668:. In 2005 Lally Warren recalled that as a young child in Mafikeng it had been unusual to meet white people who were pleasant to her so she believed that all white people were bad. That changed when she met the Robarts family. "The Robarts didn't treat me like a black child, they treated me as a child," she said. She recalled when she was 10 and the Robarts family came to her house for meetings with her parents, James and Stella Moncho, the first local couple to become Baháʼís, "They could only do this at night, and as they came towards the house they would switch their lights on and off to say, 'Is it ok, is it safe, can we come?'…There was no electricity in the black area during those days so my mother would take a lantern and stick it out through the window and wave it to say, 'OK, it's safe for you to come.'"
1008:
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Nsibisibi, Robert
Petersen and Robert Sarracino, traveled from Gaborone south to the area around Lobatse, west to Kanye, north to Molepolole, and back to Gaborone, proclaiming and teaching the Faith in about a dozen villages. In each village visited they approached the village chief or headman and asked to address those gathered at the morning kgotla, a daily court which the chief would hold in the village. In all cases this group of youth was well received, and often the initial presentation was followed by an animated session of questions and discussion.
681:
and the black were all blind. They did not see the truth, they did not have the eye of the soul. Hence, I became a Baháʼí, and renounced man-made solutions to peace." The
African National Congress tried to woo back Mr. Kukama for many years without success. The police kept him under surveillance even after he became a Baháʼí because they did not believe that he had given up partisan politics. Mr. Kukama later served for many years both as a member of the National Spiritual Assembly of the Baháʼís of Bophuthatswana and of South Africa.
773:
1401:'s Leaders Action Forum, served as the supporter and catalyst for an HIV/AIDS awareness project called Letsema la Itlotlo (conceived by his parents-in-law Gerald and Lally Warren) to promote change in the behaviors that lead to the spread of HIV/AIDS in Botswana by using traditional cultural teachings and the values associated with religious belief as forces of attitudinal change. Two founding grants were received from De Beers Botswana and from the Office of Social and Economic Development of the
676:(traditional chiefs) of the Bechuanaland Protectorate. Dr. Molema converted to the religion but his enrollment was not made public because of likely harassment due to his previous high-profile political involvement. In 1955 his relative, Stanlake Kukama, became the first native Tswana of Bechuanaland to become a publicly declared Baháʼí. In 2005 Kukama recalled he had been an anti-apartheid activist, and was a member of the South African political party, the
35:
1297:
Meanwhile, recognition of the work of the national government in support of human rights was presented by the national assembly - at the reception ambassadors and diplomatic core from several countries and the UN. The UN representative invited the Baha'is in turn to co-sponso the 1988 UN Day observance. An international youth conference was held in 1989 at which 120 people from 13 countries attended. In
December youth from
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may travel through all the continents and islands of the globe" and " …the anthem of the oneness of the world of humanity may confer a new life upon all the children of men, and the tabernacle of universal peace be pitched on the apex of
America; thus Europe and Africa may become vivified with the breaths of the Holy Spirit, this world may become another world, the body politic may attain to a new exhilaration…."
997:
center. Sixty-seven localities had been introduced to the religion and translations of some Baháʼí scripture had been accomplished. Some forty chiefs at various levels had been sent messages by the national assembly about the religion. Fifty-seven villages had been visited with mass meetings resulting. There were only four pioneers present then. The village of
Boneapitse was noted as being a majority of Baháʼís.
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780:
120:
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1386:, Botswana from 1990 to 2000. During the same period he also served in some institutions of the religion-appointed to the Permanent Baháʼí Training Institute in Botswana on its board of directors (1996-2000) and as external affairs officer for the National Spiritual Assembly of the Baháʼís of Botswana (1999-2000) and then moved back to the United States.
639:. The goal of establishing a Baháʼí presence in Bechuanaland was assigned to the National Assembly of Iran then still in operation. However, by November 1953 recent arrivals the Johnsons from America then in South Africa saw the arrival of John and Audrey Robarts and son Patrick and daughter Nina from Canada who were assisted in reaching
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countries of
Botswana, Malawi and Rhodesia. Its members were: Willard Mahtunge, Florence Fat'he-Aazam, Esther Moncho, Esther Glauder, Brian Eames, Enayat Sohaili, Leonard Chiposi, Helen A. Hope, and John D. Sargent Sr. There were ten delegates, sixty additional visitors for the fourth annual convention, held in Salisbury, Rhodesia.
1284:, in which they could become involved in the social and economic development of the communities in which they lived. Worldwide in 1979 there were 129 officially recognized Baháʼí socio-economic development projects. By 1987, the number of officially recognized development projects had increased to 1482.
1212:
Paula Rath lived in
Botswana in 1972–73 with her former husband, Dick Graham as Baha'i pioneers and ran a little newspaper called Puisano. Maureen Page was the secretary of the National Spiritual Assembly of the Baha'is of Botswana for many years and her husband Jeff Gruber was a linguist, studying a
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and had detested white people because of their attitude towards
Africans but that changed when he heard about the Baháʼí Faith from the Robarts family: "In 1955 I heard of the Baháʼí Faith and the principles of the Faith were the solution to peace and harmony for mankind.… I realized that the white
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from the then head of the Faith, Shoghi
Effendi. By 1963 there were two assemblies; seven groups, and one isolated member. The Robarts had joined the religion in 1938 and when the first National Spiritual Assembly of Canada was formed in 1948, John was elected chairman, a post he held until 1953 when
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In 1970 the first
National Youth School in Botswana was attended by over thirty youth, adults and teachers. Following the classes the youth visited three villages previously arranged by the national assembly with the approval of the local chiefs where they presented a well received speech especially
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prepared for them. Because of the reception of the speech they were invited to a further six villages by the chiefs of those villages ultimately presenting the religion to almost 700 attendees of the presentations. Coverage of the tour was also done on local radio. Later the first Baháʼís from the
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magazine on December 12, 1919. ʻAbdu'l-Bahá mentions Baháʼís traveling "…especially from America to Europe, Africa, Asia and Australia, and travel through Japan and China. Likewise, from Germany teachers and believers may travel to the continents of America, Africa, Japan and China; in brief, they
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on reforming university educational programs, learned and joined the Baháʼí Faith, and then returned to Africa. Eventually his family moved to Botswana. While there he had a chance to interact with the Bushmen of the Kalahari during Baháʼí oriented trips and worked managing a program on secondary
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she met with Bushmen when only a few had joined the religion so far hoping the religion would help preserve their qualities of gentleness and goodness. Then she met with the national assembly especially about the topic of the Baháʼí view of "consultation", that the Baháʼí funds are to be spent on
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on the topic of "African Traditional Beliefs and the Unity of the World Religions". A review of the community then noted that the national assembly and five local assemblies had incorporated and registered with the government. The national assembly then became legal owners of the national Baháʼí
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was head of the religion and began to re-organized the Baháʼí communities of Africa, including Botswana, by splitting off national communities to form their own National Assemblies from 1964 though the 1990s. In 1967 the newly elected regional assembly of South Central Africa, then comprised the
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The first all-youth teaching project which took place in Botswana, and the first group teaching expedition undertaken for the Faith in that country, took place in August, 1970. A group of some 10-15 Baha'i youth, including among them White Dikhang, Patrick Masimolole, Godfrey Morewang, "Twist"
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Robert Sylvester grew up Catholic in the United States but converted to the religion in the 1970s. He and his wife moved to Zambia in the later 1970s, where he worked in a school and served in the Baháʼí community there. Then they moved to Botswana. He would serve as Principal (Chief Executive
1296:
Among the earliest development projects in Botswana was a systematic initiation of a major "Youth Year of Service" project which coordinated volunteer activities with assemblies with a defined need. This was extended by an orientation program of youth in diverse traditional African cultures.
