455:
562:"... hath ordained that in every age and dispensation a pure and stainless Soul be made manifest in the kingdoms of earth and heaven. Unto this subtle, this mysterious and ethereal Being He hath assigned a twofold nature; the physical, pertaining to the world of matter, and the spiritual, which is born of the substance of God Himself. He hath, moreover, conferred upon Him a double station. The first station, which is related to His innermost reality, representeth Him as One Whose voice is the voice of God Himself. ... The second station is the human station... These Essences of Detachment, these resplendent Realities are the channels of God's all-pervasive grace."
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the Bahá'í world save the
Covenant of God; otherwise differences like unto a most great tempest will encompass the Bahá'í world. It is evident that the axis of the oneness of the world of humanity is the power of the Covenant and nothing else. Had the Covenant not come to pass, had it not been revealed from the Supreme Pen and had not the Book of the Covenant, like unto the ray of the Sun of Reality, illuminated the world, the forces of the Cause of God would have been utterly scattered and certain souls who were the prisoners of their own passions and lusts would have taken into their hands an axe, cutting the root of this Blessed Tree.
836:, established in Bahá'u'lláh's Book of Laws as the supreme legislative body of his Faith, was the other Bahá'í institution given global leadership and authority in the Faith. The mandate of the Universal House of Justice is to make or enact laws on any matter not expressly revealed in Bahá'í scriptures, and Bahá'u'lláh promises that God will "inspire them with whatsoever He willeth." The Universal House of Justice became the head of the Bahá'í Faith upon its election in 1963 by Bahá'ís from around the world.
593:
factors reflecting the "conditions" and "varying requirements of the age" and the "spiritual capacity" of those being taught. By means of this school of divine guidance, humans have gradually evolved to achieve ever-widening circles of unity involving families, tribes, city-states, and most recently nations. Based on this concept, Bahá'ís accept the divine origin of all the world's major religions and see them as different stages of
554:. In expressing God's will for this world they reveal social and spiritual principles and laws which educate human beings according to their capacities and the specific needs of the time and place in which each manifestation appears. As intermediaries between God and humanity what these divine teachers gave to people, over time, became the foundations for what are now known as the world's major religions.
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761:), written in his own hand and entrusted before his death to 'Abdu'l-Bahá. In this document Bahá'u'lláh reaffirmed his mission from God, exhorted the peoples of the world to observe that which will elevate them, and forbade conflict and contention, while succinctly and emphatically placing successorship of the Faith in the hands of the
727:, are that it is explicit and also conveyed in authenticated written documents. This covenant is a means of protection from ideological splits. Since Bahá'u'lláh's specific divine mission is to bring about world unity, securing the lasting unity of his religion is the guarantee of achieving that goal.
744:
In the Bahá'í Faith every believer is welcome to hold personal theological opinions, but they should not press them upon others. Being firm in the covenant of Bahá'u'lláh, loyal to its provisions, and having unshakable confidence that decisions of the authority at center of the Baha'i Faith reflects
710:
Based on the fact that all manifestations speak for the same God, Bahá'u'lláh also points out that rejecting any one of God's manifestations is the same as rejecting them all: "Be thou assured in thyself that verily, he who turns away from this Beauty hath also turned away from the
Messengers of the
839:
The covenant of Bahá'u'lláh is specifically referred to by Shoghi
Effendi as the means of directing and canalizing the spiritual forces released by Bahá'u'lláh's revelation in this world, and to "insure their harmonious and continuous operation after His ascension". He further stated the purpose of
828:
and head of the Bahá'í Faith. Bahá'u'lláh's covenant had bestowed upon 'Abdu'l-Bahá the position of being the sole authorized interpreter of the holy writings of the Faith. In his will, 'Abdu'l-Bahá subsequently designated the same role and authority to Shoghi
Effendi as "the expounder of the words
735:
The first condition is firmness in the
Covenant of God. For the power of the Covenant will protect the Cause of Bahá'u'lláh from the doubts of the people of error. It is the fortified fortress of the Cause of God and the firm pillar of the religion of God. Today no power can conserve the oneness of
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that the Lord also tests the purity of heart and sincerity of those who claim to be devoted followers of a former manifestation whenever a new one appears. Such testing is done in various ways that make clear whether individuals are spiritually attuned enough to recognize God speaking through a new
534:
of all religions, and each messenger from God specifically prophesies about the next one to come. For their part in the greater covenant, the followers of each religion have a duty to investigate with an open mind whether a person who claims to be the promised messenger of their faith does, or does
557:
