Book of Common Prayer

1872:. This was achieved by the insertion of the words "and oblations" into the prayer for the Church and the revision of the rubric so as to require the monetary offerings to be brought to the table (instead of being put in the poor box) and the bread and wine placed upon the table. Previously it had not been clear when and how bread and wine got onto the altar. The so-called "manual acts", whereby the priest took the bread and the cup during the prayer of consecration, which had been deleted in 1552, were restored; and an "amen" was inserted after the words of institution and before communion, hence separating the connections between consecration and communion which Cranmer had tried to make. After communion, the unused but consecrated bread and wine were to be reverently consumed in church rather than being taken away for the priest's own use. By such subtle means were Cranmer's purposes further confused, leaving it for generations to argue over the precise theology of the rite. One change made that constituted a concession to the Presbyterian Exceptions, was the updating and re-insertion of the so-called " 1868:) were not taken up possibly due to the influence of moderates such as Sanderson and Reynolds. For example, the inclusion in the intercessions of the Communion rite of prayer for the dead was proposed and rejected. The introduction of "Let us pray for the whole state of Christ's Church militant here in earth" remained unaltered and only a thanksgiving for those "departed this life in thy faith and fear" was inserted to introduce the petition that the congregation might be "given grace so to follow their good examples that with them we may be partakers of thy heavenly kingdom". Griffith Thomas commented that the retention of the words "militant here in earth" defines the scope of this petition: we pray for ourselves, we thank God for them, and adduces collateral evidence to this end. Secondly, an attempt was made to restore the 2642: 1366:, giving statutory force to the Prayer Book, passed through the House of Lords by only three votes in 1559. It made constitutional history in being imposed by the laity alone, as all the bishops, except those imprisoned by the Queen and unable to attend, voted against it. Convocation had made its position clear by affirming the traditional doctrine of the Eucharist, the authority of the Pope, and the reservation by divine law to clergy "of handling and defining concerning the things belonging to faith, sacraments, and discipline ecclesiastical." After these innovations and reversals, the new forms of Anglican worship took several decades to gain acceptance, but by the end of her reign in 1603, 70–75% of the English population were on board. 2555: 2105: 91: 2470: 1381:'s second Prayer Book of 1552, "Take, eat in remembrance …," "suggesting on the one hand a real presence to those who wished to find it and on the other, the communion as memorial only," i.e. an objective presence and subjective reception. The 1559 Prayer Book, however, retained the truncated Prayer of Consecration of the Communion elements, which omitted any notion of objective sacrifice. It was preceded by the Proper Preface and Prayer of Humble Access (placed there to remove any implication that the Communion was a sacrifice to God). The Prayer of Consecration was followed by Communion, the 2161: 2450: 1327: 1385:, and a Prayer of Thanksgiving or an optional Prayer of Oblation whose first line included a petition that God would "...accepte this our Sacrifice of prayse and thankes geuing...". The latter prayer was removed (a longer version followed the Words of the Institution in the 1549 Rite) "to avoid any suggestion of the sacrifice of the Mass." The Marian Bishop Scot opposed the 1552 Book "on the grounds it never makes any connection between the bread and the Body of Christ. Untrue though was, the restoration of the 1549 Words of Distribution emphasized its falsity." 1925: 1707: 1644:(1625–1649) brought about a complete change in the religious scene in that the new king used his supremacy over the established church "to promote his own idiosyncratic style of sacramental Kingship" which was "a very weird aberration from the first hundred years of the early reformed Church of England". He questioned "the populist and parliamentary basis of the Reformation Church" and unsettled to a great extent "the consensual accommodation of Anglicanism". These changes, along with a new edition of the Book of Common Prayer, led to the 3077: 908: 1848: 1795:

inserting words indicating a sacrificial intent to the Eucharist clearly evident in the words, "we thy humble servants do celebrate and make before thy Divine Majesty with these thy holy gifts which we now OFFER unto thee, the memorial thy Son has commandeth us to make;" secondly, as a result of Bishop Rattray's researches into the liturgies of St James and St Clement, published in 1744, the form of the invocation was changed. These changes were incorporated into the 1764 book which was to be the liturgy of the

2777: 53: 4105:, p. 165, 1760. Spurr gives the following breakdown for the period 1660–63: Total ministers forced out of English parishes about 1760. This includes 695 parish ministers ejected under the 1660 act for settling clergy; 936 more forced out under the 1662 Act of Uniformity. In addition 200 non-parochial ministers from lectureships, universities and schools, and 120 in Wales were excluded. He adds that 171 of the 1760 are "known to have conformed later". In a footnote he cites 10636: 1839:, to gain approval for an alternative service book failed. Their major objections (exceptions) were: firstly, that it was improper for lay people to take any vocal part in prayer (as in the Litany or Lord's Prayer), other than to say "amen"; secondly, that no set prayer should exclude the option of an extempore alternative from the minister; thirdly, that the minister should have the option to omit part of the set liturgy at his discretion; fourthly, that short 1490:, which were later reduced to 39) which denied any "real and essential presence" of Christ's flesh and blood, was removed to "conciliate traditionalists" and aligned with the Queen's sensibilities. The removal of the Black Rubric complements the double set of Words of Administration at the time of communion and permits an action — kneeling to receive — which people were used to doing. Therefore, nothing at all was stated in the Prayer Book about a theory of the 2973:

prayer of oblation was added to the eucharistic prayer after the "words of institution", thus reflecting the rejection of Cranmer's theology in liturgical developments across the Anglican Communion. More controversially, the Psalter omitted certain sections, including the entirety of Psalm 58. General Synod gave final authorisation to the revision in 1962, to coincide with the 300th anniversary of the 1662 Book of Common Prayer. A French translation,

1844:

could not be circumscribed by Scripture, but rightfully included those matters which were "generally received in the Catholic church." They rejected extempore prayer as apt to be filled with "idle, impertinent, ridiculous, sometimes seditious, impious and blasphemous expressions." The notion that the Prayer Book was defective because it dealt in generalisations brought the crisp response that such expressions were "the perfection of the liturgy".

1637:

the Litany; altered the rubrics of Private Baptism limiting it to the minister of the parish, or some other lawful minister, but still allowing it in private houses (the Puritans had wanted it only in the church); and added to the Catechism the section on the sacraments. The changes were put into effect by means of an explanation issued by James in the exercise of his prerogative under the terms of the 1559 Act of Uniformity and Act of Supremacy.

7792: 10648: 10609: 8199: 3900: 2716: 430: 1184:… of Christ's natural flesh and blood" in the Eucharist and was the clearest statement of eucharistic theology in the prayer book. The 1552 service removed any reference to the "body of Christ" in the words of administration to reinforce the teaching that Christ's presence in the Eucharist was a spiritual presence and, in the words of historian Peter Marshall, "limited to the subjective experience of the communicant". Instead of 10660: 7656: 3034: 1664:, which was more a set of instructions than a prayer book. How widely the Directory was used is not certain; there is some evidence of its having been purchased, in churchwardens' accounts, but not widely. The Prayer Book certainly was used clandestinely in some places, not least because the Directory made no provision at all for burial services. Following the execution of Charles I in 1649 and the establishment of the 1207:(not so called) and prayers of commendation and committal, the first addressed to the deceased. All that remained was a single reference to the deceased, giving thanks for their delivery from 'the myseryes of this sinneful world.' This new Order for the Burial of the Dead is a drastically stripped-down memorial service designed to undermine definitively the whole complex of traditional Catholic beliefs about 10672: 1373:. It would be a long road back for the Church, with no clear indication that it would retreat from the 1559 Settlement except for minor official changes. In one of the first moves to undo Cranmer's liturgy, the Queen insisted that the Words of Administration of Communion from the 1549 Book be placed before the Words of Administration in the 1552 Book, thereby re-opening the issue of the 1660:" resulted in local disquiet in many places and, eventually, the production of locally organised counter petitions. The parliamentary government had its way but it became clear that the division was not between Catholics and Protestants, but between Puritans and those who valued the Elizabethan settlement. The 1604 book was finally outlawed by Parliament in 1645 to be replaced by the 3648:

charitable enterprise devoted to the advancement of learning, it has no desire to restrict artificially that advancement, and that commercial restrictiveness through a partial monopoly is not part of its purpose. It therefore grants permission to use the text, and licence printing or the importation for sale within the UK, as long as it is assured of acceptable quality and accuracy.

1023:, with only the elect receiving the sacramental sign and the grace. Cranmer held the position that faith, a gift given only to the elect, united the outward sign of sacrament and its inward grace, with only the unity of the two making the sacrament effective. This position was in agreement with the Reformed churches but in opposition to Roman Catholic and Lutheran views. 3341:(1784), "I believe there is no Liturgy in the world, either in ancient or modern language, which breathes more of a solid, scriptural, rational piety than the Common Prayer of the Church of England." Many Methodist churches in England and the United States continued to use a slightly revised version of the book for communion services well into the 20th century. In the 1952:. James wished to achieve toleration for those of his own Roman Catholic faith, whose practices were still banned. This, however, drew the Presbyterians closer to the Church of England in their common desire to resist 'popery'; talk of reconciliation and liturgical compromise was thus in the air. But with the flight of James in 1688 and the arrival of the Calvinist 2816:

continued throughout the 1960s and 1970s, with definitive orders being confirmed throughout the 70s for most orders. A finished, fully revised Book of Common Prayer for use in the Church in Wales was authorised in 1984, written in traditional English, after a suggestion for a modern language Eucharist received a lukewarm reception.

1038:, much of the service was sung, and the priest was instructed to put the communion wafer into communicants' mouths instead of in their hands. Nevertheless, the first BCP was a "radical" departure from traditional worship in that it "eliminated almost everything that had till then been central to lay Eucharistic piety". 2278:, from the first, combined the free use of Cranmer's language with an adherence to the principles of congregational participation and the centrality of the Eucharist, much in line with the Liturgical Movement. Because it was a minority church of widely differing traditions in a non-Christian culture (except in 1983: 2843:("the David"), reflecting the prominence of the Psalter in the services of Morning and Evening Prayer, as the Māori often looked for words to be attributed to a person of authority. The Māori translation of the 1662 BCP is still used in New Zealand, particularly among older Māori living in rural areas. 2632:

formed in 1880. A Portuguese language Prayer Book is the basis of the Church's liturgy. In the early days of the church, a translation into Portuguese from 1849 of the 1662 edition of the Book of Common Prayer was used. In 1884 the church published its own prayer book based on the Anglican, Roman and

3133:

released its own revised edition of the BCP. It included a modernised rendering of the Coverdale Psalter, "renewed for contemporary use through efforts that included the labors of 20th century Anglicans T.S. Eliot and C.S. Lewis..." According to Robert Duncan, the first archbishop of the ACNA, "The

1843:

should be replaced by longer prayers and exhortations; and fifthly, that all surviving "Catholic" ceremonial should be removed. The intent behind these suggested changes was to achieve a greater correspondence between liturgy and Scripture. The bishops gave a frosty reply. They declared that liturgy

1794:

Between then and 1764, when a more formal revised version was published, a number of things happened which were to separate the Scottish Episcopal liturgy more firmly from either the English books of 1549 or 1559. First, informal changes were made to the order of the various parts of the service and

1636:

The business of making the changes was then entrusted to a small committee of bishops and the Privy Council and, apart from tidying up details, this committee introduced into Morning and Evening Prayer a prayer for the royal family; added several thanksgivings to the Occasional Prayers at the end of

3059:

separated itself from the Church of England in 1789, the first church in the American colonies having been founded in 1607. The first Book of Common Prayer of the new body, approved in 1789, had as its main source the 1662 English book, with significant influence also from the 1764 Scottish Liturgy

2972:

was much more substantial, bearing a family relationship to that of the abortive 1928 book in England. The language was conservatively modernised, and additional seasonal material was added. As in England, while many prayers were retained though the structure of the Communion service was altered: a

2815:

The Church in Wales began a revision of the book of Common Prayer in the 1950s. Various sections of authorised material were published throughout the 1950s and 1960s; however, common usage of these revised versions only began with the introduction of a revised order for the Holy Eucharist. Revision

1859:

and from there to Parliament. The Convocations made some 600 changes, mostly of details, which were "far from partisan or extreme". However, Edwards states that more of the changes suggested by high Anglicans were implemented (though by no means all) and Spurr comments that (except in the case of

1502:

and the forbidden carrying about of the Blessed Sacrament in the Thirty-Nine Articles. As long as one did not subscribe publicly to or assert the latter, one was left to hold whatever opinion one wanted on the former. The Queen herself was famous for saying she was not interested in "looking in the

721:

The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church, according to the use of the Church of England, Together with the Psalter or Psalms of David, pointed as they are to be Sung or said in churches: And the Form and Manner of Making, ordaining,

2695:

liturgy, which had recently been translated. This is apparently the first time the Spanish speaking Anglicans inserted their own "historic, national tradition of liturgical worship within an Anglican prayer book." A second edition was released in 1889, and a revision in 1975. This attempt combined

2436:

In 2004, the National Anglican Council published the third and the current Book of Common Prayers known as "seong-gong-hwe gi-do-seo (성공회 기도서)" or the "Anglican Prayers", including the Calendar of the Church Year, Daily Offices, Collects, Proper Liturgies for Special Days, Baptism, Holy Eucharist,

1397:

of the mid-19th century and later 20th-century revisions that the Church of England would attempt to deal with the eucharistic doctrines of Cranmer by bringing the Church back to "pre-Reformation doctrine." In the meantime, the Scottish and American Prayer Books not only reverted to the 1549 text,

7659: 2440:

The Diction of the books has changed from the 1965 version to the 2004 version. For example, the word "God" has changed from classical Chinese term "Cheon-ju (천주)" to native Korean word "ha-neu-nim (하느님)," in accordance with the Public Christian translation, and as used in 1977 Common Translation

1879:

While intended to create unity, the division established under the Commonwealth and the licence given by the Directory for Public Worship were not easily passed by. Unable to accept the new book, 936 ministers were deprived. The actual language of the 1662 revision was little changed from that of

1514:

estimated it at no more than six times per year. Practice, however, varied from place to place. Very high attendance at festivals was the order of the day in many parishes and in some, regular communion was very popular; in other places families stayed away or sent "a servant to be the liturgical

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as in other new Anglican books of the period, and borrows freely from a variety of international sources. The book is not presented as a definitive or final liturgical authority, such as the use of the definite article in the title might have implied. While the preface is ambiguous regarding the

2031:

One branch of the Ritualism movement argued that both "Romanisers" and their Evangelical opponents, by imitating, respectively, the Church of Rome and Reformed churches, transgressed the Ornaments Rubric of 1559 ("… that such Ornaments of the Church, and of the Ministers thereof, at all Times of

1689:

Christmas Day 1657. I went to London with my wife to celebrate Christmas Day. … Sermon ended, as was giving us the holy sacrament, the chapel was surrounded with soldiers, and all the communicants and assembly surprised and kept prisoners by them, some in the house, others carried away. … These

3396:

has been one of the major influences on modern English parlance. As it has been in regular use for centuries, many phrases from its services have passed into everyday English, either as deliberate quotations or as unconscious borrowings. They have often been used metaphorically in non-religious

2819:

In the 1990s, new initiation services were authorised, followed by alternative orders for morning and evening prayer in 1994, alongside an alternative order for the Holy Eucharist, also in 1994. Revisions of various orders in the Book of Common Prayer continued throughout the 2000s and into the

2065:

In 1927, the work on a new version of the prayer book reached its final form. In order to reduce conflict with traditionalists, it was decided that the form of service to be used would be determined by each congregation. With these open guidelines, the book was granted approval by the Church of

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The preface to the 1789 Book of Common Prayer says, "this Church is far from intending to depart from the Church of England in any essential point of doctrine, discipline, or worship … further than local circumstances require." There were some notable differences. For example, in the Communion

1426:

and Protestant subjective worthiness of the communicant). However, these Rites asserted a kind of Virtualism in regard to the Real Presence while making the Eucharist a material sacrifice because of the oblation, and the retention of "may be for us the Body and Blood of thy Savior" rather than

1132:

was assured on meeting Cranmer for the first time in April 1549: "concessions … made both as a respect for antiquity and to the infirmity of the present age", as he wrote. According to historian Christopher Haigh, the 1552 prayer book "broke decisively with the past". The services for baptism,

1070:

and Virtualism: the real presence of Jesus by the power of the Holy Spirit. The words of administration in the 1549 rite are deliberately ambiguous; they can be understood as identifying the bread with the body of Christ or (following Cranmer's theology) as a prayer that the communicant might

3647:

The primary function for Cambridge University Press in its role as King's Printer is preserving the integrity of the text, continuing a long-standing tradition and reputation for textual scholarship and accuracy of printing. Cambridge University Press has stated that as a university press, a

2011:

on theological issues, they advanced the case for the Church of England being essentially a part of the "Western Church", of which the Roman Catholic Church was the chief representative. The illegal use of elements of the Roman rite, the use of candles, vestments and incense – practices

3072:

or invocation of the Holy Spirit in the eucharistic prayer was included, as in the Scottish book, though modified to meet reformist objections. Overall however, the book was modelled on the English Prayer Book, the Convention having resisted attempts at more radical deletion and revision.

2856:

intended to serve the needs of New Zealand, Fiji, Tonga, Samoa and the Cook Island Anglicans. This book is unusual for its cultural diversity; it includes passages in the Māori, Fijian, Tongan and English languages. In other respects, it reflects the same ecumenical influence of the

1442:

for parish clergy, it permitted "such ornaments … as were in use … in the second year of King Edward VI." This allowed substantial leeway for more traditionalist clergy to retain the vestments which they felt were appropriate to liturgical celebration, namely Mass vestments such as

1519:

written by Cranmer. George Herbert was, however, not alone in his enthusiasm for preaching, which he regarded as one of the prime functions of a parish priest. Music was much simplified, and a radical distinction developed between, on the one hand, parish worship, where only the

1876:", which had been removed in 1559. This now declared that kneeling in order to receive communion did not imply adoration of the species of the Eucharist nor "to any Corporal Presence of Christ's natural Flesh and Blood"—which, according to the rubric, were in heaven, not here. 3495:

References and allusions to Prayer Book services in the works of Shakespeare were tracked down and identified by Richmond Noble. Derision of the Prayer Book or its contents "in any interludes, plays, songs, rhymes, or by other open words" was a criminal offence under the 1559

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service the prayer of consecration follows mainly the Scottish orders derived from 1549 and found in the 1764 Book of Common Prayer. The compilers also used other materials derived from ancient liturgies especially Eastern Orthodox ones such as the Liturgy of St. James. An

1624:

of the Bible. This was in effect a series of two conferences: (i) between James and the bishops; (ii) between James and the Puritans on the following day. The Puritans raised four areas of concern: purity of doctrine; the means of maintaining it; church government; and the

2886:

was produced, formally as a supplement to the book of 1662, although in fact it was widely taken up in place of the old book. The AAPB sought to adhere to the principle that, where the liturgical committee could not agree on a formulation, the words or expressions of the

1388:

However, beginning in the 17th century, some prominent Anglican theologians tried to cast a more traditional Catholic interpretation onto the text as a Commemorative Sacrifice and Heavenly Offering even though the words of the Rite did not support such interpretations.

2922:

wording and of an explicit "biblical doctrine of substitutionary atonement". Sydney delegates to the general synod sought and obtained various concessions but that diocese never adopted the book. The Diocese of Sydney has instead developed its own prayer book, called

1234:

directions to use it in the evening as well. The general pattern of Bible reading in the 1549 edition is retained (as it was in 1559) except that distinct Old and New Testament readings are now specified for Morning and Evening Prayer on certain feast days. A revised

3326:

for the Sundays of the Church Year—mostly freely translated or even "rethought" by Cranmer from a wide range of Christian traditions, but including a number of original compositions—which are widely recognised as masterpieces of compressed liturgical construction.

