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The third judge was a young girl. The girl told the snake that she could eat her as well if the snake could show them how it was able to fit into the bottle she was released from. As soon as the snake wormed itself back into the bottle, it was trapped. The girl then revealed herself as
Guanyin. When
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into the human world to help humans plough the fields. KáčŁitigarbha vowed that if the humans did not repay one's kindness by showing kindness in return, his eyes would fall out. As the
Buffalo landed face first on Earth, he lost all his upper front teeth. He later suffered greatly, and after years of
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Shancai and
Guanyin managed to reascend the cliff, and at this point, Guanyin asked Shancai to look down. Shancai saw his mortal remains at the foot of the cliff. Guanyin then asked him to walk and Shancai found that he could walk normally and that he was no longer crippled. When he looked into a
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Three years later, when
Guanyin returned to Mount Putuo, she appeared to Shancai in the middle of the ocean. Shancai joined her in walking across the sea and became her acolyte. With the confirmation of his faith, Shancai's parents were reborn in Heaven. As for the snake, she committed herself to
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When his father's 60th birthday approached, Shancai was once again asked to go home for a visit. As his master was away, Shancai decided to return home since it was a special occasion. On his way down a mountain path, he heard a voice crying out for help. Upon investigation, he saw that it was a
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As a child, Chen Lian was not interested in civil or military pursuits, but rather, in religious enlightenment, much to his father's disapproval. At the age of seven, his father finally gave in to his pleas and allowed him to study under the tutelage of the Yellow Dragon
Immortal
252:. She transformed the trees and plants into sword-wielding pirates, who ran up the hill to attack them. Guanyin took off and dashed to the edge of a cliff and jumped off, with the pirates still in pursuit. Shancai, in his desperation to save Guanyin, jumped off after her.
228:
novel, is the first text that established a connection between
Shancai and Guanyin. In the tale, Shancai was a disabled boy from India who was very interested in studying the Buddha's teachings. At that time, Guanyin had just achieved enlightenment and had retired to
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The first judge was the Golden Water
Buffalo Star in human form. He agreed with the snake that given her past experiences with humans, she was right to repay Shancai's kindness by devouring him. The Buffalo related how he was forced out of Heaven by the bodhisattva
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snake trapped in a bottle for the last 18 years. The snake begged
Shancai to release her, and after Shancai did so, she revealed her true form as a giant serpent and wanted to eat him. When Shancai protested at the snake's behaviour, she argued that
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773:
768:
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toiling for his human master, he was butchered and eaten. Because of this, KáčŁitigarbha's eyes fell out and landed on Earth and transformed into snails, which buffaloes trample on when they plough the fields.
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pool of water, he also discovered that he now had a handsome face. From that day onwards, Guanyin taught
Shancai the entire Buddhist dharma. Guanyin and Shancai later encountered the third daughter of the
413:, who also sided with the snake. He cited an incident where he resurrected a dead man, who repaid his kindness by bringing him to court and accusing him of stealing his money.
389:). Chen Lian was renamed to Shancai and became a dutiful apprentice of the immortal. However, he ignored all of his father's requests to visit home during his apprenticeship.
94:"Dragon Girl" are considered acolytes of the bodhisattva Guanyin (AvalokiteĆvara) in Chinese Buddhism. He and LongnĂŒ being depicted with Guanyin was most likely influenced by
233:, an island in the South China Sea. When Shancai heard that there was a bodhisattva on Mount Putuo, he quickly journeyed there to learn from her despite his disability.
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the snake begged for mercy, Guanyin told her that if she wanted to be saved she must engage in religious exercises in the Grotto of the Sounds of the Flood (present-day
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seven years of austerity and eventually cleansed herself of venom and produced a pearl. She transformed into LongnĂŒ and joined
Shancai as an acolyte of Guanyin.
149:, Sudhana takes a pilgrimage on his quest for enlightenment and studies under 53 "good friends", those who direct one towards the Way to Enlightenment. The
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A virtuous minister Chen Bao and his wife Lady Han are still childless when they are getting older. When Chen rejects his wife's recommendation to take a
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329:, she suggested that they pray to the bodhisattva Guanyin for help. Guanyin saw that the couple was destined to not have any children, so she ordered a
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397:(æ©, an act of kindness) should be repaid with a feud, as is the way of nature. However, the snake agreed to bring the case before three judges.
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161:, the Future Buddha, who snaps his fingers, thereby opening the doors to his marvelous tower. Within the tower, Sudhana experiences all the
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359:) to be born into the family. Lady Han soon gave birth to a boy, who was named Chen Lian. She died when his son was only five years old.
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when it was adapted and circulated in small amply illustrated booklets, each page dedicated to one of Sudhana's spiritual teachers.
