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Nziri, Amula's paternal grandfather. Amula's father
Alworunga had been known to be the best warrior of the Ukuru clan. Three brothers of Alworunga: Amatho, Kubi and Avur also managed to become powerful, respected chiefs with their own chieflet areas in Ukuru. Four of Amula's own brothers, including his full brother Aryem, also became powerful. Amula grew up in the renewed 1878 Ukuru-Panduru war which the Ukuru lost and in which around 600 Ukuru men died in a few days of intense fighting. Amula's father Alworunga was burned alive by Panduru forces led by their chief, Ujuru. Amula grew up to be a powerful man who rapidly rose in the social hierarchy from the age of 15. In 1890, at 19 years old, he was elected as the chief of the Ukuru. He immediately began a war with the Panduru clan and managed to avenge his father's death. Afterward, he strengthened his hold on Ukuru by entering into allegiances with other powerful patrilineages mainly with the Palei, Parombo and sections of the Patek patrilineage. He also could count on the support of many individual men. Amula proved to be a good chief, strong willed but compassionate. He was skillful in wars partly because of his ability to secure alliances with other clans. He was the voice of reason when the British arrived in 1914, compelling the people not to fight them. He was exiled by the British in 1917 for not rigidly following their orders but was allowed back in 1922. He died in 1942, still very popular and loved. As a chief, Amula had many wives and children. His son Jalusiga (1896–1978) succeeded him as chief although this was a British doing and not a choice of the clan. Another son of his, Jalaure (born in 1888), acted as chief in his absence from 1917 to 1922.
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Alur are very serious about it and maintain a family tree. Of course, a certain level of flexibility has occurred but overall we can trust the picture the Alur paint of their patrilineages. Other prominent clans allover Alur country include the Palei clan, Patek Puduk clan, Pakia clan, Ukuru Matar clan, Anyola clan and the Juloka clan. These are the ones that are closest to the King in Atyak. Others with very important ritual significance but are not necessarily close in Atyak include Pagei, Panywer, Parombo, Pangieth, Padere, Panyonga among others. All these constitute the ancient purely Luo commoner clans, although some are of royal origin.
359:. Alur language dialects vary considerably. The highland Alur (Okoro and most of Congo) speak a slightly different dialect from the riverain Alur (Jonam), and it might be difficult to for a native highland Alur person to properly understand their riverain kinsman. The dialect of the Lowland middle belt (Padyere) is generally considered the easiest to learn and most widely/easily understood of the three, although the Alur dialects are very heavily localised and cannot be easily generalised.
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herded cattle, goats, and chickens. Goat and chicken were important sources of meat. Other important resources were salt, forest and wild animals all who were protected from other clans. In the drought season fishing was important. The large herds of animals the Alur typically hunt as secondary sources of meat so as not to exhaust their own goat and chicken numbers moved away to greener pastures.
438:
had the most wives and thus children. The chief typically had the most children of any man in the clan. High-ranking men had three or more wives, average men two and low-ranking men typically one. As always there was flexibility since low-ranking men could be very successful in tending cattle and thus in acquiring wives but then their rank typically rose.
471:
They hunt, farm, fish, go to war, herd, and form coalitions against rivals together. Since Alur men stay in the clan they are born in, and women move to the clan of their husband, the men are typically more social, have more friends, and a wider social network. This is a very important factor in male dominance within the Alur.
416:
King of the Alur, Omyer Dhyang to allow his son the independence to take care of his new subjects, and his remarks to the kidnap of his son led to the nomenclature of the chiefdom, Paidha which is a corruption of the term, "Payudha" meaning "the clan of the snatchers" stemming from the snatching of his son.
484:
Amula was born in the Atyak patrilineage as the son of
Alworunga and Acroama. Abok Ucweda had an insignificant period in the politics of the Ukuru clan. The same couldn't be said for some of his sons. Ugena had been chief for five years (1845–1850) before being deposed with help from his half-brother
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Women and men rarely mix socially. This behavior is not enforced by the men, but it is said that is in the woman's best interest to minimize contact with men. This is done out of fear of aggression and the husband's jealousy. Generally, Alur men are very close and social with men from their own clan.
