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Abraham bar Hiyya

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1666:"; and out of pure matter the celestial bodies, and out of impure matter the four elements, were evolved. But while the first formed into an inseparable combination and the mixture of the latter is one which constantly changes, a third form exists which mixes with matter for a certain time, to live again in a disembodied state after its separation, and this is the human soul. According to its wisdom—which makes it seek the upper world, the pure lasting form—or its folly—which makes it follow the impure matter of the perishable world below—the soul of man partakes of the nature of either the one or the other but, his destination being to live forever like the angels, man has been appointed by God to be the ruler of all beings on earth; and in the same measure in which he fulfills or deviates from his destination, does he rise or fall in dignity above or below his fellow creatures. 877: 1764:, when the evil spirit shall have vanished altogether, when the sensual man shall have become a spiritual one, and the passions that created hatred and strife shall have given way to love of man and to faithful obedience to the will of God, no other laws than those given to the God-devoted one in the Decalogue—the law written upon the heart of man—will be necessary. Men, imbued solely with love for their fellows, free from sin, will rise to the standard of the God-devoted man, and, like him, share in the eternal bliss of God. 1633:. In it, he exhorts the reader to lead a life of purity and devotion. At the same time he does not hesitate to borrow ideas from non-Jewish philosophers, and he pays homage to the ancient Greek philosophers who, without knowledge of the Torah, arrived at certain fundamental truths regarding the beginning of things, though in an imperfect way, because both the end and the divine source of wisdom remained hidden to them. In his opinion the non-Jew may attain to as high a degree of godliness as the Jew. 2848: 2013: 852:, bar Ḥiyya modestly states that, because none of the scientific works such as those which exist in Arabic were accessible to his brethren in France, he felt called upon to compose books which, though containing no research of his own, would help to popularize knowledge among Hebrew readers. His Hebrew terminology, therefore, occasionally lacks the clearness and precision of later writers and translators. 2221: 1662:
two different elements. There is pure and there is impure matter. So also there is form too sublime to mingle with matter, such as that of the angelic or the upper world; and form which, being receptive and hollow, is susceptible to mixture with matter. The upper world, while gazing upon the lower and radiating its higher light, causes the mixture of matter with receptive form, the "
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that the soul in this world of flesh is imprisoned, while the animal soul craves for worldly pleasures, and experiences pain in foregoing them. Still, only the sensual man requires corrections of the flesh to liberate the soul from its bondage; the truly pious need not, or rather should not, undergo
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Matter, being void of all reality, requires form to give it existence. Now the union of these two by the will of God, which brings them from a state of potentiality into one of actuality, is creation, time itself being simultaneously produced with the created things. Both matter and form consist of
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would appear in the year AM 5118 (AD 1358). Its fifth and last chapter, the largest part of the work, may be read as an independent treatise providing an astrological explanation of Jewish and universal history based on an analysis of the periodical conjunctions of
383:. Abraham bar Hiyya is said to have been a great astronomer and wrote some works on astronomy and geography. One talks about the form of the earth, the elements, and the structure of the spheres. Other works included papers on astrology, trigonometry, and music. 798:. There remains doubt as to the particulars: a number of Jewish translators named Abraham existed during the 12th century, and it is not always possible to identify the one in question. Known translations of bar Ḥiyya include: 1714:
such as take part in the world's affairs, but are, as regards their conduct, ruled only by the divine laws and statutes without concerning themselves with the rest of men (these form the "holy congregation" or the "faithful
1742:; the other nine present the various laws in relation to God, to domestic life, and to society at large. Each of these three classes again refers either to the heart or sentiment, to the speech or to the action of man. 1718:
such as lead righteous lives, but take care also that the wrong done outside of their sphere is punished and the good of all the people promoted (these form the "kingdom of justice" or the "righteous nation").