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Guanyin, after having a discussion with Shancai, decided to test his resolve to fully study the Buddhist
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are a metaphor for Sudhana's journey. AvalokiteĆvara is the 28th spiritual master Sudhana visits at
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hanging scroll depicting Shancai (walking on waves), the Filial Parrot (above), Guanyin and LongnĂŒ.
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Personal salvation and filial piety: two precious scroll narratives of Guanyin and her acolytes
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Personal salvation and filial piety: two precious scroll narratives of Guanyin and her acolytes
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165:(dimensions or worlds) in a fantastic succession of visions. The final master he visits is
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A fictionalised account of Sudhana is detailed in the classical novel
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Sudhana is the Buddhist name of Red Boy, also known as Honghai'er (
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Twelve Bodhisattvas of Perfect Enlightenment (ShĂ'Ăšr YuĂĄnjuĂ© PĂșsĂ )
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origin. The story is set in the Qianfu era of the reign of
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157:. Sudhana's quest reaches it climax at when he meets
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AvalokiteĆvara with LongnĂŒ (left) and Sudhana (right).
145:(enlightenment). At the behest of the bodhisattva
483:. As an exchange for punishment after kidnapping
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979:Eight Legions of Devas and NÄgas (TiÄnlĂłng bÄbĂč)
964:Twenty-Four Protective Deities (ĂrshĂsĂŹ ZhĆ«tiÄn)
534:
310:), an 18th or 19th century scroll comprising 29
974:Eight Great YakáčŁa Generals (BÄdĂ YĂšchÄ DĂ jiĂ ng)
182:sutra becomes very popular in China during the
141:Sudhana was a youth from India who was seeking
196:Complete Tale of Guanyin and the Southern Seas
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628:
561:
507:
189:
110:) who both appear in the iconography of the
969:Twelve Heavenly Generals (ShĂ'Ăšr ShĂ©njiÄng)
603:Chinese Customs - Jade One and Golden Child
123:, where Sudhana is portrayed as a villain,
670:Buddhas of the Ten Directions (ShĂfÄng FĂł)
635:
621:
568:. University of Hawaii Press. p. 34.
514:. University of Hawaii Press. p. 30.
172:The pilgrimage of Sudhana mirrors that of
541:. University of Hawaii Press. p. 9.
538:Tsung-mi and the sinification of Buddhism
528:
469:), an antagonist in the classical novel
267:
235:
26:
665:Seven Buddhas of Antiquity (GuĂČqĂč QÄ«fĂł)
409:The second judge was the Taoist master
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14:
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914:Trailokyavijaya (XiĂĄngsÄnshĂŹ MĂngwĂĄng)
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264:Precious Scrolls of Shancai and LongnĂŒ
616:
282:Precious Scroll of Shancai and LongnĂŒ
