657:. In 2005 Lally Warren recalled that as a young child in Mafikeng it had been unusual to meet white people who were pleasant to her so she believed that all white people were bad. That changed when she met the Robarts family. "The Robarts didn't treat me like a black child, they treated me as a child," she said. She recalled when she was 10 and the Robarts family came to her house for meetings with her parents, James and Stella Moncho, the first local couple to become Baháʼís, "They could only do this at night, and as they came towards the house they would switch their lights on and off to say, 'Is it ok, is it safe, can we come?'…There was no electricity in the black area during those days so my mother would take a lantern and stick it out through the window and wave it to say, 'OK, it's safe for you to come.'"
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Nsibisibi, Robert
Petersen and Robert Sarracino, traveled from Gaborone south to the area around Lobatse, west to Kanye, north to Molepolole, and back to Gaborone, proclaiming and teaching the Faith in about a dozen villages. In each village visited they approached the village chief or headman and asked to address those gathered at the morning kgotla, a daily court which the chief would hold in the village. In all cases this group of youth was well received, and often the initial presentation was followed by an animated session of questions and discussion.
670:
and the black were all blind. They did not see the truth, they did not have the eye of the soul. Hence, I became a Baháʼí, and renounced man-made solutions to peace." The
African National Congress tried to woo back Mr. Kukama for many years without success. The police kept him under surveillance even after he became a Baháʼí because they did not believe that he had given up partisan politics. Mr. Kukama later served for many years both as a member of the National Spiritual Assembly of the Baháʼís of Bophuthatswana and of South Africa.
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1390:'s Leaders Action Forum, served as the supporter and catalyst for an HIV/AIDS awareness project called Letsema la Itlotlo (conceived by his parents-in-law Gerald and Lally Warren) to promote change in the behaviors that lead to the spread of HIV/AIDS in Botswana by using traditional cultural teachings and the values associated with religious belief as forces of attitudinal change. Two founding grants were received from De Beers Botswana and from the Office of Social and Economic Development of the
665:(traditional chiefs) of the Bechuanaland Protectorate. Dr. Molema converted to the religion but his enrollment was not made public because of likely harassment due to his previous high-profile political involvement. In 1955 his relative, Stanlake Kukama, became the first native Tswana of Bechuanaland to become a publicly declared Baháʼí. In 2005 Kukama recalled he had been an anti-apartheid activist, and was a member of the South African political party, the
24:
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Meanwhile, recognition of the work of the national government in support of human rights was presented by the national assembly - at the reception ambassadors and diplomatic core from several countries and the UN. The UN representative invited the Baha'is in turn to co-sponso the 1988 UN Day observance. An international youth conference was held in 1989 at which 120 people from 13 countries attended. In
December youth from
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may travel through all the continents and islands of the globe" and " …the anthem of the oneness of the world of humanity may confer a new life upon all the children of men, and the tabernacle of universal peace be pitched on the apex of
America; thus Europe and Africa may become vivified with the breaths of the Holy Spirit, this world may become another world, the body politic may attain to a new exhilaration…."
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center. Sixty-seven localities had been introduced to the religion and translations of some Baháʼí scripture had been accomplished. Some forty chiefs at various levels had been sent messages by the national assembly about the religion. Fifty-seven villages had been visited with mass meetings resulting. There were only four pioneers present then. The village of
Boneapitse was noted as being a majority of Baháʼís.
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628:. The goal of establishing a Baháʼí presence in Bechuanaland was assigned to the National Assembly of Iran then still in operation. However, by November 1953 recent arrivals the Johnsons from America then in South Africa saw the arrival of John and Audrey Robarts and son Patrick and daughter Nina from Canada who were assisted in reaching
735:
countries of
Botswana, Malawi and Rhodesia. Its members were: Willard Mahtunge, Florence Fat'he-Aazam, Esther Moncho, Esther Glauder, Brian Eames, Enayat Sohaili, Leonard Chiposi, Helen A. Hope, and John D. Sargent Sr. There were ten delegates, sixty additional visitors for the fourth annual convention, held in Salisbury, Rhodesia.
1273:, in which they could become involved in the social and economic development of the communities in which they lived. Worldwide in 1979 there were 129 officially recognized Baháʼí socio-economic development projects. By 1987, the number of officially recognized development projects had increased to 1482.
1201:
Paula Rath lived in
Botswana in 1972–73 with her former husband, Dick Graham as Baha'i pioneers and ran a little newspaper called Puisano. Maureen Page was the secretary of the National Spiritual Assembly of the Baha'is of Botswana for many years and her husband Jeff Gruber was a linguist, studying a
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and had detested white people because of their attitude towards
Africans but that changed when he heard about the Baháʼí Faith from the Robarts family: "In 1955 I heard of the Baháʼí Faith and the principles of the Faith were the solution to peace and harmony for mankind.… I realized that the white
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from the then head of the Faith, Shoghi
Effendi. By 1963 there were two assemblies; seven groups, and one isolated member. The Robarts had joined the religion in 1938 and when the first National Spiritual Assembly of Canada was formed in 1948, John was elected chairman, a post he held until 1953 when
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In 1970 the first
National Youth School in Botswana was attended by over thirty youth, adults and teachers. Following the classes the youth visited three villages previously arranged by the national assembly with the approval of the local chiefs where they presented a well received speech especially
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prepared for them. Because of the reception of the speech they were invited to a further six villages by the chiefs of those villages ultimately presenting the religion to almost 700 attendees of the presentations. Coverage of the tour was also done on local radio. Later the first Baháʼís from the
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magazine on December 12, 1919. ʻAbdu'l-Bahá mentions Baháʼís traveling "…especially from America to Europe, Africa, Asia and Australia, and travel through Japan and China. Likewise, from Germany teachers and believers may travel to the continents of America, Africa, Japan and China; in brief, they
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on reforming university educational programs, learned and joined the Baháʼí Faith, and then returned to Africa. Eventually his family moved to Botswana. While there he had a chance to interact with the Bushmen of the Kalahari during Baháʼí oriented trips and worked managing a program on secondary
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she met with Bushmen when only a few had joined the religion so far hoping the religion would help preserve their qualities of gentleness and goodness. Then she met with the national assembly especially about the topic of the Baháʼí view of "consultation", that the Baháʼí funds are to be spent on
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on the topic of "African Traditional Beliefs and the Unity of the World Religions". A review of the community then noted that the national assembly and five local assemblies had incorporated and registered with the government. The national assembly then became legal owners of the national Baháʼí
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was head of the religion and began to re-organized the Baháʼí communities of Africa, including Botswana, by splitting off national communities to form their own National Assemblies from 1964 though the 1990s. In 1967 the newly elected regional assembly of South Central Africa, then comprised the
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The first all-youth teaching project which took place in Botswana, and the first group teaching expedition undertaken for the Faith in that country, took place in August, 1970. A group of some 10-15 Baha'i youth, including among them White Dikhang, Patrick Masimolole, Godfrey Morewang, "Twist"
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Robert Sylvester grew up Catholic in the United States but converted to the religion in the 1970s. He and his wife moved to Zambia in the later 1970s, where he worked in a school and served in the Baháʼí community there. Then they moved to Botswana. He would serve as Principal (Chief Executive
1285:
Among the earliest development projects in Botswana was a systematic initiation of a major "Youth Year of Service" project which coordinated volunteer activities with assemblies with a defined need. This was extended by an orientation program of youth in diverse traditional African cultures.
