607:
4:2-3. When a miracle provides them with food, Nephi writes that it was like when the
Israelites were fed with manna (1 Nephi 17:28). He compares their being led by God to when the Israelites were led by a light at night (1 Nephi 17:13, 30). In one of the first examinations of the Exodus type in the Book of Mormon, George S. Tate, a professor of comparative literature at Brigham Young University, argues that Nephi uses parallels to Moses' Exodus as a rhetorical technique to encourage and unify his people. Nephi's use of the Exodus type sets up other Exodus patterns in the Book of Mormon, which is also a pattern of personal conversion. S. Kent Brown, a professor of ancient scripture at Brigham Young University, states that Nephi uses the Exodus type to prove God's power, and by extension, his own prophetic power. Nephi writes that God gave power to Moses to part the Red Sea, so he could give Nephi a similar power to know "the judgements that shall come" (1 Nephi 8:12). Brant Gardner, an LDS scholar of Mesoamerican ethnohistory with previous publications in FARMS, wrote in his commentary on the Book of Mormon that Nephi likely wrote first Nephi to fit the pattern of Exodus in the Old Testament, as a way to create a foundational narrative for his people. In his book
795:. In the first edition of the Book of Mormon, 1 Nephi 11:21 reads "behold the Lamb of God yea even the Eternal Father". Joseph Smith inserted "the Son of" in this verse and three others in 1 Nephi. According to Skousen, this was simply to clarify that these verses referred to the Son of God, since other references to Christ as the Father are left as is. Joseph Spencer, examining the same passage, writes that the reason for clarifying these passages is unclear, but notes that 1 Nephi 12:18 clearly delineates the three separate members of the Godhead. In that verse, God the Father is referred to as "the Eternal Father."
468:, a leader in Jerusalem and relative of Lehi. Nephi and his brothers make two failed attempts after which Nephi tries a third time by himself only to find Laban drunk and unconscious. Prompted by the Holy Spirit, Nephi kills Laban with his own sword and dresses in Laban's clothes. Impersonating Laban, Nephi commands Laban's servant, Zoram, to bring the brass plates outside the city to his brothers. Zoram discovers Nephi's subterfuge and tries to flee, but Nephi persuades him to travel with his family, and they all return with the plates. The brass plates indicate that Lehi is a descendant of
690:. Ishmael's wife and daughters are not given names. The existence of Nephi's sisters is not mentioned until 2 Nephi. Nephi refers to Ishmael's daughters as Ishmael's daughters or the wives/women of him and his brothers, showing that their social relation to other men is what gives them importance for Nephi. Similarly, Sariah is always referred to as a mother or wife, not as an individual. The two scenes of female resistance—Sariah worrying that her sons have not returned because they have died and Ishmael's daughters wishing to return to Jerusalem after their father's death—create a
568:
25:
526:, stay near the river and do not eat the fruit. Then Lehi sees an iron rod and a "strait and narrow path" which leads to the tree. People try to get to the tree, but are lost in the "mist of darkness". Some get to the tree by holding on to the rod, but they are ashamed when they eat the fruit. Across the river, a "great and spacious building" is full of people who are making fun of those who ate the fruit, and subsequently, the fruit-eaters become lost.
