: 775: 770: 765: 760: 755: 750: 745: 740: 735: 730: 725: 720: 715: 710: 705: 700: 695: 690: 685: 680: 675: 673:King Mosiah II 670: 665: 660: 655: 650: 648:Jaredite kings 645: 640: 635: 630: 625: 622: 617: 612: 607: 602: 597: 592: 587: 585:Captain Moroni 582: 577: 572: 567: 562: 557: 552: 547: 542: 537: 532: 530:Alma the Elder 527: 522: 517: 512: 507: 501: 500: 495: 494: 491: 490: 486: 485: 484: 483: 473: 472: 471: 466: 461: 451: 445: 444: 441: 440: 437: 436: 432: 431: 426: 425: 424: 419: 409: 404: 399: 394: 389: 387:Oliver Cowdery 384: 379: 374: 369: 363: 362: 357: 356: 353: 352: 344: 343: 341:Book of Mormon 337: 336: 325: 322: 198:religious text 194:Book of Mormon 188: 187: 181:Book of Mormon 172: 171: 165: 164: 163: 162: 160:Book of Moroni 157: 152: 150:Book of Mormon 147: 142: 137: 132: 127: 125:Book of Mosiah 122: 117: 112: 107: 102: 97: 92: 85: 81: 80: 77: 73: 72: 69: 65: 64: 59: 55: 54: 50: 49: 41: 40: 39:Book of Mormon 15: 9: 6: 4: 3: 2: 15518: 15507: 15504: 15502: 15499: 15497: 15494: 15492: 15489: 15487: 15484: 15482: 15479: 15477: 15474: 15472: 15469: 15468: 15466: 15451: 15448: 15446: 15443: 15441: 15438: 15436: 15433: 15431: 15428: 15426: 15423: 15422: 15420: 15416: 15410: 15407: 15405: 15404:Harvest Hills 15402: 15400: 15397: 15395: 15394: 15390: 15388: 15385: 15383: 15380: 15378: 15375: 15374: 15372: 15370: 15366: 15360: 15357: 15355: 15352: 15350: 15347: 15345: 15342: 15340: 15337: 15335: 15332: 15328: 15325: 15324: 15323: 15320: 15319: 15317: 15315: 15311: 15305: 15302: 15300: 15297: 15295: 15292: 15290: 15287: 15286: 15284: 15280: 15273: 15269: 15265: 15262: 15260: 15257: 15255: 15252: 15250: 15249: 15245: 15243: 15240: 15239: 15237: 15233: 15227: 15224: 15222: 15219: 15215: 15212: 15210: 15207: 15206: 15205: 15202: 15201: 15199: 15197: 15193: 15187: 15184: 15182: 15179: 15177: 15174: 15172: 15169: 15167: 15164: 15162: 15159: 15157: 15154: 15152: 15149: 15148: 15146: 15144: 15143:Major beliefs 15140: 15134: 15131: 15129: 15126: 15124: 15121: 15119: 15116: 15115: 15113: 15111: 15107: 15102: 15092: 15091:Sidney Rigdon 15089: 15087: 15084: 15082: 15079: 15077: 15074: 15072: 15069: 15067: 15064: 15062: 15059: 15057: 15054: 15052: 15049: 15047: 15044: 15042: 15041:William Smith 15039: 15037: 15034: 15032: 15031:David Whitmer 15029: 15027: 15024: 15022: 15019: 15018: 15016: 15012: 15008: 15001: 14996: 14994: 14989: 14987: 14982: 14981: 14978: 14966: 14956: 14954: 14948: 14944: 14942: 14932: 14931: 14928: 14920: 14917: 14915: 14912: 14911: 14910: 14907: 14905: 14904: 14900: 14898: 14895: 14893: 14890: 14888: 14885: 14883: 14880: 14878: 14875: 14873: 14870: 14868: 14866: 14862: 14860: 14857: 14855: 14852: 14850: 14849: 14845: 14843: 14840: 14838: 14835: 14833: 14830: 14828: 14825: 14824: 14822: 14820: 14814: 14808: 14805: 14803: 14802:September Six 14800: 14798: 14795: 14793: 14790: 14786: 14783: 14781: 14778: 14776: 14773: 14771: 14768: 14766: 14763: 14761: 14758: 14757: 14756: 14753: 14751: 14748: 14746: 14743: 14742: 14740: 14738: 14732: 14724: 14721: 14720: 14719: 14716: 14712: 14709: 14707: 14704: 14702: 14699: 14697: 14694: 14693: 14692: 14689: 14687: 14684: 14680: 14677: 14676: 14675: 14672: 14668: 14665: 14663: 14660: 14658: 14655: 14653: 14650: 14648: 14645: 14643: 14640: 14638: 14635: 14634: 14633: 14630: 14626: 14623: 14621: 14618: 14616: 14613: 14611: 14608: 14606: 14603: 14602: 14601: 14598: 14594: 14591: 14589: 14586: 14584: 14581: 14579: 14576: 14574: 14571: 14570: 14568: 14567: 14565: 14561: 14555: 14552: 14550: 14547: 14545: 14542: 14540: 14537: 14535: 14532: 14531: 14529: 14527: 14521: 14515: 14512: 14510: 14507: 14505: 14502: 14500: 14499:Sunday School 14497: 14495: 14492: 14490: 14487: 14485: 14482: 14480: 14477: 14475: 14472: 14468: 14465: 14463: 14460: 14459: 14458: 14455: 14454: 14452: 14450: 14444: 14436: 14433: 14432: 14431: 14428: 14424: 14421: 14420: 14419: 14416: 14414: 14411: 14409: 14406: 14404: 14401: 14399: 14396: 14394: 14391: 14389: 14386: 14384: 14381: 14379: 14377: 14373: 14371: 14368: 14364: 14361: 14360: 14359: 14356: 14354: 14351: 14349: 14346: 14344: 14341: 14337: 14334: 14333: 14332: 14329: 14327: 14324: 14322: 14319: 14317: 14314: 14313: 14311: 14309: 14301: 14295: 14292: 14290: 14287: 14285: 14282: 14280: 14277: 14273: 14270: 14268: 14265: 14263: 14262:Homosexuality 14260: 14258: 14255: 14253: 14252:Birth control 14250: 14249: 14248: 14245: 14243: 14240: 14238: 14235: 14231: 14228: 14226: 14223: 14221: 14218: 14216: 14213: 14211: 14208: 14206: 14205:Black Mormons 14203: 14201: 14198: 14197: 14196: 14193: 14191: 14188: 14184: 14181: 14179: 14176: 14174: 14171: 14169: 