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In 1975 a pair of women from Rhodesia traveled a few places in the country holding extended classes on the religion in a few locations advancing the activity of women. The pair were joined by a few local youth. Indeed, in 1976 five handicraft clubs for Baháʼí women were functioning with the
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beginning by giving greater freedom to women, promulgating the promotion of female education as a priority concern, and that involvement was given practical expression by creating schools, agricultural coops, and clinics. The religion entered a new phase of activity when a message of the
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The Robarts family befriended Modiri Molema, a highly respected medical doctor and the only black man who was permitted to associate with whites. Dr. Molema invited his friends and family to hear about the religion, and he gave the Robarts family letters of introduction to the
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which was also covered by television and radio news. In 1985 the Baháʼís were invited to a seminar on religions at the University of Batswana. More than 100 youth met for an international youth conference in August that was opened by the then vice-president of Botswana -
1378:
Shahin Lockman and her husband served a number of medical posts including in Botswana. Lockman worked on tuberculosis in Botswana. On her first visit there in 1996, another disease caught her attention: HIV/AIDS. Both eventually worked in the first clinical trial of the
673:
In April 1956 the Baháʼí Faith was present in small numbers across 15 countries of southern Africa. To administer these communities a regional National Spiritual Assembly was elected in South West Africa to cover them. In 1956 John Robarts was elected to it.
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By early 1957 the Baháʼí community numbered between 10 and 20 individuals and became part of the regional national assembly of South and West Africa. By 1963 there were two assemblies; seven groups, and one isolated member. The assemblies were in
1105:, and that the religion was present in many countries beyond their lands despite the fact that school books did not mention the religion. Later he gave a public talk entitled "The Baháʼí Faith and the Social Order" and a radio interview in
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she met with local school teachers. She congratulated the pioneers that were well out in the countryside rather than clustered in the capital. At another village she spoke at a teachers' training college noting the Baháʼí teaching of
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1417:) estimated some 16,500 Baháʼís in 2010. However the 2001 national census counts approximately 700 Baháʼís. Members of each community estimate that these figures significantly understated their respective numbers.
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An Iranian refugee since 1979, Yousef Mostaghim, and his family continued to support Baháʼí activities when they moved for a few months to Gaborone, Botswana, circa 1982 before settling in the United States.
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in addition to members of the national assembly and auxiliary board members in February. In August 1981 Botswana's first international conference was attended by 150 adults and children from seven countries.
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assistance of Iran Sohaili from Rhodesia. There was a continued meeting in 1978 when a small group of Baháʼís visited them for a week and encouraged them to adopt an extension goal of a nearby village.
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elected in 1970. Its members in the 1971 re-election were: Stanley Matenge, Esther Moncho, Isaac Kgang, Dennis Makiwa, Maureen Gruber, Robert Sarracino, Bogatlu Pheto, Jeffrey Gruber, and Broer Oageng.
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In 2009 Lucretia Warren, chairperson of the National Spiritual Assembly of the Baháʼís of Botswana and a former member of the Baháʼí Continental Board of Counsellors for Africa, presented at her third
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particular Bushman language. Jeff worked on creating a written alphabet for a Bushman language that had never been categorized and alphabetized before working with a Kalahari Bushman who spoke
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1839:"The Baháʼí Faith: 1844-1963: Information Statistical and Comparative, Including the Achievements of the Ten Year International Baháʼí Teaching & Consolidation Plan 1953-1963"
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During 1994–95, youth camps were particularly popular in Botswana where the community held the country's first youth camp. For one week, youth gathered at the Baháʼí Institute in
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The first national summer school happened Dec 29 to Jan 4 1979-1980 and was followed by a regional conference on the promulgation on the religion with participation of
1189:, who was appointed a Hand of the Cause in 1957, and his wife Audrey returned to Botswana. They visited several villages and old friends and were interviewed in the
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The minister of local government of Botswana, Margaret Nasha, commended the activities of the community when she addressed its golden jubilee held December 2004.
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and were written on April 19, 1916 and February 15, 1917, respectively. Publication however was delayed in the United States until 1919—after the end of the
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620:. During the plan pioneers moved to many countries including Botswana from places. This was during a period of wide scale growth in the religion across
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1049:. A survey of international standings of the religion in 1987 found that while Botswana had national and local assemblies recognized legally the
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in 1972. When it was re-elected in 1973 its members were: Ci-!Gau, !'ea, Titi, Diolo, Kaka, Mashipa, N!!g''ae-!Nobo, Baberi, Mpalo.
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College of Education and Ministry of Education, Botswana, while as Research Associate with the Florida State University for 1986–88.
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toured Botswana for a week speaking of the Baháʼí views on themes of the religion and presented an address on radio. In April
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are a select group of Baháʼís, appointed for life, whose main function was to propagate and protect the religion. In May 1971
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of Baháʼu'lláh (published as "Mafoko a a Subilweng a ga Baháʼu'lláh".) The book of prayers is available online for free.
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34:
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1097:) He reviewed understanding the religion in a non-literalist way, elaborated on the principals of the religion like of
567:, to the followers of the religion in the United States in 1916–1917; these letters were compiled together in the book
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arrived in Botswana about October 1954, where they befriended many Africans. The first election of Botswana's Baháʼí
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49:
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where they arrived by October 1954 and were recognized as the first Baháʼís to the country earning the title
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1316:"Who is Writing the Future? A Seminar on the Issues of the 21st Century" in 2000 held on the campus of the
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616:, head of the religion after the death of ʻAbdu'l-Bahá, planned an international teaching plan termed the
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toured the country and visited three of the then newest and most active Baháʼí communities in Botswana -
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held in Melbourne Australia as a member of a panel discussion on "Interfaith and the future of Africa".
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2421:"Dr. Douglas Allen, CRI Core Faculty & Director, IMBA program at DU's Daniel's College of Business"
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Baháʼís from Botswana were among the thousand who gathered for a regional conference called for by the
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1210:(published as "Dithapelo tsa Baháʼí tse di Senotsweng ke Baháʼu'lláh, Bab le ʻAbdu'l-Baha,") was done.