1116:Sangharama Bodhisattva (QĂelĂĄn PĂșsĂ )
1054:Vajra-Weilding God (ZhĂjÄ«ngÄng shĂ©n)
774:Eight Great Bodhisattvas (BÄdĂ PĂșsĂ )
1236:Kanaka the Bharadvaja (JÇbĆ LuĂłhĂ n)
769:Four Great Bodhisattvas (SĂŹdĂ PĂșsĂ )
130:
24:
1276:Pantha the Younger (KÄnmĂ©n LuĂłhĂ n)
1186:Five Hundred Arhats (WÇbÇi luĂłhĂ n)
879:Eight Wisdom Kings (BÄdĂ MĂngwĂĄng)
849:BhaiáčŁajyasamudgata (YĂ oshĂ ng PĂșsĂ )
660:Five Wisdom TathÄgatas (WÇfÄng FĂł)
501:
25:
1441:
1266:Pantha the Elder (TĂ nshÇu LuĂłhĂ n)
984:Four Heavenly Kings (SĂŹ TiÄnwĂĄng)
884:Ten Wisdom Kings (ShĂdĂ MĂngwĂĄng)
675:Eighty-eight Buddhas (BÄshĂbÄ FĂł)
586:
1231:Kanaka the Vatsa (XÇqĂŹng LuĂłhĂ n)
1216:Pindola Bharadvaja (QĂlĂč LuĂłhĂ n)
939:Aparajita (WĂșnĂ©ngshÄng MĂngwĂĄng)
859:Vajrasattva (JÄ«ngÄng SĂ duÇ PĂșsĂ )
854:CintÄmaáčicakra (RĂșyĂŹlĂșn GuÄnyÄ«n)
804:MahÄsthÄmaprÄpta (DĂ shĂŹzhĂŹ PĂșsĂ )
748:
700:Amoghasiddhi (BĂčkĆngchĂ©ngjiĂč FĂł)
1201:MahÄkÄĆyapa (XiĂĄnglĂłng LuĂłhĂ n)
1196:Sixteen Arhats (ShĂliĂč LuĂłhĂ n)
1191:Eighteen Arhats (ShĂbÄ LuĂłhĂ n)
1101:Dongyue Emperor (DĆngyuĂš DĂ dĂŹ)
1071:SitÄtapatrÄ (BĂĄisÇngĂ i FĂșdÇng)
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86:in Chinese, and translated as
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43:
13:
1:
1221:Bodhidharma (GuojiÄng LuĂłhĂ n)
889:Mahamayuri (KÇngquĂš MĂngwĂĄng)
819:ÄkÄĆagarbha (XĆ«kĆngzĂ ng PĂșsĂ )
784:AvalokiteĆvara (GuÄnyÄ«n PĂșsĂ )
494:
432:
929:Padanaksipa (BĂčzhĂŹ MĂngwĂĄng)
919:YamÄntaka (DĂ wÄidĂ© MĂngwĂĄng)
844:BhaiáčŁajyarÄja (YĂ owĂĄng PĂșsĂ )
839:Candraprabha (YuĂšguÄng PĂșsĂ )
809:VajrapÄáči (JÄ«ngÄngshÇu PĂșsĂ )
7:
1256:Vijraputra (Xià oshī Luóhà n)
1049:SÄgara (SuĆjiĂ©luĂł LĂłngwĂĄng)
944:VajrahÄsa (DĂ xiĂ o MĂngwĂĄng)
794:Samantabhadra (PÇxiĂĄn PĂșsĂ )
710:Ratnasambhava (BÇoshÄng FĂł)
10:
1446:
924:Mahacakra (DĂ lĂșn MĂngwĂĄng)
899:Kuáčážali (JĆ«ntĂșlĂŹ MĂngwĂĄng)
834:SĆ«ryaprabha (RĂŹguÄng PĂșsĂ )
680:ĆÄkyamuni (ShĂŹjiÄmĂłunĂ FĂł)
598:Chinese Customs - Guan Yin
436:
151:53 Stations of the TĆkaidĆ
134:
1394:Chinese Esoteric Buddhism
1364:
1289:
1174:
1166:Kalaviáč
ka (JiÄlĂngpĂnqiĂ©)
952:
904:Hayagriva (MÇtĂłu GuÄnyÄ«n)
867:
799:KáčŁitigarbha (DĂŹzĂ ng PĂșsĂ )
757:
746:
695:Bhaisajyaguru (Yà oshī Fó)
648:
643:Chinese Buddhist pantheon
535:Peter N. Gregory (2002).
475:. Red Boy was the son of
190:Tale of the Southern Seas
1271:Vanavasa (BÄjiÄo LuĂłhĂ n)
1059:Gunyapati (MĂŹjÄ« JÄ«ngÄng)
1044:Prithvi (JiÄnlĂĄo DishĂ©n)
1024:Pañcika (Sà nzhī Dà jià ng)
934:Mahabala (DĂ lĂŹ MĂngwĂĄng)
894:UcchuáčŁma (HuĂŹjĂŹ JÄ«ngÄng)
730:Kakusandha (JĆ«liĂșsĆ«n FĂł)
685:Vairocana (PĂlĂșzhÄnÇ FĂł)
221:NĂĄnhÇi GuÄnyÄ«n QuĂĄnzhuĂ n
1251:Kalika (QĂxiĂ ng LuĂłhĂ n)
1246:Nakula (JĂŹngzuĂČ LuĂłhĂ n)
1226:Asita (Chångméi Luóhà n)
1211:Rahula (ChĂ©nsÄi LuĂłhĂ n)
1161:Apsara (FÄitiÄn NÇshĂ©n)
1064:Narayana (NĂ luĂłyĂĄntiÄn)
1009:Saraswati (BiĂ ncĂĄitiÄn)
909:Acala (BĂčdĂČng MĂngwĂĄng)
789:Manjushri (WĂ©nshĆ« PĂșsĂ )
735:KoáčÄgamana (JĆ«nĂ hĂĄn FĂł)
307:ShĂ ncĂĄi LĂłngnÇ BÇozhuĂ n
1261:Gobaka (KÄixÄ«n LuĂłhĂ n)
1241:Subinda (TuĆda LuĂłhĂ n)
1156:Mahoraga (MĂłhĂłuluĂłjiÄ)
957:è«žć€©éŹŒç„ (ZhĆ«tiÄn GuÇshĂ©n)
715:DÄ«pankara (RĂĄndÄng FĂł)
562:Wilt L. Idema (2008).