Bahá'u'lláh says manifestations of God have a dual nature, both divine and human. Though not incarnations of God, they also are not ordinary mortals. Bahá'u'lláh likens all manifestations to pure polished mirrors created by God to perfectly reflect his knowledge and attributes in order to clearly
782:
as successor, and in his Book of Laws he decreed that after his death Bahá'ís should turn towards "Him Whom God hath purposed, Who hath branched from this
Ancient Root". When the Kitáb-i-'Ahd was read after his death, Bahá'u'lláh's previous references to 'Abdu'l-Bahá in these two documents were
697:
The first duty prescribed by God for His servants is the recognition of Him Who is the Day Spring of His
Revelation and the Fountain of His laws, Who representeth the Godhead in both the Kingdom of His Cause and the world of creation. Whoso achieveth this duty hath attained unto all good... It
688:
Bahá'u'lláh teaches that individuals have a two-fold obligation to fulfill in response to God's promise to continually send messengers. The first is to recognize and accept the new manifestation when he comes, the second is to obey and put into practice the new teachings he brings; Bahá'u'lláh
592:
Each manifestation of God brings a measure of revelation tailored to the population of the time and place in which he appears. Differences between revelations are not considered dependent upon the knowledge of a particular manifestation, but are instead attributed to various societal needs and
549:
Bahá'ís conceive of God as a unique, eternal Being, the omnipotent omniscient creator of everything. Though infinitely exalted above his creation, God's loving will for it is faithfully conveyed to intelligent beings through a series of prophets or divine messengers referred to by Bahá'ís as
509:
as unwritten attempts to maintain unity that ultimately failed as their religions broke into contending factions. Through the covenant, the Baháʼí Faith prevented schism, and the several attempts to form alternative leadership have failed to attract a sizeable following due to their lack of
588:"The Lord of the universe hath never raised up a prophet nor hath He sent down a Book unless He hath established His covenant with all men, calling for their acceptance of the next Revelation and of the next Book; inasmuch as the outpourings of His bounty are ceaseless and without limit."
740:
Intimately linked to following all guidance from his appointed successor, provisions in Bahá'u'lláh's covenant further enjoin individuals and entire Bahá'í communities to lovingly support the leadership of all administrative institutions Bahá'u'lláh ordained for his Faith.
580:, a core teaching of the Bahá'í Faith, holds that religious truth is revealed by God progressively throughout history by his sending a series of divine manifestations, in fulfillment of God's promise in the greater covenant. This never-ending process was described by
698:
behoveth every one who reacheth this most sublime station, this summit of transcendent glory, to observe every ordinance of Him Who is the Desire of the world. These twin duties are inseparable. Neither is acceptable without the other.
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To differentiate it from God's eternal greater covenant with humankind, Bahá'ís refer to a manifestation's agreement with his followers regarding whom they should turn to and obey immediately after his death as the lesser covenant.
493:
as the
Guardian. The Universal House of Justice, first elected in 1963, remains the supreme governing body of the worldwide Baháʼí community. Anyone rejecting a link in this chain of leadership is regarded as a
474:: that God will send messengers about every thousand years, and it is humanity's duty to recognize them and respond to their teachings. The lesser covenant is the agreement between the faith's founder,
787:, Bahá'u'lláh in numerous statements also made clear that 'Abdu'l-Bahá was a unique enduring model for others to emulate as God had endowed him with "perfection in personal and social behavior".
489:, a nine-member institution that could legislate on religious matters, and hinted at an appointed role for his descendants, both of which were elaborated upon by ʻAbdu'l-Bahá when he appointed
609:
The nature and promise of God's greater covenant with all people is a key component of religious literature, expressed in both prophecies and mentioned by the divine teachers themselves.
501:
To Baháʼís, the
Covenant of Baháʼu'lláh and its guarantee of unity represents a unique feature of their religion. For example, they regard the successorships of Jesus to
518:
The greater covenant refers to the covenant all messengers from God make with their followers regarding the next messenger God will send for them. According to
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In his own Will and
Testament, 'Abdu'l-Bahá extended Bahá'u'lláh's lesser covenant with believers by appointing his eldest grandson Shoghni Effendi
441:
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in which he announced the high station of ‘Abdu’l-Bahá, titled Ghuṣn-i-A‘ẓam (‘the Greatest Branch’), foreshadowing His later appointment in the
840:
Bahá'u'lláh's covenant is to preserve the Faith's influence and integrity, to protect its unity, and to stimulate its growth around the planet.
783:
confirmed and then fully understood by believers. Unlike past religions, in conferring upon 'Abdu'l-Bahá the station and authority of being the
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as the authorized interpreter of Baháʼí scripture after Baháʼu'lláh's death, and the one who would lead the community. Baháʼu'lláh outlined the
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Buck, Christopher (2004). "The eschatology of Globalization: The multiple-messiahship of Bahā'u'llāh revisited". In Sharon, Moshe (ed.).