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volunteer in various posts in Africa and then moved back to the United States. He became a student of
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2387:. National Spiritual Assembly of the Baháʼís of the United States. February 28, 2013. Archived from
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53:
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she spoke at another teachers' training college on the importance of youth. The final village was
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dated 20 October 1983 was released. Baháʼís were urged to seek out ways, compatible with the
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2363:(online ed.). Local Spiritual Assembly of the Baháʼís of Shoreline, Washington (USA).
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were among the choirs that performed at a Baháʼí International Music Festival in Botswana.
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133:
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8:
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1996:
1970:
1944:
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2784:"President of Botswana praises publication of Baháʼí books in native Setswana language"
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where he addressed wide-ranging topics from the definition of the word "Baháʼí", the
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was in 1970. The 2001 national census counts approximately 700 Baháʼís. However, the
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toured the country for some 20 days. She was met an hour's walk from the village of
2619:
1569:"Baháʼís in South Africa - Progress of the Baháʼí Faith in South Africa since 1911"
1341:
1165:. She went on to other villages and illustrated diverse responses to faith. In the
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744:
617:
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2945:
2915:. HAI - Harvard School of Public Health AIDS Initiative. Fall 2010. Archived from
2890:
2768:. Association for Baháʼí Studies in Southern Africa. March 2, 2000. Archived from
2406:
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in Africa from 1985 to 2000 and has served the religion in many other capacities.
205:
2358:
1687:"Pioneer Letters; Excerpts from Pioneer Letter to the Africa Teaching Committee;
1657:"Pioneer Letters; Excerpts from Pioneer Letter to the Africa Teaching Committee;
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at which several city officials attended, another was with visiting Counsellor
807:
719:
613:
321:
2909:"Drs. Roger Shapiro and Shahin Lockman - Partners in Research & Parenting"
2821:
2810:"Dithapelo Tsa Baháʼí, tse di senotsweng ke Baháʼu'lláh, Báb, le ʻAbdu'l-Bahá"
1045:
as well as translated in Tswana as part of the overall observance of the UN's
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2008:
1982:
1956:
1921:
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1302:
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In 1984 the Baháʼís of Gaborone held a few public meetings - one highlighted
791:
535:, wrote letters encouraging taking the religion to Africa in 1916. The first
1575:. National Spiritual Assembly of the Baháʼís of South Africa. Archived from
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education teacher training for almost five years before moving on to Egypt.
1355:
1329:
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1042:
418:
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translated by the Spiritual Assembly of the Baháʼís of Botswana (1999) .
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356:
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875:
683:
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1853:"Newly-elected National Spiritual Assembly of South Central Africa…"
341:
298:
23:
2608:"The Baháʼí Faith 1957–1988: A Survey of Contemporary Developments"
2405:. Old Dominion University in Norfolk, Virginia, USA. Archived from
1631:"The Guardian's Message to the Africa Intercontinnental Conference"
1567:
National Spiritual Assembly of the Baháʼís of South Africa (1997).
1372:
1287:
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1037:. That year was also the one when the Universal House of Justice's
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969:
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775:
687:
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in its third reprint with a revised translation and the other was
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where she met the first Baháʼís of Botswana -Mr. and Mrs. Moncho.
1132:
by a new mother with a week-old baby. At a few villages including
604:
The religion arrived in the area during the end of the era of the
2826:
1464:
This article incorporates text from this source, which is in the
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but that matters of faith are not dependent on book learning. In
1094:
1053:, marriages and tax exemption as a religion were not recognized.
1013:
1009:
859:
823:
740:
679:
2258:"The Great Safari of Hand of the Cause Ruhiyyih Khanum, part 15"
2819:
2179:"International Year of Peace (roll call of nations) - Botswana"
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fluently. Translations were undertaken and in 1973 a book of
715:
662:
413:
2816:. Lekgotla la Semowa la Sechaba la Baháʼí ba Botswana. 1999.
2427:. Conflict Resolution Institute, University of Denver. 2005.
555:
1170:
specific purposes for the promulgation of the religion. At
2205:"Statistical Update - Worldwide recognition of the Faith"
977:
In August 1971 the first public talks on the religion in
1260:
Since its inception the religion has had involvement in
1149:
she addressed the importance of prayer, the meaning of "
2743:. Baháʼí International Community. 2013. Archived from
1810:"Visits of the Hands of the Cause of God to St. Lucia"
547:
estimated some 16,500 Baháʼís in Botswana as of 2010.
2944:. The Aspen Institute. August 1, 2013. Archived from
1456:
International Religious Freedom Report 2005: Botswana
1817:
Some information about the Hands of the Cause of God
1602:
General Essay on the Religions of Sub-Saharan Africa
750:
The time came for the election of Botswana's Baháʼí
2585:"Education of women and socio-economic development"
989:An all-Bushman local assembly was first elected in
730:Following the death of Shoghi Effendi, the elected
2790:. Baháʼí International Community. 27 February 2001
573:. The eighth and twelfth of the tablets mentioned
2605:
1689:Edith and Lowell Johnson, Cape Town, South Africa
599:
3514:
2820:uploaded by Massoud Derakhshani (Jun 12, 2009).
2563:draft "A Short Encyclopedia of the Baháʼí Faith"
2352:
2350:
1529:
1495:
1157:she addressed the topic of dreams related about
38:, potentially preventing the article from being
1788:"Baháʼí Communities by Country: Research Notes"
1764:. Baháʼí International Community. 14 March 2005
1056:
1004:(shown in maroon) & Kalahari Basin (orange)
585:. The tablets were translated and presented by
3055:"QuickLists: Most Baha'i (sic) Nations (2010)"
3021:"Baháʼís contribute to inter-faith Parliament"
2552:
2550:
1543:: US Baháʼí Publishing Trust. pp. 82–89.
1509:: US Baháʼí Publishing Trust. pp. 47–59.
1482:Tablets, Instructions and Words of Explanation
1332:praised publication of Baháʼí books in native
1220:served as a Staff Development Advisor for the
608:, the predecessor colonial country, under the
3109:
2960:"International Baháʼís to address Parliament"
2913:News & Publications, Spotlight newsletter
2347:
1781:
1779:
832:
504:
1792:Essays and short articles and Research notes
1141:and the importance of mothers and teachers,
1041:was delivered to Botswana's then president,
2547:
1485:. Mirza Ahmad Sohrab (trans. and comments).
1460:Bureau of Democracy, Human Rights and Labor
1246:
3123:
3116:
3102:
2255:
1803:
1801:
1776:
1117:and the difficulties with social norms in
511:
497:
58:reliable, independent, third-party sources
2457:Warren Odess-Gillett (February 7, 2006).
2438:Warren Odess-Gillett (February 6, 2006).