649:(1958). After its publication, church leaders at the time recognized McConkie’s problematic claims and pushed for discontinuation of the book. When a second edition came out, many of McConkie’s opinions of Catholicism were moderated. Official LDS publications discourage the identification of the great and abominable church with the Catholic Church, as well as with any other specific religion, denomination or organization. According to a 1988 article by
488:
79:
308:, struggle to survive in the wilderness, and building a ship and sailing to the "promised land", commonly interpreted by Mormons as the Americas. The book is composed of two intermingled genres; one a historical narrative describing the events and conversations that occurred and the other a recounting of visions, sermons, poetry, and doctrinal discourses as shared by either
630:
Nephi sees the persecution of the apostles and their followers by the "house of Israel", then later sees a "great church" that is, according to the description of the angel, "...most abominable above all other churches, which slayeth the saints of God, yea, and tortureth them and bindeth them down,
615:
examines 1 Nephi 17:33-35 passage. Nephi refutes the logic of the
Deuteronomists and Laman and Lemuel, who believe that the Exodus story proves God loves His chosen people more than other people. Nephi says that the Exodus story proves that God "esteemeth all flesh in one" and favors those who keep
534:
and his appearances in both the New and the Old World. He also sees, according to a
Pentecostal interpretation, "the arrival of Europeans in the Americas, the troubles faced by latter-day Christianity, the coming forth of the Book of Mormon, and the final gathering of Israel". After Nephi's vision,
606:
Multiple scholars have noticed parallels between Nephi's journey in first Nephi and the Exodus story in the Bible. Nephi consciously encourages Laman and Lemuel to compare their situation to Moses's. He compares their situation to that of Moses after failing to get the plates from Laban in 1 Nephi
677:
analyzed Laban as a scapegoat figure common in ancient times, but saw this as a flawed argument. For BYU religion professor
Charles Swift, Nephi acted out of necessity; but acknowledges that there were many other ways God could have provided the brass plates to Nephi. Jeffrey R. Holland and Swift
563:
After eight years of wandering, they arrive at a coast and the voice of the Lord commands Nephi to build a ship. As he begins, Laman and Lemuel mock him for attempting an impossible task. Nephi recounts the
Israelite's exodus and colonization of Canaan to Laman and Lemuel, and touches them with a
694:
with instructive differences between the two. For
Spencer, the latter story illustrates how treatment of women has changed after the "Nephite-Lamanite" divide. In Sariah's story, she reconciles with Lehi after she sees that the Lord protected her sons. In contrast, no one attempts to comfort the
659:, an official magazine of LDS Church, "no single known historical church, denomination, or set of believers meets all the requirements for the great and abominable church... Rather, the role of Babylon has been played by many different agencies, ideologies, and churches in many different times."
555:
breaks while hunting. Upon hearing the news, members of the camp complain and "murmur against the Lord" for their misfortune, including Lehi. Lehi repents and gives Nephi the Lord's direction for fertile hunting ground. Ishmael dies on their journey. His daughters, in mourning, respond by
529:
Nephi prays to the Lord for a similar vision and for help understanding his father's vision. Nephi then has a vision that matches the one his father had. He is told an explanation of its symbolism. Additionally, Nephi is shown past and future events, including the life of the
446:. Lehi attempts to share this warning with the people of Jerusalem, but they dismiss his warning and try to kill him. Lehi and his family (wife Sariah, four sons Laman, Lemuel, Sam and Nephi, and unnamed daughters) leave Jerusalem and establish a camp in the wilderness.
580:
Nephi writes about God's command that he chronicle the events of his people, their genealogy, and the gospel. In dialogue with his brothers, he quotes prophecies of Christ and quotes Isaiah 48–49. He interprets his quotations from
564:
divine shock as a sign of God's power. They complete the ship, and depart on the ocean. Laman and Lemuel continue to persecute Nephi. Many days later, they arrive in the promised land, where they settle.
535:
Laman and Lemuel argue over the meaning of Lehi's vision. Nephi chastises them for not asking the Lord for interpretation, and explains the point of disputation. He pleads with them to pray and repent.
514:
would visit the earth within 600 years. In the vision, Lehi sees a tree next to a river and eats its fruit, which makes him joyful. Wishing to share the fruit with his family, he sees his wife,
335:. The beginning part of First Nephi consists of Nephi's abridgement of his father Lehi's record (1 Nephi 1-9). The next section is Nephi's own narrative of events (1 Nephi 10-22). The
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daughters of
Ishmael and instead, Laman and Lemuel conspire with the sons of Ishmael to kill Lehi and Nephi, silencing the women and using their discontent for their own designs.
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and other prophets. Lehi's sons return to
Jerusalem once more to retrieve the family of Ishmael, some of whom later become spouses for Lehi's children.