14166: 14165: 14164: 14161: 14157: 14154: 14152: 14149: 14147: 14144: 14143: 14142: 14139: 14137: 14134: 14132: 14129: 14127: 14124: 14120: 14117: 14114: 14110: 14109: 14108: 14105: 14102: 14098: 14096: 14093: 14091: 14088: 14082: 14079: 14077: 14074: 14072: 14069: 14068: 14067: 14064: 14062: 14059: 14057: 14054: 14053: 14052: 14049: 14047: 14044: 14042: 14039: 14037: 14034: 14033: 14031: 14029: 14027:and practices 14021: 14013: 14010: 14008: 14005: 14003: 14000: 13998: 13995: 13993: 13992:Book of Moses 13990: 13989: 13988: 13985: 13983: 13980: 13978: 13975: 13973: 13970: 13969: 13967: 13965: 13959: 13953: 13950: 13948: 13945: 13943: 13940: 13938: 13935: 13933: 13930: 13928: 13925: 13923: 13920: 13916: 13913: 13911: 13908: 13907: 13906: 13903: 13901: 13898: 13896: 13893: 13891: 13888: 13886: 13883: 13881: 13880:Brigham Young 13878: 13876: 13873: 13871: 13868: 13866: 13863: 13862: 13860: 13858: 13852: 13848: 13839: 13834: 13832: 13827: 13825: 13820: 13819: 13816: 13804: 13801: 13800: 13797: 13791: 13788: 13786: 13785:Theodemocracy 13783: 13781: 13778: 13776: 13773: 13771: 13768: 13766: 13763: 13759: 13756: 13754: 13751: 13750: 13749: 13746: 13744: 13743:Golden plates 13741: 13739: 13736: 13734: 13731: 13729: 13726: 13724: 13721: 13719: 13716: 13714: 13711: 13710: 13708: 13704: 13698: 13695: 13693: 13690: 13688: 13685: 13683: 13680: 13678: 13675: 13673: 13670: 13668: 13665: 13664: 13662: 13658: 13650: 13647: 13645: 13642: 13641: 13640: 13637: 13635: 13632: 13631: 13629: 13625: 13619: 13616: 13612: 13609: 13608: 13607: 13604: 13600: 13597: 13595: 13592: 13590: 13589:Mormon poetry 13587: 13586: 13585: 13582: 13580: 13577: 13573: 13570: 13569: 13568: 13565: 13563: 13562:Mormon cinema 13560: 13558: 13555: 13553: 13550: 13548: 13545: 13543: 13540: 13538: 13535: 13534: 13532: 13528: 13522: 13519: 13517: 13514: 13510: 13507: 13505: 13502: 13500: 13497: 13496: 13495: 13492: 13490: 13487: 13485: 13482: 13478: 13475: 13473: 13470: 13468: 13465: 13463: 13460: 13456: 13453: 13451: 13448: 13446: 13443: 13442: 13441: 13438: 13437: 13436: 13433: 13429: 13426: 13424: 13423:current state 13421: 13420: 13419: 13416: 13415: 13413: 13411:Controversies 13409: 13403: 13400: 13398: 13395: 13393: 13390: 13388: 13385: 13383: 13380: 13378: 13375: 13373: 13370: 13368: 13365: 13363: 13360: 13358: 13355: 13353: 13350: 13348: 13345: 13343: 13340: 13338: 13335: 13333: 13330: 13328: 13325: 13323: 13320: 13318: 13315: 13313: 13310: 13308: 13305: 13303: 13300: 13298: 13295: 13293: 13290: 13288: 13285: 13283: 13280: 13278: 13275: 13273: 13270: 13268: 13265: 13263: 13260: 13258: 13255: 13254: 13252: 13248: 13242: 13239: 13235: 13232: 13230: 13227: 13225: 13222: 13220: 13217: 13216: 13215: 13212: 13210: 13207: 13205: 13202: 13200: 13197: 13195: 13192: 13188: 13185: 13184: 13183: 13180: 13176: 13173: 13172: 13171: 13168: 13167: 13165: 13163: 13159: 13153: 13150: 13148: 13145: 13143: 13140: 13138: 13135: 13133: 13130: 13128: 13125: 13123: 13122:Brigham Young 13120: 13118: 13117:Sidney Rigdon 13115: 13113: 13110: 13106: 13103: 13102: 13101: 13098: 13097: 13095: 13091: 13084: 13080: 13077: 13074: 13070: 13067: 13065: 13062: 13060: 13057: 13055: 13052: 13050: 13047: 13045: 13042: 13040: 13039:Book of Moses 13037: 13033: 13030: 13028: 13025: 13024: 13023: 13020: 13016: 13013: 13012: 13011: 13008: 13004: 13003:New Testament 13001: 12999: 12998:Old Testament 12996: 12995: 12994: 12991: 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CPT Press. 12723: 12722: 12717: 12713: 12709: 12705: 12701: 12695: 12691: 12687: 12686: 12681: 12677: 12673: 12667: 12663: 12659: 12658: 12653: 12649: 12645: 12639: 12635: 12631: 12627: 12622: 12618: 12614: 12610: 12608:9781609073992 12604: 12600: 12596: 12592: 12591: 12586: 12582: 12578: 12576:0-231-13634-X 12572: 12568: 12564: 12563: 12558: 12557:Stark, Rodney 12554: 12549: 12545: 12541: 12537: 12536: 12531: 12527: 12522: 12518: 12514: 12510: 12506: 12502: 12496: 12492: 12487: 12486: 12480: 12476: 12472: 12468: 12456: 12452: 12448: 12444: 12438: 12434: 12430: 12429: 12424: 12420: 12408: 12404: 12400: 12396: 12394:9780842527064 12390: 12386: 12382: 12381: 12376: 12372: 12368: 12364: 12360: 12354: 12350: 12346: 12345: 12340: 12336: 12332: 12328: 12322: 12318: 12314: 12313: 12308: 12304: 12299: 12295: 12291: 12287: 12283: 12277: 12273: 12269: 12268: 12262: 12258: 12252: 12248: 12244: 12243: 12237: 12233: 12229: 12225: 12219: 12215: 12211: 12210: 12204: 12200: 12196: 12192: 12188: 12184: 12180: 12179: 12174: 12169: 12165: 12163:9780830902521 12159: 12155: 12151: 12150: 12144: 12140: 12134: 12130: 12126: 12122: 12118: 12117: 12111: 12107: 