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manifestation, or if they reject him by blindly clinging to traditions and misinterpretations of spiritual reality promoted by clergy.
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Succession in the Baháʼí covenant was explicit and in written form, providing a clear chain of authority that led Baháʼís to follow
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prophecies of major world religions and groups. These include, for Judaism, the incarnation of the "Everlasting Father" from the
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1826:"The 1893 Russian Publication of Baha'u'llah's Last Will and Testament: An Academic Attestation of 'Abdual-Baha's Successorship"
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ordained by God. Bahá'ís also believe Bahá'u'lláh is the most recent manifestation sent by God, and through the application of
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The Revelation of Bahá'u'lláh, vol. 1: Baghdad 1853-63. / §'The nature of God and His Manifestations' (pp. 175-180)
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As God fulfills His greater covenant through the process of progressive revelation, Bahá'u'lláh declares in his
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2181:"Turning Point For All Nations: A Statement on the Occasion of the 50th Anniversary of the United Nations, §V"
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Two distinctive features of the Bahá'í lesser covenant, which is referred to within the Bahá'í Faith as the
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The Revelation of Bahá'u'lláh, vol. 3: 'Akka, The Early Years 1868-77. §'A New World Order' (p. 319)
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672:. Bahá'ís also identify the advent of Bahá'u'lláh as fulfilling for "Hindus the reincarnation of
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Heller, Wendy M. (2022). "The Covenant and Covenant-Breaking". In Stockman, Robert H. (ed.).
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1435:"Message to the Bahá'ís of the World Marking the Centennial of the Day of the Covenant (¶13)"
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2478:- How the Covenant in the Bahá'í Faith creates and maintains a unified religious community.
2143:. Vol. 2 (2nd ed.). Detroit, MI, USA: Macmillan Reference USA. pp. 737–740.
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478:, and his followers, regarding the succession of leadership and the maintenance of unity.
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The Revelation of Bahá'u'lláh, vol. 2: Adrianople 1863~68. §'Súriy-i-Ghusn' (pp. 388-389)
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Bahá'u'lláh established the successorship of the Bahá'í Faith with a document called the
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Smith, Todd (2022). "The Universal House of Justice". In Stockman, Robert H. (ed.).
470:, deemed the 'greater' and 'lesser'. The greater covenant refers to an agreement of
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manifest the Creator's will through prescriptive teachings they give to this world:
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period (September 1867–August 1868) Bahá'u'lláh composed a document entitled the
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2246:. Department of History of Religion at the Faculty of Theology, Lund University
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2080:"A Bahá'í Approach to the Claim of Exclusivity and Uniqueness in Christianity"
1982:
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832:'Abdu'l-Bahá also affirmed in his will that, in addition to the Guardian, the
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Bahá'ís accept the Báb as fulfilling Islamic prophecies for the return of the
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2432:. Routledge World Series. London and New York: Routledge. pp. 134–145.
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foretold by Muhammad; and see in Bahá'u'lláh the symbolic fulfillment of
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1923:"A New Creation: The Power of the Covenant in the Life of Louis Gregory"
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past and showeth pride towards God from all eternity to all eternity."
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Heller, Wendy M. (2021-11-26). "The Covenant and Covenant-Breaking".
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584:, one of the two manifestations of the Bahá'í Faith, in this way:
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2472:- From bahai.org, the website of the worldwide Bahá’í community.
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2229:"Marginality and Apostasy in the Bahá'í Community (§Abstract)"
2040:"The Covenant and Covenant-breaker. §'C. The Lesser Covenant'"
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2375:. San Francisco, CA, USA: Harper and Row. pp. 127–130.
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Bahá'í Apocalypticism: The Concept of Progressive Revelation
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the human race will finally attain its collective maturity.
1999:
Bahá'í Ethics in Light of Scripture: Doctrinal fundamentals
1976:(1992 English edn.) Bahá’í Reference Library. www.bahai.org
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the will of God, is a chief spiritual virtue for Bahá'ís.
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of Isaiah 9:6, the "Lord of Hosts"; for Christianity, the
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Buck, Christopher; Ioannesyan, Youli A. (2013-06-01).
1747:(Reprint ed.). Oxford: Oneworld. pp. 276–7.
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pertaining to God's greater covenant are found in the
2276:. Cambridge: Cambridge University Press. p. 22.
1448:"The Concept of Manifestation in the Baháʼí Writings"
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1284:
1266:
1227:
1193:
1191:
969:
2164:. Wilmette, IL: USA: Baháʼí Publishing Trust, 1974.