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Social rank depended on a lot of things – assertiveness, number of friends and family (allies), performance on male prestige tasks (war, patrols, hunting, and fishing). Rank is, in theory, not inheritable. However a man with a high-ranking father had, as a rule, more brothers, cousins, and family and
407:
The Ukuru chiefdom as a distinct entity was founded in 1630 as a continuation of the then undivided Atyak
Kingdom at the accession of Ngira, a member of the Atyak clan, as King when in their migration they left the plains of present day Nebbi and arrived in the highlands of present day Zombo District
462:
Traditionally, the Alur live in grass-thatched huts. The homesteads in Alur clans are in the central part of their territory. This helps keeps the territory under their control. The Alur were farmer-herders. The Alur grew (and grow) millet, cassava, maize, sweet potatoes, spinach, and pumpkins. They
411:
The descendants of the original Bantu men now form the Abira family. Bantu maternal ancestry is very common in Ukuru. The Ukuru chiefdom grew in competition with its other tributary chiefdoms including Paidha and PaNduru. Some other clans were completely taken over providing the Ukuru clan with more
391:
The Alur
Kingdom currently has 64 chiefdoms, eight of which are located in the DRC and 56 in Uganda. Although the numbers include smaller jurisdictions overseen by chieflets that were and are traditionally part of the larger chiefdoms making up the Kingdom. When the Europeans first arrived, the Alur
387:
One of the king's closest male relatives is the Prime
Minister, second to the king. He is usually either a paternal uncle, brother or cousin brother to the King. The current Prime Minister is Prince Lawrence Angala Opar Jalumvor the Jadipu. The current Queen Mother, Rotzette Keronega, is also a very
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High rank confers had many advantages in Alur society. Expecting respect and admiration, high-ranking men had first choice in food, especially prestige food like meat and beer. High-ranking men typically had a large number of cattle and since the Alur paid the bride price in cattle high-ranking men
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Alur clans are, in fact, a number of patrilineages living together. These patrilineages can include large numbers of men, all descendants of the same man. The
Parombo family (patrilineage) in the Ukuru clan, for example, included 2000 men in 1949. These patrilineages are not strictly fictional. The
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The PaNduru chiefdom was formed by Nduru, the half brother to Omyer Dhyang and
Paternal Uncle to Ngira and Magwar over a dispute where Nduru initially left with his two uterine brothers that are the ancestors of the lineages of Pagei and PaMinya although the Pagei clan later returned to Ukuru. This
379:
The current king, Rwoth Ubimu
Phillip Rauni Olarker III, was crowned in 2010 and has his capital at Kaal Atyak Winam, Zombo district, Uganda. He acceded to the throne in 2006, six years after the death of his grandfather Rwoth Keruyoma Valente Jobi II. He is currently committed to reconnecting the
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In Alur society, men herded the domestic animals, grew the crops, built the huts, hunted, fished, and dominated political life. The women were responsible for keeping house, rearing the children and cooking. Many of the men's jobs are bound to strict times (they hunted in large groups just once a
415:
The
Chiefdom of Paidha was formed by Magwar, the brother to Ngira and son to Omyer Dhyang, when the non-Luo peoples there kidnapped him in typical Alur royal fashion so as for them to have a royal chief in their midst and thereby be saved from the tyranny of their then ruler. This led to the then
441:
Men always stayed in the clan they were born in, but women married men from other clans and moved to their husband's clan. Very few women married men from their own clan, since the Alur had very strict rules about avoiding incest. Every man in ones patrilineage was un-marriageable no matter how
420:
explains the prevalence of the said clans in the different chiefdoms. The unfriendly separation between Ukuru and PaNduru however led to a centuries old sibling rivalry that often flared up and mellowed out depending on the prevailing situations.
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Chiefs and Kings, and are crowned according to the royal spear head bearing tradition. The title "Ubimu" is used to refer to the King as distinguished from other chiefs in the
Kingdom, although it can be used interchangeably with "Rwoth".
395:
In Angal, on the 30th of July 2022, the renowned and loved Rwoth Djalaure Serge II passed on after a long illness at the Logo General Reference Hospital in Mahagi. He had taken over from his late father Kamanda who died in 1998.
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people were organised in a number of important chiefdoms, mainly namely: Angal, Juganda, Jukoth, Mambisa, Mukambo, Musongwa, Padea, Paidha, Palara, Panduru, Panyikang'o, Panyimur, Ragem, Ruvinga, Ukuru, War, among others.
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month for example). The sexes are segregated by the Alur, with husbands and wives having separate huts, with the men sleeping apart from the women and the children. They also eat separately.
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In 1789 Ukuru defeated the PaNduru thereby cementing itself as the most powerful Alur chiefdom. For years Ukuru was the most powerful, populous, and largest of the Alur chiefdoms.