12103: 12097: 12093: 12089: 12088: 12083: 12079: 12075: 12069: 12065: 12064:PublicAffairs 12061: 12060: 12055: 12051: 12050: 12038: 12034: 12028: 12024: 12019: 12018: 12012: 12008: 12004: 12000: 11998:0-941214-42-7 11994: 11990: 11986: 11985: 11980: 11976: 11972: 11968: 11966:0-252-02037-5 11962: 11958: 11953: 11952: 11945: 11941: 11939:9780674737433 11935: 11931: 11927: 11926: 11920: 11917: 11912: 11908: 11904: 11900: 11896: 11890: 11886: 11882: 11878: 11874: 11870: 11866: 11862: 11858: 11854: 11850: 11849: 11844: 11840: 11836: 11832: 11828: 11824: 11820: 11815: 11811: 11805: 11801: 11797: 11796: 11790: 11786: 11782: 11778: 11776:9781560851813 11772: 11768: 11764: 11763: 11758: 11754: 11750: 11744: 11740: 11736: 11731: 11727: 11723: 11719: 11715: 11710: 11706: 11702: 11700:9780786243754 11696: 11692: 11687: 11686: 11680: 11676: 11672: 11668: 11664: 11658: 11654: 11653:Penguin Books 11650: 11645: 11644: 11638: 11633: 11629: 11627:9781607817390 11623: 11619: 11615: 11614: 11609: 11605: 11600: 11596: 11592: 11590:0-02-917307-8 11586: 11582: 11577: 11576: 11570: 11566: 11562: 11558: 11554: 11550: 11546: 11542: 11537: 11533: 11527: 11523: 11519: 11515: 11514: 11509: 11505: 11501: 11497: 11493: 11489: 11484: 11479: 11475: 11471: 11470: 11465: 11460: 11456: 11452: 11450:9780300159561 11446: 11442: 11437: 11436: 11430: 11426: 11423: 11418: 11413: 11409: 11405: 11401: 11397: 11393: 11387: 11383: 11379: 11378: 11373: 11369: 11365: 11363:9780252027970 11359: 11355: 11351: 11347: 11343: 11339: 11333: 11329: 11325: 11321: 11317: 11316: 11313: 11308: 11303: 11299: 11295: 11291: 11287: 11285:9780691144801 11281: 11277: 11272: 11271: 11264: 11260: 11256: 11252: 11246: 11242: 11238: 11234: 11230: 11229: 11224: 11220: 11216: 11210: 11206: 11202: 11198: 11194: 11190: 11188:9781479866366 11184: 11180: 11176: 11171: 11168: 11163: 11158: 11151: 11147: 11146: 11138: 11133: 11129: 11127:9781469655673 11123: 11119: 11115: 11114: 11108: 11104: 11102:9780664249663 11098: 11094: 11090: 11089: 11084: 11080: 11076: 11072: 11070:0-19-211655-X 11066: 11062: 11057: 11056: 11050: 11046: 11042: 11038: 11036:9780226474168 11032: 11028: 11025:. Class 200. 11024: 11023: 11017: 11013: 11009: 11005: 11001: 10996: 10991: 10987: 10983: 10982: 10977: 10972: 10968: 10962: 10958: 10954: 10953: 10948: 10944: 10941: 10936: 10931: 10927: 10925:9781589587601 10921: 10917: 10916: 10910: 10906: 10902: 10898: 10894: 10890: 10886: 10885: 10880: 10875: 10871: 10865: 10861: 10856: 10855: 10835: 10831: 10824: 10808: 10804: 10803: 10797: 10789: 10774: 10770: 10763: 10748:. May 3, 2011 10747: 10743: 10737: 10729: 10725: 10721: 10720: 10715: 10708: 10700: 10697:(2): 96–125. 10696: 10692: 10691: 10686: 10679: 10677: 10668: 10664: 10660: 10659: 10654: 10647: 10639: 10635: 10631: 10624: 10608: 10604: 10600: 10593: 10591: 10582: 10581: 10576: 10570: 10568: 10552: 10551: 10546: 10539: 10531: 10527: 10523: 10516: 10500: 10496: 10492: 10486: 10470: 10466: 10462: 10456: 10448: 10444: 10438: 10423: 10419: 10415: 10411: 10407: 10403: 10399: 10395: 10391: 10390: 10385: 10378: 10363: 10359: 10353: 10349: 10345: 10341: 10340: 10332: 10316: 10312: 10308: 10304: 10297: 10289: 10285: 10280: 10275: 10271: 10267: 10266: 10261: 10259: 10250: 10234: 10230: 10226: 10222: 10215: 10207: 10201: 10193: 10189: 10185: 10181: 10180: 10172: 10165: 10160: 10158: 10149: 10145: 10141: 10137: 10130: 10126: 10120: 10118: 10102: 10098: 10097: 10092: 10085: 10070: 10066: 10065: 10060: 10053: 10046: 10040: 10036: 10035: 10030: 10023: 10019: 10015: 10011: 10007: 10003: 9999: 9997: 9988: 9980: 9976: 9972: 9968: 9964: 9960: 9953: 9939:on 2008-10-16 9938: 9934: 9930: 9929: 9924: 9917: 9910: 9904: 9896: 9892: 9888: 9884: 9880: 9876: 9872: 9870: 9861: 9853: 9849: 9845: 9841: 9837: 9833: 9829: 9827: 9818: 9803: 9797: 9782: 9780:9781598841084 9776: 9772: 9771: 9766: 9762: 9756: 9748: 9744: 9743: 9738: 9732: 9716: 9712: 9708: 9702: 9695: 9691: 9690: 9685: 9681: 9674: 9667: 9662: 9656:, p. 66. 9655: 9650: 9643: 9638: 9632:, p. 59. 9631: 9626: 9619: 9614: 9608:, p. 96. 9607: 9602: 9596:, p. 94. 9595: 9590: 9582: 9578: 9574: 9568: 9564: 9560: 9559: 9554: 9550: 9546: 9540: 9538: 9536: 9534: 9532: 9530: 9528: 9526: 9524: 9522: 9520: 9511: 9507: 9506: 9501: 9494: 9479: 9475: 9469: 9454: 9450: 9444: 9438: 9434: 9431: 9425: 9410: 9406: 9399: 9385: 9381: 9374: 9366: 9362: 9358: 9352: 9348: 9344: 9343: 9338: 9334: 9330: 9324: 9322: 9306: 9302: 9295: 9293: 9291: 9289: 9287: 9285: 9270:on 2022-07-19 9269: 9265: 9259: 9251: 9247: 9243: 9241:1-57345-231-9 9237: 9233: 9229: 9225: 9221: 9217: 9210: 9202: 9198: 9194: 9190: 9186: 9182: 9181: 9176: 9172: 9166: 9159: 9154: 9152: 9145:, p. 97. 