1782:
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Many scholars have commented on the theological implications of Nephi reporting that the Holy Ghost told him to slay Laban. Latter-day Saint critic
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implies that the
Catholic church is no longer true. Early Saints believed that the "great and abominable church" described the Catholic church. LDS
324:
First Nephi is a first-person narrative of events that the narrative itself reports were recorded on a set of objects referred to by
Mormons as the
703:
The original translation of the book's title did not include the word "first". First and Second were added to the titles of the Books of Nephi by
805:
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for their sins. He writes that God's covenants with Israel will eventually be restored, including to the descendants of his father Lehi.
239:
551:
at his tent door which they call a Liahona. Follow the Liahona's direction, they journey in the wilderness. As they travel, Nephi's
844:
Encyclopedia of Mormonism : The history, scripture, doctrine and procedure of the Church of Jesus Christ of Latter-day Saints
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304:, and one of four books with the name Nephi. First Nephi tells the story of his family's escape from Jerusalem prior to the
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Editions of the Book of Mormon from the Community of Christ still use the original chapter organization. In 1879,
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Tate, George S. (1981). "The Typology of the Exodus Pattern in the Book of Mormon". In Lambert, Neal E. (ed.).
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argue that Nephi had to slay Laban in order to obey God, and that is the most important thing.
465:
1819:
1329:
England, Eugene (1989). "Why Nephi Killed Laban: Reflections on Truth in the Book of Mormon".
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famously identified the "great and abominable church" as the Catholic church in his book
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1661:"Lehi's Vision of the Tree of Life: Understanding the Dream as Visionary Literature"
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Analysis of Textual Variants of the Book of Mormon. Volume 1 1 Nephi 1 - 2 Nephi 10
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The Testimony of Two Nations: How the Book of Mormon Reads, and Rereads, the Bible
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From Jerusalem to Zarahemla: Literary and Historical Studies of the Book of Mormon
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reformatted the LDS edition to include twenty-two thematically-arranged chapters.
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A Pentecostal Reads the Book of Mormon: A Literary and Theological Introduction
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We Gather Together: The Religious Right and the Problem of Interfaith Politics
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from the official website of The Church of Jesus Christ of Latter-Day Saints
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1366:""The Lord slayeth the wicked": Coming to Terms with Nephi Killing Laban"
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In First Nephi, the only named woman in the narrative is Nephi's mother,
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Originally, Joseph Smith indicated seven chapter breaks in First Nephi:
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complaining. Laman and Lemuel conspire to kill Lehi and Nephi, but the
1176:"Too Good to be True: Questionable Archaeology and the Book of Mormon"
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1389:"How can I explain Nephi's killing Laban to my nonmember friends?"
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Artistic depiction of the first sacrifice in the promised land
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871:"Women in the Book of Mormon - The Encyclopedia of Mormonism"
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Lehi's vision of Jerusalem's destruction; fleeing Jerusalem
1741:, Book of Mormon Symposium Series (Volume 2), Provo, Utah:
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The Book of Mormon: First Nephi, the Doctrinal Foundation
585:(who is not found in the Bible) and the Biblical prophet
1291:(2). John Whitmer Historical Association (JWHA): 60–65.
1006:
818:
460:
Lehi sends his sons back to Jerusalem to retrieve some
1094:. Religious Studies Center, Brigham Young University.
1144:. Religious Studies Center, Brigham Young University.
994:
400:
Nephi's explanation of Lehi's vision to his brothers
277:
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1199:
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Foundation for Apologetic Information & Research
848:( ed.). New York: Macmillan. pp. 195–200.
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Textual variations in 1 Nephi concern the nature of
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1426:"Restoring the Original Text of the Book of Mormon"
982:
268:
1783:Foundation for Ancient Research and Mormon Studies
1734:
1581:
1266:
841:
619:
522:, who come and eat with him. His two oldest sons,
1582:Salleh, Fatimah; Hemming, Margaret Olsen (2020).