402:" is always appended to his name, Barcelona was at the time no longer under Muslim rule, and therefore not part of Sepharad. Abraham Albargeloni (i.e., from Barcelona) thus belonged to the community of the 1976:
Also Ḥayya. Other variants include Abraham ben Chija, Abraham ben Hiyya al-Bargeloni, Avraham ben Chiya Hanasi mi'Barcelona, Abraham ben Chiva, Abraham ben Chaja, and Rabbi Abrahamo Hispano filio Rabbi
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such as lead a life altogether apart from worldly pursuits and devoted only to God ("these are but few in number and may in their sovereignty over the world be regarded as one individuality").
491:, was the first European attempt to synthesize Greek and Arabic mathematics. Likely written in the first quarter of the 12th century, the book is said to elaborate on the interdependence of 1817: 1878: 632:), an astronomical work on the formation of the heavens and the earth, which was to have been followed by a second part on the course of the stars. A portion was translated into 1621:, as Rapoport and Rosin think, or not, the object of the work was a practical, rather than a theoretical, one. It was to be a homily in four chapters on repentance based on the 289: 1675:
fasting or other forms of asceticism except such as the law has prescribed. But, precisely as man has been set apart among his fellow creatures as God's servant, so
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religious basis. It was published in 1860 by Freimann, with a biography of the author (by the editor), a list of his works, and learned introduction by Rapoport.
1938: 1918: 1898: 541:'Treatise on Measurement and Calculation'), probably intended to be a part of the preceding work. This is the celebrated geometry translated in 1145 by 2861: 2026: 1796:
he calculated from Scripture the exact time for the advent of the Messiah to be the year of the world 5118. He wrote also a work on redemption, from which
1549: 653: 584:("Scroll of the Revealer") on the redemption of the Jewish people. The latter was partly translated into Latin in the 14th century under the title 2708:
Sela, Shlomo (2001). "The Fuzzy Borders between Astronomy and Astrology in the Thought and Work of Three Twelfth-Century Jewish Intellectuals".
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Allgemeine Enzyklopädie der Wissenschaften und der Künste, Part 1, Vol. 1, p. 157; Poggendorff’s Handwörterbuch, Volume I, A-L, 1863 Leipzig.
1734:, lives solely in the service of God (the singular being used because only Moses or the one who emulates him is addressed). The first of the 1585: 1175: 197: 1760:
legislation intended for the people living in an agricultural state and forming a "kingdom of justice." However, in the time of the
3176: 375:. He was held in high consideration by the ruler he served on account of his astronomical knowledge and had disputes with learned 3059: 615:
of the earlier Jewish scientific literature, which made him a pioneer in the use of the Hebrew language for scientific purposes.
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In accordance with these three classes of servants of God, he finds the laws of the Torah to be divided into three groups:
3171: 2980: 2766: 876: 3151: 2052: 1780:. Characteristic of the age is the fact that while Abraham bar Ḥiyya contended against every superstition, against the 3121: 3116: 1753:, to render them a holy congregation relying solely upon the special protection of God without resorting to warfare. 1614:, Abraham bar Ḥiyya had to wrestle with the difficulties of a language not yet adapted to philosophic terminology. 515:. The book draws from a number of Greek sources then available in Arabic, as well as the works of al-Khwarizmi and 2430:
Levey, Martin (September 1952). "The Encyclopedia of Abraham Savasorda: A Departure in Mathematical Methodology".
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in 1137, and thus the County of Barcelona became the capital of a new Catalan-Aragonese confederation called the
312: 3181: 1842: 1738:, which he considers merely as an introductory word, accentuates the divine origin and the eternal goal of the 360:; there is even a record of a Jewish Savasorda there in the beginning of the 12th century. In his travelogues, 1352: 641: 1357: 1170: 3186: 2231: 2057: 1571: 1519: 1472: 1251: 1800:
appropriated many ideas. It is in defense of Judaism against Christian arguments, and also discusses
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Abraham bar Ḥiyya co-operated with a number of scholars in the translation of scientific works from
398:(a work that the latter finished in 1143) was identical with Abraham bar Ḥiyya. Although the title " 3064: 1347: 596:
in nature, and drew a horoscope of favourable and unfavourable days. Bar Ḥiyya forecasted that the
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Abraham bar Ḥiyya was one of the most important figures in the scientific movement which made the
246: 3054: 2866: 2240: 2094: 2031: 1437: 956: 496: 348:'prince'). Scholars assume that Bar Hiyya would have obtained this title in the court of 2567:
Levey, Martin (1954). "Abraham Savasorda and His Algorism: A Study in Early European Logistic".