9144: 9139: 9137: 9128: 9124: 9120: 9116: 9112: 9108: 9107: 9099: 9093:, p. 65. 9092: 9087: 9076: 9072: 9068: 9067:History Today 9061: 9054: 9047: 9042: 9035: 9030: 9023: 9018: 9011: 9010:Williams 1991 9006: 8999: 8994: 8987: 8982: 8975: 8970: 8963: 8958: 8950: 8946: 8939: 8923: 8919: 8918: 8913: 8907: 8892: 8891: 8886: 8882: 8876: 8869: 8864: 8858:, p. 42. 8857: 8852: 8844: 8840: 8836: 8832: 8828: 8827: 8822: 8815: 8807: 8803: 8799: 8792: 8776: 8769: 8762: 8755: 8750: 8742: 8738: 8734: 8730: 8725: 8720: 8716: 8712: 8711: 8706: 8702: 8693: 8689: 8685: 8684: 8676: 8670: 8665: 8657: 8656: 8651: 8645: 8641: 8635: 8624: 8620: 8613: 8612: 8607: 8601: 8594: 8589: 8582: 8577: 8568: 8564: 8560: 8556: 8551: 8546: 8542: 8538: 8537: 8532: 8526: 8522: 8516: 8508: 8506:9781573451574 8502: 8498: 8490: 8486: 8482: 8478: 8474: 8470: 8465: 8460: 8456: 8452: 8448: 8440: 8432: 8430:0-88141-139-6 8426: 8422: 8421: 8414: 8408: 8401: 8395: 8388: 8383: 8376: 8371: 8364: 8359: 8352: 8348: 8344: 8339: 8333:, p. 201 8332: 8328: 8322: 8315: 8310: 8302: 8298: 8293: 8288: 8285:(3): 75–106. 8284: 8280: 8279: 8274: 8266: 8260:, p. 56. 8259: 8254: 8246: 8242: 8238: 8234: 8230: 8226: 8222: 8218: 8211: 8205:, p. 46. 8204: 8199: 8197: 8195: 8186: 8182: 8177: 8172: 8168: 8164: 8160: 8156: 8155: 8150: 8143: 8135: 8131: 8127: 8123: 8122: 8114: 8106: 8102: 8097: 8092: 8088: 8084: 8080: 8076: 8072: 8065: 8057: 8053: 8048: 8043: 8039: 8035: 8031: 8027: 8026: 8021: 8014: 8006: 8002: 7997: 7992: 7987: 7982: 7978: 7974: 7970: 7966: 7962: 7955: 7947: 7943: 7938: 7933: 7928: 7923: 7919: 7915: 7911: 7907: 7903: 7896: 7881: 7877: 7871: 7867: 7866: 7858: 7850: 7844: 7840: 7836: 7835: 7827: 7819: 7815: 7810: 7805: 7801: 7797: 7796: 7788: 7780: 7776: 7772: 7768: 7764: 7760: 7756: 7752: 7748: 7744: 7743: 7735: 7728: 7713: 7712: 7707: 7703: 7697: 7683:on 2014-01-02 7679: 7675: 7671: 7667: 7663: 7659: 7655: 7650: 7645: 7641: 7637: 7633: 7629: 7628: 7620: 7613: 7605: 7599: 7595: 7594: 7586: 7578: 7577: 7572: 7568: 7562: 7555: 7550: 7543: 7539: 7535: 7528: 7521: 7516: 7514: 7505: 7501: 7497: 7493: 7489: 7485: 7481: 7477: 7476: 7471: 7464: 7462: 7455:, p. 48. 7454: 7449: 7443:, p. 42. 7442: 7438: 7432: 7425: 7420: 7413: 7408: 7401: 7397: 7393: 7389: 7388:Williams 1991 7385: 7381: 7377: 7372: 7365: 7352: 7348: 7344: 7337: 7330: 7325: 7317: 7313: 7309: 7305: 7301: 7297: 7293: 7289: 7285: 7281: 7275: 7267: 7263: 7259: 7255: 7251: 7247: 7246: 7241: 7238:(Fall 2000). 7237: 7231: 7229: 7220: 7216: 7209: 7203:, p. 72. 7202: 7197: 7190: 7185: 7179:, p. 69. 7178: 7173: 7166: 7160: 7152: 7148: 7144: 7140: 7139: 7134: 7127: 7125: 7116: 7112: 7105: 7103: 7083: 7079: 7075: 7068: 7066: 7046: 7042: 7038: 7031: 7024: 7016: 7015: 7010: 7003: 7001: 6999: 6997: 6990:, p. 83. 6989: 6984: 6982: 6980: 6972: 6967: 6965: 6958:, p. 82. 6957: 6952: 6941: 6937: 6933: 6932: 6924: 6917: 6915: 6899: 6898: 6893: 6886: 6877: 6873: 6871: 6862: 6855: 6850: 6843: 6838: 6831: 6826: 6824: 6816: 6811: 6795: 6794: 6789: 6783: 6776: 6771: 6765:, p. 45. 6764: 6759: 6753:, p. 95. 6752: 6747: 6739: 6733: 6729: 6725: 6724: 6719: 6712: 6705: 6700: 6692: 6690:0-8849-4647-9 6686: 6682: 6678: 6677: 6672: 6665: 6658: 6653: 6645: 6639: 6635: 6634: 6629: 6622: 6616:, p. 46. 6615: 6610: 6608: 6600: 6595: 6593: 6585: 6580: 6572: 6570:9780231130073 6566: 6562: 6558: 6557: 6552: 6546: 6538: 6534: 6528: 6524: 6520: 6517:. Provo, UT: 6516: 6515: 6510: 6506: 6500: 6489: 6485: 6481: 6477: 6473: 6468: 6463: 6459: 6455: 6454: 6449: 6442: 6440: 6432: 6427: 6420: 6415: 6407: 6401: 6397: 6393: 6392: 6387: 6380: 6374:, p. 64. 6373: 6368: 6360: 6356: 6352: 6348: 6344: 6340: 6336: 6335: 6330: 6323: 6321: 6313: 6308: 6301: 6300:Coviello 2019 6296: 6280: 6276: 6272: 6265: 6259:, p. 80. 6258: 6253: 6247:, p. 79. 6246: 6241: 6233: 6229: 6225: 6221: 6217: 6213: 6210:(3): 90–101. 6209: 6205: 6204: 6199: 6197: 6188: 6180: 6176: 6172: 6168: 6167: 6162: 6155: 6153: 6151: 6149: 6141: 6136: 6129: 6124: 6117: 6113: 6109: 6104: 6102:9789004378919 6098: 6094: 6090: 6089: 6082: 6076: 6069: 6064: 6057: 6052: 6045: 6040: 6033: 6028: 6021: 6018: 6014: 6009: 6002: 5997: 5989: 5985: 5981: 5980: 5975: 5968: 5966: 5964: 5955: 5954: 5946: 5929: 5925: 5924: 5919: 5913: 5904: 5902:9780199778362 5898: 5894: 5890: 5886: 5881: 5880: 5874: 5870: 5866: 5859: 5853:, p. 35. 5852: 5847: 5839: 5837:0-88494-358-5 5833: 5829: 5825: 5824: 5819: 5815: 5809: 5802: 5797: 5790: 5785: 5778: 5773: 5767:, p. 33. 5766: 5761: 5755:, p. 32. 5754: 5749: 5743:, p. 53. 5742: 5737: 5730: 5725: 5719:, p. 36. 