1718:"The Covenant and Covenant-breaker. §'Introduction'"
1215:
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describes these twin duties are inseparable. In his
1969:
1653:(1 ed.), London: Routledge, pp. 134–144,
1523:(1 ed.). London: Routledge. pp. 409–425.
1467:(1 ed.), London: Routledge, pp. 360–370,
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892:
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888:
886:
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882:
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2413:. Oxford, UK: Oneworld Publications. p. 114.
2187:. Bahá'í International Community (1 October 1995).
1799:"The Covenant and Covenant-breaker. §'H. Summary'"
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1281:
1188:
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2476:The Bahá'í Covenant | The Covenant of Bahá'u'lláh
2299:(1 ed.), London: Routledge, pp. 51–71,
1203:
765:, a title reserved exclusively for 'Abdu'l-Bahá.
2892:
2078:Fazel, Seena; Fananapazir, Khazeh (1990-06-01).
2077:
1879:. Bahá'í International Community (3 March 1995).
1595:(1 ed.), London: Routledge, pp. 7–16,
987:
873:
2179:Bahá'í International Community (8 March 2012).
2064:
1983:Bahá'u'lláh, cited in. Shoghi Effendi (1944b).
1972:"The Kitáb-i-Aqdas (The Most Holy Book) (¶174)"
1871:Bahá'í International Community (9 March 2012).
1702:
1574:Bahá'u'lláh, cited in. Shoghi Effendi (1944a).
1417:
1122:
2372:The Baháʼí Faith: The Emerging Global Religion
2157:
1823:
1405:
1035:
535:not, spiritually fulfill relevant prophecies.
2497:
2368:
1906:. Chicago, IL, USA: Encyclopædia Britannica.
915:
435:
2456:Primary Source Texts Related to the Covenant
1898:Daume, Daphne; Watson, Louise, eds. (1988).
2394:(1 ed.). Routledge. pp. 893–931.
1897:
1315:Bahá'u'lláh, cited in. Shoghi Effendi 1944b
1303:Bahá'u'lláh, cited in. Shoghi Effendi 1944a
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2411:A Concise Encyclopedia of the Bahá’í Faith
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1745:A concise encyclopedia of the Bahá'í Faith
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1985:"The World Order of Bahá'u'lláh (p. 134)"
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676:", and for Buddhists the coming of the "
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2071:Bahá’í Reference Library. www.bahai.org
1989:Bahá’í Reference Library. www.bahai.org
1709:Bahá’í Reference Library. www.bahai.org
1580:Bahá’í Reference Library. www.bahai.org
1439:Bahá’í Reference Library. www.bahai.org
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862:Attempted schisms in the Baháʼí Faith
731:, Bahá'u'lláh's eldest son, explains:
16:Primary principle in the Bahá'í Faith
2369:Hatcher, W.S.; Martin, J.D. (1998).
2016:
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1096:Bahá'í International Community 2012b
1072:Bahá'í International Community 2012a
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2274:An Introduction to the Baha'i Faith
2212:. Oxford, UK: George Ronald, 1988.
2023:. Boston: Brill. pp. 143–178.
1873:"The Prosperity of Humankind, §VII"
1782:. Oxford, UK: George Ronald, 1988.
1433:Universal House of Justice (1992).
545:Manifestation of God (Baháʼí Faith)
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797:Will and Testament of ʻAbdu'l-Bahá
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640:"in the glory of the Father"; for
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2409:Smith, Peter (2000). "Covenant".
2365:– via The Covenant Library.
2222:– via The Covenant Library.
1792:– via The Covenant Library.
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1647:"The Universal House of Justice"
630:"Spirit of Truth" or "Comforter"
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1327:Universal House of Justice 1992
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670:He whom God shall make manifest
573:Progressive revelation (Baháʼí)
2161:Baháʼí Administration (p. 185)
1921:Morrison, Gayle (1999-12-01).
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2470:The Covenant of Bahá'u'lláh
2272:Smith, Peter (2008-04-07).
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1904:Britannica Book of the Year
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2139:. In Lindsay Jones (ed.).
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916:Hatcher & Martin 1998
368:Socioeconomic development
2141:Encyclopedia of Religion
2135:Hutter, Manfred (2005).
2097:10.31581/jbs-3.2.2(1990)
2065:Shoghi Effendi (1944a).
1940:10.31581/jbs-9.4.1(1999)
1703:Shoghi Effendi (1944b).
1659:10.4324/9780429027772-13
1529:10.4324/9780429027772-40
1473:10.4324/9780429027772-35
867:
2661:Covenant of Baháʼu'lláh
2639:Some Answered Questions
2305:10.4324/9780429027772-7
2158:Shoghi Effendi (1998).
