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While direct literary references to Baqli in later Sufism were not common, perhaps because of the difficulty of the texts, he was known for his love of beauty: fine fragrances, a beautiful face, and sweet voices. His texts were studied, however, by
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Baqli says he had his first "unveiling" while training with the Sufis. He eventually returned to Fasa to seek a master and spiritual guide; there he met and became a disciple of Shaykh Jamal al-Din Abi al-Wafa’ ibn Khalil al-Fasa’I.
599:
Ernst, C. "Rūzbihān." Encyclopaedia of Islam, Second
Edition. Edited by: P. Bearman; , Th. Bianquis; , C.E. Bosworth; , E. van Donzel; and W.P. Heinrichs. Brill, 2011. Brill Online. Augustana. 7 April 2011
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211:, he talks about his personal life and his family, while not mentioning other outside events. Baqli was known for his fondness and defense of many early Sufis’ ecstatic sayings (
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Baqli's center for Sufi training and his teachings remained popular several generations after his death. Ruzbihan Baqli died in 1209 in Shiraz and was placed in a tomb in his
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At age 15, Baqli left Fasa to spend 18 months in desert, during which time he claimed to receive more visions. After leaving the desert, he joined a
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at ages three, seven, and fifteen, he said that his family was not religious. He described these visions as dreams and powerful ecstasies in
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Baqli, Ruzbihan. The
Unveiling of Secrets: Diary of a Sufi Master. Trans. Carl W. Ernst. Chapel Hill, NC: Parvardigar, 1997.
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in 1165 and set up a hospice where he taught for 50 years. He married several wives and had two sons and three daughters..
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157:. For several generations after his death, Ruzbihan Baqli's legacy as a Sufi master continued and Shiraz became a place of
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and a diary of visions and Sufi teachings. Many of his works emphasize the Sufi theories of love, and also defend early
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619:." In The Heritage of Sufism, Volume 2. Ed. Leonard Lewisohn. Oxford: One World, 1999. 353–366.
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master. He wrote about his own life as well as published commentaries on Sufi poets and ideas.
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Ernst, Carl W. (1999). "The
Symbolism of Flight in Ruzbihan Baqli". In Leonard Lewisohn (ed.).
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The Gift to the People of Gnosis, in Memory of the Chief Axis of the World, Ruzbihan
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Ruzbihan Baqli reclining before a brazier. From a manuscript made in 16th-century
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In 1972, Baqli's tomb was restored by the
Iranian Department of Antiquities.
207:. His writings are unique because, while they do not include many dates or
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about him were written by family members almost a century after his death:
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Ruzbihan Baqli: Mysticism and the
Rhetoric of Sainthood in Persian Sufism
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Ruzbihan Baqli: Mysticism and the
Rhetoric of Sainthood in Persian Sufism
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Ruzbihan Baqli: Mysticism and the
Rhetoric of Sainthood in Persian Sufism
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Ruzbihan Baqli: Mysticism and the
Rhetoric of Sainthood in Persian Sufism
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Ruzbihan Baqli: Mysticism and the
Rhetoric of Sainthood in Persian Sufism
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314:(1. publ. ed.). Cambridge: Cambridge University Press. p. 72.
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The Spirit of the
Gardens, on the Life of the Master Ruzbihan (1305)
567:. Chapel Hill, NC: University of North Carolina Press. p. 296.
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Baqli wrote his spiritual experiences and his poetry in a dense,
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Symbolism of Birds and Flight in the Writings of Ruzbihan Baqli
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was completed in 1189 after eight years. It is both an
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636:", Encyclopædia Iranica, Online Edition, 7 July 2004.
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Baqli, Ruzbihan (1997). Trans. Carl W. Ernst (ed.).
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Baqli, Ruzbihan (1997). Trans. Carl W. Ernst (ed.).
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Baqli, Ruzbihan (1997). Trans. Carl W. Ernst (ed.).
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Commentary on Ecstatic Sayings or Sarh al-shathiyyat
582:(2 ed.). Oxford: One World. pp. 354–366.
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217:) and therefore was dubbed "Doctor Ecstaticus."
381:. Chapel Hill, NC: Parvardigar. pp. 11–12.
68:Ruzbihan Baqli was born in 1128 to a family of
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510:. Chapel Hill, NC: Parvardigar. pp. x–xi.
366:. Chapel Hill, NC: Parvardigar. pp. 9–11.
244:in their ecstatic utterances. The Sufi saint
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312:The new Cambridge history of Islam, Volume 4
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224:in 1174. He also wrote
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409:"Rūzbihān"
297:References
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197:rhetorical
159:pilgrimage
72:origin in
625:(1975).
228:in 1184.
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95:. In
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