611:published with the University of Illinois Press,
1918:
1584:The Book of Mormon for the Least of These Vol. 1
1281:"The End of Bruce R. McConkie's Mormon Doctrine"
450:Killing Laban and returning for Ishmael's family
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1285:The John Whitmer Historical Association Journal
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260:The First Book of Nephi: His Reign and Ministry
1173:
868:
806:The Book of Mormon Movie, Vol. 1: The Journey
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495:
476:. The plates also contain the five books of
444:imminent Babylonian destruction of Jerusalem
1246:. Oxford University Press. pp. 87–88.
408:Traveling the desert and building the ship
539:Traveling the desert and building the ship
247:
233:
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631:and yoketh them with a yoke of iron...".
549:"ball of curious workmanship" (a compass)
300:, the sacred text of churches within the
1586:. Vol. 1. By Common Consent Press.
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869:Bowen, Donna; Williams, Camille (1992).
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707:when preparing the book for printing.
438:'s reign, Nephi's father, Lehi, has a
1820:"Book of Mormon: First Book of Nephi"
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1363:
1331:Dialogue: A Journal of Mormon Thought
1310:Robinson, Stephen E. (January 1988).
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1515:Second Witness. Volume 1 First Nephi
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722:in current LDS edition (since 1879)
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18:
1632:. Brief Theological Introductions.
1517:. Vol. 1. Greg Kofford Books.
1387:Holland, Jeffrey (September 1976).
1312:"Warring against the Saints of God"
510:, which includes a revelation that
392:Nephi's Vision of Israel's history
376:Second return for Ishmael's family
13:
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416:Nephi's explanation of the plates
14:
1938:
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1665:Journal of Book of Mormon Studies
1370:Journal of Book of Mormon Studies
1174:Gardner, Brant (September 2002).
576:Nephi's explanation of the plates
560:chastises them, and they repent.
714:Chapter organization in 1 Nephi
662:
464:, a record in the possession of
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16:First book in the Book of Mormon
1677:10.5406/jbookmormstud.14.2.0052
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840:Ludlow, Daniel H., ed. (1992).
620:The Great and Abominable Church
547:'s daughters, Lehi discovers a
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960:
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895:Spencer, Marjorie (Sep 1977).
888:
862:
833:
1:
1785:, Brigham Young University,
1778:Glimpses of Lehi's Jerusalem
1545:The Annotated Book of Mormon
1488:University of Illinois Press
699:Significant textual variants
609:The Testimony of Two Nations
342:
319:
7:
1927:Books of the Book of Mormon
1775:; Seely, Jo Ann H. (2004),
1733:; Tate, Charles D. (1988),
1628:Spencer, Joseph M. (2020).
897:"My Book of Mormon Sisters"
798:
626:Great and abominable church
296:, is the first book of the
36:to comply with Knowledge's
10:
1943:
1472:
1151:. Religious Studies Center
666:
623:
518:, and two sons, Nephi and
508:vision of the tree of life
499:
453:
316:to members of the family.
288:), usually referred to as
1905:
1896:
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1829:Encyclopedia of Mormonism
601:
597:Interpretation and themes
496:Visions of Lehi and Nephi
302:Latter Day Saint Movement
1818:Eames, Rulon E. (1992),
1747:Brigham Young University
1743:Religious Studies Center
1692:Thomas, John Christopher
1279:Adams, Stirling (2012).
1113:Religious Studies Center
812:
681:
543:After Lehi's sons marry
221:Latter Day Saints Portal
49:may contain suggestions.
34:may need to be rewritten
1867:The First Book of Nephi
1659:Swift, Charles (2005).
1549:Oxford University Press
1513:Gardner, Brant (2007).
1364:Swift, Charles (2019).
1267:Salleh and Hemming 2020
1240:Young, Neil J. (2016).
1138:Brown, S. Kent (1998).