1776:Taherzadeh, A. (1976).
1705:"God Passes By (p. 94)"
1601:10.4324/9780429027772-3
928:Daume & Watson 1988
725:Covenant of Bahá'u'lláh
660:, the return of Jesus,
182:Covenant of Baháʼu'lláh
158:Some Answered Questions
2844:Progressive revelation
2349:Taherzadeh, A (1996).
2227:Momen, Moojan (2007).
2206:Taherzadeh, A (1977).
2073:. Bahá'í World Centre.
2038:Momen, Moojan (1995).
1996:Schaefer, Udo (2007).
1991:. Bahá'í World Centre.
1978:. Bahá'í World Centre.
1797:Momen, Moojan (1995).
1716:Momen, Moojan (1995).
1711:. Bahá'í World Centre.
1582:. Bahá'í World Centre.
1441:. Bahá'í World Centre.
785:Center of his Covenant
768:Years earlier in late
738:
700:
636:of John 14-17 and the
590:
578:Progressive revelation
567:Progressive revelation
564:
524:progressive revelation
510:scriptural authority.
472:progressive revelation
459:
373:Progressive revelation
2786:Shrine of Baháʼu'lláh
2748:Letters of the Living
2233:Bahá'í Library Online
2044:Bahá'í Library Online
1830:Baháʼí Studies Review
1803:Bahá'í Library Online
1743:Smith, Peter (2008).
1722:Bahá'í Library Online
813:Baháʼí administration
733:
695:
646:Shah Bahram Varjavand
586:
560:
552:Manifestations of God
539:Manifestations of God
458:the greatest name.jpg
457:
313:Shrine of Baháʼu'lláh
278:Letters of the Living
2676:Spiritual Assemblies
2666:Administrative Order
2453:Compilation (2021).
1970:Bahá'u'lláh (1873).
1842:10.1386/bsr.19.1.3_1
1454:. monograph 9: 1–38.
1418:Shoghi Effendi 1944a
1123:Shoghi Effendi 1944b
791:Further developments
775:Tablet of the Branch
759:Book of the Covenant
202:Spiritual Assemblies
187:Administrative Order
1446:Cole, Juan (1982).
1036:Shoghi Effendi 1998
526:. Bahá'ís believe
2728:Hands of the Cause
2601:Nineteen Day Feast
1900:"The Baháʼí Faith"
1360:, p. 134–144.
1137:, p. 360–370.
1113:, p. 143–178.
1014:, p. 409–425.
954:, p. 737–740.
763:Most Mighty Branch
634:farewell discourse
460:
258:Hands of the Cause
118:Nineteen Day Feast
2888:
2887:
2798:Shrine of the Báb
2581:Unity of religion
2576:Unity of humanity
2439:978-0-429-02777-2
2314:978-0-429-02777-2
2283:978-0-521-68107-0
2009:978-0-85398-505-1
1754:978-1-85168-184-6
1668:978-0-429-02777-2
1610:978-0-429-02777-2
1538:978-0-429-02777-2
1482:978-0-429-02777-2
704:Book of Certitude
626:Yuletide prophecy
452:
451:
325:Shrine of the Báb
98:Unity of religion
93:Unity of humanity
2908:
2776:House of Worship
2632:The Hidden Words
2549:
2506:
2499:
2492:
2483:
2482:
2443:
2424:
2405:
2386:
2366:
2345:
2339:
2331:
2330:
2329:
2287:
2268:
2262:
2254:
2252:
2251:
2236:
2223:
2202:
2196:
2188:
2175:
2154:
2131:
2125:
2117:
2099:
2074:
2061:
2055:
2047:
2034:
2013:
1992:
1979:
1966:
1960:
1952:
1942:
1917:
1894:
1888:
1880:
1867:
1861:
1853:
1820:
1814:
1806:
1793:
1772:
1766:
1758:
1739:
1733:
1725:
1712:
1699:
1693:
1685:
1684:
1683:
1641:
1635:
1627:
1626:
1625:
1583:
1570:
1564:
1556:
1554:
1553:
1513:
1507:
1499:
1498:
1497:
1455:
1442:
1421:
1415:
1409:
1403:
1397:
1391:
1385:
1379:
1373:
1370:Bahá'u'lláh 1873
1367:
1361:
1355:
1342:
1336:
1330:
1324:
1318:
1312:
1306:
1300:
1294:
1288:
1279:
1273:
1264:
1263:, p. 51–71.
1258:
1252:
1251:, p. 114-5.