5718: 5713: 5706: 5701: 5694: 5689: 5682: 5677: 5670: 5665: 5658: 5653: 5646: 5641: 5634: 5633:Coviello 2019 5629: 5623:, p. ix. 5622: 5617: 5615: 5608:, p. 29. 5607: 5602: 5600: 5598: 5591:, p. 12. 5590: 5585: 5579:, p. 11. 5578: 5573: 5566: 5561: 5555:, p. 10. 5554: 5549: 5547: 5539: 5534: 5527: 5522: 5515: 5510: 5508: 5500: 5495: 5488: 5483: 5477:, p. 89. 5476: 5471: 5464: 5459: 5452: 5447: 5441:, p. 61. 5440: 5435: 5428: 5423: 5416: 5411: 5404: 5399: 5391: 5387: 5383: 5377: 5373: 5369: 5368: 5360: 5358: 5350: 5345: 5338: 5334: 5330: 5326: 5322: 5316: 5310:, p. 24. 5309: 5304: 5298:, p. 51. 5297: 5292: 5285: 5284:Albanese 2008 5281: 5275: 5268: 5263: 5256: 5251: 5249: 5240: 5239: 5234: 5230: 5225: 5221: 5214: 5207: 5202: 5195: 5190: 5183: 5178: 5171: 5166: 5159: 5155: 5154:B. H. Roberts 5151: 5145: 5137: 5133: 5132: 5127: 5120: 5118: 5109: 5105: 5101: 5097: 5093: 5087: 5083: 5079: 5078: 5073: 5069: 5062: 5053: 5049: 5045: 5039: 5035: 5031: 5030: 5025: 5021: 5015: 5011: 5007: 5002: 4994: 4988: 4980: 4976: 4972: 4968: 4964: 4958: 4954: 4948: 4942:, p. 68. 4941: 4936: 4921: 4920: 4915: 4908: 4900: 4896: 4895:From the Desk 4892: 4888: 4882: 4874: 4870: 4866: 4862: 4858: 4854: 4850: 4843: 4835: 4831: 4829:9781629721149 4825: 4821: 4817: 4813: 4812: 4807: 4800: 4793: 4788: 4786: 4778: 4773: 4766: 4761: 4754: 4749: 4742: 4737: 4731:, p. 68. 4730: 4725: 4718: 4713: 4706: 4705:Bradley (2019 4702: 4696: 4694: 4686: 4681: 4673: 4669: 4668: 4663: 4656: 4649: 4644: 4637: 4632: 4626:, p. 62. 4625: 4620: 4613: 4609: 4604: 4600: 4596: 4595:Bushman (2005 4589: 4582: 4577: 4571:, p. 34. 4570: 4565: 4563: 4554: 4552:9781629721149 4548: 4544: 4540: 4539: 4534: 4527: 4520: 4515: 4508: 4503: 4496: 4490: 4483: 4478: 4472:, p. 72. 4471: 4466: 4459: 4454: 4443: 4439: 4435: 4434: 4426: 4419: 4417: 4409: 4404: 4397: 4392: 4385: 4384:Bushman (2005 4381: 4377: 4370: 4363: 4358: 4351: 4346: 4340:, p. 44. 4339: 4334: 4326: 4322: 4318: 4314: 4310: 4306: 4302: 4296: 4291: 4284: 4277: 4272: 4265: 4260: 4253: 4248: 4242:, p. 47. 4241: 4236: 4229: 4224: 4217: 4212: 4205: 4200: 4193: 4188: 4186: 4174: 4170: 4166: 4165: 4157: 4150: 4148: 4146: 4144: 4136: 4131: 4129: 4121: 4116: 4110:at LDS365.com 4109: 4104: 4097: 4092: 4090: 4088: 4079: 4078: 4073: 4071: 4065: 4059: 4057: 4050: 4047: 4041: 4035: 4032: 4026: 4020: 4017: 4011: 4004: 3999: 3984: 3980: 3974: 3959: 3955: 3948: 3941: 3936: 3929: 3924: 3916: 3915:E. B. Grandin 3912: 3911: 3908: 3901: 3897: 3883: 3877: 3867: 3860: 3856: 3855:North America 3852: 3848: 3844: 3840: 3836: 3835:South America 3832: 3828: 3824: 3820: 3816: 3812: 3808: 3804: 3800: 3796: 3792: 3788: 3784: 3780: 3776: 3773: 3769: 3768:North America 3765: 3764:Paleo-Indians 3761: 3758: 3752: 3748: 3733: 3730: 3728: 3725: 3723: 3720: 3718: 3717: 3713: 3711: 3708: 3706: 3705: 3701: 3700: 3698: 3688: 3686: 3682: 3678: 3675: 3670: 3668: 3664: 3663:Olivier Award 3660: 3656: 3652: 3648: 3644: 3640: 3639: 3635:, written by 3634: 3633: 3628: 3623: 3621: 3618: 3614: 3613: 3608: 3603: 3601: 3600: 3595: 3594: 3589: 3588:Mormon cinema 3585: 3581: 3580: 3575: 3571: 3566: 3559: 3554: 3545: 3542: 3538: 3536: 3532: 3528: 3523: 3521: 3514: 3505: 3492: 3489: 3486: 3482: 3479: 3477: 3474: 3473: 3470: 3467: 3464: 3461: 3459: 3456: 3455: 3452: 3449: 3446: 3442: 3439: 3437: 3434: 3433: 3430: 3427: 3424: 3421: 3419: 3416: 3415: 3412: 3409: 3406: 3402: 3399: 3396: 3395: 3392: 3389: 3386: 3383: 3381: 3378: 3377: 3374: 3372: 3368: 3364: 3361: 3359: 3356: 3355: 3352: 3349: 3346: 3343: 3341: 3337: 3333: 3330: 3329: 3326: 3323: 3320: 3316: 3313: 3311: 3307: 3306: 3303: 3300: 3297: 3293: 3290: 3288: 3284: 3281: 3280: 3277: 3274: 3271: 3267: 3264: 3262: 3261:E. B. Grandin 3259: 3258: 3254: 3251: 3248: 3245: 3244: 3241: 3229: 3226: 3223: 3220: 3217: 3216: 3213: 3210: 3207: 3204: 3202: 3199: 3198: 3195: 3192: 3189: 3186: 3183: 3180: 3179: 3176: 3173: 3170: 3169:Royal Skousen 3166: 3163: 3160: 3158: 3155: 3154: 3151: 3148: 3145: 3141: 3138: 3135: 3133: 3132:Penguin Books 3130: 3129: 3126: 3123: 3120: 3117: 3115: 3112: 3111: 3108: 3105: 3102: 3099: 3096: 3094: 3091: 3090: 3087: 3084: 3081: 3078: 3075: 3073: 3070: 3069: 3066: 3063: 3060: 3057: 3055: 3052: 3051: 3048: 3044: 3041: 3038: 3035: 3032: 3029: 3026: 3025: 3022: 3019: 3015: 3011: 3007: 3006: 3002: 2999: 2997: 2994: 2993: 2990: 2987: 2984: 2982: 2979: 2978: 2974: 2971: 2968: 2965: 2964: 2952: 2949: 2946: 2945:New Testament 2942: 2938: 2935: 2933: 2930: 2929: 2926: 2923: 2920: 2917: 2915: 2912: 2911: 2908: 2905: 2902: 2899: 2896: 2894: 2891: 2890: 2887: 2884: 2880: 2877: 2875: 2872: 2871: 2868: 2865: 2862: 2860: 2857: 2856: 2853: 2850: 2847: 2844: 