2237:

had their own Book of Common Prayer. The General Synod and the College of Bishops of Chung Hwa Sheng Kung Hui planned to publish a unified version for the use of all Anglican churches in China in 1949, which was the 400th anniversary of the first publishing of the

3134:

2019 edition takes what was good from the modern liturgical renewal movement and also recovers what had been lost from the tradition." The 2019 edition does not contain a catechism, but is accompanied by an extensive ACNA catechism, in a separate publication,

2862:

status of older forms and books, the implication however is that this book is now the norm of worship for Anglicans in Aotearoa/New Zealand. The book has also been revised in a number of minor ways since the initial publication, such as by the inclusion of the

1338:, a more permanent enforcement of the reformed Church of England was undertaken and the 1552 book was republished, scarcely altered, in 1559. The Prayer Book of 1552 "was a masterpiece of theological engineering." The doctrines in the Prayer Book and the 3321:

has had a great influence on a number of other denominations. While theologically different, the language and flow of the service of many other churches owe a great debt to the prayer book. In particular, many Christian prayer books have drawn on the

1393:, a good liturgist, was aware that the Eucharist from the mid-second century on had been regarded as the Church's offering to God, but he removed the sacrificial language anyway, whether under pressure or conviction. It was not until the Anglican 1002:

The BCP represented a "major theological shift" in England towards Protestantism. Cranmer's doctrinal concerns can be seen in the systematic amendment of source material to remove any idea that merit contributes to salvation. The doctrines of

1188:, the prayer book instructs that ordinary bread is to be used "to take away the superstition which any person hath, or might have". To further emphasise there is no holiness in the bread and wine, any leftovers are to be taken home by the 2891:

were to be used, if in a modern idiom. The result was a conservative revision, including two forms of eucharistic rite: a First Order that was essentially the 1662 rite in more contemporary language, and a Second Order that reflected the

4129:, "The following passages in the Psalter as hitherto used are omitted: Psalm 14. 5–7; 55. 16; 58 (all); 68. 21–23; 69. 23–29; 104. 35 (in part); 109. 5–19; 136. 27; 137. 7–9; 140. 9–10; 141. 7–8. The verses are renumbered." See also the 1956:

the position of the parties changed. The Presbyterians could achieve toleration of their practices without such a right being given to Roman Catholics and without, therefore, their having to submit to the Church of England, even with a

7158:

The Book of Common Prayer Among the Nations of the World: A History of Translations of the Prayer Book of the Church of England and of the Protestant Episcopal Church of America...a Study Based Mainly on the Collection of Josiah Henry

3713:

The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church, According to the Use of the Reformed Episcopal Church in the Dominion of Canada, Otherwise Known as the Protestant Church of

1973:

the members, now more fearful of William's perceived agenda, did not even discuss it and its contents were, for a long time, not even accessible. This work, however, did go on to influence the prayer books of many British colonies.

3118:, it stands on one of the higher points in Golden Gate Park. It is located between John F. Kennedy Drive and Park Presidio Drive, near Cross Over Drive. This 57 ft (17 m) sandstone cross commemorates the first use of the 3697:, compiled by the Most Rev. Harold E. Sexton, Abp. of British Columbia, published at the request of the House of Bishops of the Anglican Church of Canada. Toronto: Anglican Church of Canada, Dept. of Religious Education. x, 162 p. 1045:

to God ("the very same sacrifice as that of the cross") with the Protestant teaching that it was a service of thanksgiving and spiritual communion with Christ. Cranmer's intention was to suppress Catholic notions of sacrifice and

1133:

confirmation, communion and burial are rewritten, and ceremonies hated by Protestants were removed. Unlike the 1549 version, the 1552 prayer book removed many traditional sacramentals and observances that reflected belief in the

1258:

by being burned at the stake on 21 March 1556. Nevertheless, the 1552 book survived. After Mary's death in 1558, it became the primary source for the Elizabethan Book of Common Prayer, with only subtle, if significant, changes.

2032:

their Ministration, shall be retained, and be in use, as were in this Church of England, by the Authority of Parliament, in the Second Year of the Reign of King Edward the Sixth"). These adherents of ritualism, among whom were

2091:

though the latter includes in the Order Two form of the Holy Communion a very slight revision of the prayer book service, largely along the lines proposed for the 1928 Prayer Book. Order One follows the pattern of the modern

3644:("with privilege") is printed on the title pages of Cambridge editions of the 1662 Book of Common Prayer (and the King James Version of the Bible) to denote the charter authority or privilege under which they are published. 1633:; and subscription to the BCP and Articles were all touched on. On the third day, after James had received a report back from the bishops and made final modifications, he announced his decisions to the Puritans and bishops. 1156:

Many of the traditional elements of the communion service were removed in the 1552 version. The name of the service was changed to "The Order for the Administration of the Lord's Supper or Holy Communion", removing the word

3094:

provides that "he Book of Common Prayer, as now established or hereafter amended by the authority of this Church, shall be in use in all the Dioceses of this Church," which is a reference to the 1979 Book of Common Prayer.

2273:

was the first modern Episcopal uniting church, consisting as it did, from its foundation in 1947, at the time of Indian independence, of Anglicans, Methodists, Congregationalists, Presbyterians and Reformed Christians. Its

2595:

After its independence and disestablishment in 1871, the Church of Ireland developed its own prayer book which was published in 1878. It has been revised several times, and the present edition has been used since 2004.

1655:

With the defeat of Charles I (1625–1649) in the Civil War, the Puritan pressure, exercised through a much-changed Parliament, had increased. Puritan-inspired petitions for the removal of the prayer book and episcopacy

3526:

3:2 where Wolsey states "Vain Pomp and Glory of this World, I hate ye!", a clear reference to the rite of Public Baptism; where the Godparents are asked "Doest thou forsake the vaine pompe and glory of the worlde..?"

1515:

representative of their household." Few parish clergy were initially licensed by the bishops to preach; in the absence of a licensed preacher, Sunday services were required to be accompanied by reading one of the

2123:, until they, like the English church, produced prayer books which took into account the developments in liturgical study and practice in the 19th and 20th centuries which come under the general heading of the 1791:. For liturgy, they looked to Laud's book and in 1724 the first of the "wee bookies" was published, containing, for the sake of economy, the central part of the Communion liturgy beginning with the offertory. 7096:

Liturgiæ Americanæ or the Book of Common Prayer as used in the United States of America compared with the proposed book of 1786 and with the Prayer Book of the Church of England and an historical account and

2246:

became independent of the Chung Hua Sheng Kung Hui, and continued to use the edition issued in Shanghai in 1938 with a revision in 1959. This edition, also called the "Black-Cover Book of Common Prayer"

6150: 4225:

The phrase "till death us do part" ("till death us depart" before 1662) has been changed to "till death do us part" in some more recent prayer books, such as the 1962 Canadian Book of Common Prayer.

3846:

The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church"

2788:

An Act of Parliament passed in 1563, entitled "An Act for the Translating of the Bible and the Divine Service into the Welsh Tongue", ordered that both the Old and New Testament be translated into

1471:

also stated that the Communion service should be conducted in the 'accustomed place,' namely a Table against the wall with the priest facing it. The rubric was placed at the section regarding

2633:

Mozarabic liturgies. The intent was to emulate the customs of the primitive apostolic church. Newer editions of their prayer book are available in Portuguese and with an English translation.

2882:

was to "be regarded as the authorised standard of worship and doctrine in this Church". After a series of experimental services offered in many dioceses during the 1960s and 70s, in 1978

1115: 3423:

them, that by patience and comfort of thy holy Word, we may embrace and ever hold fast the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.

883:, the earliest English-language service of the Church of England, was the first overt manifestation of his changing views. It was no mere translation from the Latin, instead making its 1479:

in this Prayer Book and in the 1604 and 1662 Books. It was to be the basis of claims in the 19th century that vestments such as chasubles, albs and stoles were canonically permitted.

7439: 6775: 2833:

As for other parts of the British Empire, the 1662 Book of Common Prayer was initially the standard of worship for Anglicans in New Zealand. The 1662 Book was first translated into

1354:. The conservative nature of these changes underlines the fact that Reformed principles were by no means universally popular – a fact that the Queen recognised. Her revived 3258:

missal with devotions drawn from various Anglican prayer books and other Anglican sources approved for Catholic use in a format that somewhat mimics the form and content of the

936:(Pentecost), 9 June. Cranmer is "credited the overall job of editorship and the overarching structure of the book," though he borrowed and adapted material from other sources. 1086:, such as the provision for celebrating holy communion at a funeral. Cranmer's work of simplification and revision was also applied to the Daily Offices, which were reduced to 7693: 1030:

was kept, with the service titled "The Supper of the Lord and the Holy Communion, commonly called the Mass". The service also preserved much of the Mass's mediaeval structure—

1543:

Many ordinary churchgoers — that is, those who could afford one, as it was expensive — would own a copy of the Prayer Book. Judith Maltby cites a story of parishioners at

924:

Only after Henry VIII's death and the accession of Edward VI in 1547 could revision of prayer books proceed faster. Despite conservative opposition, Parliament passed the

2852: 2432:

meaning "common prayers". In 1994, the prayers announced "allowed" by the 1982 Bishops Council of the Anglican Church of Korea was published in a second version of the

1608:, as being a break with the tradition of the Western Church, had come to be regarded in some quarters as unduly Catholic. On his accession and following the so-called " 4148:

Some parishes continued to use the 1928 book either regularly or occasionally, for pastoral sensitivity, for doctrinal reasons and for the beauty of its language. See

2998:

has also been translated into these North American indigenous languages: Cowitchan, Cree, Haida, Ntlakyapamuk, Slavey, Eskimo-Aleut, Dakota, Delaware, Mohawk, Ojibwe.

6257: 1528:

and others was developed into a rich choral tradition. The whole act of parish worship might take well over two hours, and accordingly, churches were equipped with

10792: 4171:

contrasts with the Episcopal Church's description of it as "the primary symbol of our unity." Diverse members "come together" through "our common prayer." See

3288: 3091: 2847: 2119:

With British colonial expansion from the 17th century onwards, Anglicanism spread across the globe. The new Anglican churches used and revised the use of the

8620: 9361: 5497: 2929:, to "supplement" the 1662 prayer book, and preserve the original theology which the Sydney diocese asserts has been changed. In 2009 the diocese published 1161:. Stone altars were replaced with communion tables positioned in the chancel or nave, with the priest standing on the north side. The priest is to wear the 2043:

Following a royal commission report in 1906, work began on a new prayer book. It took twenty years to complete, prolonged partly due to the demands of the

2016: – had become widespread and led to the establishment of a new system of discipline, intending to bring the "Romanisers" into conformity, through the 1294:

reasserted the dominance of the Reformed Church of England, a significant body of more Protestant believers remained who were nevertheless hostile to the

8234: 2896:

norms, but without elements such as a eucharistic epiclesis or other features that would have represented a departure from the doctrine of the old book.

2353:

part in both English and American traditions. There were further revisions, and the Kitōsho published in 1939 was the last revision that was done before

1755:

was not, however, the 1559 book but one much closer to that of 1549, the first book of Edward VI. First used in 1637, it was never accepted, having been

1551:

into conforming with it. They eventually ousted him. Between 1549 and 1642, roughly 290 editions of the Prayer Book were produced. Before the end of the

2001:, begun in 1833, raised questions about the relationship of the Church of England to the apostolic church and thus about its forms of worship. Known as 1506:

Among Cranmer's innovations, retained in the new Prayer Book, was the requirement of weekly Holy Communion services. In practice, as before the English

7860: 1558:

The 1559 prayer book was also translated into other languages within the English sphere of influence. A translation into Latin was made in the form of

1011:

are central to Cranmer's theology. These doctrines are implicit throughout the prayer book and had important implications for his understanding of the

264: 6056: 2910:, produced in 1995 and again not technically a substitute for the 1662 prayer book, nevertheless departed from both the structure and wording of the 2523:

The ECP has since published its own Book of Common Prayer upon gaining full autonomy on 1 May 1990. This version is notable for the inclusion of the

1524:

of Sternhold and Hopkins might be sung, and, on the other hand, worship in churches with organs and surviving choral foundations, where the music of

1377:. At the administration of the Holy Communion, the words from the 1549 book, "the Body of our Lord Jesus Christ …," were combined with the words of 8379: 8374: 8145: 7379: 6090: 3951: 3943: 3276: 3175: 3056: 2878:, known officially until 1981 as the Church of England in Australia and Tasmania, became self-governing in 1961. Its general synod agreed that the 2837:

in 1830, and has gone through several translations and a number of different editions since then. The translated 1662 BCP has commonly been called

2629: 2385: 1888:

at Holy Communion, which had been set out in full since 1549, were now set to the text of the 1611 Authorized King James Version of the Bible. The

4273: 1555:(1642–1651) and the introduction of the 1662 prayer book, something like a half a million prayer books are estimated to have been in circulation. 1422:

notions of "may be for us" rather than "become" and the emphasis on "bless and sanctify us" (the tension between the Catholic stress on objective

939:

The prayer book had provisions for the daily offices (Morning and Evening Prayer), scripture readings for Sundays and holy days, and services for

4050: 6176: 2964:, which until 1955 was known as the Church of England in the Dominion of Canada, or simply the Church of England in Canada, developed its first 7290: 3204: 5659:

Liturgia Inglesa o Libro del rezado publico, de la administracion de los Sacramentos, y otros Ritos y ceremonias de la Iglesia de Ingalaterra

2020:. The Act had no effect on illegal practices: five clergy were imprisoned for contempt of court and after the trial of the much loved Bishop 612:, which effectively reintroduced the 1552 book with modifications to make it acceptable to more traditionally minded worshippers and clergy. 384: 10423: 6204: 1078:'s service, a simplification of the long and complex mediaeval rite. Like communion, the baptism service maintained a traditional form. The 7741: 5744:

Journal of the Proceedings of the Fifty-First General Council of the Reformed Episcopal Church held at Hyatt Regency Hotel Orlando, Florida

2191:) was approved by synod in 1997. The book contains prayers translated from the traditional Book of Common Prayer as well as those from the 1690:

wretched miscreants held their muskets against us as we came up to receive the sacred elements, as if they would have shot us at the altar.

1176:

protested against kneeling. Ultimately, it was decided that communicants should continue to kneel, but the Privy Council ordered that the

3500:, and consequently Shakespeare avoids too direct reference; but Noble particularly identifies the reading of the Psalter according to the 8312: 8073: 3050: 3042: 2077:. Instead a different process, that of producing an alternative book, led to the publication of Series 1, 2 and 3 in the 1960s, the 1980 1907:

during the growth of the British Empire and, as a result, has been a great influence on the prayer books of Anglican churches worldwide,

1274:, who wished to preserve in exile the exact form of worship of the 1552 Prayer Book, and those, such as the minister of the congregation 509:. The 1549 work was the first prayer book to include the complete forms of service for daily and Sunday worship in English. It contains 10289: 8894: 8718: 7253: 4361: 7536:

Order for Celebrating Mass: being a complete calendar for mass and vespers ... in strict accordance with the use of the Western Church

2584:

in 1606. An Irish translation of the revised prayer book of 1662 was effected by John Richardson (1664–1747) and published in 1712 as

10797: 10787: 1604:

On Elizabeth's death in 1603, the 1559 book, substantially that of 1552 which had been regarded as offensive by some, such as Bishop

891:, compressing what had been the major part into three petitions. Published in 1544, the Exhortation and Litany borrowed greatly from 17: 7645: 3852:"…amended by action of the 2006 General Convention to include the Revised Common Lectionary." (Gregory Michael Howe, February 2007) 9409: 8603: 1855:

The Savoy Conference ended in disagreement late in July 1661, but the initiative in prayer book revision had already passed to the

1203:

The burial service was removed from the church. It was to now take place at the graveside. In 1549, there had been provision for a

1181: 1099: 364: 5755: 4200: 2513: 10812: 8227: 5429: 3170:

was published in the United States in 2003 as a liturgical book for their use, composed of material drawn from the 1928 and 1979

2613: 2243: 1278:, who saw that book as still partially tainted by compromise. In 1555, the civil authorities expelled Knox and his supporters to 688:

and the marriage and burial rites have found their way into those of other denominations and into the English language. Like the

8650: 8547: 4120: 3801:.: On p. iii: "he revisions made … in the Fifth Edition are those authorized by the General Councils from 1943 through 1963." 2737: 2140: 37: 10263: 2437:

Pastoral Offices, Episcopal Services, Lectionary, Psalms and all of the other events the Anglican Church of Korea celebrates.

2143:" in 1954. The 1954 prayer book is still in use in some churches in southern Africa; however, it has been largely replaced by 1880:

Cranmer. With two exceptions, some words and phrases which had become archaic were modernised; secondly, the readings for the

1226:

are extended by the inclusion of a penitential section at the beginning including a corporate confession of sin and a general

10767: 10762: 10757: 10752: 10747: 8294: 7609: 7588: 7477: 7448: 7391: 7330: 7234: 7196: 7115: 6996: 6877: 6834: 6813: 6784: 6759: 6733: 6694: 6151:"The Anglican Ordinariate Divine Office - A Wonderful Gift For Lay People and Hope for the Transformation of Western Culture" 5673:

Liturgia ynglesa, o El libro de oracion commun y administracion de los sacramentos … segun el uso de la Yglesia de Inglaterra

3784: 2307: 2060: 1540:, litany, and ante-communion, preferably as the matrix for a sermon to proclaim the message of scripture anew week by week." 1166: 1063: 1042: 458: 3419:

Blessed Lord, who hast caused all holy Scriptures to be written for our learning: Grant that we may in such wise hear them,

10181: 8610: 6082: 3512:, relating to 62 separate Psalms—all, save one, of which he linked to the version in the Psalter, rather than those in the 6475: 7818: 3834:.: Texts in English and as translated into French, from the 1979 B.C.P. of the Episcopal Church (U.S.), on facing pages. 2968:

separately from the English version in 1918, which received final authorisation from General Synod on 16 April 1922. The

2498: 1242:

The 1552 book was used only for a short period, as Edward VI died in the summer of 1553 and, as soon as she could do so,

372: 6261:(London/New York: Penguin Books, 2010) in footnote 40 on page 631/1065: "'Death us do part' was 'death us depart', when 1767:

was forced to protect himself while reading from the book by pointing loaded pistols at the congregation. Following the

646:, although throughout the later 20th century, alternative forms that were technically supplements largely displaced the 10817: 10782: 10568: 8978: 8615: 8573: 8220: 7808: 7628: 7056: 2669: 2538: 2017: 2013: 418: 361: 6845: 4131: 2641: 10156: 9854: 9614: 9356: 8846: 8469: 8175: 8150: 8104: 7145: 7036: 7018: 6976: 6958: 6940: 6920: 6713: 6674: 6625: 6604: 6586: 6568: 6550: 6523: 6453: 6432: 6411: 6390: 6363: 6345: 6126: 6031: 3872: 3857: 3839: 3814: 3751: 3733: 3685: 3505: 3312: 2763: 2649: 2413: 2067: 1856: 1434:", related to what clergy were to wear while conducting services. Instead of the banning of all vestments except the 353: 174: 125: 10339: 2745: 1629:. Confirmation, the cross in baptism, private baptism, the use of the surplice, kneeling for communion, reading the 10504: 10065: 9366: 9183: 8542: 8301: 7734: 3659: 3365: 3130: 1800: 1239:

was published in 1553, adapting the Offices, Morning and Evening Prayer, and other prayers for lay domestic piety.

1058:

was prohibited. The elevation had been the central moment of the mediaeval Mass, attached as it was to the idea of

748:, varied according to local practice. By far the most common form, or "use", found in Southern England was that of 380: 9575: 1961:

more acceptable to them. They were now in a much stronger position to demand changes that were ever more radical.

1532:

in which households could sit together (whereas in the medieval church, men and women had worshipped separately).

10802: 10742: 10737: 10732: 10727: 10722: 10717: 10469: 9201: 8930: 8911: 5929: 4022: 3695:

The Canadian Book of Occasional Offices: Services for Certain Occasions not Provided in the Book of Common Prayer

3666:

currently adopted by the Convention of the church (although the text of proposed revisions remains copyrighted).

2482: 1153:. These ceremonies are altered to emphasise the importance of faith, rather than trusting in rituals or objects. 899:

and was the only service that might be considered Protestant to have been finished within Henry VIII's lifetime.

238: 9719: 9570: 9074: 3797:. Rev. fifth ed. Philadelphia, Penn.: Reformed Episcopal Publication Society, 1963, t.p. 1932. xxx, 578 p. 1536:

describes the new act of worship as "a morning marathon of prayer, scripture reading, and praise, consisting of

10692: 9158: 8868: 8805: 8795: 8711: 7880: 7185:

Oliver, Juan (2006). "The Book of Common Prayer in Spanish". In Hefling, Charles; Shattuck, Cynthia L. (eds.).

6441: 4015: 3061: 2741: 1142: 284: 9237: 8856: 7348:

Spinks, Bryan D. (1999). "Cranmer's Methods of Liturgical Compilation". In Ayris, Paul; Selwyn, David (eds.).

2554: 1019:

received only the outward form of the sacrament (washing in baptism or eating bread in Communion), not actual

10349: 10075: 8009: 3928: 3708:.: "This book is a companion to the Prayer Book to help … to use the Prayer Book better."—Pg. 1. Without ISBN 3652: 1969:

of 1689, which was the result, conceded two thirds of the Presbyterian demands of 1661; but, when it came to

1621: 880: 376: 159: 3795:

Book of Common Prayer, According to the Use of the Reformed Episcopal Church in the United States of America

2588:. "Until the 1960s, the Book of Common Prayer, derived from 1662 with only mild tinkering, was quite simply 1809:, and several alternative orders of the Communion service and other services have been prepared since then. 10807: 10143: 9681: 9654: 9604: 9059: 8889: 8478: 8463: 8416: 8364: 8339: 8332: 8317: 8284: 8279: 8274: 8269: 8264: 8083: 8078: 8068: 8063: 8058: 7776: 7319:

Rowthorn, Jeffery (2006). "Anglican Churches in Europe". In Hefling, Charles; Shattuck, Cynthia L. (eds.).