1904:
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1748:
1746:
1744:
1742:
1740:
1738:
1562:
1560:
556:ʻAbdu'l-Bahá's Tablets of the Divine Plan
76:Learn how and when to remove this message
3047:
2992:
1828:
1826:
1807:
1451:
1449:
1447:
1305:, and such teachings of the religion as
995:
52:by replacing them with more appropriate
3031:(1): 4–5. February 2010. Archived from
2582:
1798:
1785:
1604:. Division of Religion and Philosophy,
981:were undertaken and was broadcast over
725:
35:too closely associated with the subject
3515:
2970:(3): 1–2. October 2009. Archived from
2870:Warren Odess-Gillett (July 21, 2008).
2853:"The Johannesburg Regional Conference"
2741:"Baháʼí Youth: "A New Kind of People""
2223:
1934:Mafeking joined Bophuthatswana in 1980
1897:
1735:
1557:
1478:
800:
3097:
3060:Association of Religion Data Archives
2995:"Parliament of the World's Religions"
2888:
2638:"A look at programs around the world"
2559:"History of the Baháʼí Faith in Iran"
2337:"Titi, my Bushman Friend in Botswana"
2101:"Governments receive peace statement"
1823:
1709:
1444:
1411:Association of Religion Data Archives
1196:
784:
545:Association of Religion Data Archives
2606:Momen, Moojan; Smith, Peter (1989).
2529:"Botswana: Deepening institute held"
2334:
2284:"Botswana: Hand of the Cause visits"
1758:"Minister praises Baháʼí activities"
1679:
1649:
1489:
17:
2256:Nakhjavani, Violette (April 1973).
1590:
1479:ʻAbbas, ʻAbdu'l-Bahá (April 1919).
1399:Parliament of the World's Religions
1328:In 2001 then President of Botswana
1255:
589:on April 4, 1919, and published in
13:
3089:Botswana Baháʼí National Community
2503:"Clubs for Baháʼí women organized"
1879:"Botswana - First Youth Institute"
1358:, South Africa, in November 2008.
1323:
916:
14:
3544:
3082:
2993:Khosravi, Beman (1 August 2004).
2878:. Season 2008. Valley Free Radio.
2857:Baháʼí International News Service
2556:
2465:. Season 2006. Valley Free Radio.
2446:. Season 2006. Valley Free Radio.
1276:
1239:Lally Warren was a member of the
868:
3424:Sahrawi Arab Democratic Republic
3194:Democratic Republic of the Congo
2897:from the original on 2013-07-13.
1241:Continental Board of Counsellors
1181:In March 1978 Hand of the Cause
1071:was the first to tour Botswana.
947:
931:
915:
899:
883:
867:
851:
831:
815:
799:
783:
768:
767:
760:
479:
107:
33:may rely excessively on sources
22:
3013:
2986:
2952:
2930:
2901:
2882:
2863:
2841:
2802:
2776:
2758:
2733:
2708:
2682:
2656:
2630:
2599:
2576:
2521:
2495:
2469:
2450:
2431:
2413:
2395:
2377:
2328:
2302:
2276:
2249:
2231:"Hand of Cause visits Botswana"
2197:
2171:
2145:
2119:
2093:
2067:
2041:
2015:
1989:
1963:
1937:
1928:
1871:
1845:
1404:
1381:Botswana-Harvard AIDS Institute
1124:In June 1972 Hand of the Cause
852:
816:
2849:Baháʼí International Community
2583:Kingdon, Geeta Gandhi (1997).
2335:Rath, Paula (March 27, 2013).
1623:
1523:
1472:
1392:Baháʼí International Community
1361:
948:
900:
884:
624:near the end of the period of
600:Establishment of the community
563:wrote a series of letters, or
550:
1:
2891:"Vita of Robert F. Sylvester"
2483:(505): 18–19. December 1975.
1910:"Progress Report of Botswana"
1808:Paccassi, Pat (August 2011).
1717:"Temple Land in Johannesburg"
1598:"Overview Of World Religions"
1437:
1386:Sean Hinton, a member of the
1369:Westwood International School
932:
2624:10.1016/0048-721X(89)90077-8
2153:"The Promise of World Peace"
2127:"The Promise of World Peace"
1415:World Christian Encyclopedia
1057:Visits of Hands of the Cause
7:
2403:"About Dr. Dwight W. Allen"
2290:(570): 13. September 1978.
2133:(683): 2–3. February 1988.
2055:(654): 15. September 1985.
1977:(594): 12. September 1980.
1837:Residing in the Holy Land.
1420:
1093:area), and Palla Road (aka
1047:International Year of Peace
752:National Spiritual Assembly
541:National Spiritual Assembly
10:
3549:
2696:(706): 14. February 1990.
2670:(505): 15. December 1988.
2316:(505): 14. December 1981.
2237:(683): 12–13. March 1972.
2185:(678): 3. September 1987.
2107:(659): 14. February 1986.
2081:(657): 14. December 1985.
2029:(647): 15. February 1985.
2003:(599): 14. February 1981.
1916:(492): 12–13. March 1972.
1885:(477): 11. December 1970.
1536:Tablets of the Divine Plan
1502:Tablets of the Divine Plan
1352:Universal House of Justice
1267:Universal House of Justice
1262:socio-economic development
1227:Ash Hartwell was an early
1039:The Promise of World Peace
732:Universal House of Justice
632:(then in Bechuanaland) as
570:Tablets of the Divine Plan
266:Universal House of Justice
3437:
3412:
3131:
2942:Action Forum Participants
2788:Baháʼí World News Service
2509:(505): 2. December 1976.
1951:(492): 6. February 1974.
1762:Baha'i World News Service
1659:Johannesburg, March, 1954
747:had joined the religion.
667:African National Congress
606:Bechuanaland Protectorate
437:Socioeconomic development
3179:Central African Republic
3025:Australian Baháʼí Report
2964:Australian Baháʼí Report
2822:"Setswana Baháʼí Prayer"
2766:"Invitation and Program"
2716:"A Baháʼí choir from..."
2644:(505): 2–3. April 1988.
2341:Blog … more than fashion
1859:(437): 11. August 1967.
1794:. Baháʼí Library Online.
1786:Hassall, Graham (2000).
1723:(280): 4. October 1954.
1637:(281): 1–3. March 1953.
1297:and studied the life of
1247:Sustained women's groups
1113:, its relationship with
525:Baháʼí Faith in Botswana
3528:Bahá'í Faith by country
3125:Baháʼí Faith in Africa
2721:(706): 16. March 1990.
2459:"Ash Hartwell (part 3)"
2440:"Ash Hartwell (part 2)"
1413:(relying mostly on the
1311:immortality of the soul
1111:history of the religion
714:, and a lone Baháʼí in
653:and the family went on
251:Covenant of Baháʼu'lláh
227:Some Answered Questions
3533:Bahá'í Faith in Africa
3063:. 2010. Archived from
2211:(676): 11. July 1987.