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In 1975 a pair of women from Rhodesia traveled a few places in the country holding extended classes on the religion in a few locations advancing the activity of women. The pair were joined by a few local youth. Indeed, in 1976 five handicraft clubs for Baháʼí women were functioning with the
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beginning by giving greater freedom to women, promulgating the promotion of female education as a priority concern, and that involvement was given practical expression by creating schools, agricultural coops, and clinics. The religion entered a new phase of activity when a message of the
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The Robarts family befriended Modiri Molema, a highly respected medical doctor and the only black man who was permitted to associate with whites. Dr. Molema invited his friends and family to hear about the religion, and he gave the Robarts family letters of introduction to the
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which was also covered by television and radio news. In 1985 the Baháʼís were invited to a seminar on religions at the University of Batswana. More than 100 youth met for an international youth conference in August that was opened by the then vice-president of Botswana -
1389:
Shahin Lockman and her husband served a number of medical posts including in Botswana. Lockman worked on tuberculosis in Botswana. On her first visit there in 1996, another disease caught her attention: HIV/AIDS. Both eventually worked in the first clinical trial of the
684:
In April 1956 the Baháʼí Faith was present in small numbers across 15 countries of southern Africa. To administer these communities a regional National Spiritual Assembly was elected in South West Africa to cover them. In 1956 John Robarts was elected to it.
688:
By early 1957 the Baháʼí community numbered between 10 and 20 individuals and became part of the regional national assembly of South and West Africa. By 1963 there were two assemblies; seven groups, and one isolated member. The assemblies were in
1116:, and that the religion was present in many countries beyond their lands despite the fact that school books did not mention the religion. Later he gave a public talk entitled "The Baháʼí Faith and the Social Order" and a radio interview in
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she met with local school teachers. She congratulated the pioneers that were well out in the countryside rather than clustered in the capital. At another village she spoke at a teachers' training college noting the Baháʼí teaching of
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1428:) estimated some 16,500 Baháʼís in 2010. However the 2001 national census counts approximately 700 Baháʼís. Members of each community estimate that these figures significantly understated their respective numbers.
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An Iranian refugee since 1979, Yousef Mostaghim, and his family continued to support Baháʼí activities when they moved for a few months to Gaborone, Botswana, circa 1982 before settling in the United States.
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in addition to members of the national assembly and auxiliary board members in February. In August 1981 Botswana's first international conference was attended by 150 adults and children from seven countries.
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assistance of Iran Sohaili from Rhodesia. There was a continued meeting in 1978 when a small group of Baháʼís visited them for a week and encouraged them to adopt an extension goal of a nearby village.
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elected in 1970. Its members in the 1971 re-election were: Stanley Matenge, Esther Moncho, Isaac Kgang, Dennis Makiwa, Maureen Gruber, Robert Sarracino, Bogatlu Pheto, Jeffrey Gruber, and Broer Oageng.
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In 2009 Lucretia Warren, chairperson of the National Spiritual Assembly of the Baháʼís of Botswana and a former member of the Baháʼí Continental Board of Counsellors for Africa, presented at her third
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particular Bushman language. Jeff worked on creating a written alphabet for a Bushman language that had never been categorized and alphabetized before working with a Kalahari Bushman who spoke
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1850:"The Baháʼí Faith: 1844-1963: Information Statistical and Comparative, Including the Achievements of the Ten Year International Baháʼí Teaching & Consolidation Plan 1953-1963"
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During 1994–95, youth camps were particularly popular in Botswana where the community held the country's first youth camp. For one week, youth gathered at the Baháʼí Institute in
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The first national summer school happened Dec 29 to Jan 4 1979-1980 and was followed by a regional conference on the promulgation on the religion with participation of
1200:, who was appointed a Hand of the Cause in 1957, and his wife Audrey returned to Botswana. They visited several villages and old friends and were interviewed in the
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The minister of local government of Botswana, Margaret Nasha, commended the activities of the community when she addressed its golden jubilee held December 2004.
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and were written on April 19, 1916 and February 15, 1917, respectively. Publication however was delayed in the United States until 1919—after the end of the
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631:. During the plan pioneers moved to many countries including Botswana from places. This was during a period of wide scale growth in the religion across
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17:
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1060:. A survey of international standings of the religion in 1987 found that while Botswana had national and local assemblies recognized legally the
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in 1972. When it was re-elected in 1973 its members were: Ci-!Gau, !'ea, Titi, Diolo, Kaka, Mashipa, N!!g''ae-!Nobo, Baberi, Mpalo.
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College of Education and Ministry of Education, Botswana, while as Research Associate with the Florida State University for 1986–88.
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toured Botswana for a week speaking of the Baháʼí views on themes of the religion and presented an address on radio. In April
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are a select group of Baháʼís, appointed for life, whose main function was to propagate and protect the religion. In May 1971
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of Baháʼu'lláh (published as "Mafoko a a Subilweng a ga Baháʼu'lláh".) The book of prayers is available online for free.
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1108:) He reviewed understanding the religion in a non-literalist way, elaborated on the principals of the religion like of
578:, to the followers of the religion in the United States in 1916–1917; these letters were compiled together in the book
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arrived in Botswana about October 1954, where they befriended many Africans. The first election of Botswana's Baháʼí
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60:
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where they arrived by October 1954 and were recognized as the first Baháʼís to the country earning the title
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1327:"Who is Writing the Future? A Seminar on the Issues of the 21st Century" in 2000 held on the campus of the
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627:, head of the religion after the death of ʻAbdu'l-Bahá, planned an international teaching plan termed the
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toured the country and visited three of the then newest and most active Baháʼí communities in Botswana -
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held in Melbourne Australia as a member of a panel discussion on "Interfaith and the future of Africa".