6047: 4150: 3267: 3046: 2982: 2969: 2955: 2875: 2705: 2530: 2021: 1818: 1599: 1321: 1123: 1031: 919: 713: 666: 639: 628: 609: 585: 494: 402: 57: 10329: 8851: 6326: 3716:. ... Toronto, Ont.: Printed ... by the Ryerson Press ... for the Synod of Canada, 1951, t.p. verso 1892. 3655:, publishes an online edition of the Book of Common Prayer with permission of Cambridge University Press. 3405:… Therefore if any man can shew any just cause, why they may not lawfully be joined together, let him now 2914:, prompting conservative reaction. Numerous objections were made and the notably conservative evangelical 10080: 9024: 8352: 8344: 7995: 7727: 7430: 3559: 3520:. In addition, there are a small number of direct allusions to liturgical texts in the Prayer Book; e.g. 2592:

worship of the church of Ireland." The 1712 edition had parallel columns in English and Irish languages.

2373: 2358: 2257:(Anglican province in Hong Kong). The language style of "Black-Cover Book of Common Prayer" is closer to 1805: 1752: 1701: 1661: 807: 8598: 7670: 6374:

Church and people, 1789–1889; a history of the Church of England from William Wilberforce to "Lux mundi"

5573: 4262: 2112:, derivatives, and associated liturgical texts from within the Anglican Communion, Catholic Church, and 10626: 10294: 10136: 6181: 4236: 3883:

A Book of Common Prayer: … Set Forth by Authority for Use in the Church of the Province of South Africa

3621: 3188: 2380:. In the fifty years after World War II, there were several efforts to translate the Bible into modern 2104: 1965:, Dean of Canterbury pressed the king to set up a commission to produce such a revision. The so-called 1768: 651: 6866:

Leaver, Robin A. (2006). "The Prayer Book 'Noted'". In Hefling, Charles; Shattuck, Cynthia L. (eds.).

5483: 3987: 1082:

and marriage services followed the Sarum rite. There are also remnants of prayer for the dead and the

10772: 10418: 9931: 9697: 9351: 8901: 8704: 8456: 8324: 8185: 7156: 5751: 2961: 2901: 2863: 2458: 2397: 2311: 2073:

The effect of the failure of the 1928 book was salutary: no further attempts were made to revise the

1796: 1784: 1672:, the Prayer Book was not reinstated until shortly after the restoration of the monarchy to England. 1476: 1472: 1223: 1219: 1091: 1087: 514: 510: 451: 332: 9511: 10547: 10051: 9217: 8956: 8630: 8430: 8160: 8024: 8019: 7068:"Salesbury, William (1520? - 1584?), scholar and chief translator of the first Welsh New Testament" 5828: 2726: 2677: 2425: 2409: 2331: 2327: 2254: 2234: 2078: 1617: 1138: 856: 597: 357: 199: 137: 7488: 7104:

Miller, Harold (2006). "The Church of Ireland". In Hefling, Charles; Shattuck, Cynthia L. (eds.).

5646:

O livro de oração comum; administração dos sacramentos e outros ofícios divinos na Igreja Lusitana

4029: 10399: 10218: 9286: 9222: 8973: 8800: 8739: 8095: 7840: 7800: 5723: 3625: 3567: 3342: 3295:

more closely follows the American 1928, American 1979, and Canadian 1962 prayer books, while the

2801: 2730: 2298:) in Japanese. The initial effort to compile such a book in Japanese goes back to 1859, when the 1665: 1587: 1537: 1403: 256: 31: 2441:

Bible (gong-dong beon-yeok-seong-seo, 공동번역성서) that the Anglican Church of Korea currently uses.

1823:

The 1662 Prayer Book was printed two years after the restoration of the monarchy, following the

1369:

The alterations, though minor, were, however, to cast a long shadow over the development of the

10304: 10129: 10095: 10070: 10007: 9714: 9444: 9254: 8862: 8841: 8593: 8588: 8583: 8578: 8399: 8180: 5469: 3867:, St.Andrew's House, Sydney Square, Sydney: Anglican Information Office Press, pp. 636 p, 3508:

in Shakespeare's plays. Noble found a total of 157 allusions to the Psalms in the plays of the

3497: 3166: 2469: 2113: 1953: 1937: 1760: 1680: 1464: 1427:"become" thus eschewing any suggestion of a change in the natural substance of bread and wine. 1363: 1016: 1004: 925: 8829: 7420: 2449: 1128:

From the outset, the 1549 book was intended only as a temporary expedient, as German reformer

10593: 10509: 10479: 10378: 10253: 10176: 9667: 9328: 9034: 8935: 8752: 8665: 8660: 8170: 8165: 8115: 8029: 6747: 4001: 3933: 3923: 3918: 3828:

Le Livre de la prière commune: Liturgies sélectionnées … selon l'usage de l'Eglise Épiscopale

3771:; vol. 1 is entirely in English; vol. 2 is in Welsh and English on facing pages. Without ISBN 3186:

for former Anglicans in the US from Advent 2013. Following the adoption of the ordinariates'

3083: 2270: 2192: 1986: 1463:, maniples, etc. (at least until the Queen gave further instructions, as per the text of the 1193: 1150: 1098:

to be used by the laity, thus replacing both the late mediaeval lay observation of the Latin

1055: 1020: 956: 538: 414: 410: 223: 203: 190: 155: 117: 7985: 7825: 3824:

The Book of Common Prayer: Selected Liturgies … According to the Use of the Episcopal Church

3504:

version specified in the Prayer Book, as the biblical book generating the largest number of

1948:

in England stalled. On the death of Charles II, his brother James, a Roman Catholic, became

1751:, with the assistance of Archbishop Laud, sought to impose the prayer book on Scotland. The 1482:

The instruction to the congregation to kneel when receiving communion was retained, but the

10777: 10494: 10433: 10233: 10193: 10188: 9535: 9232: 8776: 8640: 8410: 8003: 7932: 7895: 7830: 7781: 7771: 7758: 6021: 4043: 3215:

followed from both the Church of England's Book of Common Prayer tradition and that of the

3208: 3183: 3010: 2195:

and the CWM's Prayer Letter, along with original compositions by the Church of Bangladesh.

2180: 2165: 2007: 1748: 1736: 1641: 1487: 1339: 1326: 1308: 1271: 1236: 1103: 669:

remains authoritative even if other books or patterns have replaced it in regular worship.

498: 444: 406: 312: 268: 113: 90: 74: 44: 9639: 7508: 6597:

The liturgy of comprehension 1689: An abortive attempt to revise the Book of common prayer

2508:

Aside from the American version and the newly published Philippine Book of Common Prayer,

2160: 8: 10712: 10707: 10702: 10697: 10652: 10613: 10558: 10526: 10499: 10464: 10334: 9912: 9308: 9227: 9138: 9054: 8203: 8014: 7870: 7813: 6906: 6252: 4345: 4173: 3905: 3590: 3584: 2893: 2858: 2673: 2124: 2093: 1997:

By the 19th century, pressures to revise the 1662 book were increasing. Adherents of the

1949: 1924: 1566:

of 1560. Intended for use in the worship of the collegiate chapels of Oxford, Cambridge,

1544: 1533: 1255: 1212: 1051: 600:. It was used only for a few months, as after Edward VI's death in 1553, his half-sister 549:" (the parts of the service that vary weekly or daily throughout the Church's Year): the 502: 434: 276: 252: 133: 9439: 8834: 5992: 5742: 3397:

contexts, and authors have used phrases from the prayer book as titles for their books.

10531: 10459: 10454: 10394: 10223: 10037: 9907: 9739: 9687: 9590: 9274: 9249: 9212: 9096: 9029: 9002: 8906: 8670: 8405: 7926: 7766: 6930: 6802:

Jones, Cheslyn; Wainwright, Geoffrey; Yarnold, Edward; Bradshaw, Paul F., eds. (1992).

5547: 4204: 4008: 3913: 3617: 3488: 3385: 3345:, the liturgy for eucharistic celebrations is almost identical to what is found in the 3157: 2494: 2393: 2226: 2066:

England Convocations and Church Assembly in July 1927. However, it was defeated by the

1776: 1744: 1706: 1613: 1609: 1571: 1499: 1197: 1180:

be added to the prayer book to clarify the purpose of kneeling. The rubric denied "any

1047: 960: 868: 837: 689: 662: 486: 368: 348: 163: 105: 9580: 8966: 5433: 1911:

of other denominations in English, and of the English people and language as a whole.

1831:

and twelve bishops which was convened by royal warrant to "advise upon and review the

1250:, and statues of saints reinstated in an attempt to restore the English Church to its 665:

in over 50 countries and over 150 different languages. In many of these churches, the

10484: 10238: 10171: 10118: 10090: 9629: 9595: 9381: 9291: 9133: 9113: 9108: 8961: 8259: 8155: 8043: 8039: 7972: 7957: 7890: 7885: 7624: 7605: 7584: 7473: 7454: 7444: 7387: 7336: 7326: 7307: 7284: 7230: 7202: 7192: 7141: 7121: 7111: 7052: 7032: 7014: 6992: 6972: 6954: 6936: 6916: 6910: 6883: 6873: 6830: 6809: 6790: 6780: 6755: 6729: 6709: 6690: 6670: 6621: 6600: 6582: 6564: 6546: 6519: 6449: 6428: 6420: 6407: 6399: 6386: 6359: 6341: 6313: 6122: 6083:"Divine Worship: The Missal expands Church's diversity in expression, unity in faith" 6027: 5832: 5784: 5676: 5671:

Church of England; de Alvarado, Felix Antonio; Bowyer, William; Coggan, Fran (1707).

5411: 3868: 3853: 3835: 3810: 3780: 3747: 3729: 3681: 3629: 3575: 3547: 3521: 3517: 3153: 3111: 3099: 3080: 2805: 2462: 2369: 2338: 2319: 2303: 2299: 2291: 2258: 2218: 2040:

with the exception of a few minor things already abolished by the early reformation.

1892:, which had not been printed in the 1549, 1552 or 1559 books—was in 1662 provided in 1772: 1714:

In 1557, the Scots Protestant lords had adopted the English Prayer Book of 1552, for

1649: 1583: 1552: 1370: 1263: 1074:

Many of the other services were little changed. Cranmer based his baptism service on

643: 635: 328: 288: 151: 109: 100: 7704: 7692:

from various Provinces of the Anglican Communion, curated by Charles Wohlers at the

6752:

The Book of Common Prayer: Past, Present and Future: A 350th Anniversary Celebration

6536: 6440: 6265:

wrote it, but the phrase has effortlessly survived the changing meaning of 'depart'.

5729: 4124: 3636:

as The King's Printer and so two of these three bodies are the same. The Latin term

3595: 2834: 2776: 1172:

There was controversy over how people should receive communion: kneeling or seated.

10563: 10553: 10536: 10414: 10372: 10314: 10284: 10113: 9819: 9734: 9599: 9371: 9318: 9153: 9118: 9091: 9086: 8812: 8680: 8675: 8645: 8635: 7947: 7942: 7845: 7376:

The Rise and Fall of the Incomparable Liturgy: The Book of Common Prayer, 1559–1906

6356:

Discovering the Book of Common Prayer: A hands-on approach (Volume 1: Daily Prayer)

6205:"Coming Soon: Ordinariate Daily Office 'Commonwealth Edition' Expected Advent 2021" 5498:"Printing of Ireland's first book, the 'Book of Common Prayer', to be commemorated" 5403: 3938: 3361: 3107: 3006: 2980:

After a period of experimentation with the publication of various supplements, the

2915: 2657: 2563: 2509: 2405: 2377: 2214: 2184: 2051:, which "perhaps not unnaturally wished to do the work all over again for itself". 1824: 1715: 1645: 1605: 1516: 1460: 1431: 1382: 1359: 1355: 1342:

as set forth in 1559 would set the tone of Anglicanism, which preferred to steer a

1262:

Hundreds of English Protestants fled into exile, establishing an English church in

907: 320: 234: 230: 129: 121: 64: 8765: 7546:

The Order of Divine Service for the year of Our Lord 1966, eightieth year of issue

7067: 3563: 3456:"In the midst of life, we are in death" from the committal in the service for the 2036:

and others, claimed that the Ornaments Rubric prescribed the ritual usages of the

844:, Gloria, Creed, etc.) in the new BCP to simple plainchant inspired by Sarum Use. 638:, when the Prayer Book was again abolished, another revision was published as the 10541: 10474: 10409: 10366: 10151: 10108: 10060: 9977: 9849: 9660: 9474: 9376: 9346: 8918: 8685: 8485: 8449: 8359: 7952: 7599: 7578: 7467: 7434: 7371: 7320: 7263: 7244: 7224: 7186: 7105: 7046: 6986: 6867: 6824: 6803: 6770: 6723: 6684: 6663: 6542: 6116: 4974: 4950: 4071: 4064: 3881: 3600: 3299:

more closely follows the precedents set by the Church of England's 1549 and 1662

3232: 3216: 3064:

of Connecticut brought to the US following his consecration in Aberdeen in 1784.

2925: 2812:. A further revision, based on the 1662 English revision, was published in 1664. 2534: 2345:) were compiled in 1879. There was a major revision of these texts and the first 2048: 2044: 1998: 1990: 1893: 1780: 1764: 1669: 1657: 1579: 1521: 1399: 1394: 1251: 1185: 1169:

of the Eucharist, meaning that Christ is spiritually but not corporally present.

988: 896: 506: 337: 9069: 6094: 5806: 1547:

in Suffolk who brought their own Prayer Books to church in order to shame their

914:(1489–1556), editor and co-author of the first and second Books of Common Prayer 10676: 10664: 10583: 10521: 10382: 10362: 10324: 10278: 10243: 10198: 10047: 10020: 9953: 9948: 9874: 9809: 9744: 9674: 9609: 9521: 9470: 9336: 9259: 9244: 8552: 8502: 8437: 8423: 8109: 7920: 7915: 7910: 7875: 7835: 6613: 6448:, St.Andrew's House, Sydney Square, Sydney: Anglican Information Office Press, 6262: 3633: 3251: 3115: 3076: 2789: 2692: 2617: 2577: 2573: 2083: 1962: 1933: 1847: 1836: 1575: 1511: 1390: 1267: 1041:

A priority for Protestants was to replace the Roman Catholic teaching that the

1008: 968: 911: 852: 765: 616: 593: 522: 388: 324: 308: 304: 300: 280: 226: 9585: 9103: 2147:

and versions of that translated to other languages in use in southern Africa.

1498:. On this issue, however, the Prayer Book was at odds with the repudiation of 10686: 10516: 10489: 10299: 10208: 9989: 9981: 9943: 9893: 9882: 9869: 9530: 9341: 9189: 9178: 8817: 8790: 8537: 8512: 7962: 7458: 7340: 7311: 7306:] (in Irish). Translated by John Richardson. London: Eleanor Everingham. 7206: 7125: 7006: 6887: 6826:

English Reformation Literature: The Tudor Origins of the Protestant Tradition

6794: 6464:

Liturgy and worship: a companion to the prayer book of the Anglican communion

6177:"St. Gregory's Prayer Book: A Primer for Holiness From the English Patrimony" 5680: 4986: 4962: 3551: 3357: 3123: 3103: 3086:(1991), a traditional-language version of the Episcopal Book of Common Prayer 2797: 2687:

In 1881 the church combined a Spanish translation of the 1662 edition of the

2605: 2525: 2381: 2033: 1828: 1559: 1494:

or forbidding reverence or adoration of Christ via the bread and wine in the

1491: 1423: 1374: 1114: 1095: 1075: 1059: 964: 892: 829: 802: 619:

ordered some further changes, the most significant being the addition to the

570: 566: 178: 52: 9163: 8212: 7697: 7560:

Forbes, Dennis (1992). Did the Almighty intend His book to be copyrighted?,

6317: 4619: 1799:(until 1911 when it was revised) but it was to influence the liturgy of the 10640: 10428: 10357: 10309: 10203: 10123: 9901: 9526: 9484: 9449: 9402: 9296: 9264: 9039: 8940: 8557: 8527: 8522: 8517: 8507: 8129: 8090: 7937: 7248: 7133: 6851: 4135: 3555: 3535: 3513: 3376:

in its worship; the book eliminates trinitarian references and statements.

3369: 3179: 3161: 3147: 2620:

was in use until 1824 when English liturgy became universal on the island.

2354: 1873: 1865: 1756: 1620:

in 1604—the same meeting of bishops and Puritan divines that initiated the

1567: 1525: 1483: 1415: 1177: 1129: 1079: 1067: 948: 785: 769: 749: 742: 681: 530: 490: 316: 218: 207: 194: 7265:

A New History of the Book of Common Prayer: With a Rationale of Its Office

1510:, many received communion rarely, as little as once a year in some cases; 10573: 10449: 10403: 10272: 10213: 10042: 9985: 9972: 9958: 9794: 9769: 9754: 9555: 9516: 9489: 9479: 9012: 8884: 8121: 7990: 7905: 7750: 7383: 6949:

MacCulloch, Diarmaid (1999), "Introduction", in Church of England (ed.),

6532: 6511: 5658: 3571: 3543: 3539: 3531: 3509: 3501: 3389: 3330: 2002: 1970: 1897: 1675: 1507: 1347: 1335: 1291: 1246:

restored union with Rome. The Latin Mass was reestablished, with altars,

1141:

of people and objects. In the baptism service, infants no longer receive

876: 697: 605: 589: 482: 296: 182: 82: 9624: 5670: 5645: 5637: 2505:

in use throughout the islands is the same as that of the United States.

2428:

first published a translation of the 1662 BCP into Korean and called it

1982: 1165:

instead of traditional Mass vestments. The service appears to promote a

10635: 10578: 10319: 10228: 10103: 10001: 9692: 9565: 9499: 9494: 9173: 9168: 9123: 8923: 8532: 8125: 7865: 6743: 6538:

The Stripping of the Altars: Traditional Religion in England, 1400–1580

6516:

The Voices of Morebath: Reformation and Rebellion in an English Village

5641: 5470:"Japanese Translation of the Bible by Each Denomination (1895 Kitōsho)" 3534:

observed, "We can recognize the Prayer Book's cadences in the works of

3463:"From all the deceits of the world, the flesh, and the devil" from the 3333:, an Anglican priest whose revivalist preaching led to the creation of 2866:

and an online edition is offered freely as the standard for reference.

2846:

After earlier trial services in the mid-twentieth century, in 1988 the

2680:. Previous to its organisation, there were several translations of the 2037: 1861: 1227: 992: 972: 933: 884: 860: 811: 797: 789: 777: 745: 272: 186: 7682:

The Book of Common Prayer according to the use of The Episcopal Church

7673:

The Book of Common Prayer according to the use of The Episcopal Church

6748:"Through all the Changing Scenes of Life: Living with the Prayer Book" 6686:

English Reformations: Religion, Politics, and Society Under the Tudors

6494:

Cross, F.L.; Livingstone, E.A. (1975), "Protestant Episcopal Church",

5955: 2900:

has been formally accepted for usage in other churches, including the

2384:

Japanese, the most recent of which was the publication in 1990 of the

1759:

by the Scots. During one reading of the book at the Holy Communion in

661:

with local variations are used in churches within and exterior to the

573:

readings for daily prayer are specified in tabular format, as are the

10012: 9966: 9917: 9888: 9839: 9269: 8873: 7900: 7850: 7178:

Shakespeare's Biblical Knowledge and Use of the Book of Common Prayer

6006: 3554:. We can see its echo in the works of such very different writers as 3334: 3239:. Unlike other contemporary forms of the Catholic Divine Office, the 3069: 2696:

the Anglican structure of worship with indigenous prayer traditions.

2350: 2253:) for its cover, still remains in use after the establishment of the 1869: 1719: 1495: 1419: 1411: 1378: 1351: 1343: 1275: 1208: 1173: 1146: 1012: 952: 940: 864: 793: 761: 677: 624: 620: 578: 292: 5455: 3484:"All sorts and conditions of men" from the Order for Morning Prayer. 3254:

as a resource for all Catholic laity, combining selections from the

2715: 752:(Salisbury). There was no single book; the services provided by the 741:

worship in the late mediaeval church in England, which followed the

10388: 9925: 9824: 9784: 9774: 9759: 9545: 9419: 9279: 9007: 8997: 8946: 8879: 8824: 8757: 8696: 8099: 7791: 7665: 6896:"Miserable Offenders": an Interpretation of Prayer Book Language , 5780: 5638:

Liturgies of the Spanish and Portuguese Reformed Episcopal Churches

3437: 3160:

of the early 1980s, former Anglicans began to be admitted into new

1788: 1452: 1448: 1439: 1407: 1303: 1162: 1134: 1035: 821: 673: 534: 7029:

Popular Religion in Sixteenth-Century England: Holding their Peace

6234: 5636:

Iglesia Española Reformada Episcopal, and Colin Ogilvie Buchanan.