1246:
1237:
1231:
1225:
1219:
1213:
1207:
1201:
1195:
1186:
1180:
1174:
1168:
1162:
1156:
1150:
1144:
1138:
1132:
1126:
1120:
1114:
1108:
1099:
1093:
1087:
1086:, p. 246-7.
1081:
1075:
1069:
1063:
1062:, p. 323-4.
1057:
1051:
1045:
1039:
1033:
1027:
1026:, p. 276-7.
1021:
1015:
1009:
1003:
1002:, p. 276–7.
997:
991:
990:, p. 15–24.
985:
979:
973:
967:
961:
955:
949:
943:
937:
931:
925:
919:
913:
902:
896:
857:Covenant-breaker
644:, the return of
638:return of Christ
514:Greater covenant
505:and Muhammad to
496:Covenant-breaker
444:
437:
430:
414:
308:House of Worship
192:The Guardianship
151:The Hidden Words
42:
19:
18:
2916:
2915:
2911:
2910:
2909:
2907:
2906:
2905:
2891:
2890:
2889:
2884:
2873:
2827:
2764:
2711:
2680:
2649:
2605:
2550:
2541:
2520:Central figures
2515:
2510:
2466:
2450:
2448:Further reading
2440:
2421:
2402:
2383:
2363:
2333:
2332:
2327:
2325:
2315:
2284:
2256:
2255:
2249:
2247:
2220:
2190:
2189:
2172:
2151:
2119:
2118:
2049:
2048:
2031:
2010:
1954:
1953:
1914:
1882:
1881:
1855:
1854:
1808:
1807:
1790:
1760:
1759:
1755:
1727:
1726:
1687:
1686:
1681:
1679:
1669:
1629:
1628:
1623:
1621:
1611:
1558:
1557:
1551:
1549:
1539:
1501:
1500:
1495:
1493:
1483:
1429:
1424:
1416:
1412:
1408:, p. 3–44.
1404:
1400:
1392:
1388:
1382:Taherzadeh 1996
1380:
1376:
1368:
1364:
1356:
1345:
1339:Taherzadeh 1977
1337:
1333:
1325:
1321:
1313:
1309:
1301:
1297:
1289:
1282:
1278:, p. 7–16.
1274:
1267:
1259:
1255:
1247:
1240:
1232:
1228:
1220:
1216:
1208:
1204:
1196:
1189:
1181:
1177:
1169:
1165:
1157:
1153:
1145:
1141:
1133:
1129:
1121:
1117:
1109:
1102:
1094:
1090:
1082:
1078:
1070:
1066:
1058:
1054:
1046:
1042:
1034:
1030:
1022:
1018:
1010:
1006:
998:
994:
986:
982:
976:Taherzadeh 1976
974:
970:
966:, p. 1–38.
962:
958:
950:
946:
938:
934:
926:
922:
914:
905:
897:
874:
870:
846:
819:
795:Main articles:
793:
751:
717:
715:Lesser Covenant
686:
607:
575:
569:
547:
541:
516:
448:
403:
402:
363:
355:
354:
303:
295:
294:
248:
240:
239:
215:
207:
206:
177:
169:
168:
131:
123:
122:
78:
70:
69:
50:
49:Central figures
17:
12:
11:
5:
2914:
2904:
2903:
2886:
2885:
2878:
2875:
2874:
2872:
2871:
2866:
2861:
2856:
2851:
2846:
2841:
2835:
2833:
2829:
2828:
2826:
2825:
2820:
2815:
2810:
2805:
2800:
2795:
2794:
2793:
2783:
2772:
2770:
2766:
2765:
2763:
2762:
2761:
2760:
2755:
2750:
2740:
2735:
2730:
2725:
2723:Shoghi Effendi
2719:
2717:
2713:
2712:
2710:
2709:
2704:
2699:
2694:
2692:Baháʼí history
2688:
2686:
2682:
2681:
2679:
2678:
2673:
2668:
2663:
2657:
2655:
2651:
2650:
2648:
2647:
2642:
2635:
2628:
2621:
2613:
2611:
2607:
2606:
2604:
2603:
2598:
2593:
2588:
2583:
2578:
2573:
2568:
2562:
2560:
2552:
2551:
2544:
2542:
2540:
2539:
2534:
2529:
2523:
2521:
2517:
2516:
2509:
2508:
2501:
2494:
2486:
2480:
2479:
2473:
2465:
2464:External links
2462:
2461:
2460:
2449:
2446:
2445:
2444:
2438:
2425:
2419:
2406:
2400:
2387:
2381:
2361:
2346:
2313:
2288:
2282:
2269:
2237:
2224:
2218:
2203:
2176:
2170:
2155:
2149:
2132:
2075:
2062:
2035:
2029:
2014:
2008:
1993:
1980:
1967:
1918:
1912:
1895:
1868:
1821:
1794:
1788:
1773:
1753:
1740:
1713:
1700:
1667:
1642:
1609:
1584:
1571:
1537:
1514:
1481:
1456:
1452:Baháʼí Studies
1443:
1428:
1425:
1423:
1422:
1410:
1398:
1386:
1374:
1362:
1343:
1331:
1319:
1307:
1295:
1280:
1265:
1253:
1238:
1236:, p. 898.