2089: 1836: 1618: 1467: 1407: 1377: 1137: 1074: 667:), the sequel to the preceding work, which is found sometimes in manuscripts with the notes of 487:'The Foundations of Understanding and the Tower of Faith'), usually referred to as the 329: 2610:
Schub, Pincus (1932). "A Mathematical Text by Mordecai Comtino (Constantinople, XV Century)".
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The group of laws contained in the second, third, and fourth books of Moses, intended for the
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This work was printed in Basel by Oswald Schreckenfuchs, including a Latin translation. See
3111: 2338: 2174: 1730:, containing the fundamental laws with especial reference to the God-devoted man who, like 1529: 1271: 1236: 1119: 710: 500: 637: 8: 3050: 1829: 1646: 1534: 1019: 887: 815: 536: 482: 343: 336: 237: 2342: 2278: 429:. Abraham Albargeloni spent some time in Narbonne, where he composed some works for the 3042: 3022: 2733: 2725: 2635: 2627: 2592: 2584: 2549: 2541: 2482: 2455: 2447: 2407: 2362: 2141: 2121: 1923: 1903: 1883: 1761: 1544: 1539: 1509: 1462: 1442: 1291: 1266: 1044: 1014: 971: 597: 361: 304: 241: 182: 95: 66: 2398:
Kaunzner, Wolfgang (1987). "On the Transmission of mathematical Knowledge to Europe".
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Levy, Raphael (October 1942). "The Authorship of a Latin Treatise on the Astrolabe".
2459: 2366: 2354: 2302: 2178: 2129: 2061: 1432: 1422: 1412: 1327: 1261: 1256: 1089: 1064: 868: 835: 446: 403: 217: 163: 2717: 2619: 2576: 2533: 2439: 2346: 2170: 1785: 1746: 1735: 1727: 1704: 1499: 1447: 1142: 1084: 1049: 1039: 1029: 996: 691: 668: 649: 588:. Even these religious works contain scientific and philosophical speculation. His 442: 433:, in which he complained about the Provençal community's ignorance of mathematics. 430: 395: 372: 368: 1784:, against prayers for the dead, and similar practises, he was, nevertheless, like 3004: 2227: 1994: 1797: 1692: 1611: 1457: 1306: 1198: 1114: 1104: 781: 773: 736: 721: 714: 698: 675: 660: 645: 625: 608: 542: 527: 473: 426: 418: 380: 376: 320: 221: 136: 99: 690:" and the "Jerusalem Tables". Several manuscripts of this work contain notes by 2857: 2350: 2255:
Katz, Shlomo, ed. (14 March 1998). "R' Avraham ben Chiya Hanasi mi'Barcelona".
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Lévy, Tony (2002). "Encyclopedia of the Middle Ages". In Vauchez, André (ed.).
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La obra Séfer hešbón mahlekot ha-kokabim de R. Abraham bar Hiyya ha-Bargeloní
2358: 2080: 2017: 1514: 1397: 1372: 612: 492: 454: 450: 308: 166: 2721: 1757: 1663: 1622: 1452: 1301: 1034: 986: 820: 569: 462: 201: 1816: 1773: 1642: 1402: 1367: 1180: 1165: 1099: 1059: 917: 790: 729: 209: 205: 174: 120: 2729: 2411: 2079: This article incorporates text from a publication now in the 2016: This article incorporates text from a publication now in the 1691:) being used by the prophet for Israel's creation as for that of man in 713:. It is the oldest-known Hebrew work treating of the calculation of the 240:
and algebra, the book contains the first known complete solution of the
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Goldstein, Bernard R. (2001). "Kepler and Hebrew Astronomical Tables".