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dance is a notable example. It is a royal dance that is only performed in the presence of the king during community rituals or festivals, and is performed by both men and women.
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people of the Alur Kingdom both within the kingdom and in the diaspora, with the goals including economic growth and social protection for girls and women and ending
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For generations the Atyak family has provided for the Chief. Alur society was strictly hierarchical. There were multiple social ranks within each gender.
976:"Integrating the intangible traditional forms of farming knowledge and practices of the Alur people of North-Western Uganda into the IP laws of Uganda"
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in Uganda and Ituri in Congo. They took over the territory from the indigenous Bantu and Sudanic inhabitants. The region was quickly Alur-ised.
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384:. In recent years the king has organised cultural sports tournaments to bring together the community, where both men and women compete.
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distant the common ancestor was. Only a specific request from a man from her own clan could let an Alur woman remain within her clan.
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was better able to attract allies. But overall, every man had the opportunity to reach a high status with the right mix of qualities.
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The largest and oldest Alur chiefdom was the Ukuru Chiefdom, who counted 10,000 adult men among their ranks in 1914.
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850:"MTN UGANDA CELEBRATES THE 13TH CORONATION ANNIVERSARY OF KING UBIMU PHILLIP OLARKER RAUNI III IN KER ALUR KINGDOM"
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312:. As of 2014, there were around 800,000 members of the Alur in Uganda, and eight million Alur living in the
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812:"FIGHTING CHILD MARRIAGE IN ALUR KINGDOM: MY SEVEN YEAR JOURNEY WITH MEMPROW AS A CONSULTANT TRAINER"
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Ugandan ban on traditional monarchies. All Alur Kings are referred to as "Rwoth", just like all
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The Alur Kingdom, also known as "Ker Alur," is thought to be the only kingdom unaffected by the
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741:"A decade long journey of King Philip Olarker Rauni III – Kingdom Post"
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The current Rwoth (In English, "King") of the Alur Kingdom is Rwoth
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571:"Uganda - World Directory of Minorities & Indigenous Peoples"
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The Alur Society; a Study in Processes and Types of Domination
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586:"National Population and Housing Census 2014 - Main Report"
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557:"Alur people group in all countries | Joshua Project"
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food resources, women, and men to defend their territory.
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Administration, Kampala (Uganda) Institute of Public.
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Ethnic groups in the Democratic Republic of the Congo
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Ethnic groups in the Democratic Republic of the Congo
658:"I am cool and a bit laid back - Alur King Olarker"
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46:. Unsourced material may be challenged and removed.
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874:"Rwot Ubimi urges subjects on developing kingdom"
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716:"Excitement as OPM hands over house to Alur king"
688:"Rwot Ubimi urges subjects on developing kingdom"
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450:Among many other traditions of the Alur, the
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785:"Uganda - Western Nilotic Language Groups"
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106:Learn how and when to remove this message
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137:Regions with significant populations
44:adding citations to reliable sources
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718:. Nation Media Group. Daily Monitor
280:In Uganda, they live mainly in the
273:(DRC). They are part of the larger
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300:, they reside in the territory of
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714:Daily Monitor (23 October 2019).
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832:"Kama jaluo rade gi joluo wadgi"
400:History, politics and tribe life
335:Most members of the group speak
314:Democratic Republic of the Congo
298:Democratic Republic of the Congo
271:Democratic Republic of the Congo
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848:Nanteza, Bridget (2023-11-01).
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631:"Alur People and their Culture"
325:Ubimu Phillip Rauni Olarker III
31:needs additional citations for
1001:10.1088/1755-1315/482/1/012006
761:"alur language - Nonya Google"
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388:influential political figure.
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603:"Population Composition"
296:districts, while in the
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1536:Ethnic groups in Uganda
992:2020E&ES..482a2006G
480:Chief Amula (1871–1942)
316:. Members of the Alur
197:Related ethnic groups
263:Nilotic ethnic group
40:improve this article
974:Gilbert, W (2020).