901:ChurchofJesusChrist.org
719:in Joseph's manuscript
144:Mormon's abridgment of
634:The LDS teaching of a
572:
492:
368:Return for the plates
1883:Small Plates of Nephi
877:. New York: Macmillan
570:
490:
442:and is warned of the
148:Large Plates of Nephi
87:Small Plates of Nephi
1836:, pp. 144–146,
1834:Macmillan Publishing
1771:Seely, David Rolph;
1091:Literature of Belief
770:1 Nephi 19:22-21:26
434:at the time of King
337:Second Book of Nephi
1415:, pp. 100–115.
762:1 Nephi 16:1-19:21
715:
651:Stephen E. Robinson
502:Tree of life vision
491:The vision of Nephi
348:
339:is a continuation.
1462:, pp. 44–45;
1446:, pp. 44–45;
1299:– via JSTOR.
1074:, pp. 36–37;
713:
616:his commandments.
573:
493:
480:, the writings of
347:
1915:
1914:
1906:Succeeded by
1902:
1707:978-1-935931-55-3
1643:978-0-8425-0007-4
1634:Maxwell Institute
1593:978-1-948218-23-8
1558:978-0-19-008220-8
1524:978-1-58958-041-1
1497:978-0-252-08747-9
1269:, pp. 24–25.
1253:978-0-19-973898-4
1185:. Mesa, Arizona:
1015:, pp. 33–35.
855:978-0-02-904040-9
830:, pp. 17–20.
782:
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643:Bruce R. McConkie
640:general authority
558:voice of the Lord
426:Fleeing Jerusalem
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1543:, ed. (2023).
1537:
1523:
1510:
1496:
1474:
1471:
1469:
1468:
1452:
1436:
1417:
1405:
1379:
1356:
1321:
1302:
1271:
1259:
1252:
1232:
1221:
1210:
1198:
1172:, p. 47;
1162:
1130:
1100:
1080:
1064:
1058:, p. 36;
1048:
1038:, p. 36;
1028:
1017:
1005:
993:
981:
970:
959:
948:
942:, p. 33;
932:
926:, p. 13;
922:, p. 33;
912:
887:
861:
854:
832:
816:
814:
811:
810:
809:
800:
797:
780:
779:
776:
772:
771:
768:
764:
763:
760:
756:
755:
752:
748:
747:
746:1 Nephi 10-14
744:
740:
739:
736:
732:
731:
728:
724:
723:
720:
705:Oliver Cowdery
700:
697:
683:
680:
675:Eugene England
667:Main article:
664:
661:
636:Great Apostasy
624:Main article:
621:
618:
613:Michael Austin
603:
600:
598:
595:
577:
574:
540:
537:
497:
494:
451:
448:
427:
424:
421:
420:
417:
413:
412:
409:
405:
404:
401:
397:
396:
393:
389:
388:
385:
384:Lehi's Vision
381:
380:
377:
373:
372:
369:
365:
364:
361:
357:
356:
353:
344:
341:
321:
318:
298:Book of Mormon
255:
254:
252:
251:
244:
237:
229:
226:
225:
224:
223:
215:
214:
213:
212:
210:Book of Moroni
207:
202:
200:Book of Mormon
193:
192:
185:
184:
183:
182:
180:Book of Mormon
177:
176:
175:
170:
165:
160:
155:
153:Book of Mosiah
142:
134:
133:
126:
125:
124:
123:
118:
113:
108:
103:
98:
90:
89:
83:
82:
74:
73:
71:Book of Mormon
62:
61:
31:
29:
22:
15:
9:
6:
4:
3:
2:
1939:
1928:
1925:
1924:
1922:
1910:
1903:
1901:
1889:
1885:
1884:
1875:
1870:
1868:
1864:
1863:
1853:
1849:
1845:
1843:0-02-879602-0
1839:
1835:
1831:
1830:
1825:
1821:
1816:
1807:on 2014-02-02
1806:
1802:
1798:
1794:
1788:
1784:
1780:
1779:
1774:
1769:
1766:
1762:
1758:
1756:0-8849-4647-9
1752:
1748:
1744:
1739:
1738:
1732:
1728:
1727:
1717:
1713:
1709:
1703:
1700:. CPT Press.