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Die Bibelexegese der Jüdischen Religionsphilosophen des Mittelalters,
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is elsewhere quoted by Abraham bar Ḥiyya, he never refers to him in
315:. Bar Ḥiyya occupied a high position in the royal court, serving as 27:
Catalan Jewish mathematician, astronomer and philosopher (1070-1136)
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Bar Ḥiyya was a pioneer in the field of philosophy: as shown by
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History of the Jews: from the Earliest Times to the Present Day
1990: 1945: 1554: 749: 706: 519:. Only a few short fragments of this work have been preserved. 508: 414: 357: 316: 1707:, Abraham bar Ḥiyya distinguishes three classes of pious men: 1805: 1750: 1731: 1671: 938: 561:, following it even to the sameness of some of the examples. 193: 2225: 644:. It appears also that complete translations into Latin and 1940:
is radius. The same proof appears in the commentary of the
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Some scholars think that the Magister Abraham who dictated
743:), a controversial work in defense of the theory that the 2514:
Poggendorff’s Handwörterbuch, Volume I, A-L, 1863 Leipzig
2503:
Allgemeine Enzyklopädie der Wissenschaften und der Künste
564:
Bar Ḥiyya also wrote two religious works in the field of
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world, in both his original works and his translations.
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According to Adolph Drechsler, bar Ḥiyya was a pupil of
1859: 2384:. Barcelona: Instituto Arias Montano. pp. 13–14. 1926: 1906: 1886: 1845: 1768:
Guttmann has shown that Naḥmanides read and used the
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mentions bar Ḥiyya living in Barcelona in the 1160s.
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is separate from the nations, the same three terms (
334: 2978: 2755:. New York: Frederick Ungar Publishing. p. 11. 1772:, though occasionally differing from it; but while 1749:during their wandering in the desert or during the 805:
the well-known treatise of Ali ben Aḥmad al-Imrani.
686:), astronomical tables, called also the "Tables of 1932: 1912: 1892: 1872: 547:Liber embadorum a Savasordo in hebraico compositus 283: 3048: 2379: 652:contains a copy with a commentary, apparently by 188:Bar Ḥiyya was active in translating the works of 3098: 421:. The kings of Aragon extended their domains to 2682: 2676: 2276: 379:, to whom he demonstrated the accuracy of the 2283:. Thalmessinger & Cahn; Trübner & Co. 1698: 1579: 3027:The Biographical Encyclopedia of Astronomers 2981:"The proof of Rabbi Abraham Bar Hiya Hanasi" 2126:The Biographical Encyclopedia of Astronomers 1999: 1820:Bar Ḥiyya's theorem in a copy of the Talmud. 1641:Abraham bar Ḥiyya's philosophical system is 303:Abraham bar Ḥiyya was the great-grandson of 41: 3073:"Abraham bar Hiyya [dit Savasorda]" 2972: 2856: 2753:Studies in the History of Mediaeval Science 2393: 2391: 2292: 2290: 2277:Geiger, Abraham; Newburgh, Charles (1866). 