5456:"Nippon Seikōkwai Kitō Bun, Translated by the Rev. John Batcheler" 5392:] (in Bengali). Dhaka, Bangladesh: Church of Bangladesh. 1997. 5294: 2648:, English translation of the 1889 revised Prayer Book used in the 2404:

since went through several minor revisions, such as employing the

2282:, where Christianity has a long history), practice varied wildly. 1944:

Between 1662 and the 19th century, further attempts to revise the

1414:- i.e. the congregation offers itself in union with Christ at the 1149:

is no longer included in the services for baptism, ordination and

10647: 10608: 10248: 10166: 9789: 9764: 9749: 9704: 9540: 9397: 9313: 9301: 9195: 9064: 9044: 9019: 8198: 7980: 7539: 7440:

The Oxford Guide to the Book of Common Prayer: A Worldwide Survey

7322:

The Oxford Guide to The Book of Common Prayer: A Worldwide Survey

7188:

The Oxford Guide to The Book of Common Prayer: A Worldwide Survey

7107:

The Oxford Guide to The Book of Common Prayer: A Worldwide Survey

6869:

The Oxford Guide to The Book of Common Prayer: A Worldwide Survey

6776:

The Oxford Guide to the Book of Common Prayer: A Worldwide Survey

3973: 3899: 3704:, Roland F. Palmer . Ottawa: Anglican Catholic Convent Society. 3471: 3457: 3450: 3440: 3323: 3033: 2275: 2025: 1958: 1908: 1889: 1881: 1840: 1266:. A bitter and very public dispute ensued between those, such as 1204: 1083: 996: 944: 872: 848: 773: 604:

restored Roman Catholic worship. Mary died in 1558 and, in 1559,

558: 554: 550: 546: 542: 526: 429: 5640:. Grove, 1985.; Igreja Lusitana Católica Apostólica Evangélica. 5608: 5606: 5222: 4346:"The Book of Common Prayer and Administration of the Sacraments" 4154: 9993: 9863: 9829: 9814: 9799: 9560: 9454: 9434: 9424: 9143: 9128: 9081: 8744: 7469:

Hot Protestants: A History of Puritanism in England and America

5648:. Porto, Portugal: Tipo-Lito de Gonçalves & Nogueira, 1928. 5162: 5150: 3662:, the church relinquishes any copyright for the version of the 3475: 3464: 3374:

The Book of Common Prayer According to the Use in King's Chapel

3353: 2486: 2474: 2279: 1885: 1727: 1468: 1435: 1279: 1243: 1231: 1189: 984: 980: 976: 781: 757: 738: 601: 574: 562: 518: 7719: 7011:

Prayer Book and People in Elizabethan and Early Stuart England

6801: 5871: 4992: 4980: 4968: 4956: 4625: 3830:. Paris: Convocation of American Churches in Europe. 373, p. 1684:, receiving communion according to the 1604 Prayer Book rite: 10161: 9834: 9804: 9550: 9429: 9414: 9049: 5883: 5644:. : , 1963.; Igreja Lusitana Católica Apostólica Evangélica. 5603: 3863:

The Church of England in Australia Trust Corporation (1978),

3761:

The Book of Common Prayer, for the Use in the Church in Wales

3711:

Reformed Episcopal Church in Canada and Newfoundland (1892).

3612:

In England there are only three bodies entitled to print the

3224: 2665: 1548: 888: 841: 693: 7679: 7048:

Heretics and Believers: A History of the English Reformation

6988:

National Religion and the Prayer Book Controversy, 1927–1928

5711: 5699: 5258: 5234: 4525: 4523: 4314: 3777:

The Book of Common Prayer: The Texts of 1549, 1559, and 1662

3287:

for the Personal Ordinariates of Our Lady of Walsingham and

2326:, Anglican Prayer Texts) were prepared in Japanese As the 1062:. Cranmer's eucharistic theology was close to the Calvinist 581:, mostly biblical, to be said or sung between the readings. 10588: 9937: 9779: 9504: 7855: 6579:

Christian England: From the Reformation to the 18th Century

6467: 5910: 5073: 4904: 4902: 4667: 4368: 3228: 1456: 1247: 1230:, although the text is printed only in Morning Prayer with 867:(1547–1553). In his early days, Cranmer was a conservative 828:

has never contained prescribed music or chant, but in 1550

260: 5900: 5898: 5210: 4887: 4839: 4751: 4749: 4747: 4745: 4691: 3769:

Y Llfr Gweddi Giffredin i'w arfer yn Yr Eglwys yng Nghymru

3207:

in the UK authorised the usage of an interim Anglican Use

2616:

in 1610. A more successful "New Version" by his successor

2558:

The 1878 prayer book for the use of the Church of Ireland.

1286:, which principally derived from Calvin's French-language 9729: 9619: 7709: 6258:

A History of Christianity: The First Three Thousand Years

5730:

The Church of England in Australia Trust Corporation 1978

4998: 4863: 4703: 4631: 4607: 4520: 4496: 4443: 4416: 3720:.: This is the liturgy as it had been authorised in 1891. 3680:, Toronto: Anglican Book Centre Publishing, p. 736, 3675: 1529: 1444: 1015:. Cranmer believed that someone who was not one of God's 887:

character clear by the drastic reduction of the place of

8781:(also called Mass, Holy Communion, or the Lord's Supper) 7580:

The Bibliography of the Book of Common Prayer, 1549–1999

7493:

The Book of Common Prayer among the Nations of the World

5618: 5484:"Nihon Sei Ko Kwai Kitosho (1938, Revised and Enlarged)" 5354: 5342: 5039: 5037: 4899: 4559: 4392: 3449:"Earth to earth, ashes to ashes, dust to dust" from the 2047:

and partly in the light of the 1920 constitution of the

1783:

basis but by the Act of Comprehension 1690, the rump of

5895: 5657:

Church of England, and Tejeda, Fernando de n. 1595 tr.

5246: 5116: 5114: 5112: 4914: 4793: 4791: 4778: 4776: 4761: 4742: 4732: 4730: 4679: 4655: 4595: 4486: 4484: 4482: 4433: 4431: 4404: 3763:. Penarth, Wales: Church in Wales Publications. 2 vol. 2520:, published by the Episcopal Church of Southeast Asia. 879:

from continental Europe helped change his outlook. The

642:. That edition remains the official prayer book of the 6969:

The Boy King: Edward VI and the Protestant Reformation

5687: 5528: 5282: 4851: 2848:

Anglican Church of Aotearoa, New Zealand and Polynesia

2646:

The Revised Prayer-Book of the Reformed Spanish Church

2024:

of Lincoln, it became clear that some revision of the

1722:

returned to Scotland in 1559, he continued to use the

1254:

affiliation. Cranmer was punished for his work in the

10624: 7714: 6328:

The Story of the Canadian Revision of the Prayer Book

5847: 5516: 5330: 5318: 5198: 5174: 5049: 5034: 5022: 4938: 4827: 4583: 4547: 4326: 4302: 3339:

The Sunday Service of the Methodists in North America

2796:. This translation – completed by the then bishop of 2242:. After the communists took over mainland China, the 7437:. In Hefling, Charles; Shattuck, Cynthia L. (eds.). 7140:. Springfield, Illinois, US: Templegate Publishers. 6773:. In Hefling, Charles; Shattuck, Cynthia L. (eds.). 6442:

The Church of England in Australia Trust Corporation

6280: 6268: 6222: 5859: 5548:"The Book of Common Prayer of the Church of Ireland" 5366: 5126: 5109: 5097: 5061: 4875: 4815: 4803: 4788: 4773: 4727: 4715: 4643: 4571: 4535: 4508: 4479: 4455: 4428: 3895: 3804: 2668:. It was founded in 1880 and since 1980 has been an 2512:

congregants of Saint Stephen's Pro-Cathedral in the

2087:

series of books. Both differ substantially from the

1578:

edition of the Book of Common Prayer for use in the

1418:

and receives Him in Communion - while retaining the

7601:

The Book of Common Prayer: Past, Present and Future

7087:

The Liturgical Portions of the Genevan Service Book

6425:

The First and Second Prayer Books of King Edward VI

5973: 5306: 5270: 5138: 5085: 5010: 4380: 4151:"Parishes using the Historic Book of Common Prayer" 3726:

The First and Second Prayer Books of King Edward VI

3446:"Till death us do part", from the marriage liturgy. 3349:, as are some of the other liturgies and services. 2828: 2664:, IERE) is the church of the Anglican Communion in 565:readings for the Sunday service of Holy Communion. 7429: 6902:. Cincinnati, Ohio: Forward Movement Publications. 6662: 6338:The Western Rising 1549: the Prayer Book Rebellion 6240: 6020:Packer, J. I.; Scandrett, Joel (28 January 2020). 4926: 4467: 4272:. The General Convention of the Episcopal Church. 4198:A picture of the Prayer Book Cross can be seen at 4132:"Psalter from 1962 Canadian Book of Common Prayer" 3960: 3604:placed the phrase onto cinema marquees worldwide. 3470:"Read, mark, learn, and inwardly digest" from the 2975:Le Recueil des Prières de la Communauté Chrétienne 2396:was published in the same year. It also used the 863:(1509–1547) and then more radically under his son 634:. Following the tumultuous events surrounding the 525:, and occasional services in full: the orders for 493:churches historically related to Anglicanism. The 43:"Common Prayer" redirects here. For the band, see 7542:: St Mary's Press, printed for the compiler, 1953 6419: 6398: 6081:Steenson, Msgr. N. Jeffrey; Brand, Clint (2015). 5186: 4320: 3741: 3723: 3481:"Evil liver" from the rubrics for Holy Communion. 2493:As the Philippines is connected to the worldwide 2310:started their work in Japan, later joined by the 1903:It was this edition which was to be the official 1071:spiritually receive the body of Christ by faith. 722:and Consecrating of Bishops, Priests, and Deacons 10684: 7380:Society for the Promotion of Christian Knowledge 7378:. Alcuin Club Collection. Vol. 92. London: 6493: 6091:Personal Ordinariate of the Chair of Saint Peter 5889: 5591: 5490: 3436:"Speak now or forever hold your peace" from the 3407:speak, or else hereafter for ever hold his peace 3277:Personal Ordinariate of the Chair of Saint Peter 3176:Episcopal Church in the United States of America 2630:Lusitanian Catholic Apostolic Evangelical Church 2386:Japanese New Interconfessional Translation Bible 1860:the Ordinal) the suggestions of the "Laudians" ( 7262:Procter, Francis; Frere, Walter Howard (1902). 6651: 6406:, London: Everyman's Library (published 1999), 6019: 5300: 3023:Iw Wejibwewizi Maamawi-anami'aawini Mazina'igan 1914: 7509:"The Book of Common Prayer in other Languages" 7093: 6725:The First and Second Prayer Books of Edward VI 6703: 6645:The First and Second Prayer Books of Edward VI 5916: 5240: 4374: 4142: 4091: 3275:was the first Divine Office introduced in the 3205:Personal Ordinariate of Our Lady of Walsingham 3141: 1932:published in London in 1689, referring to the 10793:History of Christianity in the United Kingdom 8712: 8242: 8228: 7735: 7604:. London; New York: Continuum International. 7216:Scottish Prayer Book, Its Value & History 7094:McGarvey, William; Gibson, Frederick (1907), 6496:The Oxford Dictionary of the Christian Church 6080: 4112: 3658:In accordance with Canon II.3.6(b)(2) of the 3428:Some examples of well-known phrases from the 2248: 2208: 1026:As a compromise with conservatives, the word 999:were the only other books a priest required. 928:on 21 January 1549, and the newly authorised 452: 7261: 7243: 7162:. Society for promoting Christian Knowledge. 6843: 6704:Harrison, D.E.W.; Sansom, Michael C (1982), 6634:Garbett, Cyril (Archbishop of York) (1947). 6476:"The ACNA BCP 2019: A Critical Appreciation" 6358:, Toronto: Anglican Book Centre Publishing, 5717: 5264: 5228: 5168: 5156: 5079: 4893: 4845: 4697: 4422: 4098: 3848:. New York, Church Publishing Incorporated. 3793:Reformed Episcopal Church (U.S.)(1932). The 3700:Anglican Catholic Church of Canada (198-?). 2944: 2099: 1582:was published in 1567. It was translated by 1306:, where it formed the basis of the Scottish 1094:. Cranmer hoped these would also serve as a 650:for the main Sunday worship of most English 7705:The Book of Common Prayer in many languages 7661:The Book of Common Prayer, 1662: selections 7154: 6912:The Later Reformation in England, 1547–1603 6689:. ACLS Humanities E-Book. Clarendon Press. 5612: 4362:Beinecke Rare Book & Manuscript Library 3638: 3372:. To this day, King's Chapel uniquely uses 3051:Book of Common Prayer (2019, United States) 3043:Book of Common Prayer (1928, United States) 3019:Iu Wejibuewisi Mamawi Anamiawini Mazinaigun 2838: 2744:. Unsourced material may be challenged and 2392:using the colloquial Japanese language and 2139:was "Set Forth by Authority for Use in the 1803:. A new revision was finished in 1929, the 1695: 1574:, it was resisted by some Protestants. The 1052:elevation of the consecrated bread and wine 481:) is the name given to a number of related 10290:Communion and the developmentally disabled 8719: 8705: 8235: 8221: 7742: 7728: 7297: 7289:: CS1 maint: location missing publisher ( 7254:A New History of the Book of Common Prayer 6966: 6948: 6928: 6905: 6175:Smith, Peter Jesserer (7 September 2019). 6055:. Newman House Press. 2003. pp. 1–4. 5534: 5004: 4908: 4869: 4709: 4637: 4613: 4529: 4502: 4449: 4410: 4398: 3352:A unique variant was developed in 1785 in 2586:Leabhar na nornaightheadh ccomhchoitchionn 2481:used by the Filipino–Chinese community of 2233:). The former dioceses in the now defunct 1050:in the Mass. To stress this, there was no 592:but from the same editorial hand, that of 459: 445: 27:Prayer book used in most Anglican churches 7623:. Princeton: Princeton University Press. 7576: 7300:Leabhar na nornaighheadh ccomhchoitchoinn 7277:The Parish Clergy under the Later Stuarts 6371: 5809:. Anglican Church League. 24 October 2009 5787:: Archbishop of Sydney's Liturgical Panel 5430:"The 1959 Japanese Book of Common Prayer" 5360: 5348: 3582:and made them into best-selling titles – 3415:The Second Sunday in Advent - The Collect 2937:(published 2012), an updated revision of 2764:Learn how and when to remove this message 2562:The first printed book in Ireland was in 2183:, translated literally as "prayer book" ( 1835:". Attempts by the Presbyterians, led by 1726:he had created for the English exiles in 1192:for ordinary consumption. This prevented 497:, published in 1549 in the reign of King 7567: 7551: 7418: 7356: 7318: 7099:, Philadelphia Church Publishing Company 7044: 6721: 6353: 6324: 6023:To Be a Christian: An Anglican Catechism 5904: 5853: 5705: 5624: 5252: 4767: 4755: 4685: 4673: 4601: 4332: 4308: 3774: 3651:The Church of England, supported by the 3136:To Be a Christian: An Anglican Catechism 3075: 3032: 2775: 2640: 2553: 2468: 2448: 2159: 2108:A collection of various editions of the 2103: 1981: 1923: 1846: 1705: 1325: 1282:, where they adopted a new prayer book, 1113: 906: 51: 7506: 7486: 7465: 7409: 7132: 7084: 7065: 6633: 6612: 6594: 6576: 6558: 6380: 6335: 6148: 6118:The Customary of Our Lady of Walsingham 5877: 5865: 5336: 5324: 5288: 5204: 5144: 5055: 5043: 4920: 4881: 4589: 4553: 4338: 3578:." James herself used phrases from the 3213:The Customary of Our Lady of Walsingham 2989: 2656:The Spanish Reformed Episcopal Church ( 2614:John Phillips (Bishop of Sodor and Man) 1747:to the throne of England his son, King 1330:A 1562 printing of the 1559 prayer book 545:service. It also sets out in full the " 14: 10685: 8651:General Synod of the Church of England 7621:The Book of Common Prayer: A Biography 7618: 7597: 7570:Commentary on the American Prayer Book 7554:Common Prayer in the Church of England 7507:Wohlers, Charles (23 September 2008). 7370: 7347: 7274: 7184: 7103: 7005: 6984: 6865: 6768: 6642: 6501: 6473: 6461: 6383:Anglicanism: A Very Short Introduction 5979: 5930:"Constitutions and Canons (1964-2018)" 5693: 5522: 5180: 5132: 5120: 5103: 5067: 5028: 4944: 4833: 4809: 4782: 4661: 4649: 4577: 4541: 4514: 4490: 4473: 4461: 4437: 4386: 4106: 3421:read, mark, learn, and inwardly digest 3401:The Form of Solemnization of Matrimony 3306: 3265:In 2020, the first of two editions of 3243:contained the full 150 Psalm psalter. 2141:Church of the Province of South Africa 1290:. Consequently, when the accession of 1034:remained, the clergy wore traditional 875:. After 1531, Cranmer's contacts with 859:, starting cautiously in the reign of 836:, which sets what would have been the 772:), Manual (the occasional services of 584:The 1549 book was soon succeeded by a 38:Book of Common Prayer (disambiguation) 8700: 8216: 7723: 7400: 7213: 7175: 7166: 7026: 6742: 6682: 6531: 6510: 6462:Clarke, William Kemp Lowther (1954), 6312:] (in Irish). Baile Átha Cliath. 6286: 6274: 6228: 6202: 6174: 5372: 5312: 5276: 5216: 5192: 5091: 5016: 4857: 4821: 4797: 4736: 4721: 4565: 4102: 3702:When Ye Pray: Praying with the Church 3379: 2850:authorised through its general synod 2308:Episcopal Church of the United States 2061:Book of Common Prayer (1928, England) 1801:Episcopal Church in the United States 1362:, passed without difficulty, but the 8726: 7562:European Christian Bookstore Journal 7352:. Woodbridge(UK): The Beydell Press. 7350:Thomas Cranmer:Churchman and Scholar 7222: 6822: 6504:The Caroline Captivity of the Church 6303: 5934:The Archives of the Episcopal Church 5597: 2742:adding citations to reliable sources 2709: 2662:Iglesia Española Reformada Episcopal 1358:, giving her the ambiguous title of 1102:and its English-language equivalent 987:was added in 1550. There was also a 684:prayer books have borrowed from the 6660: 6636:The Claims of the Church of England 6149:Clayton, David (12 February 2016). 6062:from the original on 9 October 2022 5761:from the original on 9 October 2022 4932: 4279:from the original on 9 October 2022 4097:Widely varying figures are quoted. 3779:. Oxford: Oxford University Press. 3632:. Cambridge University Press holds 3607: 2918:drew attention both to the loss of 2499:Episcopal Church in the Philippines 1315: 1109: 932:(BCP) was required to be in use by 902: 800:) for worship was contained in the 608:'s first Parliament authorised the 24: 10569:Ritualism in the Church of England 7809:History of Christianity in Britain 7710:The Prayer Book Society of England 7548:. London: W. Knott & Son Ltd, 7528: 5835:: Christian Education Publications 4167:The controversies surrounding the 3767:.: Title also in Welsh on vol. 2: 3693:Anglican Church of Canada (1964). 3676:Anglican Church of Canada (1962), 2684:into Spanish in 1623 and in 1707. 2514:Diocese of the Central Philippines 2018:Public Worship Regulation Act 1874 1851:Title page of the 1662 Prayer Book 1730:and, in 1564, this supplanted the 1593: 700:, many words and phrases from the 419:North American Anglican Conference 25: 10829: 10157:Antiochian Western Rite Vicariate 9357:List of Anglican church composers 8847:Coronation of the British monarch 8621:Worship and Doctrine Measure 1974 7688:Links to various editions of the 7639: 7403:The Restoration Church of England 6638:. London: Hodder & Stoughton. 6372:Carpenter, Spencer Cecil (1933), 5675:(in Spanish). London: G. Bowyer. 3491:" from Morning Prayer, Versicles. 3313:Book of Common Prayer (Unitarian) 3182:. It was mandated for use in all 3009:was the chief editor of the 1911 2650:Spanish Reformed Episcopal Church 1710:Laud's abortive 1637 Prayer book. 10798:History of the Church of England 10788:Episcopal Church (United States) 10670: 10658: 10646: 10634: 10607: 10505:Elizabethan Religious Settlement 8302:Episcopal Church (United States) 8197: 7790: 7654: 7435:"John Wesley and the Methodists" 7357:Shepherd, Massey J. jr. (1965), 7226:The English Reformation, 1529–58 7138:The Anglican Spiritual Tradition 6706:Worship in the Church of England 6656:, London: Church Book Room Press 6325:Armitage, William James (1922). 6246: 6196: 6168: 6142: 6109: 6074: 6040: 6013: 5999: 5985: 5960:Anglican Church in North America 5948: 5922: 5821: 5799: 5773: 5735: 5664: 5651: 5630: 4254: 4228: 4219: 4192: 3898: 3807:The Book of Common Prayer (1979) 3660:Episcopal Church (United States) 3131:Anglican Church in North America 3028: 2829:Aotearoa, New Zealand, Polynesia 2714: 2368:of 1959 became available, using 2349:was born in 1895, which had the 1928:A Collect for 5 November in the 1787:were allowed to hold onto their 1743:Following the accession of King 1340:Thirty-Nine Articles of Religion 539:prayers to be said with the sick 428: 89: 10470:Bible translations into English 9202:To Thee before the close of day 8931:Seven Last Words from the Cross 7749: 7422:Liturgies of the Western church 7363:— Original in English is 6722:Harrison, Douglas, ed. (1975). 6340:, Tiverton: Westcountry Books, 6203:Smith, Peter (7 October 2020). 5566: 5540: 5476: 5462: 5448: 5422: 5396: 5378: 4023:Swenske songer eller wisor 1536 3961:16th century Protestant hymnals 897:Myles Coverdale's New Testament 851:in English was largely done by 265:Medieval cathedral architecture 239:First seven ecumenical councils 10813:British non-fiction literature 9159:Benedictus (Song of Zechariah) 7598:Dailey, Prudence, ed. (2011). 7066:Mathias, William Alun (1959), 7013:, Cambridge University Press, 6953:, London: Everyman's Library, 6829:. Princeton University Press. 6652:Griffith Thomas, W.H. (1963), 6427:, London: Everyman's Library, 5807:"Better Gatherings — new look" 4237:"The Queen's Printer's Patent" 4016:Eyn geystlich Gesangk Buchleyn 3775:Cummings, Brian, ed. (2011) . 3746:, London: Everyman's Library, 3728:, London: Everyman's Library, 3388:of the Bible and the works of 3289:Our Lady of the Southern Cross 3199:To complement the forthcoming 3092:Canons of the Episcopal Church 3037:The 1979 Book of Common Prayer 2599: 2444: 2364:After the end of the War, the 2249: 2244:Diocese of Hong Kong and Macao 2209: 776:, marriage, burial etc.), and 704:have entered common parlance. 285:Dissolution of the monasteries 13: 1: 7489:"Chapter 68 - The Algonquian" 7155:Muss-Arnolt, William (1914). 7072:Dictionary of Welsh Biography 6967:MacCulloch, Diarmaid (2001), 6929:MacCulloch, Diarmaid (1996), 6750:. In Dailey, Prudence (ed.). 6559:Durston, Christopher (1998), 6474:Crosby, Ben (7 August 2019). 6209:Anglicanorum Coetibus Society 4079: 3929:Prayer Book Society of Canada 3844:The Episcopal Church (2007). 3822:The Episcopal Church (2003). 3805:The Episcopal Church (1979), 3542:, in the majestic phrases of 3126:'s chaplain on 24 June 1579. 2457:in the Church of Saint Mary, 2370:post-war Japanese orthography 2330:was established in 1887, the 2290:The BCP is called "Kitōsho" ( 2155: 2081:and subsequently to the 2000 1622:Authorized King James Version 1118:Cranmer's prayer book of 1552 732: 672:Traditional English-language 377:Anglican Consultative Council 126:Chicago–Lambeth Quadrilateral 10768:20th-century Christian texts 10763:19th-century Christian texts 10758:18th-century Christian texts 10753:17th-century Christian texts 10748:16th-century Christian texts 10340:Thanksgiving after Communion 10144:Divine Worship: Daily Office 9682:Directory for Public Worship 9655:Book of Alternative Services 9184:O God, make speed to save us 8479:The Holy Eucharist: Rite Two 8464:Book of Alternative Services 8417:Directory for Public Worship 8340:Episcopal Church of Scotland 7777:Continuing Anglican movement 7694:Society of Archbishop Justus 7646:Full text online edition of 7577:Griffiths, David N. (2002). 7466:Winship, Michael P. (2018). 7431:Westerfield Tucker, Karen B. 6915:, Palgrave MacMillan Press, 6595:Fawcett, Timothy J. (1973), 6007:"Book of Common Prayer 2019" 5956:"2019 Book of Common Prayer" 5890:Cross & Livingstone 1975 5661:. Augusta Trinobantum , n.d. 5642:Eucaristia ou Ceia do Senhor 4295: 3268:Divine Worship: Daily Office 3047:Book of Common Prayer (1979) 2983:Book of Alternative Services 2956:Book of Common Prayer (1962) 2876:Anglican Church of Australia 2869: 2706:Book of Common Prayer (1984) 2518:Diglot Book of Common Prayer 2408:in Japanese common with the 2207:is translated literally as ( 2054: 1977: 1919: 1915:Further attempts at revision 1819:Book of Common Prayer (1662) 1600:Book of Common Prayer (1604) 1322:Book of Common Prayer (1559) 1124:Book of Common Prayer (1552) 995:, which meant a Bible and a 920:Book of Common Prayer (1549) 834:Booke of Common Praier noted 707: 657:Various permutations of the 403:Continuing Anglican movement 399:Other Anglican Denominations 362:Anglican Communion Primates' 7: 9255:Glory to God in the highest 8176:Anglicanism of the Americas 7664:public domain audiobook at 7443:. Oxford University Press. 7361:, CPC, San José, Costa Rica 7325:. Oxford University Press. 7191:. Oxford University Press. 7110:. Oxford University Press. 7027:Marsh, Christopher (1998), 6872:. Oxford University Press. 6779:. Oxford University Press. 6771:"Cranmer and Common Prayer" 6669:, Oxford University Press, 6385:, Oxford University Press, 4263:"Constitution & Canons" 4174:"The Book of Common Prayer" 3891: 3809:, Oxford University Press, 3742:Church of England (1999) , 3724:Church of England (1977) , 3669: 3235:–not found in any standard 3142:Modern Catholic adaptations 3110:in 1894 as a gift from the 2908:A Prayer Book for Australia 2808:– was published in 1567 as 2623: 2430:gong-dong-gi-do-mun (공동기도문) 2374:classical Japanese language 2372:, but still in traditional 2359:Historical kana orthography 2261:than contemporary Chinese. 2145:An Anglican Prayerbook 1989 1718:in Scotland. However, when 1702:Scottish Prayer Book (1637) 1662:Directory of Public Worship 1488:Forty-Two Articles of Faith 1182:real and essential presence 780:(services appropriate to a 10: 10834: 10295:Communion under both kinds 10137:Divine Worship: The Missal 7881:Dissolution of Monasteries 7552:Harrison, D. E. W (1969), 7229:. Rowman and Littlefield. 6654:The Principles of Theology 6620:, Hodder & Stoughton, 6306:Leabhar na hUrnaí Coitinne 6296: 6182:National Catholic Register 6121:. Canterbury Press. 2012. 