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1698:
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1414:
1409:
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1306:
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1275:
1268:
1263:
1255:
1249:
1245:
1244:
1236:
1230:
1225:
1219:
1218:1 Nephi 11:35
1214:
1208:, p. 80.
1207:
1202:
1188:
1184:
1177:
1171:
1166:
1150:
1143:
1142:
1134:
1127:
1114:
1110:
1103:
1097:
1093:
1092:
1084:
1077:
1073:
1068:
1061:
1057:
1052:
1046:, p. 111
1045:
1042:, p. 8;
1041:
1037:
1032:
1026:
1025:1 Nephi 16:20
1021:
1014:
1009:
1003:, p. 27.
1002:
997:
991:, p. 60.
990:
985:
979:
974:
968:
963:
957:
952:
945:
941:
936:
929:
925:
921:
916:
902:
898:
891:
876:
872:
865:
857:
851:
846:
845:
836:
829:
824:
822:
817:
808:
807:
803:
802:
796:
794:
789:
787:
777:
774:
773:
769:
766:
765:
761:
758:
757:
753:
750:
749:
745:
742:
741:
737:
734:
733:
729:
726:
725:
721:
718:
717:
711:
708:
706:
696:
693:
689:
679:
676:
670:
663:Killing Laban
660:
658:
657:
652:
648:
644:
641:
637:
632:
627:
617:
614:
610:
594:
592:
588:
584:
569:
565:
561:
559:
554:
550:
546:
536:
533:
527:
525:
521:
517:
513:
509:
503:
489:
485:
483:
479:
475:
472:, the son of
471:
467:
463:
457:
447:
445:
441:
437:
433:
430:Beginning in
418:
415:
414:
410:
407:
406:
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317:
315:
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243:
238:
236:
231:
230:
228:
227:
222:
219:
218:
217:
216:
211:
208:
206:
205:Book of Ether
203:
201:
198:Parts of the
197:
196:
195:
194:
191:
188:Additions by
187:
186:
181:
178:
174:
171:
169:
166:
164:
161:
159:
156:
154:
151:
150:
149:
143:
141:
138:
137:
136:
135:
132:
128:
127:
122:
119:
117:
116:Book of Jarom
114:
112:
109:
107:
106:Book of Jacob
104:
102:
99:
97:
94:
93:
92:
91:
88:
85:
84:
80:
76:
75:
72:
69:Books of the
68:
67:
58:
48:
44:
39:
35:
32:This article
30:
26:
21:
20:
1909:Second Nephi
1897:
1881:
1878:First Nephi
1866:
1832:, New York:
1827:
1809:, retrieved
1805:the original
1777:
1736:
1731:Nyman, Monte
1696:
1680:. Retrieved
1668:
1664:
1629:
1613:
1583:
1544:
1541:Hardy, Grant
1514:
1483:
1464:Spencer 2020
1460:Skousen 2004
1455:
1450:, p. 17
1448:Spencer 2020
1444:Skousen 2004
1439:
1434:, p. 42
1432:Skousen 2004
1420:
1413:Spencer 2020
1408:
1398:November 19,
1396:. Retrieved
1392:
1382:
1373:
1369:
1359:
1334:
1330:
1324:
1315:
1305:
1288:
1284:
1274:
1262:
1242:
1235:
1229:1 Nephi 13:5
1224:
1213:
1201:
1190:. Retrieved
1182:
1170:Gardner 2007
1165:
1153:. Retrieved
1140:
1133:
1128:, p. 80
1116:. Retrieved
1112:
1090:
1083:
1067:
1051:
1044:Spencer 2020
1031:
1020:
1008:
1001:Spencer 2020
996:
984:
978:1 Nephi 8:26
973:
967:1 Nephi 8:23
962:
951:
946:, p. 13
944:Spencer 2020
935:
930:, p. 14
924:Spencer 2020
915:
904:. Retrieved
900:
890:
879:. Retrieved
874:
864:
843:
835:
828:Spencer 2020
804:
790:
783:
775:Chapter VII
743:Chapter III