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2432:"Dr. Douglas Allen, CRI Core Faculty & Director, IMBA program at DU's Daniel's College of Business"
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Baháʼís from Botswana were among the thousand who gathered for a regional conference called for by the
1277:
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1221:(published as "Dithapelo tsa Baháʼí tse di Senotsweng ke Baháʼu'lláh, Bab le ʻAbdu'l-Baha,") was done.
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volunteer in various posts in Africa and then moved back to the United States. He became a student of
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2398:. National Spiritual Assembly of the Baháʼís of the United States. February 28, 2013. Archived from
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she spoke at another teachers' training college on the importance of youth. The final village was
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dated 20 October 1983 was released. Baháʼís were urged to seek out ways, compatible with the
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2374:(online ed.). Local Spiritual Assembly of the Baháʼís of Shoreline, Washington (USA).
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were among the choirs that performed at a Baháʼí International Music Festival in Botswana.
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539:
144:
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8:
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2320:
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2215:
2189:
2137:
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2007:
1981:
1955:
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182:
2795:"President of Botswana praises publication of Baháʼí books in native Setswana language"
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1920:
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281:
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409:
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2015:
1989:
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where he addressed wide-ranging topics from the definition of the word "Baháʼí", the
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was in 1970. The 2001 national census counts approximately 700 Baháʼís. However, the
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toured the country for some 20 days. She was met an hour's walk from the village of
2630:
1580:"Baháʼís in South Africa - Progress of the Baháʼí Faith in South Africa since 1911"
1352:
1176:. She went on to other villages and illustrated diverse responses to faith. In the
1144:
755:
628:
3075:
2956:
2926:. HAI - Harvard School of Public Health AIDS Initiative. Fall 2010. Archived from
2901:
2779:. Association for Baháʼí Studies in Southern Africa. March 2, 2000. Archived from
2417:
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in Africa from 1985 to 2000 and has served the religion in many other capacities.
216:
2369:
1698:"Pioneer Letters; Excerpts from Pioneer Letter to the Africa Teaching Committee;
1668:"Pioneer Letters; Excerpts from Pioneer Letter to the Africa Teaching Committee;
1398:
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1228:
1214:
1177:
1136:
1028:
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at which several city officials attended, another was with visiting Counsellor
818:
730:
624:
332:
2920:"Drs. Roger Shapiro and Shahin Lockman - Partners in Research & Parenting"
2832:
2821:"Dithapelo Tsa Baháʼí, tse di senotsweng ke Baháʼu'lláh, Báb, le ʻAbdu'l-Bahá"
1056:
as well as translated in Tswana as part of the overall observance of the UN's
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2525:
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2227:
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2097:
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2019:
1993:
1967:
1932:
1901:
1875:
1739:
1713:
1683:
1653:
1476:
1313:
1140:
1040:
1035:
In 1984 the Baháʼís of Gaborone held a few public meetings - one highlighted
802:
546:, wrote letters encouraging taking the religion to Africa in 1916. The first
1586:. National Spiritual Assembly of the Baháʼís of South Africa. Archived from
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education teacher training for almost five years before moving on to Egypt.
1366:
1340:
1089:
1053:
429:
230:
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translated by the Spiritual Assembly of the Baháʼís of Botswana (1999) .
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593:
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1232:
1157:
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367:
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1305:
886:
694:
2820:
1864:"Newly-elected National Spiritual Assembly of South Central Africa…"
352:
309:
34:
2619:"The Baháʼí Faith 1957–1988: A Survey of Contemporary Developments"
2416:. Old Dominion University in Norfolk, Virginia, USA. Archived from
1642:"The Guardian's Message to the Africa Intercontinnental Conference"
1578:
National Spiritual Assembly of the Baháʼís of South Africa (1997).
1383:
1298:
1165:
1117:
1048:. That year was also the one when the Universal House of Justice's
989:
980:
850:
786:
698:
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in its third reprint with a revised translation and the other was
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where she met the first Baháʼís of Botswana -Mr. and Mrs. Moncho.
1143:
by a new mother with a week-old baby. At a few villages including
615:
The religion arrived in the area during the end of the era of the
2837:
1475:
This article incorporates text from this source, which is in the
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but that matters of faith are not dependent on book learning. In
1105:
1064:, marriages and tax exemption as a religion were not recognized.
1024:
1020:
870:
834:
751:
690:
2269:"The Great Safari of Hand of the Cause Ruhiyyih Khanum, part 15"
2830:
2190:"International Year of Peace (roll call of nations) - Botswana"
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918:
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722:
706:
702:
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397:
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fluently. Translations were undertaken and in 1973 a book of
726:
673:
424:
2827:. Lekgotla la Semowa la Sechaba la Baháʼí ba Botswana. 1999.
2438:. Conflict Resolution Institute, University of Denver. 2005.
566:
1181:
specific purposes for the promulgation of the religion. At
2216:"Statistical Update - Worldwide recognition of the Faith"
988:
In August 1971 the first public talks on the religion in
1271:
Since its inception the religion has had involvement in
1160:
she addressed the importance of prayer, the meaning of "
2754:. Baháʼí International Community. 2013. Archived from
1821:"Visits of the Hands of the Cause of God to St. Lucia"
558:
estimated some 16,500 Baháʼís in Botswana as of 2010.
2955:. The Aspen Institute. August 1, 2013. Archived from
1467:
International Religious Freedom Report 2005: Botswana
1828:
Some information about the Hands of the Cause of God
1613:
General Essay on the Religions of Sub-Saharan Africa
761:
The time came for the election of Botswana's Baháʼí
2596:"Education of women and socio-economic development"
1000:An all-Bushman local assembly was first elected in
741:Following the death of Shoghi Effendi, the elected
2801:. Baháʼí International Community. 27 February 2001
584:. The eighth and twelfth of the tablets mentioned
2616:
1700:Edith and Lowell Johnson, Cape Town, South Africa
610:
3525:
2831:uploaded by Massoud Derakhshani (Jun 12, 2009).
2574:draft "A Short Encyclopedia of the Baháʼí Faith"
2363:
2361:
1540:
1506:
1168:she addressed the topic of dreams related about
49:, potentially preventing the article from being
1799:"Baháʼí Communities by Country: Research Notes"
1775:. Baháʼí International Community. 14 March 2005
1067:
1015:(shown in maroon) & Kalahari Basin (orange)
596:. The tablets were translated and presented by
3066:"QuickLists: Most Baha'i (sic) Nations (2010)"
3032:"Baháʼís contribute to inter-faith Parliament"
2563:
2561:
1554:: US Baháʼí Publishing Trust. pp. 82–89.
1520:: US Baháʼí Publishing Trust. pp. 47–59.