351:. Some Alur speak
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980:Journal of Physics
475:Famous Alur people
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96:November 2014
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57: –
56:
55:"Alur people"
52:
51:Find sources:
45:
41:
35:
34:
29:This article
27:
23:
18:
17:
1556:
1094:Banyamulenge
1058:
983:
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969:
958:. Retrieved
956:. 2021-01-05
953:
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916:Aidan 1953:
882:. Retrieved
880:. 2023-02-26
877:
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857:. Retrieved
853:
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792:. Retrieved
788:
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720:. Retrieved
695:. Retrieved
691:
666:. Retrieved
664:. 2021-01-09
661:
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539:. Retrieved
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187:Christianity
118:Ethnic group
102:
93:
83:
76:
69:
62:
50:
38:Please help
33:verification
30:
1788:Luo peoples
1783:Alur people
1084:Bakwa Dishi
310:Lake Albert
204:Luo peoples
1777:Categories
1662:Karamojong
1154:Garanganze
1051:Indigenous
960:2024-05-20
884:2024-05-19
878:New Vision
859:2024-05-19
817:2024-05-20
794:2021-05-27
770:2021-05-27
746:2024-05-20
697:2024-05-20
692:New Vision
668:2024-05-20
636:2021-05-27
535:Ethnologue
516:References
505:Karamojong
446:Traditions
66:newspapers
1577:Bafumbira
1482:Europeans
1316:Mongo Twa
363:Chiefdoms
161:Languages
132:2,550,000
1286:Mangbetu
1184:Iyaelima
1174:Holoholo
615:7 August
610:ubos.org
489:See also
331:Language
318:diaspora
181:Religion
1762:Wahinda
1747:Songora
1712:Nubians
1692:Lugbara
1607:Bunyoro
1602:Baruuli
1597:Banyole
1592:Banyala
1582:Baganda
1477:Chinese
1411:Turumbu
1371:Songora
1351:Ngbandi
1256:Lugbara
1149:Furiiru
1139:Dengese
1099:Barambu
1074:Avukaya
988:Bibcode
954:Monitor
662:Monitor
541:9 April
304:in the
290:Pakwach
277:group.
175:English
80:scholar
1727:Oropom
1707:Masaba
1637:Hororo
1617:Dodoth
1612:Busoga
1572:Aringa
1567:Ankole
1552:Adhola
1494:Jewish
1441:Yakoma
1426:Wochua
1406:Tumbwe
1401:Topoke
1396:Tetela
1376:Songye
1356:Nyanga
1341:Ngando
1301:Mbunda
1276:Mayogo
1271:Makere
1204:Keliko
1134:Chokwe
1064:Nyindu
935:Papers
722:4 June
530:"Alur"
500:Acholi
495:Aringa
452:Agwara
347:, and
345:Adhola
341:Acholi
302:Mahagi
267:Uganda
261:are a
212:Adhola
208:Acholi
202:Other
171:French
153:Uganda
143:Uganda
82:
75:
68:
61:
53:
1757:Tooro
1742:Sebei
1737:Samia
1732:Pokot
1722:Nyoro
1717:Nkole
1682:Lango
1677:Kumam
1672:Konjo
1657:Kakwa
1652:Kadam
1632:Gwere
1587:Bagwe
1547:Acoli
1487:Greek
1461:Zyoba
1456:Zande
1446:Yombe
1436:Yanzi
1416:Tutsi
1386:Tagbu
1366:Sanga
1361:Pende
1346:Ngata
1336:Ndaka
1331:Mpama
1311:Mongo
1306:Mbuti
1296:Mbole
1281:Mbaka
1266:Lungu
1261:Lunda
1249:Lulua
1244:Hemba
1229:Lendu
1214:Konjo
1209:Kongo
1194:Kango
1189:Kakwa
1159:Gbaya
1129:Bwile
1124:Bunda
1109:Bembe
1104:Bemba
1089:Banda
606:(PDF)
589:(PDF)
353:Lendu
286:Zombo
282:Nebbi
248:Alur
191:Islam
87:JSTOR
73:books
1752:Teso
1702:Madi
1687:Logo
1667:Kiga
1622:Gisu
1562:Amba
1557:Alur
1451:Yulu
1431:Yaka
1421:Vira
1391:Teke
1381:Suku
1326:Moru
1321:Mono
1239:Luba
1234:Logo
1224:Lele
1219:Lega
1199:Kele
1179:Hutu
1169:Hema
1119:Budu
1079:Baka
1069:Amba
1059:Alur
724:2021
617:2023
543:2019
510:Gisu
369:1966
357:Kebu
337:Alur
294:Arua
292:and
259:Alur
250:lyre
216:Luos
214:and
189:and
167:Alur
122:Alur
59:news
1697:Luo
1647:Jie
1291:Mbo
1144:Efé
1114:Boa
996:doi
984:482
373:Luo
355:or
275:Luo
42:by
1779::
1642:Ik
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