6049:The Book of Divine Worship 5917:McGarvey & Gibson 1907 5241:Harrison & Sansom 1982 4375:Harrison & Sansom 1982 4241:Cambridge University Press 3955:(1845 illuminated version) 3947:(1843 illustrated version) 3622:Cambridge University Press 3368:and became an independent 3310: 3203:missal, the newly erected 3189:Divine Worship: The Missal 3167:The Book of Divine Worship 3145: 3040: 2953: 2823: 2784:in Welsh published in 1567 2703: 2549: 2501:, the main edition of the 2483:St Stephen's Pro-Cathedral 2058: 2005:after their production of 1816: 1769:Wars of the Three Kingdoms 1699: 1597: 1319: 1121: 1066:, and can be described as 917: 727: 354:Anglican Communion history 42: 29: 10818:Anglican liturgical books 10783:Anglican Church of Canada 10602: 10442: 10348: 10262: 10089: 9932:Feast of the Annunciation 9848: 9713: 9698:Revised Common Lectionary 9638: 9463: 9390: 9352:Great Four Anglican Hymns 9327: 8987: 8902:Mass of the Presanctified 8890:Mass of the Lord's Supper 8732: 8566: 8495: 8457:The Anglican Service Book 8388: 8325:Anglican Church of Canada 8248: 8243:Anglican liturgical books 8194: 8186:Reformed Episcopal Church 8138: 8038: 7971: 7799: 7788: 7757: 7648:The Book of Common Prayer 7513:The Book of Common Prayer 7487:Wohlers, Charles (2007), 7472:. Yale University Press. 7365:The Worship of the Church 7298:Richardson, John (1712). 7171:, London: Pelican/Penguin 7085:Maxwell, William (1965), 7051:. Yale University Press. 6951:The Book of Common Prayer 6935:, Yale University Press, 6618:C of E: The State It's In 6518:, Yale University Press, 6446:An Australian Prayer Book 6404:The Book of Common Prayer 5752:Reformed Episcopal Church 5415: 4121:"Tables of Proper Psalms" 3865:An Australian Prayer Book 3744:The Book of Common Prayer 3678:The Book Of Common Prayer 3474:for the second Sunday of 3271:was published. While the 3248:St. Gregory's Prayer Book 3001: 2977:, was published in 1967. 2962:Anglican Church of Canada 2949: 2945:North and Central America 2902:Reformed Episcopal Church 2898:An Australian Prayer Book 2884:An Australian Prayer Book 2864:Revised Common Lectionary 2853:A New Zealand Prayer Book 2544: 2516:uses the English-Chinese 2398:Revised Common Lectionary 2342: 2323: 2312:Anglican Church of Canada 2295: 2188: 2130: 2100:In the Anglican Communion 2028:had to be embarked upon. 1806:Scottish Prayer Book 1929 1797:Scottish Episcopal Church 1503:windows of men's souls." 1465:Act of Uniformity of 1559 816:for the offices, and the 505:following the break with 18:An Australian Prayer Book 10052:Feast of Christ the King 9362:List of Anglican hymnals 8631:Hampton Court Conference 8431:Alternative Service Book 8380:1845 illuminated version 8375:1843 illustrated version 8290:Liturgy of Comprehension 7819:Anglo-Saxon Christianity 7650:at The Church of England 7568:Hatchett, M. J. (1995), 7176:Noble, Richmond (1935), 7045:Marshall, Peter (2017). 6991:. Boydell & Brewer. 6985:Maiden, John G. (2009). 6336:Caraman, Philip (1994), 6087:The Ordinariate Observer 5718:Procter & Frere 1902 5265:Procter & Frere 1965 5229:Procter & Frere 1965 5169:Procter & Frere 1965 5157:Procter & Frere 1965 5080:Procter & Frere 1965 4894:Procter & Frere 1965 4846:Procter & Frere 1965 4698:Procter & Frere 1965 4423:Procter & Frere 1965 4350:brbl-dl.library.yale.edu 4099:Procter & Frere 1902 4084: 3759:Church in Wales (1984). 3364:(founded 1686) left the 3337:wrote in his preface to 2933:which includes the book 2810:Y Llyfr Gweddi Gyffredin 2699: 2678:Archbishop of Canterbury 2636: 2426:Anglican Church of Korea 2419: 2335:Nippon Seikōkai Kitō Bun 2328:Anglican Church in Japan 2285: 2264: 2255:Hong Kong Sheng Kung Hui 2235:Chung Hua Sheng Kung Hui 2198: 2079:Alternative Service Book 1967:Liturgy of Comprehension 1896:'s translation from the 1779:was re-established on a 1696:Changes made in Scotland 1618:Hampton Court Conference 857:Archbishop of Canterbury 847:The work of producing a 598:Archbishop of Canterbury 358:Archbishop of Canterbury 10614:Christianity portal 10400:Origin of the Eucharist 10219:Liturgy of Saint Tikhon 9287:Prayer of Humble Access 8974:Nine Lessons and Carols 8204:Christianity portal 8146:Converts to Anglicanism 7841:Augustine of Canterbury 7715:Prayer Book Society USA 7419:Thompson, Bard (1961). 7410:Starkey, David (2001), 7223:Pill, David H. (1973). 7167:Neill, Stephen (1960), 6769:Jeanes, Gordon (2006). 6577:Edwards, David (1983), 6502:Davies, Julian (1992), 6331:. The University Press. 6241:Westerfield Tucker 2006 5574:"Book of Common Prayer" 3626:Oxford University Press 3343:United Methodist Church 3283:succeeded the previous 2986:was published in 1985. 2670:extra-provincial church 2150: 1827:between representative 1812: 1734:under the title of the 1564:Liber Precum Publicarum 1346:("middle way") between 1167:spiritual presence view 1064:spiritual presence view 627:; this resulted in the 501:, was a product of the 435:Christianity portal 257:Augustine of Canterbury 56:A 1760 printing of the 33:A Book of Common Prayer 10803:Christian prayer books 10743:1979 non-fiction books 10738:1962 non-fiction books 10733:1928 non-fiction books 10728:1918 non-fiction books 10723:1892 non-fiction books 10718:1789 non-fiction books 10264:Eucharistic discipline 10130:Book of Divine Worship 10096:Western Rite Orthodoxy 8863:Exhortation and Litany 8857:Dedication of a church 8400:Exhortation and Litany 8389:Other liturgical books 8181:Free Church of England 7699:Books of Common Prayer 7359:El Culto de la Iglesia 6971:, New York: Palgrave, 6823:King, John N. (1982). 6643:Gibson, E.C.S (1910), 6381:Chapman, Mark (2006), 6354:Careless, Sue (2003), 5936:. The Episcopal Church 4321:Church of England 1662 4109:, pp. 17, 18, 23. 3639: 3425: 3411: 3293:North American Edition 3273:North American Edition 3194:Book of Divine Worship 3087: 3038: 2904:in the United States. 2839: 2785: 2674:metropolitan authority 2661: 2653: 2559: 2490: 2466: 2434:Book of Common Prayers 2314:in 1888. In 1879, the 2172: 2116: 2114:Western Rite Orthodoxy 2089:Book of Common Prayer, 2012:collectively known as 1994: 1941: 1852: 1711: 1406:pattern by adding the 1398:but even to the older 1364:Act of Uniformity 1558 1331: 1296:Book of Common Prayer. 1200:above the high altar. 1151:visitation of the sick 1119: 1005:justification by faith 957:visitation of the sick 915: 881:Exhortation and Litany 686:Book of Common Prayer, 249:Background and history 67: 36:. For other uses, see 10693:Book of Common Prayer 10594:Vestments controversy 10548:The Parson's Handbook 10510:Prayer Book Rebellion 10480:Choral Evensong (BBC) 10254:Stations of the Cross 9668:The Books of Homilies 9649:Book of Common Prayer 9035:General Intercessions 8796:Anointing of the sick 8760:(Vespers or Evensong) 8753:Prayer During the Day 8666:Vestarian controversy 8661:Prayer Book Rebellion 8471:Book of Common Prayer 8251:Book of Common Prayer 8171:Anglican prayer beads 8053:Book of Common Prayer 8010:Lambeth Quadrilateral 7861:Medieval architecture 7782:Personal ordinariates 7690:Book of Common Prayer 7619:Jacobs, Alan (2013). 7304:Book of Common Prayer 7275:Pruett, J.H. (1978), 6844:Kings Chapel (2007), 6310:Book of Common Prayer 4270:generalconvention.org 4169:Book of Common Prayer 4002:First Lutheran hymnal 3953:Book of Common Prayer 3945:Book of Common Prayer 3934:The Books of Homilies 3924:Prayer Book Rebellion 3919:Anglican Service Book 3664:Book of Common Prayer 3614:Book of Common Prayer 3580:Book of Common Prayer 3430:Book of Common Prayer 3417: 3403: 3394:Book of Common Prayer 3347:Book of Common Prayer 3319:Book of Common Prayer 3301:Book of Common Prayer 3260:Book of Common Prayer 3237:Book of Common Prayer 3184:personal ordinariates 3172:Book of Common Prayer 3122:in California by Sir 3120:Book of Common Prayer 3084:Anglican Service Book 3079: 3036: 3015:Book of Common Prayer 2996:Book of Common Prayer 2966:Book of Common Prayer 2912:Book of Common Prayer 2889:Book of Common Prayer 2880:Book of Common Prayer 2794:Book of Common Prayer 2782:Book of Common Prayer 2779: 2689:Book of Common Prayer 2682:Book of Common Prayer 2644: 2610:Book of Common Prayer 2582:Book of Common Prayer 2568:Book of Common Prayer 2557: 2503:Book of Common Prayer 2479:Book of Common Prayer 2472: 2455:Book of Common Prayer 2452: 2271:Church of South India 2240:Book of Common Prayer 2205:Book of Common Prayer 2193:Church of North India 2177:Book of Common Prayer 2169:Book of Common Prayer 2163: 2137:Book of Common Prayer 2121:Book of Common Prayer 2110:Book of Common Prayer 2107: 2075:Book of Common Prayer 2059:Further information: 1987:Edward Bouverie Pusey 1985: 1930:Book of Common Prayer 1927: 1905:Book of Common Prayer 1850: 1833:Book of Common Prayer 1732:Book of Common Prayer 1709: 1668:under Lord Protector 1627:Book of Common Prayer 1329: 1194:eucharistic adoration 1117: 1056:eucharistic adoration 963:upon childbirth, and 961:purification of women 930:Book of Common Prayer 910: 826:Book of Common Prayer 754:Book of Common Prayer 716:Book of Common Prayer 712:The full name of the 702:Book of Common Prayer 659:Book of Common Prayer 648:Book of Common Prayer 631:Book of Common Prayer 474:Book of Common Prayer 415:Congress of St. Louis 411:Bartonville Agreement 169:Book of Common Prayer 60:Book of Common Prayer 55: 10495:Convergence Movement 10434:Thirty-nine Articles 10234:Personal ordinariate 10194:Ecclesiastical Latin 9238:Words of Institution 9233:Memorial Acclamation 9087:The Lord be with you 8641:Westminster Assembly 8604:1663 Explanation Act 8004:Thirty-nine Articles 7896:Apostolic succession 7772:Anglican realignment 7401:Spurr, John (1991), 7367:Seabury Press (1952) 7257:, St. Martin's Press 6907:MacCulloch, Diarmaid 6894:Lewis, C.S. (196–). 6805:The Study of Liturgy 6647:, Everyman's Library 6599:, Mayhew McCrimmon, 5754:. 2005. p. 26. 5578:ireland.anglican.org 5436:on 30 September 2018 5301:Griffith Thomas 1963 4127:on 3 September 2009. 4044:Book of Common Order 3988:Whole Book of Psalms 3297:Commonwealth Edition 3281:Commonwealth Edition 3223:, introducing hours– 3221:Liturgy of the Hours 3192:in Advent 2015, the 3164:parishes in the US. 2990:Indigenous languages 2738:improve this section 2300:missionary societies 2181:Church of Bangladesh 2166:Church of Bangladesh 2008:Tracts for the Times 1745:James VI of Scotland 1737:Book of Common Order 1438:for bishops and the 1309:Book of Common Order 1288:La Forme des Prières 1096:daily form of prayer 1043:Mass was a sacrifice 623:of a section on the 499:Edward VI of England 407:Anglican realignment 269:Apostolic succession 148:Ministry and worship 114:Thirty-nine Articles 45:Common Prayer (band) 10808:English Reformation 10559:Prayer for the dead 10527:Liturgical Movement 10500:English Reformation 10465:Anglican sacraments 10335:Spiritual Communion 10025:(some churches use 9913:Baptism of the Lord 9297:Lift up your hearts 9139:Trinitarian formula 8616:1874 Regulation Act 7871:English Reformation 7814:Celtic Christianity 7680:The online text of 7583:. British Library. 7134:Moorman, John R. H. 6253:Diarmaid MacCulloch 5781:"Better Gatherings" 5708:, pp. 439–442. 5552:justus.anglican.org 5303:, pp. 508–521. 5231:, p. 169, 170. 5171:, pp. 140–143. 5159:, pp. 138–140. 4983:, pp. 106–109. 4959:, pp. 313–314. 4676:, pp. 324–325. 4568:, pp. 464–466. 4207:on 11 February 2005 4201:"Prayer Book Cross" 4178:episcopalchurch.org 3906:Christianity portal 3653:Prayer Book Society 3591:The Children of Men 3585:Devices and Desires 3506:Biblical references 3307:Religious influence 2894:Liturgical Movement 2859:Liturgical Movement 2608:translation of the 2580:translation of the 2125:Liturgical Movement 2094:Liturgical Movement 1936:and the arrival of 1761:St Giles' Cathedral 1534:Diarmaid MacCulloch 1430:Another move, the " 1300:The Form of Prayers 1284:The Form of Prayers 1256:English Reformation 1213:prayer for the dead 1100:Hours of the Virgin 503:English Reformation 385:Ordination of women 277:English Reformation 253:Celtic Christianity 30:For the novel, see 10532:Millenary Petition 10460:Anglican devotions 10455:Anglican Communion 10395:Liturgical colours 10330:Reserved sacrament 10066:Principal Holy Day 9740:Baptismal clothing 9688:Edwardine Ordinals 9591:Processional cross 9464:Liturgical objects 9250:Collect for Purity 9060:Laying on of hands 9030:Episcopal blessing 8936:Three Hours' Agony 8907:Good Friday Prayer 8852:Churching of women 8671:Millenary Petition 8574:Acts of Uniformity 8406:Edwardine Ordinals 7927:King James Version 7767:Anglican Communion 7495:, vol. Family 7279:, Urbana, Illinois 7214:Perry, W. (1922), 6854:on 19 October 2014 6683:Haigh, C. (1993). 6661:Guy, John (1988), 6255:notes in his book 6097:on 4 December 2020 5993:"2019 BCP History" 4030:Thomissøn's hymnal 4009:Erfurt Enchiridion 3914:Anglican devotions 3618:privileged presses 3458:burial of the dead 3386:King James Version 3380:Literary influence 3360:when the historic 3158:Pastoral Provision 3088: 3060:(see above) which 3039: 2804:, and the scholar 2786: 2654: 2576:had undertaken an 2560: 2495:Anglican Communion 2491: 2467: 2394:horizontal writing 2357:, still using the 2173: 2135:In South Africa a 2117: 1995: 1989:, a leader of the 1942: 1853: 1777:Church of Scotland 1757:violently rejected 1712: 1610:Millenary Petition 1500:transubstantiation 1332: 1198:reserved sacrament 1120: 1048:transubstantiation 916: 871:and an admirer of 756:were found in the 690:King James Version 663:Anglican Communion 487:Anglican Communion 369:Lambeth Conference 349:Anglican Communion 164:King James Version 106:Christian theology 68: 10622: 10621: 10485:Christian liturgy 10172:Blessed Sacrament 10119:Anglican Breviary 10091:Anglo-Catholicism 10034: 9723: 9596:Sacramental bread 9382:Voluntary (music) 9134:Sign of the cross 9114:Processional hymn 9109:Priestly Blessing 8962:Banns of marriage 8782: 8769: 8761: 8748: 8694: 8693: 8395:Church of England 8371:Special printings 8260:Church of England 8210: 8209: 8116:Books of Homilies 7958:Anglo-Catholicism 7891:Church of Ireland 7886:Church of England 7671:The full text of 7611:978-1-4411-4279-5 7590:978-0-7123-4772-3 7479:978-0-300-12628-0 7450:978-0-19-972389-8 7425:. Meridian Books. 7393:978-0-281-07605-5 7332:978-0-19-529756-0 7236:978-0-87471-159-2 7198:978-0-19-529756-0 7117:978-0-19-529756-0 7089:, The Faith Press 6998:978-1-84383-521-9 6900:The Advent Papers 6879:978-0-19-529756-0 6836:978-0-691-06502-1 6815:978-0-19-520922-8 6786:978-0-19-529756-0 6761:978-1-4411-6041-6 6754:. A&C Black. 6735:978-0-460-00448-0 6696:978-0-19-822162-3 6421:Church of England 6400:Church of England 6155:The Way of Beauty 5833:Sydney, Australia 5785:Sydney, Australia 5404:"Sei Kōkai Tōbun" 4993:Jones et al. 1992 4981:Jones et al. 1992 4969:Jones et al. 1992 4957:Jones et al. 1992 4860:, pp. 472–5. 4626:Jones et al. 1992 4352:. Yale University 4118:According to the 3786:978-0-19-964520-6 3576:Dorothy L. Sayers 3548:Sir Thomas Browne 3498:Act of Uniformity 3489:Peace in our time 3250:was published by 3154:Pope John Paul II 3112:Church of England 3100:Prayer Book Cross 3090:Article X of the 2931:Better Gatherings 2916:Diocese of Sydney 2806:William Salesbury 2774: 2773: 2766: 2533:devotion amongst 2463:Mountain Province 2304:Church of England 2259:Classical Chinese 1954:William of Orange 1773:English Civil War 1765:Bishop of Brechin 1650:English Civil War 1648:and later to the 1640:The accession of 1584:William Salesbury 1553:English Civil War 1371:Church of England 1264:Frankfurt am Main 1211:and intercessory 926:Act of Uniformity 696:and the works of 644:Church of England 636:English Civil War 495:first prayer book 469: 468: 329:Anglo-Catholicism 289:Church of England 118:Books of Homilies 110:Anglican doctrine 16:(Redirected from 10825: 10773:Anglican liturgy 10675: 10674: 10673: 10663: 10662: 10661: 10651: 10650: 10639: 10638: 10630: 10612: 10611: 10564:Reformed worship 10554:Paschal greeting 10537:Ornaments Rubric 10415:Passion of Jesus 10373:Ex opere operato 10315:Host desecration 10285:Church etiquette 10027:Pentecost Season 10024: 9717: 9640:Liturgical books 9372:Metrical psalter 9319:Ten Commandments 9302:Holy, Holy, Holy 9154:Athanasian Creed 9119:Recessional hymn 8813:Christian burial 8780: 8767: 8759: 8746: 8727:Anglican liturgy 8721: 8714: 8707: 8698: 8697: 8681:Nonjuring schism 8646:Savoy Conference 8636:Caroline Divines 8237: 8230: 8223: 8214: 8213: 8202: 8201: 7948:Nonjuring schism 7943:Caroline Divines 7794: 7744: 7737: 7730: 7721: 7720: 7658: 7657: 7634: 7615: 7594: 7573: 7572:, Harper Collins 7557: 7523: 7521: 7519: 7503: 7502: 7500: 7483: 7462: 7426: 7415: 7406: 7397: 7372:Spinks, Bryan D. 7362: 7353: 7344: 7315: 7294: 7288: 7280: 7269: 7258: 7249:Frere, Walter H. 7245:Procter, Francis 7240: 7219: 7210: 7181: 7172: 7163: 7151: 7129: 7100: 7090: 7081: 7080: 7078: 7062: 7041: 7023: 7002: 6981: 6963: 6945: 6925: 6891: 6862: 6861: 6859: 6850:, archived from 6840: 6819: 6798: 6765: 6739: 6718: 6708:, London: SPCK, 6700: 6679: 6668: 6657: 6648: 6639: 6630: 6609: 6591: 6573: 6555: 6541:(2nd ed.), 6528: 6507: 6498: 6490: 6488: 6486: 6470: 6458: 6437: 6416: 6395: 6377: 6368: 6350: 6332: 6321: 6290: 6284: 6278: 6272: 6266: 6250: 6244: 6238: 6232: 6226: 6220: 6219: 6217: 6215: 6200: 6194: 6193: 6191: 6189: 6172: 6166: 6165: 6163: 6161: 6146: 6140: 6139: 6137: 6135: 6113: 6107: 6106: 6104: 6102: 6093:. 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Archived from 4116: 4110: 4095: 4051:Scottish Psalter 3939:Metrical psalter 3908: 3903: 3902: 3887: 3877: 3819: 3790: 3756: 3738: 3690: 3642: 3608:Copyright status 3370:Unitarian church 3366:Episcopal Church 3196:was suppressed. 