1493:Tablets, Instructions and Words of Explanation
1343:praised publication of Baháʼí books in native
1231:served as a Staff Development Advisor for the
619:, the predecessor colonial country, under the
3120:
2971:"International Baháʼís to address Parliament"
2924:News & Publications, Spotlight newsletter
2358:
1792:
1790:
843:
515:
1803:Essays and short articles and Research notes
1152:and the importance of mothers and teachers,
1052:was delivered to Botswana's then president,
2558:
1496:. Mirza Ahmad Sohrab (trans. and comments).
1471:Bureau of Democracy, Human Rights and Labor
1257:
3134:
3127:
3113:
2266:
1814:
1812:
1787:
1128:and the difficulties with social norms in
522:
508:
69:reliable, independent, third-party sources
2468:Warren Odess-Gillett (February 7, 2006).
2449:Warren Odess-Gillett (February 6, 2006).
1915:
1913:
1911:
1763:
1761:
1759:
1757:
1755:
1753:
1751:
1749:
1573:
1571:
567:ʻAbdu'l-Bahá's Tablets of the Divine Plan
87:Learn how and when to remove this message
3058:
3003:
1839:
1837:
1818:
1462:
1460:
1458:
1316:, and such teachings of the religion as
1006:
63:by replacing them with more appropriate
3042:(1): 4–5. February 2010. Archived from
2593:
1809:
1796:
1615:. Division of Religion and Philosophy,
992:were undertaken and was broadcast over
736:
46:too closely associated with the subject
14:
3526:
2981:(3): 1–2. October 2009. Archived from
2881:Warren Odess-Gillett (July 21, 2008).
2864:"The Johannesburg Regional Conference"
2752:"Baháʼí Youth: "A New Kind of People""
2234:
1945:Mafeking joined Bophuthatswana in 1980
1908:
1746:
1568:
1489:
811:
3108:
3071:Association of Religion Data Archives
3006:"Parliament of the World's Religions"
2899:
2649:"A look at programs around the world"
2570:"History of the Baháʼí Faith in Iran"
2348:"Titi, my Bushman Friend in Botswana"
2112:"Governments receive peace statement"
1834:
1720:
1455:
1422:Association of Religion Data Archives
1207:
795:
556:Association of Religion Data Archives
2617:Momen, Moojan; Smith, Peter (1989).
2540:"Botswana: Deepening institute held"
2345:
2295:"Botswana: Hand of the Cause visits"
1769:"Minister praises Baháʼí activities"
1690:
1660:
1500:
28:
2267:Nakhjavani, Violette (April 1973).
1601:
1490:ʻAbbas, ʻAbdu'l-Bahá (April 1919).
1410:Parliament of the World's Religions
1339:In 2001 then President of Botswana
1266:
600:on April 4, 1919, and published in
24:
3100:Botswana Baháʼí National Community
2514:"Clubs for Baháʼí women organized"
1890:"Botswana - First Youth Institute"
1369:, South Africa, in November 2008.
1334:
927:
25:
3555:
3093:
3004:Khosravi, Beman (1 August 2004).
2889:. Season 2008. Valley Free Radio.
2868:Baháʼí International News Service
2567:
2476:. Season 2006. Valley Free Radio.
2457:. Season 2006. Valley Free Radio.
1287:
1250:Lally Warren was a member of the
879:
3435:Sahrawi Arab Democratic Republic
3205:Democratic Republic of the Congo
2908:from the original on 2013-07-13.
1252:Continental Board of Counsellors
1192:In March 1978 Hand of the Cause
1082:was the first to tour Botswana.
958:
942:
926:
910:
894:
878:
862:
842:
826:
810:
794:
779:
778:
771:
490:
118:
44:may rely excessively on sources
33:
3024:
2997:
2963:
2941:
2912:
2893:
2874:
2852:
2813:
2787:
2769:
2744:
2719:
2693:
2667:
2641:
2610:
2587:
2532:
2506:
2480:
2461:
2442:
2424:
2406:
2388:
2339:
2313:
2287:
2260:
2242:"Hand of Cause visits Botswana"
2208:
2182:
2156:
2130:
2104:
2078:
2052:
2026:
2000:
1974:
1948:
1939:
1882:
1856:
1415:
1392:Botswana-Harvard AIDS Institute
1135:In June 1972 Hand of the Cause
863:
827:
2860:Baháʼí International Community
2594:Kingdon, Geeta Gandhi (1997).
2346:Rath, Paula (March 27, 2013).
1634:
1534:
1483:
1403:Baháʼí International Community
1372:
959:
911:
895:
635:near the end of the period of
611:Establishment of the community
574:wrote a series of letters, or
561:
13:
1:
2902:"Vita of Robert F. Sylvester"
2494:(505): 18–19. December 1975.
1921:"Progress Report of Botswana"
1819:Paccassi, Pat (August 2011).
1728:"Temple Land in Johannesburg"
1609:"Overview Of World Religions"
1448:
1397:Sean Hinton, a member of the
1380:Westwood International School
943:
18:Bahá'í Faith in Botswana
2635:10.1016/0048-721X(89)90077-8
2164:"The Promise of World Peace"
2138:"The Promise of World Peace"
1426:World Christian Encyclopedia
1068:Visits of Hands of the Cause
7:
2414:"About Dr. Dwight W. Allen"
2301:(570): 13. September 1978.
2144:(683): 2–3. February 1988.
2066:(654): 15. September 1985.
1988:(594): 12. September 1980.
1848:Residing in the Holy Land.
1431:
1104:area), and Palla Road (aka
1058:International Year of Peace
763:National Spiritual Assembly
552:National Spiritual Assembly
10:
3560:
2707:(706): 14. February 1990.
2681:(505): 15. December 1988.
2327:(505): 14. December 1981.
2248:(683): 12–13. March 1972.
2196:(678): 3. September 1987.
2118:(659): 14. February 1986.
2092:(657): 14. December 1985.
2040:(647): 15. February 1985.
2014:(599): 14. February 1981.
1927:(492): 12–13. March 1972.
1896:(477): 11. December 1970.
1547:Tablets of the Divine Plan
1513:Tablets of the Divine Plan
1363:Universal House of Justice
1278:Universal House of Justice
1273:socio-economic development
1238:Ash Hartwell was an early
1050:The Promise of World Peace
743:Universal House of Justice
643:(then in Bechuanaland) as
581:Tablets of the Divine Plan
277:Universal House of Justice
3448:
3423:
3142:
2953:Action Forum Participants
2799:Baháʼí World News Service
2520:(505): 2. December 1976.
1962:(492): 6. February 1974.
1773:Baha'i World News Service
1670:Johannesburg, March, 1954
758:had joined the religion.
678:African National Congress
617:Bechuanaland Protectorate
448:Socioeconomic development
3190:Central African Republic
3036:Australian Baháʼí Report
2975:Australian Baháʼí Report
2833:"Setswana Baháʼí Prayer"
2777:"Invitation and Program"
2727:"A Baháʼí choir from..."