2159:(675): 12. June 1987.
1697:(280): 15. June 1954.
1539:(Paperback ed.).
1505:(Paperback ed.).
1462:(September 14, 2005).
1318:University of Botswana
1183:H. Collis Featherstone
1143:eliminating illiteracy
1103:progressive revelation
1005:
968:Baháʼí communities in
651:Auxiliary Board Member
626:Colonisation of Africa
442:Progressive revelation
3339:São Tomé and Príncipe
3199:Republic of the Congo
2889:Sylvester, Robert F.
2589:Baháʼí Studies Review
2535:(505): 14. May 1979.
1667:(281): 6. July 1954.
1606:University of Cumbria
1383:partnership in 2000.
1307:chastity and marriage
1139:equality of the sexes
1069:Adelbert Mühlschlegel
999:
649:appointed John as an
638:Knight of Baháʼu'lláh
610:Union of South Africa
531:, then leader of the
382:Shrine of Baháʼu'lláh
347:Letters of the Living
3523:Religion in Botswana
2876:A Baha'i Perspective
2772:on November 6, 2003.
2463:A Baha'i Perspective
2444:A Baha'i Perspective
2360:Dithapelo Tsa Baháʼí
1427:Religion in Botswana
1336:. One was a book of
1193:and Radio Botswana.
965:class=notpageimage|
726:National development
641:they moved. In 1954
271:Spiritual Assemblies
256:Administrative Order
3414:States with limited
2938:"About Sean Hinton"
2565:. Bahai-library.com
2385:"Tributes in brief"
1432:History of Botswana
1191:Botswana Daily News
718:(which is near the
2872:"Robert Sylvester"
1971:"Bushman Assembly"
1945:"Bushman Assembly"
1841:. pp. 25, 59.
1835:Hands of the Cause
1541:Wilmette, Illinois
1507:Wilmette, Illinois
1197:Individual stories
1062:Hands of the Cause
1006:
622:Sub-Saharan Africa
587:Mirza Ahmad Sohrab
327:Hands of the Cause
187:Nineteen Day Feast
3510:
3509:
3441:other territories
3214:Equatorial Guinea
2948:on July 13, 2013.
2425:Faculty Spotlight
1334:Setswana language
1099:unity of humanity
1076:Hand of the Cause
1074:In November 1971
1066:Hand of the Cause
655:Baháʼí pilgrimage
643:Hand of the Cause
521:
520:
394:Shrine of the Báb
167:Unity of religion
162:Unity of humanity
86:
85:
78:
3540:
3502:
3501:(United Kingdom)
3497:Tristan da Cunha
3493:Ascension Island
3485:
3472:
3463:
3439:Dependencies and
3132:Sovereign states
3118:
3111:
3104:
3095:
3094:
3076:
3075:
3073:
3072:
3051:
3045:
3044:
3042:
3040:
3017:
3011:
3010:
3008:
3006:
2990:
2984:
2983:
2981:
2979:
2956:
2950:
2949:
2934:
2928:
2927:
2925:
2924:
2905:
2899:
2898:
2886:
2880:
2879:
2867:
2861:
2860:
2845:
2839:
2838:
2836:
2834:
2817:
2806:
2800:
2799:
2797:
2795:
2780:
2774:
2773:
2762:
2756:
2755:
2753:
2752:
2737:
2731:
2730:
2712:
2706:
2705:
2686:
2680:
2679:
2660:
2654:
2653:
2634:
2628:
2627:
2603:
2597:
2596:
2580:
2574:
2573:
2571:
2570:
2554:
2545:
2544:
2525:
2519:
2518:
2499:
2493:
2492:
2473:
2467:
2466:
2454:
2448:
2447:
2435:
2429:
2428:
2417:
2411:
2410:
2399:
2393:
2392:
2381:
2375:
2374:
2354:
2345:
2344:
2332:
2326:
2325:
2306:
2300:
2299:
2280:
2274:
2273:
2253:
2247:
2246:
2227:
2221:
2220:
2201:
2195:
2194:
2175:
2169:
2168:
2149:
2143:
2142:
2123:
2117:
2116:
2097:
2091:
2090:
2071:
2065:
2064:
2045:
2039:
2038:
2019:
2013:
2012:
1993:
1987:
1986:
1967:
1961:
1960:
1941:
1935:
1932:
1926:
1925:
1906:
1895:
1894:
1875:
1869:
1868:
1849:
1843:
1842:
1830:
1821:
1820:
1814:
1805:
1796:
1795:
1783:
1774:
1773:
1771:
1769:
1754:
1733:
1732:
1713:
1707:
1706:
1683:
1677:
1676:
1653:
1647:
1646:
1627:
1621:
1620:
1618:
1617:
1608:. Archived from
1594:
1588:
1587:
1585:
1584:
1573:Official Website
1564:
1555:
1554:
1527:
1521:
1520:
1493:
1487:
1486:
1476:
1470:
1458:. United States
1453:
1342:The Hidden Words
1271:Baháʼí teachings
1256:Modern community
1051:Baháʼí Holy Days
951:
950:
935:
934:
919:
918:
903:
902:
887:
886:
871:
870:
855:
854:
835:
834:
819:
818:
803:
802:
787:
786:
771:
770:
764:
618:Ten Year Crusade
592:Star of the West
513:
506:
499:
483:
377:House of Worship
261:The Guardianship
220:The Hidden Words
111:
88:
87:
81:
74:
70:
67:
61:
26:
18:
3548:
3547:
3543:
3542:
3541:
3539:
3538:
3537:
3513:
3512:
3511:
3506:
3505:
3500:
3483:
3470:
3461:
3442:
3440:
3433:
3417:
3415:
3408:
3127:
3122:
3085:
3080:
3079:
3070:
3068:
3053:
3052:
3048:
3038:
3036:
3035:on May 11, 2013
3019:
3018:
3014:
3004:
3002:
2991:
2987:
2977:
2975:
2974:on May 11, 2013
2958:
2957:
2953:
2936:
2935:
2931:
2922:
2920:
2907:
2906:
2902:
2887:
2883:
2869:
2868:
2864:
2846:
2842:
2832:
2830:
2808:
2807:
2803:
2793:
2791:
2782:
2781:
2777:
2764:
2763:
2759:
2750:
2748:
2739:
2738:
2734:
2714:
2713:
2709:
2688:
2687:
2683:
2662:
2661:
2657:
2636:
2635:
2631:
2604:
2600:
2581:
2577:
2568:
2566:
2557:Momen, Moojan.