3108:Golden Gate Park 3057:Episcopal Church 3007:Joseph Gilfillan 2970:revision of 1959 2842: 2792:, alongside the 2769: 2762: 2758: 2755: 2749: 2718: 2710: 2510:Filipino-Chinese 2477:English–Chinese 2378:vertical writing 2344: 2325: 2297: 2252: 2251: 2212: 2211: 2190: 2171:approved in 1997 2068:House of Commons 1825:Savoy Conference 1753:1637 prayer book 1716:reformed worship 1606:Stephen Gardiner 1432:Ornaments Rubric 1404:Eastern Orthodox 1360:supreme governor 1356:Act of Supremacy 1316:1559 prayer book 1186:communion wafers 1110:1552 prayer book 903:1549 prayer book 667:1662 prayer book 640:1662 prayer book 610:1559 prayer book 461: 454: 447: 433: 432: 321:Nonjuring schism 235:Christian Church 130:Episcopal polity 122:Caroline Divines 93: 70: 69: 65:John Baskerville 21: 10833: 10832: 10828: 10827: 10826: 10824: 10823: 10822: 10683: 10682: 10681: 10671: 10669: 10659: 10657: 10645: 10633: 10625: 10623: 10618: 10606: 10598: 10542:Oxford Movement 10475:Canonical hours 10438: 10419:salvific nature 10410:Paschal mystery 10367:Blood of Christ 10344: 10258: 10152:Anglican Missal 10109:Altar of repose 10093: 10085: 10076:Lesser Festival 10061:Principal Feast 10038:All Saints' Day 9978:Paschal Triduum 9852: 9850:Liturgical year 9844: 9709: 9661:Sunday Services 9634: 9475:communion table 9459: 9386: 9377:Service (music) 9347:Fraction anthem 9323: 9003:Apostles' Creed 8983: 8919:Solemn Collects 8758:Evening Prayer 8745:Morning Prayer 8728: 8725: 8695: 8690: 8686:Oxford Movement 8627:Revising groups 8562: 8491: 8486:Sunday Services 8450:Anglican Missal 8384: 8360:Church in Wales 8244: 8241: 8211: 8206: 8196: 8190: 8134: 8105:Liturgical year 8034: 7967: 7953:Oxford Movement 7795: 7786: 7753: 7748: 7655: 7642: 7637: 7631: 7612: 7591: 7531: 7529:Further reading 7526: 7517: 7515: 7498: 7496: 7480: 7451: 7414:, Vintage Books 7394: 7333: 7282: 7281: 7237: 7199: 7148: 7118: 7076: 7074: 7059: 7039: 7021: 6999: 6979: 6961: 6943: 6923: 6880: 6857: 6855: 6837: 6816: 6787: 6762: 6736: 6716: 6697: 6677: 6628: 6614:Furlong, Monica 6607: 6589: 6571: 6553: 6543:Yale University 6526: 6484: 6482: 6456: 6435: 6414: 6393: 6366: 6348: 6299: 6294: 6293: 6285: 6281: 6273: 6269: 6251: 6247: 6239: 6235: 6227: 6223: 6213: 6211: 6201: 6197: 6187: 6185: 6173: 6169: 6159: 6157: 6147: 6143: 6133: 6131: 6129: 6115: 6114: 6110: 6100: 6098: 6079: 6075: 6065: 6063: 6059: 6052: 6046: 6045: 6041: 6034: 6018: 6014: 6005: 6004: 6000: 5991: 5990: 5986: 5978: 5974: 5964: 5962: 5954: 5953: 5949: 5939: 5937: 5928: 5927: 5923: 5915: 5911: 5903: 5896: 5888: 5884: 5876: 5872: 5864: 5860: 5852: 5848: 5838: 5836: 5829:"Common Prayer" 5827: 5826: 5822: 5812: 5810: 5805: 5804: 5800: 5790: 5788: 5779: 5778: 5774: 5764: 5762: 5758: 5747: 5741: 5740: 5736: 5728: 5724: 5716: 5712: 5704: 5700: 5692: 5688: 5669: 5665: 5656: 5652: 5635: 5631: 5623: 5619: 5611: 5604: 5596: 5592: 5582: 5580: 5572: 5571: 5567: 5557: 5555: 5546: 5545: 5541: 5535:Richardson 1712 5533: 5529: 5521: 5517: 5507: 5505: 5504:. 17 April 2001 5502:The Irish Times 5496: 5495: 5491: 5482: 5481: 5477: 5468: 5467: 5463: 5454: 5453: 5449: 5439: 5437: 5428: 5427: 5423: 5402: 5401: 5397: 5384: 5383: 5379: 5371: 5367: 5359: 5355: 5347: 5343: 5335: 5331: 5323: 5319: 5311: 5307: 5299: 5295: 5287: 5283: 5275: 5271: 5267:, p. 192f. 5263: 5259: 5251: 5247: 5239: 5235: 5227: 5223: 5215: 5211: 5203: 5199: 5191: 5187: 5179: 5175: 5167: 5163: 5155: 5151: 5143: 5139: 5131: 5127: 5119: 5110: 5102: 5098: 5090: 5086: 5078: 5074: 5066: 5062: 5054: 5050: 5042: 5035: 5027: 5023: 5015: 5011: 5005:MacCulloch 1996 5003: 4999: 4991: 4987: 4979: 4975: 4967: 4963: 4955: 4951: 4943: 4939: 4931: 4927: 4923:, p. 284f. 4919: 4915: 4909:MacCulloch 1990 4907: 4900: 4892: 4888: 4880: 4876: 4870:MacCulloch 1996 4868: 4864: 4856: 4852: 4844: 4840: 4832: 4828: 4820: 4816: 4808: 4804: 4796: 4789: 4781: 4774: 4766: 4762: 4754: 4743: 4735: 4728: 4720: 4716: 4710:MacCulloch 1996 4708: 4704: 4696: 4692: 4684: 4680: 4672: 4668: 4660: 4656: 4648: 4644: 4638:MacCulloch 1996 4636: 4632: 4624: 4620: 4614:MacCulloch 1996 4612: 4608: 4600: 4596: 4588: 4584: 4576: 4572: 4564: 4560: 4552: 4548: 4540: 4536: 4530:MacCulloch 1996 4528: 4521: 4513: 4509: 4503:MacCulloch 1996 4501: 4497: 4489: 4480: 4472: 4468: 4460: 4456: 4450:MacCulloch 1996 4448: 4444: 4436: 4429: 4421: 4417: 4411:MacCulloch 1996 4409: 4405: 4399:MacCulloch 1996 4397: 4393: 4385: 4381: 4373: 4369: 4355: 4353: 4344: 4343: 4339: 4331: 4327: 4319: 4315: 4307: 4303: 4298: 4293: 4292: 4282: 4280: 4276: 4265: 4261: 4259: 4255: 4245: 4243: 4235: 4233: 4229: 4224: 4220: 4210: 4208: 4199: 4197: 4193: 4183: 4181: 4172: 4160: 4158: 4157:on 22 June 2009 4149: 4147: 4143: 4138:on 21 May 2009. 4130: 4119: 4117: 4113: 4096: 4092: 4087: 4082: 4077: 4072:Genevan Psalter 4065:Souterliedekens 3963: 3904: 3897: 3894: 3886:. Oxford. 1965. 3880: 3875: 3862: 3817: 3787: 3754: 3736: 3688: 3672: 3610: 3601:Children of Men 3426: 3416: 3412: 3402: 3384:Along with the 3382: 3315: 3309: 3217:Catholic Church 3150: 3144: 3102:was erected in 3053: 3041:Main articles: 3031: 3013:edition of the 3004: 2992: 2958: 2952: 2947: 2939:Sunday Services 2926:Sunday Services 2872: 2831: 2826: 2770: 2759: 2753: 2750: 2735: 2719: 2708: 2702: 2639: 2626: 2602: 2552: 2547: 2447: 2422: 2410:Catholic Church 2316:Seikōkai Tō Bun 2288: 2267: 2201: 2158: 2153: 2133: 2102: 2063: 2057: 2049:Church Assembly 2045:First World War 1999:Oxford Movement 1991:Oxford Movement 1980: 1922: 1917: 1894:Miles Coverdale 1821: 1815: 1771:(including the 1704: 1698: 1658:root and branch 1602: 1596: 1594:Changes in 1604 1580:Church in Wales 1522:metrical psalms 1395:Oxford Movement 1324: 1318: 1126: 1112: 922: 905: 735: 730: 710: 465: 427: 422: 421: 417: 413: 409: 405: 400: 392: 391: 387: 383: 379: 375: 371: 367: 360: 356: 351: 341: 340: 338:Oxford Movement 336: 327: 323: 319: 315: 311: 307: 303: 299: 295: 291: 287: 283: 279: 275: 271: 267: 263: 259: 255: 250: 242: 241: 237: 233: 229: 221: 211: 210: 206: 202: 198: 177: 175:Liturgical year 173: 162: 158: 154: 149: 141: 140: 136: 132: 128: 124: 120: 116: 112: 108: 103: 48: 41: 28: 23: 22: 15: 12: 11: 5: 10831: 10821: 10820: 10815: 10810: 10805: 10800: 10795: 10790: 10785: 10780: 10775: 10770: 10765: 10760: 10755: 10750: 10745: 10740: 10735: 10730: 10725: 10720: 10715: 10710: 10705: 10700: 10695: 10680: 10679: 10667: 10655: 10643: 10620: 10619: 10617: 10616: 10603: 10600: 10599: 10597: 10596: 10591: 10586: 10584:Thomas Cranmer 10581: 10576: 10571: 10566: 10561: 10556: 10551: 10544: 10539: 10534: 10529: 10524: 10522:Latitudinarian 10519: 10514: 10513: 10512: 10507: 10497: 10492: 10487: 10482: 10477: 10472: 10467: 10462: 10457: 10452: 10446: 10444: 10440: 10439: 10437: 10436: 10431: 10426: 10421: 10412: 10407: 10397: 10392: 10385: 10383:means of grace 10376: 10369: 10360: 10354: 10352: 10346: 10345: 10343: 10342: 10337: 10332: 10327: 10325:Open communion 10322: 10317: 10312: 10307: 10302: 10297: 10292: 10287: 10282: 10279:Versus populum 10268: 10266: 10260: 10259: 10257: 10256: 10251: 10246: 10241: 10236: 10231: 10226: 10221: 10216: 10211: 10206: 10201: 10199:English Missal 10196: 10191: 10186: 10185: 10184: 10179: 10169: 10164: 10159: 10154: 10149: 10148: 10147: 10140: 10133: 10121: 10116: 10111: 10106: 10100: 10098: 10087: 10086: 10084: 10083: 10078: 10073: 10068: 10063: 10057: 10056: 10055: 10054: 10048:Stir-up Sunday 10045: 10040: 10017: 10016: 10015: 10010: 9998: 9997: 9996: 9975: 9963: 9962: 9961: 9956: 9954:Passion Sunday 9951: 9949:Laetare Sunday 9946: 9934: 9929: 9922: 9921: 9920: 9915: 9910: 9898: 9897: 9896: 9891: 9879: 9878: 9877: 9875:Gaudete Sunday 9872: 9859: 9857: 9846: 9845: 9843: 9842: 9837: 9832: 9827: 9822: 9817: 9812: 9810:Pectoral cross 9807: 9802: 9797: 9792: 9787: 9782: 9777: 9772: 9767: 9762: 9757: 9752: 9747: 9745:Canterbury cap 9742: 9737: 9732: 9726: 9724: 9711: 9710: 9708: 9707: 9702: 9701: 9700: 9690: 9685: 9678: 9675:Common Worship 9671: 9664: 9657: 9652: 9644: 9642: 9636: 9635: 9633: 9632: 9627: 9622: 9617: 9612: 9610:Sanctuary lamp 9607: 9602: 9593: 9588: 9583: 9578: 9573: 9568: 9563: 9558: 9553: 9548: 9543: 9538: 9533: 9524: 9522:Baptismal font 9519: 9514: 9509: 9508: 9507: 9502: 9497: 9492: 9487: 9482: 9467: 9465: 9461: 9460: 9458: 9457: 9452: 9447: 9442: 9437: 9432: 9427: 9422: 9417: 9412: 9407: 9406: 9405: 9394: 9392: 9388: 9387: 9385: 9384: 9379: 9374: 9369: 9364: 9359: 9354: 9349: 9344: 9339: 9337:Anglican chant 9333: 9331: 9325: 9324: 9322: 9321: 9316: 9311: 9306: 9305: 9304: 9299: 9289: 9284: 9283: 9282: 9277: 9267: 9262: 9260:Holy Communion 9257: 9252: 9247: 9245:Bidding-prayer 9242: 9241: 9240: 9235: 9230: 9225: 9220: 9210: 9206: 9205: 9198: 9193: 9186: 9181: 9176: 9171: 9166: 9161: 9156: 9151: 9147: 9146: 9141: 9136: 9131: 9126: 9121: 9116: 9111: 9106: 9101: 9100: 9099: 9089: 9084: 9079: 9078: 9077: 9072: 9062: 9057: 9052: 9047: 9042: 9037: 9032: 9027: 9022: 9017: 9016: 9015: 9005: 9000: 8995: 8991: 8989: 8985: 8984: 8982: 8981: 8976: 8971: 8970: 8969: 8964: 8954: 8953: 8952: 8951: 8950: 8938: 8933: 8928: 8927: 8926: 8921: 8916: 8915: 8914: 8899: 8898: 8897: 8887: 8882: 8871: 8866: 8859: 8854: 8849: 8844: 8839: 8838: 8837: 8827: 8822: 8821: 8820: 8810: 8809: 8808: 8806:Minor exorcism 8798: 8793: 8788: 8784: 8783: 8772: 8771: 8763: 8755: 8750: 8742: 8736: 8734: 8730: 8729: 8724: 8723: 8716: 8709: 8701: 8692: 8691: 8689: 8688: 8683: 8678: 8673: 8668: 8663: 8658: 8654: 8653: 8648: 8643: 8638: 8633: 8628: 8624: 8623: 8618: 8613: 8608: 8607: 8606: 8601: 8599:Clarendon Code 8591: 8586: 8581: 8576: 8570: 8568: 8564: 8563: 8561: 8560: 8555: 8553:Samuel Seabury 8550: 8545: 8540: 8535: 8530: 8525: 8520: 8515: 8510: 8505: 8503:Thomas Cranmer 8499: 8497: 8493: 8492: 8490: 8489: 8482: 8475: 8467: 8460: 8453: 8446: 8442: 8441: 8438:Common Worship 8434: 8427: 8424:English Missal 8420: 8413: 8408: 8403: 8396: 8392: 8390: 8386: 8385: 8383: 8382: 8377: 8372: 8368: 8367: 8362: 8356: 8355: 8350: 8347: 8342: 8336: 8335: 8330: 8327: 8321: 8320: 8315: 8310: 8307: 8304: 8298: 8297: 8292: 8287: 8282: 8277: 8272: 8267: 8262: 8256: 8254: 8246: 8245: 8240: 8239: 8232: 8225: 8217: 8208: 8207: 8195: 8192: 8191: 8189: 8188: 8183: 8178: 8173: 8168: 8163: 8158: 8153: 8148: 8142: 8140: 8139:Related topics 8136: 8135: 8133: 8132: 8119: 8112: 8110:Biblical canon 8107: 8102: 8100:Evening Prayer 8093: 8088: 8087: 8086: 8081: 8076: 8071: 8066: 8061: 8048: 8046: 8036: 8035: 8033: 8032: 8027: 8022: 8017: 8012: 8007: 8000: 7999: 7998: 7993: 7988: 7977: 7975: 7969: 7968: 7966: 7965: 7960: 7955: 7950: 7945: 7940: 7935: 7930: 7923: 7918: 7913: 7908: 7903: 7898: 7893: 7888: 7883: 7878: 7873: 7868: 7863: 7858: 7853: 7848: 7843: 7838: 7833: 7828: 7823: 7822: 7821: 7816: 7805: 7803: 7797: 7796: 7789: 7787: 7785: 7784: 7779: 7774: 7769: 7763: 7761: 7755: 7754: 7747: 7746: 7739: 7732: 7724: 7718: 7717: 7712: 7707: 7702: 7686: 7684:, 1979 edition 7677: 7675:, 1979 edition 7668: 7652: 7641: 7640:External links 7638: 7636: 7635: 7630:978-0691154817 7629: 7616: 7610: 7595: 7589: 7574: 7565: 7558: 7556:, London: SPCK 7549: 7543: 7532: 7530: 7527: 7525: 7524: 7504: 7484: 7478: 7463: 7449: 7427: 7416: 7407: 7398: 7392: 7368: 7354: 7345: 7331: 7316: 7295: 7272: 7271: 7270: 7241: 7235: 7220: 7211: 7197: 7182: 7173: 7164: 7152: 7146: 7130: 7116: 7101: 7091: 7082: 7063: 7058:978-0300170627 7057: 7042: 7037: 7024: 7019: 7007:Maltby, Judith 7003: 6997: 6982: 6977: 6964: 6959: 6946: 6941: 6932:Thomas Cranmer 6926: 6921: 6903: 6892: 6878: 6863: 6841: 6835: 6820: 6814: 6799: 6785: 6766: 6760: 6740: 6734: 6719: 6714: 6701: 6695: 6680: 6675: 6658: 6649: 6640: 6631: 6626: 6610: 6605: 6592: 6587: 6574: 6569: 6556: 6551: 6529: 6524: 6508: 6499: 6491: 6471: 6459: 6454: 6438: 6433: 6417: 6412: 6396: 6391: 6378: 6376:, London: SPCK 6369: 6364: 6351: 6346: 6333: 6322: 6300: 6298: 6295: 6292: 6291: 6279: 6267: 6245: 6243:, p. 209. 6233: 6221: 6195: 6167: 6141: 6127: 6108: 6073: 6039: 6032: 6012: 5998: 5984: 5972: 5947: 5921: 5909: 5894: 5882: 5870: 5858: 5846: 5820: 5798: 5772: 5734: 5722: 5720:, p. 125. 5710: 5698: 5696:, p. 384. 5686: 5663: 5650: 5629: 5627:, p. 440. 5617: 5602: 5590: 5565: 5539: 5527: 5525:, p. 431. 5515: 5489: 5475: 5472:(in Japanese). 5461: 5447: 5421: 5395: 5377: 5375:, p. 395. 5365: 5363:, p. 246. 5361:Carpenter 1933 5353: 5351:, p. 234. 5349:Carpenter 1933 5341: 5329: 5317: 5305: 5293: 5291:, p. 312. 5281: 5269: 5257: 5255:, p. 378. 5245: 5233: 5221: 5209: 5197: 5185: 5183:, p. 2,3. 5173: 5161: 5149: 5137: 5125: 5108: 5096: 5084: 5082:, p. 125. 5072: 5060: 5048: 5033: 5031:, p. 123. 5021: 5009: 5007:, p. 528. 4997: 4995:, p. 108. 4985: 4973: 4971:, p. 104. 4961: 4949: 4947:, p. 182. 4937: 4935:, p. 262. 4925: 4913: 4898: 4886: 4874: 4872:, p. 510. 4862: 4850: 4838: 4836:, p. 187. 4826: 4824:, p. 474. 4814: 4802: 4800:, p. 180. 4787: 4772: 4770:, p. 347. 4760: 4758:, p. 348. 4741: 4739:, p. 473. 4726: 4724:, p. 179. 4714: 4712:, p. 411. 4702: 4690: 4688:, p. 325. 4678: 4666: 4654: 4642: 4640:, p. 392. 4630: 4618: 4616:, p. 413. 4606: 4604:, p. 324. 4594: 4582: 4570: 4558: 4546: 4534: 4532:, p. 412. 4519: 4507: 4505:, p. 418. 4495: 4478: 4466: 4454: 4452:, p. 417. 4442: 4427: 4415: 4403: 4401:, p. 331. 4391: 4379: 4367: 4337: 4325: 4313: 4300: 4299: 4297: 4294: 4291: 4290: 4253: 4227: 4218: 4191: 4141: 4111: 4089: 4088: 4086: 4083: 4081: 4078: 4076: 4075: 4068: 4055: 4054: 4047: 4034: 4033: 4026: 4019: 4012: 4005: 3992: 3991: 3978: 3977: 3964: 3962: 3959: 3958: 3957: 3949: 3941: 3936: 3931: 3926: 3921: 3916: 3910: 3909: 3893: 3890: 3889: 3888: 3878: 3873: 3860: 3842: 3820: 3815: 3802: 3791: 3785: 3772: 3757: 3752: 3739: 3734: 3721: 3709: 3698: 3691: 3686: 3671: 3668: 3640:cum privilegio 3634:letters patent 3630:King's Printer 3609: 3606: 3596:Alfonso Cuarón 3518:Bishops' Bible 3493: 3492: 3485: 3482: 3479: 3468: 3461: 3454: 3447: 3444: 3414: 3413: 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This latest 2287: 2284: 2266: 2263: 2200: 2197: 2157: 2154: 2152: 2149: 2132: 2129: 2101: 2098: 2084:Common Worship 2056: 2053: 1979: 1976: 1963:John Tillotson 1934:Gunpowder Plot 1921: 1918: 1916: 1913: 1837:Richard Baxter 1817:Main article: 1814: 1811: 1724:Form of Prayer 1700:Main article: 1697: 1694: 1693: 1692: 1598:Main article: 1595: 1592: 1588:Richard Davies 1512:George Herbert 1477:Evening Prayer 1320:Main article: 1317: 1314: 1268:Edmund Grindal 1237:English Primer 1224:Evening Prayer 1218:The Orders of 1143:minor exorcism 1122:Main article: 1111: 1108: 1092:Evening Prayer 1009:predestination 918:Main article: 912:Thomas Cranmer 904: 901: 895:'s Litany and 853:Thomas Cranmer 792:). The chant ( 734: 731: 729: 726: 709: 706: 594:Thomas Cranmer 588:that was more 523:Holy Communion 515:Evening Prayer 511:Morning Prayer 467: 466: 464: 463: 456: 449: 441: 438: 437: 424: 423: 401: 398: 397: 394: 393: 389:Windsor Report 352: 347: 346: 343: 342: 325:Latitudinarian 305:Richard Hooker 301:Matthew Parker 281:Thomas Cranmer 251: 248: 247: 244: 243: 222: 217: 216: 213: 212: 150: 147: 146: 143: 142: 104: 99: 98: 95: 94: 86: 85: 79: 78: 26: 9: 6: 4: 3: 2: 10830: 10819: 10816: 10814: 10811: 10809: 10806: 10804: 10801: 10799: 10796: 10794: 10791: 10789: 10786: 10784: 10781: 10779: 10776: 10774: 10771: 10769: 10766: 10764: 10761: 10759: 10756: 10754: 10751: 10749: 10746: 10744: 10741: 10739: 10736: 10734: 10731: 10729: 10726: 10724: 10721: 10719: 10716: 10714: 10711: 10709: 10706: 10704: 10701: 10699: 10696: 10694: 10691: 10690: 10688: 10678: 10668: 10666: 10656: 10654: 10649: 10644: 10642: 10637: 10632: 10631: 10628: 10615: 10610: 10605: 10604: 10601: 10595: 10592: 10590: 10587: 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10235: 10232: 10230: 10227: 10225: 10222: 10220: 10217: 10215: 10212: 10210: 10209:Hymns to Mary 10207: 10205: 10202: 10200: 10197: 10195: 10192: 10190: 10187: 10183: 10180: 10178: 10175: 10174: 10173: 10170: 10168: 10165: 10163: 10160: 10158: 10155: 10153: 10150: 10146: 10145: 10141: 10139: 10138: 10134: 10132: 10131: 10127: 10126: 10125: 10122: 10120: 10117: 10115: 10112: 10110: 10107: 10105: 10102: 10101: 10099: 10097: 10092: 10088: 10082: 10081:Commemoration 10079: 10077: 10074: 10072: 10069: 10067: 10064: 10062: 10059: 10058: 10053: 10049: 10046: 10044: 10041: 10039: 10036: 10035: 10032: 10028: 10023: 10022: 10018: 10014: 10011: 10009: 10006: 10005: 10004: 10003: 9999: 9995: 9991: 9990:Holy Saturday 9987: 9983: 9982:Holy Thursday 9979: 9976: 9974: 9971: 9970: 9969: 9968: 9964: 9960: 9957: 9955: 9952: 9950: 9947: 9945: 9944:Ash Wednesday 9942: 9941: 9940: 9939: 9935: 9933: 9930: 9928: 9927: 9923: 9919: 9916: 9914: 9911: 9909: 9906: 9905: 9904: 9903: 9899: 9895: 9894:Midnight Mass 9892: 9890: 9887: 9886: 9885: 9884: 9883:Christmastide 9880: 9876: 9873: 9871: 9870:Advent Sunday 9868: 9867: 9866: 9865: 9861: 9860: 9858: 9856: 9851: 9847: 9841: 9838: 9836: 9833: 9831: 9828: 9826: 9823: 9821: 9818: 9816: 9813: 9811: 9808: 9806: 9803: 9801: 9798: 9796: 9793: 9791: 9788: 9786: 9783: 9781: 9778: 9776: 9773: 9771: 9768: 9766: 9763: 9761: 9758: 9756: 9753: 9751: 9748: 9746: 9743: 9741: 9738: 9736: 9733: 9731: 9728: 9727: 9725: 9721: 9716: 9712: 9706: 9703: 9699: 9696: 9695: 9694: 9691: 9689: 9686: 9684: 9683: 9679: 9677: 9676: 9672: 9670: 9669: 9665: 9663: 9662: 9658: 9656: 9653: 9651: 9650: 9646: 9645: 9643: 9641: 9637: 9631: 9628: 9626: 9623: 9621: 9618: 9616: 9613: 9611: 9608: 9606: 9603: 9601: 9597: 9594: 9592: 9589: 9587: 9584: 9582: 9579: 9577: 9574: 9572: 9569: 9567: 9564: 9562: 9559: 9557: 9554: 9552: 9549: 9547: 9544: 9542: 9539: 9537: 9534: 9532: 9531:Communion cup 9528: 9525: 9523: 9520: 9518: 9515: 9513: 9510: 9506: 9503: 9501: 9498: 9496: 9493: 9491: 9488: 9486: 9483: 9481: 9478: 9477: 9476: 9472: 9469: 9468: 9466: 9462: 9456: 9453: 9451: 9448: 9446: 9443: 9441: 9438: 9436: 9433: 9431: 9428: 9426: 9423: 9421: 9418: 9416: 9413: 9411: 9408: 9404: 9401: 9400: 9399: 9396: 9395: 9393: 9389: 9383: 9380: 9378: 9375: 9373: 9370: 9368: 9365: 9363: 9360: 9358: 9355: 9353: 9350: 9348: 9345: 9343: 9340: 9338: 9335: 9334: 9332: 9330: 9326: 9320: 9317: 9315: 9312: 9310: 9309:Sign of peace 9307: 9303: 9300: 9298: 9295: 9294: 9293: 9290: 9288: 9285: 9281: 9278: 9276: 9273: 9272: 9271: 9268: 9266: 9263: 9261: 9258: 9256: 9253: 9251: 9248: 9246: 9243: 9239: 9236: 9234: 9231: 9229: 9226: 9224: 9221: 9219: 9216: 9215: 9214: 9211: 9208: 9207: 9204: 9203: 9199: 9197: 9194: 9192: 9191: 9190:Phos hilarion 9187: 9185: 9182: 9180: 9179:Nunc dimittis 9177: 9175: 9172: 9170: 9167: 9165: 9162: 9160: 9157: 9155: 9152: 9150:Divine Office 9149: 9148: 9145: 9142: 9140: 9137: 9135: 9132: 9130: 9127: 9125: 9122: 9120: 9117: 9115: 9112: 9110: 9107: 9105: 9102: 9098: 9095: 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8676:Bishops' Wars 8674: 8672: 8669: 8667: 8664: 8662: 8659: 8656: 8655: 8652: 8649: 8647: 8644: 8642: 8639: 8637: 8634: 8632: 8629: 8626: 8625: 8622: 8619: 8617: 8614: 8612: 8609: 8605: 8602: 8600: 8597: 8596: 8595: 8592: 8590: 8587: 8585: 8582: 8580: 8577: 8575: 8572: 8571: 8569: 8565: 8559: 8556: 8554: 8551: 8549: 8548:William White 8546: 8544: 8543:William Smith 8541: 8539: 8538:Samuel Clarke 8536: 8534: 8531: 8529: 8526: 8524: 8521: 8519: 8516: 8514: 8513:John Merbecke 8511: 8509: 8506: 8504: 8501: 8500: 8498: 8494: 8488: 8487: 8483: 8481: 8480: 8476: 8474: 8472: 8468: 8466: 8465: 8461: 8459: 8458: 8454: 8452: 8451: 8447: 8444: 8443: 8440: 8439: 8435: 8433: 8432: 8428: 8426: 8425: 8421: 8419: 8418: 8414: 8412: 8409: 8407: 8404: 8402: 8401: 8397: 8394: 8393: 8391: 8387: 8381: 8378: 8376: 8373: 8370: 8369: 8366: 8363: 8361: 8358: 8357: 8354: 8351: 8348: 8346: 8343: 8341: 8338: 8337: 8334: 8331: 8328: 8326: 8323: 8322: 8319: 8316: 8314: 8311: 8308: 8305: 8303: 8300: 8299: 8296: 8293: 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7194: 7190: 7189: 7183: 7179: 7174: 7170: 7165: 7161: 7160: 7153: 7149: 7147:0-87243-139-8 7143: 7139: 7135: 7131: 7127: 7123: 7119: 7113: 7109: 7108: 7102: 7098: 7092: 7088: 7083: 7073: 7069: 7064: 7060: 7054: 7050: 7049: 7043: 7040: 7038:0-312-21094-9 7034: 7031:, Macmillan, 7030: 7025: 7022: 7020:0-521-45313-5 7016: 7012: 7008: 7004: 7000: 6994: 6990: 6989: 6983: 6980: 6978:0-312-23830-4 6974: 6970: 6965: 6962: 6960:1-85715-241-7 6956: 6952: 6947: 6944: 6942:0-300-06688-0 6938: 6934: 6933: 6927: 6924: 6922:0-333-92139-9 6918: 6914: 6913: 6908: 6904: 6901: 6897: 6893: 6889: 6885: 6881: 6875: 6871: 6870: 6864: 6853: 6849: 6848: 6842: 6838: 6832: 6828: 6827: 6821: 6817: 6811: 6807: 6806: 6800: 6796: 6792: 6788: 6782: 6778: 6777: 6772: 6767: 6763: 6757: 6753: 6749: 6745: 6741: 6737: 6731: 6727: 6726: 6720: 6717: 6715:0-281-03843-0 6711: 6707: 6702: 6698: 6692: 6688: 6687: 6681: 6678: 6676:0-19-285213-2 6672: 6667: 6666: 6665:Tudor England 6659: 6655: 6650: 6646: 6641: 6637: 6632: 6629: 6627:0-340-69399-1 6623: 6619: 6615: 6611: 6608: 6606:0-85597-031-6 6602: 6598: 6593: 6590: 6588:0-00-215145-6 6584: 6580: 6575: 6572: 6570:0-203-01025-6 6566: 6563:, Routledge, 6562: 6557: 6554: 6552:0-300-10828-1 6548: 6544: 6540: 6539: 6534: 6530: 6527: 6525:0-300-09825-1 6521: 6517: 6513: 6509: 6506:, Oxford: OUP 6505: 6500: 6497: 6492: 6481: 6477: 6472: 6469: 6465: 6460: 6457: 6455:0-909827-79-6 6451: 6447: 6443: 6439: 6436: 6434:0-460-00448-4 6430: 6426: 6422: 6418: 6415: 6413:1-85715-241-7 6409: 6405: 6401: 6397: 6394: 6392:0-19-280693-9 6388: 6384: 6379: 6375: 6370: 6367: 6365:1-55126-398-X 6361: 6357: 6352: 6349: 6347:1-898386-03-X 6343: 6339: 6334: 6330: 6329: 6323: 6319: 6315: 6311: 6307: 6304:Anon (2004). 