2655:(505): 2–3. April 1988.
2352:Blog … more than fashion
1870:(437): 11. August 1967.
1805:. Baháʼí Library Online.
1797:Hassall, Graham (2000).
1734:(280): 4. October 1954.
1648:(281): 1–3. March 1953.
1308:and studied the life of
1258:Sustained women's groups
1124:, its relationship with
536:Baháʼí Faith in Botswana
3539:Bahá'í Faith by country
3136:Baháʼí Faith in Africa
2732:(706): 16. March 1990.
2470:"Ash Hartwell (part 3)"
2451:"Ash Hartwell (part 2)"
1424:(relying mostly on the
1322:immortality of the soul
1122:history of the religion
725:, and a lone Baháʼí in
664:and the family went on
262:Covenant of Baháʼu'lláh
238:Some Answered Questions
3544:Bahá'í Faith in Africa
3074:. 2010. Archived from
2222:(676): 11. July 1987.
2170:(675): 12. June 1987.
1708:(280): 15. June 1954.
1550:(Paperback ed.).
1516:(Paperback ed.).
1473:(September 14, 2005).
1329:University of Botswana
1194:H. Collis Featherstone
1154:eliminating illiteracy
1114:progressive revelation
1016:
979:Baháʼí communities in
662:Auxiliary Board Member
637:Colonisation of Africa
453:Progressive revelation
3350:São Tomé and Príncipe
3210:Republic of the Congo
2900:Sylvester, Robert F.
2600:Baháʼí Studies Review
2546:(505): 14. May 1979.
1678:(281): 6. July 1954.
1617:University of Cumbria
1394:partnership in 2000.
1318:chastity and marriage
1150:equality of the sexes
1080:Adelbert Mühlschlegel
1010:
660:appointed John as an
649:Knight of Baháʼu'lláh
621:Union of South Africa
542:, then leader of the
393:Shrine of Baháʼu'lláh
358:Letters of the Living
3534:Religion in Botswana
2887:A Baha'i Perspective
2783:on November 6, 2003.
2474:A Baha'i Perspective
2455:A Baha'i Perspective
2371:Dithapelo Tsa Baháʼí
1438:Religion in Botswana
1347:. One was a book of
1204:and Radio Botswana.
976:class=notpageimage|
737:National development
652:they moved. In 1954
282:Spiritual Assemblies
267:Administrative Order
3425:States with limited
2949:"About Sean Hinton"
2576:. Bahai-library.com
2396:"Tributes in brief"
1443:History of Botswana
1202:Botswana Daily News
729:(which is near the
2883:"Robert Sylvester"
1982:"Bushman Assembly"
1956:"Bushman Assembly"
1852:. pp. 25, 59.
1846:Hands of the Cause
1552:Wilmette, Illinois
1518:Wilmette, Illinois
1208:Individual stories
1073:Hands of the Cause
1017:
633:Sub-Saharan Africa
598:Mirza Ahmad Sohrab
338:Hands of the Cause
198:Nineteen Day Feast
3521:
3520:
3452:other territories
3225:Equatorial Guinea
2959:on July 13, 2013.
2436:Faculty Spotlight
1345:Setswana language
1110:unity of humanity
1087:Hand of the Cause
1085:In November 1971
1077:Hand of the Cause
666:Baháʼí pilgrimage
654:Hand of the Cause
532:
531:
405:Shrine of the Báb
178:Unity of religion
173:Unity of humanity
97:
96:
89:
16:(Redirected from
3551:
3513:
3512:(United Kingdom)
3508:Tristan da Cunha
3504:Ascension Island
3496:
3483:
3474:
3450:Dependencies and
3143:Sovereign states
3129:
3122:
3115:
3106:
3105:
3087:
3086:
3084:
3083:
3062:
3056:
3055:
3053:
3051:
3028:
3022:
3021:
3019:
3017:
3001:
2995:
2994:
2992:
2990:
2967:
2961:
2960:
2945:
2939:
2938:
2936:
2935:
2916:
2910:
2909:
2897:
2891:
2890:
2878:
2872:
2871:
2856:
2850:
2849:
2847:
2845:
2828:
2817:
2811:
2810:
2808:
2806:
2791:
2785:
2784:
2773:
2767:
2766:
2764:
2763:
2748:
2742:
2741:
2723:
2717:
2716:
2697:
2691:
2690:
2671:
2665:
2664:
2645:
2639:
2638:
2614:
2608:
2607:
2591:
2585:
2584:
2582:
2581:
2565:
2556:
2555:
2536:
2530:
2529:
2510:
2504:
2503:
2484:
2478:
2477:
2465:
2459:
2458:
2446:
2440:
2439:
2428:
2422:
2421:
2410:
2404:
2403:
2392:
2386:
2385:
2365:
2356:
2355:
2343:
2337:
2336:
2317:
2311:
2310:
2291:
2285:
2284:
2264:
2258:
2257:
2238:
2232:
2231:
2212:
2206:
2205:
2186:
2180:
2179:
2160:
2154:
2153:
2134:
2128:
2127:
2108:
2102:
2101:
2082:
2076:
2075:
2056:
2050:
2049:
2030:
2024:
2023:
2004:
1998:
1997:
1978:
1972:
1971:
1952:
1946:
1943:
1937:
1936:
1917:
1906:
1905:
1886:
1880:
1879:
1860:
1854:
1853:
1841:
1832:
1831:
1825:
1816:
1807:
1806:
1794:
1785:
1784:
1782:
1780:
1765:
1744:
1743:
1724:
1718:
1717:
1694:
1688:
1687:
1664:
1658:
1657:
1638:
1632:
1631:
1629:
1628:
1619:. Archived from
1605:
1599:
1598:
1596:
1595:
1584:Official Website
1575:
1566:
1565:
1538:
1532:
1531:
1504:
1498:
1497:
1487:
1481:
1469:. United States
1464:
1353:The Hidden Words
1282:Baháʼí teachings
1267:Modern community
1062:Baháʼí Holy Days
962:
961:
946:
945:
930:
929:
914:
913:
898:
897:
882:
881:
866:
865:
846:
845:
830:
829:
814:
813:
798:
797:
782:
781:
775:
629:Ten Year Crusade
603:Star of the West
524:
517:
510:
494:
388:House of Worship
272:The Guardianship
231:The Hidden Words
122:
99:
98:
92:
85:
81:
78:
72:
37:
29:
21:
3559:
3558:
3554:
3553:
3552:
3550:
3549:
3548:
3524:
3523:
3522:
3517:
3516:
3511:
3494:
3481:
3472:
3453:
3451:
3444:
3428:
3426:
3419:
3138:
3133:
3096:
3091:
3090:
3081:
3079:
3064:
3063:
3059:
3049:
3047:
3046:on May 11, 2013
3030:
3029:
3025:
3015:
3013:
3002:
2998:
2988:
2986:
2985:on May 11, 2013
2969:
2968:
2964:
2947:
2946:
2942:
2933:
2931:
2918:
2917:
2913:
2898:
2894:
2880:
2879:
2875:
2857:
2853:
2843:
2841:
2819:
2818:
2814:
2804:
2802:
2793:
2792:
2788:
2775:
2774:
2770:
2761:
2759:
2750:
2749:
2745:
2725:
2724:
2720:
2699:
2698:
2694:
2673:
2672:
2668:
2647:
2646:
2642:
2615:
2611:
2592:
2588:
2579:
2577:
2568:Momen, Moojan.