2084: 2021: 659:"Calculation of the Courses of the Stars" ( 3070: 3020: 2487:: CS1 maint: location missing publisher ( 2119: 1586: 1572: 208:. He also wrote several original works on 2328: 2296: 1873:{\displaystyle A=C\times {\tfrac {R}{2}}} 1804:"the Insane", announcing the downfall of 607:Abraham bar Ḥiyya wrote all his works in 196:and was likely the earliest to introduce 3025:. In Thomas Hockey; et al. (eds.). 3023:"Bar Ḥiyya: Abraham Bar Ḥiyya Savasorda" 2425: 2423: 2421: 2397: 2388: 2287: 2272: 2270: 2124:. In Thomas Hockey; et al. (eds.). 2122:"Bar Ḥiyya: Abraham Bar Ḥiyya Savasorda" 1815: 3060:MacTutor History of Mathematics Archive 2750: 2703: 2701: 2154: 2152: 2150: 1839:the following equation for any circle: 1199:Maimonidean / Anti-Maimonidean 705:). This work was published in 1851, in 14: 3099: 2667: 2652: 2560: 618: 3029:. New York: Springer. pp. 95–6. 2688:Zeitschrift für Mathematik und Physik 2609: 2566: 2472: 2429: 2418: 2267: 2128:. New York: Springer. pp. 95–6. 2115: 2113: 2045: 1958:Golden age of Jewish culture in Spain 522:Bar Ḥiyya's most notable work is his 2707: 2698: 2523: 2406:(2). Franz Steiner Verlag: 129–140. 2331:Journal for the History of Astronomy 2299:Illustriertes Lexikon der Astronomie 2254: 2215: 2213: 2211: 2209: 2207: 2175:10.1093/acref/9780227679319.001.0001 2158: 2147: 1617:Whether composed especially for the 674:"Tables" or "Tables of the Prince" ( 470:Yesode ha-Tebunah u-Migdal ha-Emunah 2475:The Itinerary of Benjamin of Tudela 2380:Millás Vallicrosa, José M. (1959). 2301:. Leipzig: J. J. Weber. p. 5. 2000: 759:An apologetic epistle addressed to 740: 725: 702: 679: 664: 629: 531: 477: 324: 232:, translated in 1145 into Latin as 228:. His most influential work is his 141:ר׳ אַבְרָהָם בַּר חִיָּיא הַנָשִׂיא 140: 42: 24: 2860:; et al., eds. (1901–1906). " 2670:The Messiah Idea in Jewish History 2110: 2053:Dictionary of Scientific Biography 2025:; et al., eds. (1901–1906). " 1826:Ḥibbur ha-meshīḥah ve-ha-tishboret 1636: 553:made the Latin translation of the 524:Ḥibbur ha-Meshiḥah ve-ha-Tishboret 319:, and bore the title of governor ( 230:Ḥibbur ha-Meshiḥah ve-ha-Tishboret 25: 3198: 3014: 2204: 2088:; et al., eds. (1901–1906). 1828:contains the first appearance of 576:("Contemplation of the Soul") on 2979:Boaz Tsaban & David Garber. 2870:. New York: Funk & Wagnalls. 2846: 2244:. New York: Funk & Wagnalls. 2219: 2098:. New York: Funk & Wagnalls. 2074: 2035:. New York: Funk & Wagnalls. 2011: 1920:is the circumference length and 875: 3177:Medieval Spanish mathematicians 2998: 2959: 2947: 2935: 2922: 2910: 2898: 2886: 2874: 2840: 2828: 2816: 2804: 2784: 2772: 2767:Bibliothèque Nationale of Paris 2759: 2751:Haskins, Charles Homer (1967). 2744: 2661: 2646: 2603: 2517: 2508: 2495: 2466: 2373: 2167:Encyclopedia of the Middle Ages 1980: 1970: 842:Liber Augmenti et Diminutionis, 767: 761:Judah ben Barzilai al-Barzeloni 313:Talmudic academies in Babylonia 150:– 1136 or 1145), also known as 3071:Warszawski, Jean-Marc (2006). 2322: 2313: 2248: 2191: 1811: 1143:Mansur ibn Sulayman al-Ghamari 13: 1: 2473:Adler, Marcus Nathan (1907). 2226:Sacerdote, G.; Guttmann, J.; 2039: 1782:superstitions of the tequfoth 1653:"Reflections on the Soul" as 855: 642:Erasmus Oswald Schreckenfuchs 291:, and influenced the work of 144: 54: 3157:Medieval Catalan astronomers 3021:Langermann, Y. Tzvi (2007). 