6302: 6301: 6289:, p. 48. 6288: 6283: 6277:, p. 82. 6276: 6271: 6264: 6260: 6259: 6254: 6249: 6242: 6237: 6231:, p. 69. 6230: 6225: 6210: 6206: 6199: 6184: 6183: 6178: 6171: 6156: 6152: 6145: 6130: 6128:9781848251229 6124: 6120: 6119: 6112: 6096: 6092: 6088: 6084: 6077: 6058: 6051: 6050: 6043: 6035: 6033:9781433566776 6029: 6025: 6024: 6016: 6008: 6002: 5994: 5988: 5981: 5976: 5961: 5957: 5951: 5935: 5931: 5925: 5918: 5913: 5906: 5905:Shepherd 1965 5901: 5899: 5891: 5886: 5880:, Chapter 68. 5879: 5874: 5867: 5862: 5855: 5854:Armitage 1922 5850: 5834: 5830: 5824: 5808: 5802: 5786: 5782: 5776: 5757: 5753: 5746: 5745: 5738: 5731: 5726: 5719: 5714: 5707: 5706:Rowthorn 2006 5702: 5695: 5690: 5682: 5678: 5674: 5667: 5660: 5654: 5647: 5643: 5639: 5633: 5626: 5625:Rowthorn 2006 5621: 5614: 5609: 5607: 5599: 5594: 5579: 5575: 5569: 5554:. 5 June 2019 5553: 5549: 5543: 5536: 5531: 5524: 5519: 5503: 5499: 5493: 5485: 5479: 5471: 5465: 5457: 5451: 5435: 5431: 5425: 5413: 5409: 5408:Printed Books 5405: 5399: 5391: 5387: 5381: 5374: 5369: 5362: 5357: 5350: 5345: 5339:, p. 45. 5338: 5333: 5327:, p. 26. 5326: 5321: 5315:, p. 43. 5314: 5309: 5302: 5297: 5290: 5285: 5279:, p. 40. 5278: 5273: 5266: 5261: 5254: 5253:Thompson 1961 5249: 5243:, p. 53. 5242: 5237: 5230: 5225: 5218: 5213: 5207:, p. 27. 5206: 5201: 5194: 5189: 5182: 5177: 5170: 5165: 5158: 5153: 5146: 5141: 5135:, p. 10. 5134: 5129: 5123:, p. 24. 5122: 5117: 5115: 5113: 5106:, p. 44. 5105: 5100: 5094:, p. 31. 5093: 5088: 5081: 5076: 5070:, p. 67. 5069: 5064: 5058:, p. 29. 5057: 5052: 5046:, p. 43. 5045: 5040: 5038: 5030: 5025: 5019:, p. 50. 5018: 5013: 5006: 5001: 4994: 4989: 4982: 4977: 4970: 4965: 4958: 4953: 4946: 4941: 4934: 4929: 4922: 4917: 4911:, p. 27. 4910: 4905: 4903: 4896:, p. 94. 4895: 4890: 4883: 4878: 4871: 4866: 4859: 4854: 4848:, p. 81. 4847: 4842: 4835: 4830: 4823: 4818: 4812:, p. 25. 4811: 4806: 4799: 4794: 4792: 4785:, p. 33. 4784: 4779: 4777: 4769: 4768:Marshall 2017 4764: 4757: 4756:Marshall 2017 4752: 4750: 4748: 4746: 4738: 4733: 4731: 4723: 4718: 4711: 4706: 4700:, p. 27. 4699: 4694: 4687: 4686:Marshall 2017 4682: 4675: 4674:Marshall 2017 4670: 4663: 4658: 4652:, p. 32. 4651: 4646: 4639: 4634: 4628:, p. 36. 4627: 4622: 4615: 4610: 4603: 4602:Marshall 2017 4598: 4592:, p. 27. 4591: 4586: 4580:, p. 28. 4579: 4574: 4567: 4562: 4556:, p. 26. 4555: 4550: 4544:, p. 31. 4543: 4538: 4531: 4526: 4524: 4517:, p. 30. 4516: 4511: 4504: 4499: 4493:, p. 26. 4492: 4487: 4485: 4483: 4475: 4470: 4464:, p. 27. 4463: 4458: 4451: 4446: 4440:, p. 23. 4439: 4434: 4432: 4425:, p. 31. 4424: 4419: 4413:, p. 60. 4412: 4407: 4400: 4395: 4389:, p. 39. 4388: 4383: 4377:, p. 29. 4376: 4371: 4363: 4351: 4347: 4341: 4335:, p. 23. 4334: 4333:Careless 2003 4329: 4322: 4317: 4311:, p. 26. 4310: 4309:Careless 2003 4305: 4301: 4275: 4271: 4264: 4257: 4242: 4238: 4231: 4222: 4206: 4202: 4195: 4179: 4175: 4170: 4156: 4152: 4145: 4137: 4133: 4126: 4122: 4115: 4108: 4104: 4100: 4094: 4090: 4074: 4073: 4069: 4067: 4066: 4062: 4061: 4060: 4059: 4053: 4052: 4048: 4046: 4045: 4041: 4040: 4039: 4038: 4032: 4031: 4027: 4025: 4024: 4020: 4018: 4017: 4013: 4011: 4010: 4006: 4004: 4003: 3999: 3998: 3997: 3996: 3990: 3989: 3985: 3984: 3983: 3982: 3976: 3975: 3971: 3970: 3969: 3968: 3956: 3954: 3950: 3948: 3946: 3942: 3940: 3937: 3935: 3932: 3930: 3927: 3925: 3922: 3920: 3917: 3915: 3912: 3911: 3907: 3901: 3896: 3885: 3884: 3879: 3876: 3874:0-909827-79-6 3870: 3866: 3861: 3859: 3858:0-89869-060-9 3855: 3851: 3847: 3843: 3841: 3840:0-89869-448-5 3837: 3833: 3829: 3825: 3821: 3818: 3816:0-19-528713-4 3812: 3808: 3803: 3800: 3796: 3792: 3788: 3782: 3778: 3773: 3770: 3766: 3762: 3758: 3755: 3753:1-85715-241-7 3749: 3745: 3740: 3737: 3735:0-460-00448-4 3731: 3727: 3722: 3719: 3715: 3710: 3707: 3703: 3699: 3696: 3692: 3689: 3687:0-921846-71-1 3683: 3679: 3674: 3673: 3667: 3665: 3661: 3656: 3654: 3649: 3645: 3643: 3641: 3635: 3631: 3627: 3623: 3619: 3615: 3605: 3603: 3602: 3598:'s 2006 film 3597: 3593: 3592: 3587: 3586: 3581: 3577: 3573: 3569: 3565: 3561: 3557: 3553: 3552:Edward Gibbon 3549: 3545: 3541: 3537: 3533: 3528: 3525: 3524: 3519: 3515: 3511: 3507: 3503: 3499: 3490: 3486: 3483: 3480: 3477: 3473: 3469: 3466: 3462: 3460:(first rite). 3459: 3455: 3452: 3448: 3445: 3442: 3439: 3435: 3434: 3433: 3431: 3424: 3422: 3410: 3408: 3398: 3395: 3391: 3387: 3377: 3375: 3371: 3367: 3363: 3362:King's Chapel 3359: 3358:Massachusetts 3355: 3350: 3348: 3344: 3340: 3336: 3332: 3328: 3325: 3320: 3314: 3304: 3302: 3298: 3294: 3290: 3286: 3282: 3278: 3274: 3270: 3269: 3263: 3261: 3257: 3253: 3249: 3246:In 2019, the 3244: 3242: 3238: 3234: 3230: 3226: 3222: 3218: 3214: 3210: 3209:Divine Office 3206: 3202: 3197: 3195: 3191: 3190: 3185: 3181: 3177: 3173: 3169: 3168: 3163: 3159: 3155: 3149: 3139: 3137: 3132: 3129:In 2019, the 3127: 3125: 3124:Francis Drake 3121: 3117: 3114:. Created by 3113: 3109: 3105: 3104:San Francisco 3101: 3096: 3093: 3085: 3082: 3078: 3074: 3071: 3065: 3063: 3058: 3052: 3048: 3044: 3035: 3029:United States 3026: 3024: 3020: 3016: 3012: 3008: 2999: 2997: 2987: 2985: 2984: 2978: 2976: 2971: 2967: 2963: 2957: 2942: 2940: 2936: 2935:Common Prayer 2932: 2928: 2927: 2921: 2917: 2913: 2909: 2905: 2903: 2899: 2895: 2890: 2885: 2881: 2877: 2867: 2865: 2860: 2855: 2854: 2849: 2844: 2841: 2836: 2821: 2817: 2813: 2811: 2807: 2803: 2799: 2795: 2791: 2783: 2778: 2768: 2765: 2757: 2747: 2743: 2739: 2733: 2732: 2728: 2723:This section 2721: 2717: 2712: 2711: 2707: 2697: 2694: 2690: 2685: 2683: 2679: 2675: 2671: 2667: 2663: 2659: 2651: 2647: 2643: 2634: 2631: 2621: 2619: 2615: 2611: 2607: 2597: 2593: 2591: 2587: 2583: 2579: 2575: 2571: 2569: 2565: 2556: 2542: 2540: 2536: 2532: 2531:Christmastide 2528: 2527: 2526:Misa de Gallo 2521: 2519: 2515: 2511: 2506: 2504: 2500: 2496: 2488: 2484: 2480: 2476: 2471: 2464: 2460: 2456: 2451: 2442: 2438: 2435: 2431: 2427: 2424:In 1965, the 2417: 2415: 2411: 2407: 2406:Lord's Prayer 2403: 2399: 2395: 2391: 2387: 2383: 2379: 2375: 2371: 2367: 2362: 2360: 2356: 2352: 2348: 2340: 2336: 2333: 2329: 2321: 2317: 2313: 2309: 2305: 2301: 2293: 2283: 2281: 2277: 2272: 2262: 2260: 2256: 2245: 2241: 2236: 2232: 2228: 2224: 2220: 2216: 2206: 2196: 2194: 2186: 2182: 2178: 2170: 2167: 2162: 2148: 2146: 2142: 2138: 2128: 2126: 2122: 2115: 2111: 2106: 2097: 2095: 2090: 2086: 2085: 2080: 2076: 2071: 2069: 2062: 2052: 2050: 2046: 2041: 2039: 2035: 2034:Percy Dearmer 2029: 2027: 2023: 2019: 2015: 2010: 2009: 2004: 2000: 1992: 1988: 1984: 1975: 1972: 1968: 1964: 1960: 1955: 1951: 1947: 1939: 1935: 1931: 1926: 1912: 1910: 1906: 1901: 1899: 1895: 1891: 1887: 1883: 1877: 1875: 1871: 1867: 1863: 1858: 1849: 1845: 1842: 1838: 1834: 1830: 1829:Presbyterians 1826: 1820: 1810: 1808: 1807: 1802: 1798: 1792: 1790: 1786: 1785:Episcopalians 1782: 1778: 1774: 1770: 1766: 1762: 1758: 1754: 1750: 1746: 1741: 1739: 1738: 1733: 1729: 1725: 1721: 1717: 1708: 1703: 1691: 1687: 1686: 1685: 1683: 1682: 1677: 1673: 1671: 1667: 1663: 1659: 1653: 1651: 1647: 1646:Bishops' Wars 1643: 1638: 1634: 1632: 1628: 1623: 1619: 1615: 1611: 1607: 1601: 1591: 1589: 1585: 1581: 1577: 1573: 1569: 1565: 1561: 1560:Walter Haddon 1556: 1554: 1550: 1546: 1541: 1539: 1535: 1531: 1527: 1523: 1518: 1513: 1509: 1504: 1501: 1497: 1493: 1489: 1485: 1480: 1478: 1474: 1470: 1466: 1462: 1458: 1454: 1450: 1446: 1441: 1437: 1433: 1428: 1425: 1424:Real Presence 1421: 1417: 1413: 1409: 1405: 1401: 1396: 1392: 1386: 1384: 1383:Lord's Prayer 1380: 1376: 1375:Real Presence 1372: 1367: 1365: 1361: 1357: 1353: 1349: 1345: 1341: 1337: 1328: 1323: 1313: 1311: 1310: 1305: 1301: 1297: 1293: 1289: 1285: 1281: 1277: 1273: 1269: 1265: 1260: 1257: 1253: 1249: 1245: 1240: 1238: 1233: 1229: 1225: 1221: 1216: 1214: 1210: 1206: 1201: 1199: 1195: 1191: 1187: 1183: 1179: 1175: 1170: 1168: 1164: 1160: 1154: 1152: 1148: 1144: 1140: 1136: 1131: 1125: 1116: 1107: 1105: 1101: 1097: 1093: 1089: 1085: 1081: 1077: 1076:Martin Luther 1072: 1069: 1065: 1061: 1060:real presence 1057: 1053: 1049: 1044: 1039: 1037: 1033: 1029: 1024: 1022: 1018: 1014: 1010: 1006: 1000: 998: 994: 990: 986: 982: 978: 974: 970: 966: 965:Ash Wednesday 962: 958: 954: 950: 946: 942: 937: 935: 931: 927: 921: 913: 909: 900: 898: 894: 893:Martin Luther 890: 886: 882: 878: 874: 870: 866: 862: 858: 854: 850: 845: 843: 840:of the Mass ( 839: 835: 832:produced his 831: 830:John Merbecke 827: 823: 819: 818:Processionale 815: 814: 809: 805: 804: 803:Roman Gradual 799: 795: 791: 787: 783: 779: 775: 771: 770:daily offices 767: 763: 759: 755: 751: 747: 744: 740: 737:The forms of 725: 723: 718: 717: 705: 703: 699: 695: 691: 687: 683: 679: 675: 670: 668: 664: 660: 655: 653: 649: 645: 641: 637: 633: 632: 626: 622: 618: 613: 611: 607: 603: 599: 595: 591: 587: 586:1552 revision 582: 580: 576: 572: 571:New Testament 568: 567:Old Testament 564: 560: 556: 552: 548: 544: 540: 536: 532: 528: 524: 520: 516: 512: 508: 504: 500: 496: 492: 489:and by other 488: 484: 480: 476: 475: 462: 457: 455: 450: 448: 443: 442: 440: 439: 436: 431: 426: 425: 420: 416: 412: 408: 404: 396: 395: 390: 386: 382: 378: 374: 370: 366: 363: 359: 355: 350: 345: 344: 339: 334: 330: 326: 322: 318: 314: 310: 306: 302: 298: 294: 290: 286: 282: 278: 274: 270: 266: 262: 258: 254: 246: 245: 240: 236: 232: 228: 225: 220: 215: 214: 209: 205: 201: 196: 192: 188: 184: 180: 179:Churchmanship 176: 171: 170: 165: 161: 157: 153: 145: 144: 139: 135: 131: 127: 123: 119: 115: 111: 107: 102: 97: 96: 92: 88: 87: 84: 81: 80: 76: 72: 71: 66: 63:, printed by 62: 61: 54: 50: 46: 39: 35: 34: 19: 10653:Christianity 10546: 10429:Receptionism 10387: 10371: 10358:Black Rubric 10310:Genuflection 10277: 10271: 10204:Humeral veil 10142: 10135: 10128: 10124:Anglican Use 10030: 10026: 10019: 10000: 9965: 9936: 9924: 9902:Epiphanytide 9900: 9881: 9862: 9680: 9673: 9666: 9659: 9648: 9647: 9630:Wedding ring 9403:altar server 9391:Participants 9367:Mass (music) 9265:Nicene Creed 9200: 9188: 8945: 8941:Easter Vigil 8912:for the Jews 8895:Foot washing 8861: 8842:Consecration 8830:Confirmation 8775: 8740:Daily Office 8558:Walter Frere 8528:Jenny Geddes 8523:Matthew Wren 8518:William Laud 8508:Martin Bucer 8484: 8477: 8470: 8462: 8455: 8448: 8436: 8429: 8422: 8415: 8398: 8289: 8250: 8249: 8130:Broad church 8128: / 8124: / 8114: 8098: / 8091:Anglican Use 8052: 8051: 8002: 7925: 7698: 7689: 7681: 7672: 7660: 7647: 7620: 7600: 7579: 7569: 7564:, April 1992 7561: 7553: 7545: 7535: 7516:. Retrieved 7512: 7499:10 September 7497:, retrieved 7492: 7468: 7438: 7421: 7411: 7402: 7375: 7364: 7358: 7349: 7321: 7303: 7299: 7276: 7268:. Macmillan. 7264: 7252: 7225: 7215: 7187: 7177: 7168: 7157: 7137: 7106: 7095: 7086: 7075:, retrieved 7071: 7047: 7028: 7010: 6987: 6968: 6950: 6931: 6911: 6899: 6895: 6868: 6856:, retrieved 6852:the original 6846: 6825: 6804: 6774: 6751: 6724: 6705: 6685: 6664: 6653: 6644: 6635: 6617: 6596: 6578: 6560: 6537: 6533:Duffy, Eamon 6515: 6512:Duffy, Eamon 6503: 6495: 6483:. Retrieved 6479: 6463: 6445: 6424: 6403: 6382: 6373: 6355: 6337: 6327: 6309: 6305: 6282: 6270: 6256: 6248: 6236: 6224: 6212:. Retrieved 6208: 6198: 6186:. Retrieved 6180: 6170: 6158:. Retrieved 6154: 6144: 6132:. Retrieved 6117: 6111: 6099:. Retrieved 6095:the original 6086: 6076: 6064:. Retrieved 6048: 6042: 6026:. Crossway. 6022: 6015: 6001: 5987: 5975: 5963:. Retrieved 5959: 5950: 5938:. Retrieved 5933: 5924: 5912: 5885: 5878:Wohlers 2007 5873: 5866:Wohlers 2008 5861: 5849: 5837:. Retrieved 5823: 5811:. Retrieved 5801: 5789:. Retrieved 5775: 5763:. Retrieved 5743: 5737: 5725: 5713: 5701: 5689: 5672: 5666: 5653: 5632: 5620: 5593: 5581:. Retrieved 5577: 5568: 5556:. Retrieved 5551: 5542: 5530: 5518: 5506:. Retrieved 5501: 5492: 5478: 5464: 5450: 5438:. Retrieved 5434:the original 5424: 5407: 5398: 5389: 5386:প্রার্থনা বই 5385: 5380: 5368: 5356: 5344: 5337:Fawcett 1973 5332: 5325:Fawcett 1973 5320: 5308: 5296: 5289:Edwards 1983 5284: 5272: 5260: 5248: 5236: 5224: 5219:, Chapter 4. 5212: 5205:Durston 1998 5200: 5188: 5176: 5164: 5152: 5145:Mathias 1959 5140: 5128: 5099: 5087: 5075: 5063: 5056:Chapman 2006 5051: 5044:Furlong 2000 5024: 5012: 5000: 4988: 4976: 4964: 4952: 4940: 4928: 4921:Starkey 2001 4916: 4889: 4884:, p. 5. 4882:Maxwell 1965 4877: 4865: 4853: 4841: 4829: 4817: 4805: 4763: 4717: 4705: 4693: 4681: 4669: 4657: 4645: 4633: 4621: 4609: 4597: 4590:Moorman 1983 4585: 4573: 4561: 4554:Moorman 1983 4549: 4537: 4510: 4498: 4469: 4457: 4445: 4418: 4406: 4394: 4382: 4370: 4360:– via 4354:. Retrieved 4349: 4340: 4328: 4316: 4304: 4281:. Retrieved 4269: 4256: 4244:. Retrieved 4240: 4230: 4221: 4209:. Retrieved 4205:the original 4194: 4182:. Retrieved 4177: 4168: 4159:. Retrieved 4155:the original 4144: 4136:the original 4125:the original 4114: 4093: 4070: 4063: 4057: 4056: 4049: 4042: 4037:Presbyterian 4036: 4035: 4028: 4021: 4014: 4007: 4000: 3994: 3993: 3986: 3980: 3979: 3972: 3966: 3965: 3952: 3944: 3882: 3864: 3849: 3845: 3831: 3827: 3823: 3806: 3798: 3794: 3776: 3768: 3764: 3760: 3743: 3725: 3717: 3712: 3705: 3701: 3694: 3677: 3663: 3657: 3650: 3646: 3637: 3613: 3611: 3599: 3589: 3583: 3579: 3556:Daniel Defoe 3536:Isaac Walton 3530:As novelist 3529: 3522: 3514:Geneva Bible 3494: 3429: 3427: 3420: 3418: 3406: 3404: 3393: 3383: 3373: 3351: 3346: 3338: 3329: 3318: 3316: 3300: 3296: 3292: 3284: 3280: 3272: 3266: 3264: 3259: 3255: 3247: 3245: 3240: 3236: 3220: 3212: 3200: 3198: 3193: 3187: 3180:Roman Missal 3171: 3165: 3162:Anglican Use 3151: 3148:Anglican Use 3135: 3128: 3119: 3097: 3089: 3066: 3054: 3022: 3018: 3014: 3005: 2995: 2993: 2981: 2979: 2974: 2965: 2959: 2938: 2934: 2930: 2924: 2919: 2911: 2907: 2906: 2897: 2888: 2883: 2879: 2873: 2851: 2845: 2832: 2818: 2814: 2809: 2793: 2787: 2781: 2760: 2751: 2736:Please help 2724: 2688: 2686: 2681: 2655: 2645: 2627: 2612:was made by 2609: 2603: 2594: 2589: 2585: 2581: 2572: 2567: 2561: 2529:, a popular 2524: 2522: 2517: 2507: 2502: 2497:through the 2492: 2478: 2454: 2439: 2433: 2429: 2423: 2401: 2389: 2365: 2363: 2355:World War II 2346: 2334: 2315: 2289: 2268: 2239: 2231:Gūng tóu syū 2230: 2223:Gōng dǎo shū 2222: 2204: 2202: 2189:প্রার্থনা বই 2176: 2174: 2168: 2144: 2136: 2134: 2120: 2118: 2109: 2088: 2082: 2074: 2072: 2064: 2042: 2030: 2006: 1996: 1966: 1945: 1943: 1929: 1904: 1902: 1878: 1874:Black Rubric 1866:Matthew Wren 1857:Convocations 1854: 1832: 1822: 1804: 1793: 1781:presbyterian 1742: 1735: 1731: 1723: 1713: 1688: 1679: 1678:records, in 1674: 1666:Commonwealth 1654: 1639: 1635: 1630: 1626: 1603: 1586:assisted by 1563: 1557: 1542: 1526:John Marbeck 1505: 1486:(#29 in the 1484:Black Rubric 1481: 1429: 1416:Consecration 1387: 1368: 1333: 1307: 1302:with him to 1299: 1295: 1287: 1283: 1261: 1241: 1217: 1202: 1178:Black Rubric 1171: 1158: 1155: 1127: 1084:Requiem Mass 1080:confirmation 1073: 1068:Receptionism 1040: 1032:stone altars 1027: 1025: 1001: 975:services of 949:confirmation 938: 929: 923: 846: 833: 825: 817: 812: 801: 786:confirmation 753: 736: 720: 715: 711: 701: 685: 682:Presbyterian 671: 658: 656: 647: 630: 614: 583: 531:Confirmation 485:used in the 483:prayer books 478: 473: 472: 470: 317:William Laud 219:Christianity 208:Jesus Prayer 168: 167: 59: 49: 32: 10778:Anglicanism 10574:Rood screen 10450:Agape feast 10404:Last Supper 10273:Ad orientem 10239:Roman Canon 10214:Last Gospel 10182:Benediction 10043:Kingdomtide 10031:Trinitytide 10029:instead of 10021:Trinitytide 9986:Good Friday 9973:Palm Sunday 9959:Passiontide 9795:Geneva gown 9770:Choir dress 9755:Cassock-alb 9556:Evangeliary 9517:Aspergillum 9480:Antependium 9082:Let us pray 9055:Lamb of God 9013:O Antiphons 8885:Chrism Mass 8825:Commination 8473:(Unitarian) 8161:Monasticism 7996:Holy Spirit 7906:Elizabeth I 7751:Anglicanism 7384:Alcuin Club 7169:Anglicanism 6898:in series, 6744:James, P.D. 6581:, Collins, 6214:15 February 6188:15 February 6160:15 February 6134:15 February 6101:15 February 6066:15 February 5980:Crosby 2019 5694:Oliver 2006 5523:Miller 2006 5390:Prayer Book 5181:Davies 1992 5133:Spinks 2017 5121:Maltby 1998 5104:Maltby 1998 5068:Maltby 1998 5029:Maltby 1998 4945:Clarke 1954 4834:Spinks 1999 4810:Jeanes 2006 4783:Jeanes 2006 4662:Jeanes 2006 4650:Jeanes 2006 4578:Jeanes 2006 4542:Jeanes 2006 4515:Jeanes 2006 4491:Jeanes 2006 4474:Gibson 1910 4462:Jeanes 2006 4438:Jeanes 2006 4387:Leaver 2006 4356:11 December 4107:Pruett 1978 4101:gave 2000; 3628:), and The 3572:T. S. Eliot 3544:John Milton 3540:John Bunyan 3532:P. D. 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