1226:
1224:, p. 317.
1214:
1202:
1187:
1175:
1163:
1151:
1139:
1127:
1115:
1100:
1088:
1076:
1064:
1052:
1040:
1028:
1016:
1004:
992:
980:
968:
956:
944:
942:, p. 231.
932:
920:
903:
871:
869:
866:
865:
864:
859:
854:
845:
842:
817:Baháʼí history
805:Shoghi Effendi
792:
789:
750:
747:
716:
713:
685:
682:
666:the Bábí Faith
642:Zoroastrianism
622:eschatological
606:
603:
571:Main article:
568:
565:
543:Main article:
540:
537:
515:
512:
491:Shoghi Effendi
466:there are two
450:
449:
447:
446:
439:
432:
424:
421:
420:
419:
418:
405:
404:
401:
400:
395:
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364:
361:
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297:
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265:
260:
255:
253:Shoghi Effendi
249:
246:
245:
242:
241:
238:
237:
232:
227:
222:
220:Baháʼí history
216:
213:
212:
209:
208:
205:
204:
199:
194:
189:
184:
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62:
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51:
48:
47:
44:
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35:
34:
28:
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15:
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4:
3:
2:
2913:
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2806:
2804:
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2796:
2792:
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2788:
2787:
2784:
2781:
2777:
2774:
2773:
2771:
2767:
2759:
2756:
2754:
2751:
2749:
2746:
2745:
2744:
2741:
2739:
2738:Other Baháʼís
2736:
2734:
2731:
2729:
2726:
2724:
2721:
2720:
2718:
2714:
2708:
2705:
2703:
2700:
2698:
2695:
2693:
2690:
2689:
2687:
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2677:
2674:
2672:
2669:
2667:
2664:
2662:
2659:
2658:
2656:
2652:
2646:
2643:
2641:
2640:
2636:
2634:
2633:
2629:
2627:
2626:
2622:
2620:
2619:
2618:Kitáb-i-Aqdas
2615:
2614:
2612:
2610:Key scripture
2608:
2602:
2599:
2597:
2594:
2592:
2589:
2587:
2584:
2582:
2579:
2577:
2574:
2572:
2569:
2567:
2564:
2563:
2561:
2558:
2553:
2548:
2538:
2535:
2533:
2530:
2528:
2525:
2524:
2522:
2518:
2514:
2507:
2502:
2500:
2495:
2493:
2488:
2487:
2484:
2477:
2474:
2471:
2468:
2467:
2458:
2457:
2452:
2451:
2441:
2435:
2431:
2426:
2422:
2420:1-85168-184-1
2416:
2412:
2407:
2403:
2401:9780429027772
2397:
2393:
2388:
2384:
2382:0-87743-264-3
2378:
2374:
2373:
2364:
2362:0-85398-144-2
2358:
2354:
2353:
2347:
2343:
2337:
2324:
2320:
2316:
2310:
2306:
2302:
2298:
2294:
2289:
2285:
2279:
2275:
2270:
2266:
2260:
2245:
2244:
2238:
2234:
2230:
2225:
2221:
2219:0-85398-071-3
2215:
2211:
2210:
2204:
2200:
2194:
2186:
2182:
2177:
2173:
2171:0-87743-166-3
2167:
2163:
2162:
2156:
2152:
2150:0-02-865733-0
2146:
2142:
2138:
2133:
2129:
2123:
2115:
2111:
2107:
2103:
2098:
2093:
2089:
2085:
2081:
2076:
2072:
2068:
2063:
2059:
2053:
2045:
2041:
2036:
2032:
2030:90-04-13904-4
2026:
2022:
2021:
2015:
2011:
2005:
2001:
2000:
1994:
1990:
1986:
1981:
1977:
1973:
1968:
1964:
1958:
1950:
1946:
1941:
1936:
1932:
1928:
1924:
1919:
1915:
1913:0-85229-486-7
1909:
1905:
1901:
1896:
1892:
1886:
1878:
1874:
1869:
1865:
1859:
1851:
1847:
1843:
1839:
1835:
1831:
1827:
1822:
1818:
1812:
1804:
1800:
1795:
1791:
1789:0-85398-057-8
1785:
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1780:
1774:
1770:
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1750:
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1612:
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1598:
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1572:
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1530:
1526:
1522:
1521:
1515:
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1505:
1492:
1488:
1484:
1478:
1474:
1470:
1466:
1462:
1457:
1453:
1449:
1444:
1440:
1436:
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1430:
1419:
1414:
1407:
1402:
1395:
1390:
1383:
1378:
1371:
1366:
1359:
1354:
1352:
1350:
1348:
1340:
1335:
1328:
1323:
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1311:
1304:
1299:
1292:
1287:
1285:
1277:
1272:
1270:
1262:
1257:
1250:
1245:
1243:
1235:
1230:
1223:
1218:
1211:
1206:
1199:
1194:
1192:
1184:
1183:Morrison 1999
1179:
1172:
1167:
1161:, p. 34.