2841: 2839: 2836: 2835: 2831: 2828: 2825: 2822: 2821: 2813: 2810: 2806: 2802: 2798: 2793: 2791: 2787: 2783: 2779: 2775: 2771: 2767: 2763: 2748: 2746: 2742: 2741: 2736: 2731: 2729: 2725: 2721: 2716: 2712: 2711: 2706: 2702: 2698: 2697:David Whitmer 2688: 2685: 2680: 2676: 2670: 2666: 2665:David Whitmer 2662: 2657: 2653: 2651: 2647: 2641: 2639: 2638:Martin Harris 2635: 2630: 2628: 2624: 2616: 2615:Peter Whitmer 2611: 2604: 2603:David Whitmer 2600: 2595: 2586: 2583: 2579: 2575: 2571: 2567: 2563: 2562:United States 2552: 2549: 2541: 2531: 2530: 2525: 2519: 2517: 2510: 2501: 2500: 2492: 2490: 2485: 2484:Mound Builder 2480: 2477: 2473: 2466: 2462: 2447: 2444: 2437: 2427: 2425: 2421: 2417: 2412: 2410: 2404: 2402: 2397: 2393: 2389: 2384: 2379: 2376: 2365: 2362: 2357: 2355: 2351: 2347: 2343: 2337: 2327: 2324: 2320: 2313: 2307: 2297: 2295: 2291: 2287: 2284: 2283:pre-Columbian 2280: 2273: 2267: 2257: 2255: 2243: 2239: 2233: 2223: 2219: 2217: 2213: 2209: 2204: 2200: 2196: 2192: 2190: 2186: 2182: 2178: 2174: 2172: 2168: 2164: 2159: 2149: 2146: 2141: 2136: 2133: 2129: 2123: 2121: 2107: 2103: 2100: 2096: 2094: 2090: 2084: 2078: 2074: 2069: 2067: 2063: 2062: 2057: 2048: 2045: 2034: 2030: 2028: 2027:Second Coming 2024: 2018: 2016: 2012: 2008: 1999: 1985: 1981: 1972: 1970: 1965: 1961: 1956: 1955:Old Testament 1951: 1945: 1935: 1931: 1929: 1925: 1921: 1917: 1913: 1908: 1902: 1898: 1888: 1886: 1882: 1878: 1874: 1868: 1866: 1862: 1861:New Testament 1858: 1849: 1845: 1842: 1835: 1820: 1818: 1813: 1810: 1806: 1802: 1798: 1794: 1793:Book of Ether 1789: 1786: 1782: 1778: 1774: 1770: 1766: 1761: 1759: 1755: 1751: 1747: 1743: 1739: 1735: 1731: 1725: 1715: 1713: 1709: 1704: 1701: 1697: 1693: 1692:Book of Ether 1689: 1684: 1682: 1678: 1668: 1664: 1662: 1657: 1644: 1639: 1634: 1625: 1622: 1620: 1619: 1614: 1613: 1608: 1604: 1600: 1597: 1593: 1592: 1586: 1584: 1580: 1575: 1571: 1567: 1563: 1559: 1558: 1552: 1550: 1546: 1542: 1538: 1537:Sidney Rigdon 1527: 1523: 1521: 1517: 1506: 1504: 1500: 1495: 1488: 1487:E. B. Grandin 1483: 1474: 1472: 1471:E. B. Grandin 1467: 1465: 1461: 1455: 1451: 1449: 1445: 1436: 1432: 1430: 1426: 1425:Martin Harris 1422: 1421:David Whitmer 1418: 1414: 1410: 1406: 1401: 1397: 1392: 1382: 1380: 1375: 1365: 1361: 1356: 1352: 1350: 1346: 1345:golden plates 1342: 1338: 1334: 1324: 1321: 1317: 1313: 1312:golden plates 1307: 1303: 1302:Golden plates 1297: 1285: 1280: 1278: 1273: 1271: 1266: 1265: 1263: 1262: 1257: 1254: 1253: 1252: 1251: 1243: 1240: 1238: 1235: 1233: 1230: 1228: 1225: 1223: 1220: 1218: 1215: 1213: 1210: 1208: 1205: 1203: 1200: 1198: 1195: 1193: 1190: 1188: 1185: 1183: 1180: 1178: 1175: 1173: 1170: 1168: 1165: 1163: 1160: 1158: 1155: 1154: 1147: 1146: 1138: 1135: 1133: 1132: 1128: 1126: 1125: 1121: 1119: 1118: 1114: 1112: 1109: 1108: 1101: 1100: 1092: 1089: 1087: 1084: 1082: 1079: 1077: 1074: 1073: 1066: 1065: 1057: 1054: 1052: 1049: 1047: 1044: 1042: 1039: 1037: 1034: 1032: 1029: 1027: 1024: 1022: 1019: 1017: 1014: 1012: 1009: 1008: 1001: 1000: 994: 989: 986: 984: 981: 979: 976: 974: 971: 969: 966: 964: 961: 959: 956: 954: 951: 949: 946: 944: 941: 939: 936: 934: 931: 929: 926: 924: 921: 919: 916: 915: 911: 906: 905: 898: 895: 893: 892:Book of Ether 890: 888: 885: 883: 880: 878: 875: 873: 870: 868: 865: 863: 860: 858: 855: 853: 850: 848: 847:Book of Jarom 845: 843: 840: 838: 837:Book of Jacob 835: 833: 830: 828: 825: 824: 818: 817: 809: 806: 804: 801: 799: 796: 794: 791: 789: 786: 784: 781: 779: 776: 774: 771: 769: 766: 764: 761: 759: 756: 754: 751: 749: 746: 744: 741: 739: 736: 734: 731: 729: 726: 724: 721: 719: 716: 714: 711: 709: 706: 704: 701: 699: 696: 694: 691: 689: 686: 684: 681: 679: 676: 674: 671: 669: 668:King Mosiah I 666: 664: 661: 659: 658:King Benjamin 656: 654: 651: 649: 646: 644: 641: 639: 636: 634: 631: 629: 626: 623: 621: 618: 616: 613: 611: 608: 606: 603: 601: 598: 596: 593: 591: 588: 586: 583: 581: 578: 576: 573: 571: 568: 566: 563: 561: 558: 556: 553: 551: 548: 546: 543: 541: 538: 536: 533: 531: 528: 526: 523: 521: 518: 516: 513: 511: 508: 506: 503: 502: 498: 493: 492: 482: 479: 478: 477: 474: 470: 467: 465: 462: 460: 457: 456: 455: 452: 450: 447: 446: 439: 438: 430: 427: 423: 420: 418: 415: 414: 413: 410: 408: 405: 403: 402:Martin Harris 400: 398: 397:David Whitmer 395: 393: 392:Sidney Rigdon 390: 388: 385: 383: 380: 378: 375: 373: 372:Golden plates 370: 368: 365: 364: 360: 355: 354: 350: 346: 345: 342: 339: 338: 334: 330: 329: 321: 319: 315: 309: 307: 303: 299: 295: 291: 287: 283: 279: 275: 271: 267: 263: 259: 255: 251: 246: 244: 240: 236: 232: 228: 224: 220: 215: 213: 212: 207: 203: 199: 