738:1 Nephi 6-9
730:1 Nephi 1-5
709:
702:
685:
672:
654:
646:
633:
629:
608:
605:
579:
562:
542:
528:
505:
462:brass plates
459:
429:
323:
293:
289:
259:
258:
173:Fourth Nephi
158:Book of Alma
121:Book of Omni
111:Book of Enos
101:Second Nephi
95:
52:
43:You can help
33:
1773:Welch, John
1682:20 November
1206:Austin 2024
1183:FAIR Papers
1126:Austin 2024
1078:, p. 8
1072:Thomas 2016
1062:, p. 8
1056:Thomas 2016
1036:Thomas 2016
1013:Thomas 2016
940:Thomas 2016
920:Thomas 2016
875:eom.byu.edu
786:Orson Pratt
778:1 Nephi 22
767:Chapter VI
754:1 Nephi 15
751:Chapter IV
735:Chapter II
506:Lehi has a
290:First Nephi
168:Third Nephi
96:First Nephi
1811:2014-01-21
1792:0934893748
1716:Q123196681
1652:Q123273199
1622:Q123273058
1602:Q123378840
1575:Q122259222
1533:Q123118187
1506:Q123671090
1393:The Ensign
1316:The Ensign
1192:2009-01-14
1101:0884944093
1076:Hardy 2023
1060:Hardy 2023
1040:Hardy 2023
989:Swift 2005
928:Hardy 2023
906:2016-11-06
881:2016-11-06
759:Chapter V
727:Chapter I
692:type scene
532:Son of God
500:See also:
454:See also:
55:March 2024
1671:(2): 60.
1630:1st Nephi
1567:46783409M
1376:(1): 138.
1337:(3): 43.
1155:9 January
1118:9 January
553:steel bow
512:a Messiah
432:Jerusalem
355:Chapters
343:Narrative
320:Structure
47:talk page
1921:Category
1852:24502140
1801:53434620
1765:18177802
1712:Wikidata
1694:(2016).
1648:Wikidata
1618:Wikidata
1612:(2004),
1598:Wikidata
1571:Wikidata
1529:Wikidata
1502:Wikidata
1482:(2024).
1351:45225787
1297:43201315
799:See also
591:redeemed
436:Zedekiah
352:Summary
1826:(ed.),
1473:Sources
545:Ishmael
330:prophet
328:by the
294:1 Nephi
1850:
1840:
1799:
1789:
1763:
1753:
1714:
1704:
1650:
1640:
1620:
1600:
1590:
1573:
1565:
1555:
1531:
1521:
1504:
1494:
1349:
1295:
1250:
1098:
852:
688:Sariah
656:Ensign
602:Exodus
587:Isaiah
516:Sariah
482:Isaiah
470:Joseph
440:vision
419:20–22
411:16–18
395:10–14
190:Moroni
131:Mormon
45:. The
1822:, in
1347:JSTOR
1293:JSTOR
1179:(PDF)
813:Notes
682:Women
583:Zenos
478:Moses
474:Jacob
466:Laban
333:Nephi
310:Nephi
1893:None
1848:OCLC
1838:ISBN
1797:OCLC
1787:ISBN
1761:OCLC
1751:ISBN
1702:ISBN
1684:2023
1638:ISBN
1588:ISBN
1553:ISBN
1519:ISBN
1492:ISBN
1400:2023
1248:ISBN
1157:2024
1120:2024
1096:ISBN
850:ISBN
387:8–9
379:6–7
371:3–5
363:1–2
314:Lehi
146:the
1673:doi
1339:doi
793:God
653:in
520:Sam
403:15
312:or
292:or
1923::
1846:,
1795:,
1759:,
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1667:.
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1569:.
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1500:.
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1372:.
1368:.
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269:ˈ
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262:(
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241:t
234:v
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53:(
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