2566:
2559:
2538:
2537:
2533:
2512:
2511:
2507:
2486:
2485:
2481:
2467:
2466:
2462:
2448:
2447:
2443:
2430:
2429:
2425:
2412:
2411:
2407:
2402:on May 4, 2013.
2394:
2393:
2389:
2382:
2366:
2359:
2344:
2340:
2319:
2318:
2314:
2293:
2292:
2288:
2265:
2261:
2240:
2239:
2235:
2214:
2213:
2209:
2188:
2187:
2183:
2162:
2161:
2157:
2136:
2135:
2131:
2110:
2109:
2105:
2084:
2083:
2079:
2058:
2057:
2053:
2032:
2031:
2027:
2006:
2005:
2001:
1980:
1979:
1975:
1954:
1953:
1949:
1944:
1940:
1919:
1918:
1909:
1888:
1887:
1883:
1862:
1861:
1857:
1842:
1835:
1823:
1817:
1810:
1795:
1788:
1778:
1776:
1767:
1766:
1747:
1726:
1725:
1721:
1696:
1695:
1691:
1666:
1665:
1661:
1640:
1639:
1635:
1626:
1624:
1607:
1606:
1602:
1593:
1591:
1590:on 8 April 2008
1576:
1569:
1562:
1539:
1535:
1528:
1505:
1501:
1488:
1484:
1465:
1456:
1451:
1434:
1418:
1399:Aspen Institute
1375:
1337:
1335:Broader efforts
1290:
1269:
1260:
1244:Dwight W. Allen
1229:Dwight W. Allen
1210:
1178:Kalahari Desert
1137:Ruhiyyih Khanum
1070:
1013:Kalahari Desert
986:
985:
984:
978:
972:
971:
970:
969:
963:
955:
954:
953:
947:
939:
938:
937:
931:
923:
922:
921:
915:
907:
906:
905:
899:
891:
890:
889:
883:
875:
874:
873:
867:
859:
858:
857:
847:
839:
838:
837:
831:
823:
822:
821:
815:
807:
806:
805:
799:
791:
790:
789:
783:
739:
645:Baháʼí pioneers
613:
590:First World War
569:
564:
548:Baháʼí pioneers
528:
483:
482:
443:
435:
434:
383:
375:
374:
328:
320:
319:
295:
287:
286:
257:
249:
248:
211:
203:
202:
158:
150:
149:
130:
129:Central figures
93:
82:
76:
73:
58:
38:
23:
22:
15:
12:
11:
5:
3557:
3547:
3546:
3541:
3536:
3519:
3518:
3515:
3514:
3497:
3484:
3475:
3461:Canary Islands
3457:
3456:
3454:
3449:
3446:
3445:
3443:
3442:
3437:
3431:
3429:
3424:
3421:
3420:
3418:
3417:
3412:
3407:
3402:
3397:
3392:
3387:
3382:
3377:
3372:
3367:
3362:
3357:
3352:
3347:
3342:
3337:
3332:
3327:
3322:
3317:
3312:
3307:
3302:
3297:
3292:
3287:
3282:
3277:
3272:
3267:
3262:
3257:
3252:
3247:
3242:
3237:
3232:
3227:
3222:
3217:
3212:
3207:
3202:
3197:
3192:
3187:
3182:
3177:
3172:
3167:
3162:
3157:
3152:
3146:
3144:
3140:
3139:
3132:
3131:
3124:
3117:
3109:
3103:
3102:
3095:
3094:External links
3092:
3089:
3088:
3057:
3023:
2996:
2962:
2940:
2911:
2892:
2873:
2862:(2008-11-23).
2851:
2825:Baha'i Prayers
2812:
2786:
2768:
2743:
2718:
2692:
2666:
2640:
2609:
2586:
2557:
2531:
2505:
2479:
2460:
2441:
2423:
2420:on 2012-11-01.
2405:
2387:
2380:
2357:
2338:
2312:
2286:
2275:(505): 16–21.
2259:
2233:
2207:
2181:
2155:
2129:
2103:
2077:
2051:
2025:
1999:
1973:
1947:
1938:
1907:
1881:
1855:
1833:
1808:
1786:
1745:
1719:
1689:
1659:
1633:
1600:
1567:
1560:
1533:
1526:
1499:
1482:
1453:
1452:
1450:
1447:
1446:
1445:
1440:
1433:
1430:
1417:
1414:
1374:
1371:
1365:to be held in
1349:Baháʼí prayers
1336:
1333:
1289:
1288:Youth projects
1286:
1268:
1265:
1259:
1256:
1219:Baháʼí prayers
1209:
1206:
1102:Tswapong Hills
1069:
1066:
994:Radio Botswana
974:
973:
965:
964:
957:
956:
949:
948:
941:
940:
933:
932:
925:
924:
917:
916:
909:
908:
901:
900:
893:
892:
885:
884:
877:
876:
869:
868:
861:
860:
849:
848:
841:
840:
833:
832:
825:
824:
819:Tswapong Hills
817:
816:
809:
808:
801:
800:
793:
792:
785:
784:
777:
776:
770:
769:
768:
738:
735:
731:Tswapong Hills
697:and groups in
625:Shoghi Effendi
612:
609:
568:
565:
563:
560:
530:
529:
527:
526:
519:
512:
504:
501:
500:
499:
498:
485:
484:
481:
480:
475:
470:
465:
460:
455:
450:
444:
441:
440:
437:
436:
433:
432:
427:
422:
417:
412:
407:
402:
401:
400:
390:
384:
381:
380:
377:
376:
373:
372:
371:
370:
365:
360:
350:
345:
340:
335:
333:Shoghi Effendi
329:
326:
325:
322:
321:
318:
317:
312:
307:
302:
300:Baháʼí history
296:
293:
292:
289:
288:
285:
284:
279:
274:
269:
264:
258:
255:
254:
251:
250:
247:
246:
241:
234:
227:
220:
212:
209:
208:
205:
204:
201:
200:
195:
190:
185:
180:
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137:
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128:
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95:
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41:
39:
32:
9:
6:
4:
3:
2:
3556:
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3288:
3286:
3283:
3281:
3278:
3276:
3273:
3271:
3268:
3266:
3265:Guinea-Bissau
3263:
3261:
3258:
3256:
3253:
3251:
3248:
3246:
3243:
3241:
3238:
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3137:
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3123:
3118:
3116:
3111:
3110:
3107:
3101:
3098:
3097:
3078:on 2021-03-02
3077:
3073:
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3027:
3011:
3007:
3000:
2984:
2980:
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2966:
2958:
2954:
2950:
2944:
2930:on 2015-01-07
2929:
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2840:
2839:
2834:
2826:
2822:
2816:
2800:
2796:
2790:
2782:
2778:
2772:
2758:on 2008-12-05
2757:
2753:
2747:
2739:
2735:
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2722:
2714:
2710:
2706:
2702:
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2381:99912-0-245-5
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2255:
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2199:
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2021:
2017:
2013:
2009:
2003:
1995:
1991:
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1983:
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1942:
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1655:
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1647:
1643:
1637:
1623:on 2007-12-09
1622:
1618:
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1610:
1604:
1589:
1585:
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1574:
1572:
1563:
1561:0-87743-233-3
1557:
1553:
1549:
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1543:
1537:
1529:
1527:0-87743-233-3
1523:
1519:
1515:
1514:
1509:
1503:
1495:
1494:
1486:
1480:
1478:
1477:public domain
1472:
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1342:
1332:
1330:
1325:
1323:
1319:
1315:
1314:Kitab-i-Aqdas
1311:
1307:
1302:
1300:
1294:
1285:
1283:
1279:
1274:
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1255:
1253:
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1234:
1230:
1226:
1222:
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1199:
1195:
1190:
1188:
1184:
1179:
1175:
1171:
1167:
1163:
1159:
1155:
1151:
1146:
1142:
1141:Selebi-Phikwe
1138:
1133:
1131:
1127:
1123:
1119:
1115:
1111:
1107:
1103:
1100:(both in the
1099:
1095:
1091:
1088:
1083:
1081:
1078:
1074:
1065:
1063:
1059:
1055:
1051:
1047:
1042:
1041:Hooper Dunbar
1038:
1033:
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1022:
1014:
1009:
1005:
1003:
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991:
982:
977:
968:
952:
936:
920:
904:
888:
872:
856:
852:
836:
820:
804:
803:Selebi-Phikwe
788:
774:
767:
764:
759:
757:
753:
747:
744:
734:
732:
728:
724:
720:
716:
712:
708:
704:
700:
696:
692:
686:
682:
679:
675:
669:
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663:
659:
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650:
646:
642:
638:
634:
630:
626:
622:
618:
608:
605:
604:
599:
595:
591:
587:
583:
582:
577:
573:
559:
557:
553:
549:
545:
541:
538:begins after
537:
525:
520:
518:
513:
511:
506:
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502:
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489:
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487:
486:
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386:
385:
379:
378:
369:
366:
364:
361:
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356:
355:
354:
351:
349:
348:Other Baháʼís
346:
344:
341:
339:
336:
334:
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330:
324:
323:
316:
313:
311:
308:
306:
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232:
228:
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225:
221:
219:
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217:Kitáb-i-Aqdas
214:
213:
210:Key scripture
207:
206:
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196:
194:
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189:
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181:
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126:
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121:
117:
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113:
110:
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105:
101:
100:
91:
88:
80:
77:November 2020
70:
66:
62:
56:
52:
48:
47:
42:This article
40:
36:
31:
30:
27:
19:
3500:Saint Helena
3471:
3375:South Africa
3365:Sierra Leone
3170:Burkina Faso
3164:
3080:. Retrieved
3076:the original
3069:
3060:
3048:. Retrieved
3044:the original
3039:
3035:
3026:
3014:. Retrieved
3009:
2999:
2987:. Retrieved
2983:the original
2978:
2974:
2965:
2957:the original
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2928:the original
2923:
2914:
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2886:
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2867:
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2842:. Retrieved
2836:
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2803:. Retrieved
2798:
2789:
2781:the original
2771:
2760:. Retrieved
2756:the original
2746:
2729:
2721:
2704:
2695:
2678:
2669:
2652:
2643:
2629:(1): 63–91.
2626:
2622:
2612:
2603:
2599:
2589:
2578:. Retrieved
2573:
2543:
2534:
2517:
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2491:
2482:
2473:
2463:
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2444:
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2426:
2418:the original
2408:
2400:the original
2390:
2370:
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2324:
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2298:
2289:
2272:
2262:
2245:
2236:
2219:
2210:
2193:
2184:
2167:
2158:
2141:
2132:
2115:
2106:
2089:
2080:
2063:
2054:
2037:
2028:
2011:
2002:
1985:
1976:
1959:
1950:
1941:
1924:
1893:
1884:
1867:
1858:
1844:Compiled by
1827:
1802:
1777:. Retrieved
1772:
1731:
1722:
1705:
1699:
1692:
1675:
1669:
1662:
1645:
1636:
1625:. Retrieved
1621:the original
1612:
1603:
1592:. Retrieved
1588:the original
1583:
1546:
1542:ʻAbdu'l-Bahá
1536:
1512:
1508:ʻAbdu'l-Bahá
1502:
1492:
1485:
1474:
1419:
1416:Demographics
1407:
1396:
1388:
1378:Officer) of
1376:
1367:Johannesburg
1360:
1357:
1341:Festus Mogae
1338:
1326:
1303:
1295:
1291:
1270:
1261:
1249:
1237:
1227:
1223:
1211:
1198:John Robarts
1191:
1162:Alláh'u'Abhá
1134:
1130:South Africa
1126:Christianity
1090:Enoch Olinga
1084:
1071:
1054:Quett Masire
1034:
1018:
999:
987:
760:
748:
740:
687:
683:
670:
614:
601:
579:
572:ʻAbdu'l-Bahá
570:
544:Baháʼí Faith
540:ʻAbdu'l-Bahá
535:
533:
442:Other topics
415:World Centre
363:Mullá Husayn
256:Institutions
236:
229:
224:Kitáb-i-Íqán
222:
215:
168:Unity of God
145:ʻAbdu'l-Bahá
112:Baháʼí Faith
83:
74:
59:Please help
43:
26:
3427:recognition
3380:South Sudan
3270:Ivory Coast
2829:, see also
2730:Baháʼí News
2705:Baháʼí News
2679:Baháʼí News
2653:Baháʼí News
2544:Baháʼí News
2518:Baháʼí News
2492:Baháʼí News
2325:Baháʼí News
2299:Baháʼí News
2273:Baháʼí News
2246:Baháʼí News
2220:Baháʼí News
2194:Baháʼí News
2168:Baháʼí News
2142:Baháʼí News
2116:Baháʼí News
2090:Baháʼí News
2064:Baháʼí News
2038:Baháʼí News
2012:Baháʼí News
1986:Baháʼí News
1960:Baháʼí News
1925:Baháʼí News
1894:Baháʼí News
1868:Baháʼí News
1732:Baháʼí News
1706:Baháʼí News
1676:Baháʼí News
1646:Baháʼí News
1373:Individuals
1310:Baháʼu'lláh
1240:Peace Corps
1170:Baháʼu'lláh
1046:Peter Mmusi
658:Musa Banani
623:. In 1953
594:Spanish flu
562:Early Phase
478:Orthography
315:Persecution
244:Other Texts
135:Baháʼu'lláh
3528:Categories
3482:(Portugal)
3440:Somaliland
3360:Seychelles
3325:Mozambique
3310:Mauritania
3295:Madagascar
3250:The Gambia
3185:Cape Verde
3082:2020-10-14
3010:CommuNIqué
2934:2013-07-12
2762:2013-07-12
2701:"Botswana"
2675:"Botswana"
2580:2009-10-16
2488:"Botswana"
2321:"Botswana"
2086:"Botswana"
2060:"Botswana"
2034:"Botswana"
2008:"Botswana"
1627:2008-04-16
1594:2008-03-19
1449:References
1320:, and the
1233:Molepolole
1158:Bonwapitse
1098:Bonwapitse
935:Molepolole
855:Bonwapitse
715:Molepolole
473:Statistics
468:Prophecies
420:Pilgrimage
410:Síyáh-Chál
61:improve it
51:verifiable
3315:Mauritius
2738:0195-9212
2713:0195-9212
2687:0195-9212
2661:0195-9212
2552:0195-9212
2526:0195-9212
2500:0195-9212
2333:0195-9212
2307:0195-9212
2281:0195-9212
2254:0195-9212
2228:0195-9212
2202:0195-9212
2176:0195-9212
2150:0195-9212
2124:0195-9212
2098:0195-9212
2072:0195-9212
2046:0195-9212
2020:0195-9212
1994:0195-9212
1968:0195-9212
1933:0195-9212
1902:0195-9212
1876:0195-9212
1740:0195-9212
1714:0195-9212
1684:0195-9212
1654:0195-9212
1544:(1991) .
1510:(1991) .
1306:Mahalapye
1187:Good Hope
983:unto 1973
887:Mahalapye
756:Kgalagadi
695:Mahalapye
458:Cosmology
163:Teachings
65:citations
3506: /
3502: /
3495:(France)
3489: /
3467: /
3463: /
3415:Zimbabwe
3390:Tanzania
3240:Ethiopia
3235:Eswatini
3215:Djibouti
3180:Cameroon
3165:Botswana
3050:July 12,
3016:July 12,
2989:July 12,
2906:Archived
2844:July 12,
2805:July 12,
2623:Religion
1779:July 12,
1432:See also
1384:Gaborone
1299:Transkei
1172:and the
1166:Mmutlane
1118:Gaborone
1002:Tshasane
990:Gaborone
981:Botswana
851:Mmutlane
787:Gaborone
754:and the
711:Mafeking
699:Gaborone
641:Mafeking
592:and the
496:Category
343:Apostles
305:Timeline
193:Calendar
104:a series
102:Part of
3491:Réunion
3487:Mayotte
3478:Madeira
3473:(Spain)
3469:Melilla
3400:Tunisia
3370:Somalia
3355:Senegal
3340:Nigeria
3330:Namibia
3320:Morocco
3285:Liberia
3280:Lesotho
3230:Eritrea
3200:Comoros
3175:Burundi
3150:Algeria
2838:YouTube
1183:Lobatse
1106:Dinokwe
1094:Ratholo
1025:Jwaneng
1021:Lobatse
871:Lobatse
835:Dinokwe
752:Bushmen
691:Lobatse
576:tablets
463:Symbols
368:Táhirih
294:History
140:The Báb
55:neutral
3510:
3493:
3480:
3410:Zambia
3405:Uganda
3345:Rwanda
3300:Malawi
3260:Guinea
3155:Angola
2736:
2711:
2685:
2659:
2550:
2524:
2498:
2378:
2331:
2305:
2279:
2252:
2226:
2200:
2174:
2148:
2122:
2096:
2070:
2044:
2018:
1992:
1966:
1931:
1900:
1874:
1738:
1712:
1682:
1652:
1558:
1524:
1312:, the
1215:Tswana
1164:". In
1145:Seleka
1037:UN Day
1027:, and
967:Serowe
919:Kopong
903:Ghanzi
723:Serowe
707:Kopong
703:Ghanzi
693:, and
586:Africa
398:Qiblih
382:Places
327:People
310:Bábism
188:Prayer
157:Basics
106:on the
3465:Ceuta
3385:Sudan
3335:Niger
3290:Libya
3275:Kenya
3255:Ghana
3245:Gabon
3220:Egypt
3160:Benin
1824:(PDF)
1029:Kanye
951:Morwa
727:Moeng
719:Morwa
674:Kgosi
425:Haifa
353:Bábis
3395:Togo
3305:Mali
3195:Chad
3052:2013
3018:2013
3012:(96)
2991:2013
2846:2013
2807:2013
2734:ISSN
2709:ISSN
2683:ISSN
2657:ISSN
2606:(1).
2548:ISSN
2522:ISSN
2496:ISSN
2376:ISBN
2329:ISSN
2303:ISSN
2277:ISSN
2250:ISSN
2224:ISSN
2198:ISSN
2172:ISSN
2146:ISSN
2120:ISSN
2094:ISSN
2068:ISSN
2042:ISSN
2016:ISSN
1990:ISSN
1964:ISSN
1929:ISSN
1898:ISSN
1872:ISSN
1781:2013
1736:ISSN
1710:ISSN
1680:ISSN
1650:ISSN
1556:ISBN
1522:ISBN
1420:The
1096:and
1011:The
534:The
430:Acre
183:Laws
53:and
2631:doi
1382:in
1174:Báb
733:).
67:to
3530::
3068:.
3040:14
3038:.
3034:.
3008:.
2979:13
2977:.
2973:.
2951:.
2922:.
2904:.
2885:.
2866:.
2835:.
2823:.
2797:.
2703:.
2677:.
2651:.
2627:19
2625:.
2621:.
2602:.
2598:.
2572:.
2560:^
2542:.
2516:.
2490:.
2472:.
2453:.
2434:.
2360:^
2350:.
2323:.
2297:.
2271:.
2244:.
2218:.
2192:.
2166:.
2140:.
2114:.
2088:.
2062:.
2036:.
2010:.
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