2555:
2548:
2527:
2526:
2522:
2501:
2500:
2496:
2475:
2474:
2470:
2456:
2455:
2451:
2437:
2436:
2432:
2419:
2418:
2414:
2401:
2400:
2396:
2391:on May 4, 2013.
2383:
2382:
2378:
2371:
2355:
2348:
2333:
2329:
2308:
2307:
2303:
2282:
2281:
2277:
2254:
2250:
2229:
2228:
2224:
2203:
2202:
2198:
2177:
2176:
2172:
2151:
2150:
2146:
2125:
2124:
2120:
2099:
2098:
2094:
2073:
2072:
2068:
2047:
2046:
2042:
2021:
2020:
2016:
1995:
1994:
1990:
1969:
1968:
1964:
1943:
1942:
1938:
1933:
1929:
1908:
1907:
1898:
1877:
1876:
1872:
1851:
1850:
1846:
1831:
1824:
1812:
1806:
1799:
1784:
1777:
1767:
1765:
1756:
1755:
1736:
1715:
1714:
1710:
1685:
1684:
1680:
1655:
1654:
1650:
1629:
1628:
1624:
1615:
1613:
1596:
1595:
1591:
1582:
1580:
1579:on 8 April 2008
1565:
1558:
1551:
1528:
1524:
1517:
1494:
1490:
1477:
1473:
1454:
1445:
1440:
1423:
1407:
1388:Aspen Institute
1364:
1326:
1324:Broader efforts
1279:
1258:
1249:
1233:Dwight W. Allen
1218:Dwight W. Allen
1199:
1167:Kalahari Desert
1126:Ruhiyyih Khanum
1059:
1002:Kalahari Desert
975:
974:
973:
967:
961:
960:
959:
958:
952:
944:
943:
942:
936:
928:
927:
926:
920:
912:
911:
910:
904:
896:
895:
894:
888:
880:
879:
878:
872:
864:
863:
862:
856:
848:
847:
846:
836:
828:
827:
826:
820:
812:
811:
810:
804:
796:
795:
794:
788:
780:
779:
778:
772:
728:
634:Baháʼí pioneers
602:
579:First World War
558:
553:
537:Baháʼí pioneers
517:
472:
471:
432:
424:
423:
372:
364:
363:
317:
309:
308:
284:
276:
275:
246:
238:
237:
200:
192:
191:
147:
139:
138:
119:
118:Central figures
82:
71:
65:
62:
47:
27:
12:
11:
5:
3546:
3536:
3535:
3530:
3525:
3508:
3507:
3504:
3503:
3486:
3473:
3464:
3450:Canary Islands
3446:
3445:
3443:
3438:
3435:
3434:
3432:
3431:
3426:
3420:
3418:
3413:
3410:
3409:
3407:
3406:
3401:
3396:
3391:
3386:
3381:
3376:
3371:
3366:
3361:
3356:
3351:
3346:
3341:
3336:
3331:
3326:
3321:
3316:
3311:
3306:
3301:
3296:
3291:
3286:
3281:
3276:
3271:
3266:
3261:
3256:
3251:
3246:
3241:
3236:
3231:
3226:
3221:
3216:
3211:
3206:
3201:
3196:
3191:
3186:
3181:
3176:
3171:
3166:
3161:
3156:
3151:
3146:
3141:
3135:
3133:
3129:
3128:
3121:
3120:
3113:
3106:
3098:
3092:
3091:
3084:
3083:External links
3081:
3078:
3077:
3046:
3012:
2985:
2951:
2929:
2900:
2881:
2862:
2851:(2008-11-23).
2840:
2814:Baha'i Prayers
2801:
2775:
2757:
2732:
2707:
2681:
2655:
2629:
2598:
2575:
2546:
2520:
2494:
2468:
2449:
2430:
2412:
2409:on 2012-11-01.
2394:
2376:
2369:
2346:
2327:
2301:
2275:
2264:(505): 16–21.
2248:
2222:
2196:
2170:
2144:
2118:
2092:
2066:
2040:
2014:
1988:
1962:
1936:
1927:
1896:
1870:
1844:
1822:
1797:
1775:
1734:
1708:
1678:
1648:
1622:
1589:
1556:
1549:
1522:
1515:
1488:
1471:
1442:
1441:
1439:
1436:
1435:
1434:
1429:
1422:
1419:
1406:
1403:
1363:
1360:
1354:to be held in
1338:Baháʼí prayers
1325:
1322:
1278:
1277:Youth projects
1275:
1257:
1254:
1248:
1245:
1208:Baháʼí prayers
1198:
1195:
1091:Tswapong Hills
1058:
1055:
983:Radio Botswana
963:
962:
954:
953:
946:
945:
938:
937:
930:
929:
922:
921:
914:
913:
906:
905:
898:
897:
890:
889:
882:
881:
874:
873:
866:
865:
858:
857:
850:
849:
838:
837:
830:
829:
822:
821:
814:
813:
808:Tswapong Hills
806:
805:
798:
797:
790:
789:
782:
781:
774:
773:
766:
765:
759:
758:
757:
727:
724:
720:Tswapong Hills
686:and groups in
614:Shoghi Effendi
601:
598:
557:
554:
552:
549:
519:
518:
516:
515:
508:
501:
493:
490:
489:
488:
487:
474:
473:
470:
469:
464:
459:
454:
449:
444:
439:
433:
430:
429:
426:
425:
422:
421:
416:
411:
406:
401:
396:
391:
390:
389:
379:
373:
370:
369:
366:
365:
362:
361:
360:
359:
354:
349:
339:
334:
329:
324:
322:Shoghi Effendi
318:
315:
314:
311:
310:
307:
306:
301:
296:
291:
289:Baháʼí history
285:
282:
281:
278:
277:
274:
273:
268:
263:
258:
253:
247:
244:
243:
240:
239:
236:
235:
230:
223:
216:
209:
201:
198:
197:
194:
193:
190:
189:
184:
179:
174:
169:
164:
159:
154:
148:
145:
144:
141:
140:
137:
136:
131:
126:
120:
117:
116:
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97:
96:
84:
83:
30:
28:
21:
9:
6:
4:
3:
2:
3545:
3534:
3531:
3529:
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3498:
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3277:
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3270:
3267:
3265:
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3260:
3257:
3255:
3254:Guinea-Bissau
3252:
3250:
3247:
3245:
3242:
3240:
3237:
3235:
3232:
3230:
3227:
3225:
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3126:
3119:
3114:
3112:
3107:
3105:
3100:
3099:
3096:
3090:
3087:
3086:
3067:on 2021-03-02
3066:
3062:
3061:
3056:
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3026:
3022:
3016:
3000:
2996:
2989:
2973:
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2961:
2955:
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2943:
2939:
2933:
2919:on 2015-01-07
2918:
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2828:
2823:
2815:
2811:
2805:
2789:
2785:
2779:
2771:
2767:
2761:
2747:on 2008-12-05
2746:
2742:
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2724:
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2717:
2711:
2703:
2699:
2695:
2691:
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2370:99912-0-245-5
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2158:
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2070:
2062:
2058:
2054:
2050:
2044:
2036:
2032:
2028:
2024:
2018:
2010:
2006:
2002:
1998:
1992:
1984:
1980:
1976:
1972:
1966:
1958:
1954:
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1946:
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1931:
1923:
1919:
1915:
1911:
1905:
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1682:
1674:
1670:
1666:
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1660:
1652:
1644:
1640:
1636:
1632:
1626:
1612:on 2007-12-09
1611:
1607:
1603:
1599:
1593:
1578:
1574:
1570:
1563:
1561:
1552:
1550:0-87743-233-3
1546:
1542:
1538:
1537:
1532:
1526:
1518:
1516:0-87743-233-3
1512:
1508:
1504:
1503:
1498:
1492:
1484:
1483:
1475:
1469:
1467:
1466:public domain
1461:
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1348:
1345:
1343:
1339:
1335:
1331:
1321:
1319:
1314:
1312:
1308:
1304:
1303:Kitab-i-Aqdas
1300:
1296:
1291:
1289:
1283:
1274:
1272:
1268:
1263:
1253:
1244:
1242:
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1223:
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1215:
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1177:
1173:
1168:
1164:
1160:
1156:
1152:
1148:
1144:
1140:
1135:
1131:
1130:Selebi-Phikwe
1127:
1122:
1120:
1116:
1112:
1108:
1104:
1100:
1096:
1092:
1089:(both in the
1088:
1084:
1080:
1077:
1072:
1070:
1067:
1063:
1054:
1052:
1048:
1044:
1040:
1036:
1031:
1030:Hooper Dunbar
1027:
1022:
1019:
1015:
1011:
1003:
998:
994:
992:
987:
984:
980:
971:
966:
957:
941:
925:
909:
893:
877:
861:
845:
841:
825:
809:
793:
792:Selebi-Phikwe
777:
763:
756:
753:
748:
746:
742:
736:
733:
723:
721:
717:
713:
709:
705:
701:
697:
693:
689:
685:
681:
675:
671:
668:
664:
658:
656:
652:
648:
644:
639:
635:
631:
627:
623:
619:
615:
611:
607:
597:
594:
593:
588:
584:
580:
576:
572:
571:
566:
562:
548:
546:
542:
538:
534:
530:
527:begins after
526:
514:
509:
507:
502:
500:
495:
494:
492:
491:
486:
482:
478:
477:
476:
475:
468:
465:
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455:
453:
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428:
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412:
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388:
385:
384:
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378:
375:
374:
368:
367:
358:
355:
353:
350:
348:
345:
344:
343:
340:
338:
337:Other Baháʼís
335:
333:
330:
328:
325:
323:
320:
319:
313:
312:
305:
302:
300:
297:
295:
292:
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234:
231:
229:
228:
224:
222:
221:
217:
215:
214:
210:
208:
207:
206:Kitáb-i-Aqdas
203:
202:
199:Key scripture
196:
195:
188:
185:
183:
180:
178:
175:
173:
170:
168:
165:
163:
160:
158:
155:
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150:
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135:
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125:
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115:
114:
110:
106:
105:
102:
99:
98:
94:
90:
89:
80:
77:
69:
66:November 2020
59:
55:
51:
45:
41:
37:
36:
31:This article
29:
25:
20:
19:
16:
3489:Saint Helena
3460:
3364:South Africa
3354:Sierra Leone
3159:Burkina Faso
3153:
3069:. Retrieved
3065:the original
3058:
3049:
3037:. Retrieved
3033:the original
3028:
3024:
3015:
3003:. Retrieved
2998:
2988:
2976:. Retrieved
2972:the original
2967:
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2946:the original
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2917:the original
2912:
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2884:
2875:
2865:
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2831:. Retrieved
2825:
2813:
2804:
2792:. Retrieved
2787:
2778:
2770:the original
2760:
2749:. Retrieved
2745:the original
2735:
2718:
2710:
2693:
2684:
2667:
2658:
2641:
2632:
2618:(1): 63–91.
2615:
2611:
2601:
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2588:
2578:
2567:. Retrieved
2562:
2532:
2523:
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2480:
2471:
2462:
2452:
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2433:
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2407:the original
2397:
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2379:
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2330:
2313:
2304:
2287:
2278:
2261:
2251:
2234:
2225:
2208:
2199:
2182:
2173:
2156:
2147:
2130:
2121:
2104:
2095:
2078:
2069:
2052:
2043:
2026:
2017:
2000:
1991:
1974:
1965:
1948:
1939:
1930:
1913:
1882:
1873:
1856:
1847:
1833:Compiled by
1816:
1791:
1766:. Retrieved
1761:
1720:
1711:
1694:
1688:
1681:
1664:
1658:
1651:
1634:
1625:
1614:. Retrieved
1610:the original
1601:
1592:
1581:. Retrieved
1577:the original
1572:
1535:
1531:ʻAbdu'l-Bahá
1525:
1501:
1497:ʻAbdu'l-Bahá
1491:
1481:
1474:
1463:
1408:
1405:Demographics
1396:
1385:
1377:
1367:Officer) of
1365:
1356:Johannesburg
1349:
1346:
1330:Festus Mogae
1327:
1315:
1292:
1284:
1280:
1259:
1250:
1238:
1226:
1216:
1212:
1200:
1187:John Robarts
1180:
1151:Alláh'u'Abhá
1123:
1119:South Africa
1115:Christianity
1079:Enoch Olinga
1073:
1060:
1043:Quett Masire
1023:
1007:
988:
976:
749:
737:
729:
676:
672:
659:
603:
590:
568:
561:ʻAbdu'l-Bahá
559:
533:Baháʼí Faith
529:ʻAbdu'l-Bahá
524:
522:
431:Other topics
404:World Centre
352:Mullá Husayn
245:Institutions
225:
218:
213:Kitáb-i-Íqán
211:
204:
157:Unity of God
134:ʻAbdu'l-Bahá
101:Baháʼí Faith
72:
63:
48:Please help
32:
15:
3416:recognition
3369:South Sudan
3259:Ivory Coast
2818:, see also
2719:Baháʼí News
2694:Baháʼí News
2668:Baháʼí News
2642:Baháʼí News
2533:Baháʼí News
2507:Baháʼí News
2481:Baháʼí News
2314:Baháʼí News
2288:Baháʼí News
2262:Baháʼí News
2235:Baháʼí News
2209:Baháʼí News
2183:Baháʼí News
2157:Baháʼí News
2131:Baháʼí News
2105:Baháʼí News
2079:Baháʼí News
2053:Baháʼí News
2027:Baháʼí News
2001:Baháʼí News
1975:Baháʼí News
1949:Baháʼí News
1914:Baháʼí News
1883:Baháʼí News
1857:Baháʼí News
1721:Baháʼí News
1695:Baháʼí News
1665:Baháʼí News
1635:Baháʼí News
1362:Individuals
1299:Baháʼu'lláh
1229:Peace Corps
1159:Baháʼu'lláh
1035:Peter Mmusi
647:Musa Banani
612:. In 1953
583:Spanish flu
551:Early Phase
467:Orthography
304:Persecution
233:Other Texts
124:Baháʼu'lláh
3517:Categories
3471:(Portugal)
3429:Somaliland
3349:Seychelles
3314:Mozambique
3299:Mauritania
3284:Madagascar
3239:The Gambia
3174:Cape Verde
3071:2020-10-14
2999:CommuNIqué
2923:2013-07-12
2751:2013-07-12
2690:"Botswana"
2664:"Botswana"
2569:2009-10-16
2477:"Botswana"
2310:"Botswana"
2075:"Botswana"
2049:"Botswana"
2023:"Botswana"
1997:"Botswana"
1616:2008-04-16
1583:2008-03-19
1438:References
1309:, and the
1222:Molepolole
1147:Bonwapitse
1087:Bonwapitse
924:Molepolole
844:Bonwapitse
704:Molepolole
462:Statistics
457:Prophecies
409:Pilgrimage
399:Síyáh-Chál
50:improve it
40:verifiable
3304:Mauritius
2727:0195-9212
2702:0195-9212
2676:0195-9212
2650:0195-9212
2541:0195-9212
2515:0195-9212
2489:0195-9212
2322:0195-9212
2296:0195-9212
2270:0195-9212
2243:0195-9212
2217:0195-9212
2191:0195-9212
2165:0195-9212
2139:0195-9212
2113:0195-9212
2087:0195-9212
2061:0195-9212
2035:0195-9212
2009:0195-9212
1983:0195-9212
1957:0195-9212
1922:0195-9212
1891:0195-9212
1865:0195-9212
1729:0195-9212
1703:0195-9212
1673:0195-9212
1643:0195-9212
1533:(1991) .
1499:(1991) .
1295:Mahalapye
1176:Good Hope
972:unto 1973
876:Mahalapye
745:Kgalagadi
684:Mahalapye
447:Cosmology
152:Teachings
54:citations
3495: /
3491: /
3484:(France)
3478: /
3456: /
3452: /
3404:Zimbabwe
3379:Tanzania
3229:Ethiopia
3224:Eswatini
3204:Djibouti
3169:Cameroon
3154:Botswana
3039:July 12,
3005:July 12,
2978:July 12,
2895:Archived
2833:July 12,
2794:July 12,
2612:Religion
1768:July 12,
1421:See also
1373:Gaborone
1288:Transkei
1161:and the
1155:Mmutlane
1107:Gaborone
991:Tshasane
979:Gaborone
970:Botswana
840:Mmutlane
776:Gaborone
743:and the
700:Mafeking
688:Gaborone
630:Mafeking
581:and the
485:Category
332:Apostles
294:Timeline
182:Calendar
93:a series
91:Part of
3480:Réunion
3476:Mayotte
3467:Madeira
3462:(Spain)
3458:Melilla
3389:Tunisia
3359:Somalia
3344:Senegal
3329:Nigeria
3319:Namibia
3309:Morocco
3274:Liberia
3269:Lesotho
3219:Eritrea
3189:Comoros
3164:Burundi
3139:Algeria
2827:YouTube
1172:Lobatse
1095:Dinokwe
1083:Ratholo
1014:Jwaneng
1010:Lobatse
860:Lobatse
824:Dinokwe
741:Bushmen
680:Lobatse
565:tablets
452:Symbols
357:Táhirih
283:History
129:The Báb
44:neutral
3499:
3482:
3469:
3399:Zambia
3394:Uganda
3334:Rwanda
3289:Malawi
3249:Guinea
3144:Angola
2725:
2700:
2674:
2648:
2539:
2513:
2487:
2367:
2320:
2294:
2268:
2241:
2215:
2189:
2163:
2137:
2111:
2085:
2059:
2033:
2007:
1981:
1955:
1920:
1889:
1863:
1727:
1701:
1671:
1641:
1547:
1513:
1301:, the
1204:Tswana
1153:". In
1134:Seleka
1026:UN Day
1016:, and
956:Serowe
908:Kopong
892:Ghanzi
712:Serowe
696:Kopong
692:Ghanzi
682:, and
575:Africa
387:Qiblih
371:Places
316:People
299:Bábism
177:Prayer
146:Basics
95:on the
3454:Ceuta
3374:Sudan
3324:Niger
3279:Libya
3264:Kenya
3244:Ghana
3234:Gabon
3209:Egypt
3149:Benin
1813:(PDF)
1018:Kanye
940:Morwa
716:Moeng
708:Morwa
663:Kgosi
414:Haifa
342:Bábis
3384:Togo
3294:Mali
3184:Chad
3041:2013
3007:2013
3001:(96)
2980:2013
2835:2013
2796:2013
2723:ISSN
2698:ISSN
2672:ISSN
2646:ISSN
2595:(1).
2537:ISSN
2511:ISSN
2485:ISSN
2365:ISBN
2318:ISSN
2292:ISSN
2266:ISSN
2239:ISSN
2213:ISSN
2187:ISSN
2161:ISSN
2135:ISSN
2109:ISSN
2083:ISSN
2057:ISSN
2031:ISSN
2005:ISSN
1979:ISSN
1953:ISSN
1918:ISSN
1887:ISSN
1861:ISSN
1770:2013
1725:ISSN
1699:ISSN
1669:ISSN
1639:ISSN
1545:ISBN
1511:ISBN
1409:The
1085:and
1000:The
523:The
419:Acre
172:Laws
42:and
2620:doi
1371:in
1163:Báb
722:).
56:to
3519::
3057:.
3029:14
3027:.
3023:.
2997:.
2968:13
2966:.
2962:.
2940:.
2911:.
2893:.
2874:.
2855:.
2824:.
2812:.
2786:.
2692:.
2666:.
2640:.
2616:19
2614:.
2610:.
2591:.
2587:.
2561:.
2549:^
2531:.
2505:.
2479:.
2461:.
2442:.
2423:.
2349:^
2339:.
2312:.
2286:.
2260:.
2233:.
2207:.
2181:.
2155:.
2129:.
2103:.
2077:.
2051:.
2025:.
1999:.
1973:.
1947:.
1912:.
1899:^
1881:.
1855:.
1825:^
1815:.
1800:^
1790:.
1778:^
1760:.
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