195: 186: 182: 173: 170: 166: 161: 158: 156: 155:Book of Ether 153: 151: 148: 146: 143: 141: 138: 136: 133: 131: 128: 126: 123: 121: 118: 116: 113: 111: 110:Book of Jarom 108: 106: 103: 101: 100:Book of Jacob 98: 96: 93: 91: 88: 87: 86: 82: 78: 74: 70: 66: 63: 60: 56: 51: 47: 42: 37: 34: 30: 26: 22: 15450:Stone Church 15435:Nauvoo House 15430:Liberty Hall 15399:Herald House 15391: 15282:Organization 15268:Independence 15246: 15220: 15196:Sacred texts 15118:First Vision 15021:Joseph Smith 15014:Major people 14902: 14865:I'm a Mormon 14864: 14847: 14827:Bloggernacle 14674:FamilySearch 14563:Organization 14525:Demographics 14375: 14267:Masturbation 14200:Black people 14056:Adam and Eve 13976: 13963:Sacred texts 13905:Joseph Smith 13890:First Vision 13790:Voree plates 13738:First Vision 13723:Bibliography 13718:Angel Moroni 13692:Sacred Grove 13606:Mormon music 13521:Universalism 13450:Civil rights 13440:Black people 13372:Spirit world 13302:Views on God 13272:Confirmation 13194:Bickertonite 13137:James Strang 13100:Joseph Smith 13021: 12986:Sacred texts 12805: 12720: 12684: 12655: 12629: 12599:Deseret Book 12589: 12560: 12534: 12516: 12503:– via 12484: 12465:– via 12461:December 18, 12459:. Retrieved 12455:the original 12427: 12413:December 18, 12411:. Retrieved 12407:the original 12379: 12343: 12310: 12292:– via 12266: 12241: 12208: 12182: 12176: 12148: 12115: 12104:– via 12086: 12058: 12035:– via 12016: 12001:– via 11983: 11969:– via 11950: 11924: 11910: 11906: 11880: 11852: 11846: 11822: 11818: 11794: 11761: 11734: 11720:(2): 40–63. 11717: 11713: 11703:– via 11685:Joseph Smith 11684: 11642: 11612: 11593:– via 11574: 11544: 11540: 11512: 11476:(4): 72–85. 11473: 11467: 11453:– via 11434: 11416: 11376: 11372:Hardy, Grant 11349: 11346:Hardy, Grant 11315: 11311: 11306: 11296:– via 11269: 11227: 11200: 11174: 11161: 11143: 11112: 11087: 11073:– via 11054: 11021: 10988:(2): 41–48. 10985: 10979: 10951: 10934: 10914: 10888: 10882: 10859: 10837:. Retrieved 10833: 10823: 10811:. Retrieved 10800: 10788: 10776:. Retrieved 10772: 10762: 10750:. Retrieved 10745: 10736: 10723: 10717: 10707: 10694: 10688: 10665:(2): 22–43. 10662: 10656: 10646: 10633: 10623: 10611:. Retrieved 10602: 10578: 10554:. Retrieved 10548: 10538: 10529: 10525: 10515: 10503:. Retrieved 10494: 10485: 10473:. Retrieved 10464: 10455: 10446: 10437: 10426:. Retrieved 10396:(1): 52–79. 10393: 10387: 10377: 10366:. Retrieved 10362:the original 10338: 10331: 10321:November 12, 10319:. Retrieved 10306: 10296: 10269: 10263: 10257: 10249: 10239:November 12, 10237:. Retrieved 10224: 10214: 10200:cite journal 10183: 10177: 10171: 10139: 10136:FARMS Review 10135: 10125:Hardy, Grant 10105:. Retrieved 10101:the original 10096:Deseret News 10094: 10084: 10073:. Retrieved 10069:the original 10064:Deseret News 10062: 10052: 10044: 10032: 10005: 10001: 9995: 9987: 9962: 9959:FARMS Review 9958: 9952: 9941:. Retrieved 9937:the original 9932: 9928:FARMS Review 9926: 9916: 9903: 9878: 9874: 9868: 9860: 9835: 9831: 9825: 9817: 9805:. Retrieved 9796: 9784:. Retrieved 9769: 9755: 9740: 9731: 9719:. Retrieved 9710: 9701: 9693: 9687: 9684:"Scriptures" 9673: 9661: 9649: 9642:Scherer 2001 9637: 9625: 9618:Gutjahr 2019 9613: 9606:Gutjahr 2019 9601: 9594:Gutjahr 2019 9589: 9556: 9503: 9493: 9482:. Retrieved 9478:the original 9468: 9457:. Retrieved 9452: 9443: 9424: 9414:22 September 9412:. Retrieved 9408: 9398: 9387:. Retrieved 9383: 9373: 9340: 9309:. Retrieved 9304: 9272:. Retrieved 9268:the original 9258: 9227: 9209: 9184: 9178: 9165: 9143:Bushman 2005 9110: 9104: 9098: 9086: 9070: 9066: 9053: 9046:Kennedy 1994 9041: 9029: 9017: 9005: 8993: 8981: 8969: 8957: 8948: 8938: 8926:. Retrieved 8915: 8906: 8894:. Retrieved 8888: 8875: 8863: 8851: 8830: 8824: 8814: 8801: 8791: 8779:. Retrieved 8774: 8761: 8749: 8717:(4): 58–67. 8714: 8708: 8687: 8681: 8664: 8653: 8634: 8610: 8600: 8588: 8576: 8540: 8534: 8515: 8496: 8454: 8450: 8439: 8419: 8407: 8394: 8382: 8370: 8358: 8347:Bushman 2005 8338: 8321: 8309: 8282: 8276: 8265: 8253: 8224: 8220: 8210: 8158: 8152: 8142: 8125: 8119: 8113: 8078: 8074: 8064: 8029: 8023: 8013: 7968: 7964: 7954: 7909: 7905: 7895: 7884:. Retrieved 7864: 7857: 7833: 7826: 7800:Dissertation 7799: 7794: 7787: 7746: 7740: 7727: 7715:. Retrieved 7709: 7702:Zimmer, Carl 7696: 7685:. Retrieved 7678:the original 7631: 7625: 7612: 7592: 7585: 7574: 7561: 7549: 7542:Moore (2007) 7527: 7520:Gardner 2021 7479: 7473: 7448: 7431: 7419: 7407: 7379: 7371: 7362: 7355:. Retrieved 7346: 7336: 7331:, p. 1. 