1160:
1159:Schaefer 2007
1155:
1149:, p. 22.
1148:
1143:
1136:
1131:
1124:
1119:
1112:
1107:
1105:
1097:
1092:
1085:
1080:
1073:
1068:
1061:
1056:
1049:
1048:Lundberg 1996
1044:
1037:
1032:
1025:
1020:
1013:
1008:
1001:
996:
989:
984:
977:
972:
965:
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655:
651:
647:
643:
639:
635:
631:
627:
623:
619:
615:
610:
602:
600:
599:his teachings
596:
589:
585:
583:
579:
574:
563:
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130:Key scripture
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2879:
2832:Other topics
2808:World Centre
2753:Mullá Husayn
2660:
2654:Institutions
2637:
2630:
2625:Kitáb-i-Íqán
2623:
2616:
2571:Unity of God
2537:ʻAbdu'l-Bahá
2513:Baháʼí Faith
2454:
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1957:cite journal
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729:'Abdu'l-Bahá
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691:Book of Laws
687:
678:fifth Buddha
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480:
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283:Mullá Husayn
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176:Institutions
156:
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88:Unity of God
65:ʻAbdu'l-Bahá
32:Baháʼí Faith
2869:Orthography
2707:Persecution
2645:Other Texts
2527:Baháʼu'lláh
2185:www.bic.org
1877:www.bic.org
1836:(1): 3–44.
1291:Momen 1995c
1261:Phelps 2021
1234:Heller 2022
1198:Momen 1995a
1171:Momen 1995b
1147:Smith 2008b
1135:Danesh 2021
1012:Heller 2021
1000:Smith 2008a
952:Hutter 2005
684:Obligations
658:Sunni Islam
654:Imam Husayn
650:Shi'a Islam
520:Bahá'u'lláh
503:Saint Peter
476:Baháʼu'lláh
398:Orthography
235:Persecution
164:Other Texts
55:Baháʼu'lláh
2864:Statistics
2859:Prophecies
2813:Pilgrimage
2803:Síyáh-Chál
2328:2023-07-12
2250:2006-11-25
1682:2023-07-12
1624:2023-07-12
1589:"Overview"
1552:2023-07-12
1496:2023-07-12
1427:References
1394:Smith 2000
1358:Smith 2021
1276:Vafai 2021
1249:Smith 2000
1222:Smith 2022
1210:Momen 2007
1084:Smith 2000
1060:Smith 2000
1024:Smith 2000
940:Smith 2000
899:Smith 2000
664:; and for
532:scriptures
528:prophecies
393:Statistics
388:Prophecies
340:Pilgrimage
330:Síyáh-Chál
2849:Cosmology
2566:Teachings
2323:244700473
2259:cite book
2137:"Bahā'īs"
2114:171565190
2106:2563-755X
1949:2563-755X
1850:1354-8697
1763:cite book
1677:203614863
1619:244703558
1561:cite book
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1111:Buck 2004
964:Cole 1982
829:of God".
618:messianic
468:covenants
378:Cosmology
83:Teachings
2895:Category
2881:Category
2733:Apostles
2697:Timeline
2596:Calendar
2555:Basics (
2336:citation
2193:cite web
2052:cite web
1885:cite web
1811:cite web
1730:cite web
1690:citation
1632:citation
1504:citation
844:See also
825:Guardian
693:he says:
605:Prophecy
416:Category
263:Apostles
225:Timeline
113:Calendar
24:a series
22:Part of
2854:Symbols
2758:Táhirih
2685:History
2557:outline
2532:The Báb
674:Krishna
582:the Báb
462:In the
383:Symbols
288:Táhirih
214:History
60:The Báb
2791:Qiblih
2769:Places
2716:People
2702:Bábism
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2434:ISBN
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