508:Wilt L. Idema (2008).
320:Emperor Xizong of Tang
277:
245:
32:
1294:é«ć§ă»ç„ćž« (GÄosÄngă»ZÇshÄ«)
1206:Nagasena(WÄÄr LuĂłhĂ n)
1106:Thunder god (LĂ©igĆng)
725:VessabhĆ« (PĂshĂšpĂł FĂł)
331:Boy Who Brings Wealth
271:
239:
30:
1281:Budai (BĂčdĂ i LuĂłhĂ n)
1076:MahÄkÄla (DĂ hÄitiÄn)
1039:Marici (MĂłlĂŹzhÄ«tiÄn)
1004:Lakshmi (GĆngdĂ©tiÄn)
814:Maitreya (MĂlĂš PĂșsa)
720:VipassÄ« (PĂpĂłshÄ« FĂł)
690:AmitÄbha (ÄmĂtuĂł FĂł)
71:Shan-ts'ai T'ung-tsĆ
1146:Gandharva (GÄntĂ pĂł)
999:Shiva (DĂ zĂŹzĂ itiÄn)
824:CundÄ« (ZhÇntĂ PĂșsĂ )
740:Kassapa (JiÄshĂš FĂł)
705:Akshobhya (ÄchĂč FĂł)
608:Antiques - Guan Yin
472:Journey to the West
453:traditional Chinese
373:traditional Chinese
343:traditional Chinese
294:traditional Chinese
208:traditional Chinese
120:Journey to the West
74:), mainly known as
48:traditional Chinese
1311:Bodhidharma (DĂĄmĂł)
1151:Kinnara (JÇnnĂ luĆ)
1141:Garuda (JiÄlĂłuluĂł)
1086:Nagakanya (LĂłngnÇ)
954:Deities and Demons
829:Tara (DuĆluĂł PĂșsĂ )
445:simplified Chinese
365:simplified Chinese
335:simplified Chinese
286:simplified Chinese
278:
246:
224:), a 16th-century
200:simplified Chinese
194:Chapter 18 of the
40:simplified Chinese
33:
1430:Buddhism in China
1417:
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1409:Religion in China
1404:Chinese mythology
1081:Sudhana (ShĂ ncĂĄi)
1019:Chandra (YuĂštiÄn)
994:Indra (DĂŹshĂŹtiÄn)
653:äœ (FĂł)/ćŠäŸ (RĂșlĂĄi)
477:Princess Iron Fan
386:HuĂĄnglĂłng XiÄnrĂ©n
16:(Redirected from
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1029:HÄrÄ«tÄ« (GuÇzÇmÇ)
989:Brahma (FĂ ntiÄn)
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1034:Yama (YĂĄn WĂĄng)
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1351:Emperor Ming
1091:Puti Shushen
1080:
869:Wisdom Kings
759:Bodhisattvas
564:
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108:Golden Youth
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35:
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1179:çŸ
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1126:NÄga (LĂłng)
1121:Deva (TiÄn)
423:Mount Putuo
419:Fayu Temple
411:Zhuang Zhou
403:KáčŁitigarbha
258:Dragon King
231:Mount Putuo
100:Jade Maiden
1356:Emperor Wu
1306:MoggallÄna
495:References
466:HĂłnghĂĄi'Ă©r
433:As Red Boy
179:Gandavyuha
137:Gandavyuha
66:WadeâGiles
1379:Pure Land
1316:An Shigao
762:è©è© (PĂșsĂ )
593:Putuoshan
489:Zhu Bajie
327:concubine
1424:Category
1399:Tantrism
1369:Mahayana
1336:ShĂ n DĂ o
1321:XuĂĄnzĂ ng
244:worship.
176:and the
159:Maitreya
147:MañjuĆrÄ«
1384:Tiantai
650:Buddhas
439:Red Boy
242:Guanyin
125:Red Boy
104:Jintong
80:Shancai
76:Sudhana
18:Shancai
1389:Huayan
1346:JĂŹgĆng
1341:HuĂŹguÇ
1331:YĂŹjĂŹng
1326:FÇxiÇn
1301:Änanda
1291:Sangha
1176:Arhats
572:
545:
518:
463::
461:pinyin
455::
447::
383::
381:pinyin
375::
367::
353::
351:pinyin
345::
337::
316:Taoist
312:folios
304::
302:pinyin
298:ćèČĄéŸć„łćŻ¶æ°
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290:ćèŽąéŸć„łćźæ°
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250:Dharma
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92:LongnĂŒ
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143:bodhi
1374:Chan
570:ISBN
543:ISBN
516:ISBN
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479:and
377:é»éŸä»äșș
369:é»éŸä»äșș
347:æèČĄćźć
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