2120:Langermann, Y. Tzvi (2007). 2103: 1358:Eliezer ben Elijah Ashkenazi 586:Liber de redemptione Israhel 298: 284:{\displaystyle x^{2}-ax+b=c} 7: 3167:Medieval Jewish astronomers 3162:Medieval Jewish astrologers 3147:Philosophers from Catalonia 3137:12th-century Catalan rabbis 3132:12th-century mathematicians 3127:11th-century mathematicians 2686:(1867). "Abraham Judaeus". 2668:Greenstone, Julius Hillel. 2257:HaMaayan / The Torah Spring 2232:"Abraham bar Ḥiyya ha-Nasi" 2090:"Abraham bar Hiyya ha-Nasi" 2048:"Abraham bar Hiyya Ha-Nasi" 1951: 457:the intermediaries between 335: 10: 3203: 3172:Medieval Jewish scientists 2351:10.1177/002182860103200203 2297:Drechsler, Adolph (1881). 1699:Three Classes of Pious Men 1610:was originally written in 1473:Menachem Mendel Schneerson 1353:Elijah Ba'al Shem of Chelm 844:a treatise on mathematics. 784:with their translation of 735:"Scroll of the Revealer" ( 728:), an ethical work upon a 720:"Meditation of the Soul" ( 3152:Scientists from Catalonia 3142:Arabic–Hebrew translators 3007:, 8a in the Vilna edition 2862:ABRAHAM BAR ḤIYYA HA-NASI 2795:Die Spuren Al-Baṭlajûsis, 2653:Graetz, Heinrich (1892). 2505:, Part 1, Vol. 1, p. 157. 2169:. James Clarke & Co. 2056:. Vol. 1. New York: 2027:Abraham bar Ḥiyya ha-Nasi 2004:), 'Chief of the Police'. 1383:Simcha Bunim of Peshischa 1176:Hibat Allah Abu'l-Barakat 934:Aristobulus of Alexandria 697:"Book of Intercalation" ( 478:יסודי התבונה ומגדל האמונה 133:Abraham bar Ḥiyya ha-Nasi 126: 112: 105: 91: 73: 50: 39: 34:Abraham bar Ḥiyya ha-Nasi 32: 3122:12th-century astrologers 3117:11th-century astrologers 3065:University of St Andrews 2797:p. 28, and Bacher, 1963: 1835:Bar Ḥiyya proved by the 1348:Joseph Solomon Delmedigo 803:De Horarum Electionibus, 40: 2867:The Jewish Encyclopedia 2722:10.2979/ALE.2001.-.1.59 2280:Judaism and Its History 2241:The Jewish Encyclopedia 2095:The Jewish Encyclopedia 2058:Charles Scribner's Sons 2032:The Jewish Encyclopedia 1606:'s assumption that the 811:astrological aphorisms. 497:mathematical operations 436: 236:. A Hebrew treatise on 2684:Steinschneider, Moritz 2477:. New York. p. 2. 2238:; et al. (eds.). 2046:Levey, Martin (1970). 1944:(12th century) on the 1934: 1914: 1894: 1874: 1837:method of indivisibles 1821: 1668: 1619:Ten Days of Repentance 1408:Isaac Orobio de Castro 1378:Shneur Zalman of Liadi 1075:Shem-Tov ibn Falaquera 809:Capitula Centiloquium, 285: 3182:Rabbis from Barcelona 2811:Ethik des Maimonides, 1935: 1915: 1900:is the surface area, 1895: 1875: 1819: 1788:, a firm believer in 1659: 1649:and of the author of 1418:Samuel David Luzzatto 1388:Samson Raphael Hirsch 1009:Spanish and European: 977:Ibn Bajjah (Avempace) 624:"Form of the Earth" ( 532:חיבור המשיחה והתשבורת 286: 3051:Robertson, Edmund F. 2919:p. 201, note 2. 