7324: 7291: 7288:Ethnohistory 7287: 7274: 7249: 7243: 7218: 7208: 7201:Gutjahr 2012 7196: 7189:Gutjahr 2012 7184: 7177:Gutjahr 2012 7172: 7159: 7142: 7136: 7114: 7089:. Retrieved 7078:Project Zion 7077: 7052:. Retrieved 7045:the original 7036: 7023: 7017:(Interview). 7012: 6988:Gutjahr 2012 6956:Gutjahr 2012 6951: 6935: 6929: 6901:. Retrieved 6897:Deseret News 6895: 6885: 6875: 6869: 6861: 6849: 6837: 6810: 6798:. Retrieved 6791: 6782: 6770: 6758: 6746: 6721: 6711: 6699: 6675: 6664: 6652: 6632: 6621: 6579: 6555: 6545: 6513: 6499: 6460:(3): 36–74. 6457: 6451: 6426: 6414: 6389: 6379: 6367: 6338: 6332: 6307: 6295: 6283:. Retrieved 6274: 6264: 6252: 6240: 6207: 6201: 6195: 6187: 6170: 6164: 6135: 6123: 6111: 6087: 6080: 6075: 6063: 6051: 6039: 6027: 6008: 5996: 5986:(1): 30–53. 5983: 5977: 5952: 5945: 5934:November 24, 5932:. Retrieved 5921: 5912: 5878: 5858: 5846: 5822: 5808: 5796: 5784: 5779:, p. 7. 5772: 5760: 5748: 5736: 5724: 5712: 5700: 5688: 5676: 5664: 5652: 5640: 5628: 5584: 5572: 5560: 5533: 5521: 5501:, p. x. 5494: 5487:Bushman 2005 5482: 5470: 5458: 5446: 5434: 5429:, p. 5. 5422: 5410: 5398: 5366: 5349:Bushman 2005 5344: 5332: 5328: 5324: 5320: 5315: 5308:Bushman 2005 5303: 5296:Gutjahr 2012 5291: 5274: 5267:Gutjahr 2012 5262: 5236: 5232: 5223: 5213: 5201: 5189: 5177: 5165: 5144: 5129: 5076: 5061: 5028: 5010:Bushman 2005 5001: 4987:cite journal 4970: 4966: 4947: 4935: 4924:. Retrieved 4917: 4907: 4894: 4881: 4856: 4852: 4842: 4820:Deseret Book 4810: 4799: 4777:Bushman 2007 4772: 4765:Bushman 2005 4760: 4753:Bushman 2005 4748: 4736: 4729:Bushman 2005 4724: 4712: 4701:Givens (2002 4687:, p. 5. 4680: 4671: 4665: 4655: 4648:Bushman 2005 4643: 4636:Bushman 2005 4631: 4619: 4602: 4588: 4576: 4537: 4526: 4514: 4507:Bushman 2005 4502: 4489: 4482:Bushman 2005 4477: 4470:Bushman 2005 4465: 4453: 4440:(4): 10–50. 4437: 4431: 4408:Bushman 2005 4403: 4391: 4369: 4362:Bushman 2005 4357: 4345: 4338:Bushman 2005 4333: 4308: 4304: 4289: 4283: 4276:Bushman 2005 4271: 4259: 4252:Bushman 2005 4247: 4235: 4228:Bushman 2005 4223: 4211: 4206:, p. 4. 4199: 4168: 4162: 4137:, p. 6. 4115: 4103: 4075: 4069: 4064:Hardy, Grant 4040: 4025: 4010: 3998: 3986:. Retrieved 3982: 3973: 3961:. Retrieved 3957: 3947: 3935: 3930:, p. 3. 3923: 3910: 3906: 3900: 3881: 3876: 3866: 3785:and western 3751: 3714: 3702: 3671: 3651:Robert Lopez 3636: 3630: 3624: 3617:Second Nephi 3610: 3604: 3597: 3591: 3583: 3577: 3573: 3572:, including 3567: 3563: 3557: 3543: 3539: 3524: 3516: 3436:Deseret News 3239: 3224: 3208: 3187: 3164: 3139: 3121: 3100: 3079: 3061: 3033: 3018:Encyclopedia 3017: 3014:Encyclopedia 3013: 3010:Encyclopedia 3009: 3003: 2900: 2845: 2805:Lamoni, Iowa 2794: 2759: 2747:35,000,000. 2738: 2732: 2720:John Whitmer 2708: 2694: 2681: 2677: 2658: 2654: 2650:Nauvoo House 2642: 2634:Book of Lehi 2631: 2620: 2559: 2544: 2535: 2527: 2516:undue weight 2513: 2488: 2481: 2468: 2439: 2418:or biblical 2413: 2405: 2380: 2371: 2358: 2339: 2315: 2288: 2275: 2250: 2220: 2215: 2207: 2193: 2175: 2167:Voree Plates 2163:James Strang 2155: 2137: 2124: 2117: 2101: 2097: 2085: 2070: 2059: 2054: 2040: 2037:Joseph Smith 2031: 2019: 2014: 2010: 2004: 1982: 1978: 1947: 1932: 1919: 1915: 1911: 1904: 1883:(such as in 1869: 1854: 1837: 1814: 1790: 1762: 1727: 1705: 1685: 1674: 1671:Organization 1665: 1653: 1650:Presentation 1642: 1638:Joseph Smith 1623: 1616: 1612:The Holy War 1610: 1606: 1602: 1598: 1589: 1587: 1578: 1573: 1569: 1565: 1555: 1553: 1533: 1530:Inspirations 1524: 1519: 1515: 1512: 1496: 1492: 1468: 1456: 1452: 1441: 1402: 1398: 1394: 1376: 1369: 1364:angel Moroni 1360:Joseph Smith 1330: 1309: 1137:Translations 1129: 1122: 1115: 1011:Anachronisms 992: 886: 882:Fourth Nephi 867:Book of Alma 852:Book of Omni 842:Book of Enos 832:Second Nephi 525:Angel Moroni 377:Joseph Smith 340: 310: 254:Adam and Eve 247: 216: 210: 209: 206:Joseph Smith 193: 191: 168: 145:Fourth Nephi 130:Book of Alma 115:Book of Omni 105:Book of Enos 95:Second Nephi 79:19th century 33: 15046:Lyman Wight 14897:Senkyoshigo 14780:Linguistics 14504:Young Women 14408:Tabernacles 14403:Pioneer Day 14307:and worship 14151:Interracial 14136:Ministering 14119:Transgender 14095:Fast Sunday 13542:Jack Mormon 13499:archaeology 13484:LGBT people 13357:Restoration 13219:FLDS Church 12185:: 142–165. 10834:Church News 10719:BYU Studies 10690:BYU Studies 10658:BYU Studies 10550:Church News 10186:: 152–175. 9965:: 431–434. 9666:Stocks 1989 9654:Stocks 1989 9630:Stocks 1989 8928:October 13, 8690:(1): 1–23. 8400:Hardy (2010 8314:Hardy (2010 8258:Davies 1973 8128:: 551–583. 7912:(9): e829. 7576:Smithsonian 7538:Duffy (2008 7482:: 142–164. 7437:Davies 1973 7349:. 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