254:, with whom she may have had a daughter, Firmina, attested in a single inscription dated to 564. The phrasing of the inscription is obscure, containing a Greek word that could be seen as "γενημένη" or "γενόμενη" of Arabia. "γενημένη" means "born of" and would make the phrase read "Firmina, daughter of Arabia", whilst "γενόμενη" means "who became".
265:
Arabia is recorded by
Corippus in his poem praying with her mother on 14 November 565: "At her holy side went her beautiful daughter, who could outdo the full moon with her own light, the equal of her mother in height, as shining in her appearance, as beautiful with her snowy cheeks. Her eyes blaze
218:
Shahîd speculates that the name may have something to do with the period of Arabia's birth. Corippus informs us that Arabia was a married woman when her father rose to the throne in 565. Assuming her to be at least twenty years old, Shahîd suggests that the name could have been chosen to please her
172:, a primary source for the coronation of her father, notes its difference from the conventional and respectable name of her mother, indicating that it did sound strange even to a contemporary.
183:
by the
Byzantines. Similarly embarrassing names for the women of an imperial family had resulted in renamings both before and after Arabia's lifetime, for instance the empresses
231:, while her husband was known for actively persecuting this religious faction. One of Theodora's allies and strong supporter of Monophysitism happened to be the Arab
156:(1995) examines the implications of her name. Arabia appears to be a unique personal name, and she seems to have been named by her great aunt, Empress
242:. Arabia may have been named in honor of this alliance, especially given Justin's and Sophia's own adherence to Monophysitism at the time.
305:
established a monastery at the healing site, where his relics were found and a sacred spring emerged. Located southeast of the island in
494:
277:, Arabia was a widow, and her mother offered to Tiberius to marry herself or her daughter Arabia, however he refused to divorce.
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211:. Thus "Arab" did not translate to "enemy" or "raider". For hostile peoples of Arab origin, the sources use the term "
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is honored for healing the demon-possessed daughter of
Emperor Justinian. He died on August 1. In gratitude,
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169:
390:
Garland, Lynda. Byzantine empresses: women and power in
Byzantium, AD 527-1204. London, Routledge, 1999.
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during the reign of her father, and was cured by the saint. Another claim indicates, Saint
Timothy of
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While mentioned in several primary sources, her name is only recorded in the
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The
Prosopography of the Later Roman Empire - Volume III, AD 527–641
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with fire, like her mother's". She was depicted in a statue at the
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The name would appear to have negative connotations, as the
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436:
Martindale, John R.; Jones, A.H.M.; Morris, John (1992),
401:"Saint Timothy the Wonderworker, Bishop of Proconnesus"
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Byzantium and the Arabs in the sixth century, Volume 1
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had a subject Arab population in the provinces of the
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227:(r. 527–565). Theodora was noted for her support of
145:. The name is generally accepted as genuine, though
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Martindale, Jones & Morris (1992), pp. 102, 484
273:When her father died in 578 and was succeeded by
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120:; fl. 578 AD) was the only recorded daughter of
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258:reads the phrase as "Firmina who became the
154:Byzantium and the Arabs in the sixth century
46:Most likely Constantinople, Byzantine Empire
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160:, as a show of gratitude to Arab phylarch
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195:connotations. At the time however, the
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149:has raised some doubts in his works.
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37:after 578 AD (aged approx. 33)
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490:6th-century Byzantine people
127:(r. 565–578 AD) and Empress
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500:6th-century Byzantine women
291:Simeon Stylites the Younger
170:Flavius Cresconius Corippus
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351:Shahîd (1995), pp. 318–322
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98:Eastern Orthodox Church
454:Shahîd, Irfan (1995).
223:(d. 548), the wife of
363:Shahîd (1995), p. 392
325:Shahîd (1995), p. 390
236:Al-Harith ibn Jabalah
381:Janin (1950), p. 104
179:were mostly seen as
201:Diocese of the East
460:. Dumbarton Oaks.
295:demonic possession
485:Justinian dynasty
467:978-0-88402-214-5
281:Religious account
238:(Arethas) of the
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27:Arabia Vibina
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404:. Retrieved
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262:of Arabia".
250:She married
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48:(modern-day
299:Proconessus
287:hagiography
275:Tiberius II
256:Cyril Mango
225:Justinian I
219:great-aunt
215:" instead.
177:Arab people
164:. The poem
147:Cyril Mango
479:Categories
406:2024-08-27
313:References
240:Ghassanids
181:barbarians
260:nursemaid
252:Baduarius
152:Shahîd's
125:Justin II
78:Justin II
427:(1950),
233:phylarch
221:Theodora
213:Saracens
158:Theodora
94:Religion
50:Istanbul
418:Sources
307:Topagac
162:Arethas
63:Dynasty
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268:Milion
129:Sophia
116:Ἀραβία
106:Arabia
88:Sophia
84:Mother
74:Father
54:Turkey
42:Burial
19:Arabia
193:pagan
110:Greek
462:ISBN
442:ISBN
246:Life
207:and
187:and
34:Died
24:Born
289:of
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285:A
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108:(
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