1924: 1904: 1884: 1843: 1794:Megillat ha-Megalleh 1762:Messianic redemption 1120:Judah Leon Abravanel 680:לוחות or לוחות הנשיא 665:חשבון מהלכות הכוכבים 590:Megillat ha-Megalleh 582:Megillat ha-Megalleh 247: 3055:"Abraham bar Hiyya" 3049:O'Connor, John J.; 2343:2001JHA....32..130G 1830:quadratic equations 1647:Solomon ibn Gabirol 1550:Microcosm–macrocosm 1468:Joseph Soloveitchik 1138:Natan'el al-Fayyumi 939:Philo of Alexandria 863:Part of a series on 619:Other notable works 559:Practica Geometriae 501:business arithmetic 183:County of Barcelona 156:Abraham Albargeloni 67:County of Barcelona 43:אברהם בר חייא הנשיא 3187:Jewish astronomers 2932:pp. 199, 200. 2781:1900, p. 195. 2765:Manuscript in the 2060:. pp. 22–23. 1930: 1910: 1890: 1870: 1868: 1822: 1463:Abraham Isaac Kook 1443:Monsieur Chouchani 1045:Joseph ibn Tzaddik 1015:Hasdai ibn Shaprut 982:Ismaili philosophy 972:Brethren of Purity 848:In the preface to 545:, under the title 362:Benjamin of Tudela 317:minister of police 305:Hezekiah ben David 281: 242:quadratic equation 238:practical geometry 96:Quadratic equation 3036:978-0-387-31022-0 2905:Ḥobot ha-Lebabot, 2199:Hegyon ha-Nefesh, 2184:978-0-19-518817-2 2162:Abraham Bar Hiyya 2135:978-0-387-31022-0 2067:978-0-684-10114-9 1946:Babylonian Talmud 1933:{\displaystyle R} 1913:{\displaystyle C} 1893:{\displaystyle A} 1867: 1602:in refutation of 1596: 1595: 1433:Eliezer Berkovits 1423:Elijah Benamozegh 1413:Moses Mendelssohn 1328:Francisco Sanches 1287:Reconstructionist 1090:Isaac ben Sheshet 1085:Moses of Narbonne 1065:Samuel ibn Tibbon 1025:Abraham bar Hiyya 869:Jewish philosophy 836:Rudolph de Bruges 638:Sebastian Münster 557:the basis of his 540: 486: 447:Jews of Catalonia 409:Catalonia joined 404:Jews of Catalonia 347: 333: 218:Jewish philosophy 152:Abraham Savasorda 130: 129: 107:Scientific career 16:(Redirected from 3194: 3088: 3086: 3084: 3067: 3040: 3008: 3002: 2996: 2995: 2993: 2992: 2983:. 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The 621: 543:Plato of Tivoli 439: 427:southern France 425:in what is now 419:Crown of Aragon 381:Jewish calendar 371:and teacher of 301: 254: 250: 248: 245: 244: 234:Liber embadorum 190:Islamic science 177:who resided in 160:Abraham Judaeus 147: 119: 100:Hebrew calendar 98: 87: 78: 69: 60: 57: 46: 35: 28: 23: 22: 15: 12: 11: 5: 3200: 3190: 3189: 3184: 3179: 3174: 3169: 3164: 3159: 3154: 3149: 3144: 3139: 3134: 3129: 3124: 3119: 3114: 3109: 3095: 3094: 3089: 3068: 3046: 3035: 3016: 3015:External links 3013: 3010: 3009: 2997: 2971: 2958: 2946: 2934: 2930:Monatsschrift, 2921: 2917:Monatsschrift, 2909: 2897: 2885: 2873: 2839: 2827: 2825:pp. 1, 2. 2815: 2803: 2783: 2779:Monatsschrift, 2771: 2758: 2743: 2697: 2675: 2672:. p. 134. 2660: 2657:. p. 320. 2645: 2624:10.1086/346637 2602: 2581:10.1086/368570 2559: 2532:(4): 566–569. 2516: 2507: 2494: 2465: 2444:10.1086/348115 2438:(3): 257–264. 2417: 2387: 2372: 2321: 2312: 2286: 2266: 2247: 2203: 2190: 2183: 2146: 2134: 2108: 2107: 2105: 2102: 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Index

Savasorda
Barcelona
County of Barcelona
Narbonne
Provence
Quadratic equation
Hebrew calendar
Astronomy
Mathematics
Hebrew
Catalan Jewish
mathematician
astronomer
philosopher
Barcelona
County of Barcelona
Islamic science
Latin
algebra
Muslim world
Christian Europe
mathematics
astronomy
Jewish philosophy
chronology
surveying
practical geometry
quadratic equation
Fibonacci
Hezekiah ben David

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