27:
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In the 1930s, Ben Zvi visited
Khirbet al-Qum and stayed at the residence of Sheikh Suleiman from the Irgum family. Suleiman, the owner of the ruins at the site, said they had Jewish origins. He expressed interest in dating the site and inquired whether it was referenced in the
727:
782:
Alice
Mandell, and Jeremy Smoak. "Reading and Writing in the Dark at Khirbet El-Qom: The Literacies of Ancient Subterranean Judah." Near Eastern Archaeology, vol. 80, no. 3, 2017, pp. 188–95
26:
440:
Based on the findings and the possible name preservation of the ancient name in the adjacent valley of Wadi es-Safir, it has been suggested that
Khirbet el-Qum is
1023:
257:
809:
David F. Graf, 'Petra and the
Nabataeans in the Early Hellenistic Period: the literary and archaeological evidence,' in Michel Mouton,Stephan G. Schmid (eds.),
289:
in 1967 following their discovery by tomb robbers. Both tombs contain inscriptions, dating from the second half of the 8th century BCE, slightly after the
665:, in Bob Becking, (ed), "Only One God? Monotheism in Ancient Israel and the Veneration of the Goddess Asherah" (Sheffield Academic Press, 2001), p.p.32-34
335:(the Kuntillet Ajrud inscriptions talk of "Yahweh of Samaria" and "Yahweh of Teman"); this seems to indicate that they were written after the fall of
273:
593:
Zevit, Ziony. “The
Khirbet El-Qôm Inscription Mentioning a Goddess.” Bulletin of the American Schools of Oriental Research, no. 255, 1984, pp. 39–47
397:
1018:
773:
Margalit, Baruch. “Some
Observations on the Inscription and Drawing from Khirbet El-Qôm.” Vetus Testamentum, vol. 39, no. 3, 1989, pp. 371–78
675:
649:
86:
584:
Dever, William G. 1969–1970. "Iron Age
Epigraphic Material from the Area of Khirbet El-Kôm.", Hebrew Union College Annual 40–41: 139–204
660:
979:
1048:
396:. The site is called Maqqedah in the Idumean ostraca. Based on this, some scholars identify Khirbet el-Qom with biblical Makkedah (
689:"Archaeology and the Ancient Israelite Cult: How the Kh. El-Qôm and Kuntillet ʿajrûd 'Asherah' Texts Have Changed the Picture"
862:
676:
Keel, Othmar, and
Uehlinger, Christoph, "Gods, goddesses, and images of God in ancient Israel" (Fortress Press, 1998) p.239.
663:
I Have
Blessed you by YHWH of Samaria and his Asherah: Texts With Religious Elements from the Soil Archive of Ancient Israel
650:
Keel, Othmar, and
Uehlinger, Christoph, "Gods, goddesses, and images of God in ancient Israel" (Fortress Press, 1998) p.239.
42:
472:
833:
837:
381:
764:
Shea, William H. “The Khirbet El-Qom Tomb Inscription Again.” Vetus Testamentum, vol. 40, no. 1, 1990, pp. 110–16
467:
850:
Corpus inscriptionum Iudaeae/Palaestinae: a multi-lingual corpus of the inscriptions from Alexander to Muhammad
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and its understanding as a part and parcel of its Near Eastern/Levantine/West Semitic/Canaanite environment.
477:
425:
297:
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886:
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Unlike the Kuntillet Ajrud inscriptions, this inscription do not include a place name with the name of
728:"Distinctive or diverse? Conceptualizing ancient Israelite religion in its southern Levantine setting"
490:
342:
the inscriptions from Khirbet el-Qom and Kuntillet Ajrud, along with great Levantine archives such as
853:. Vol. IV: Iudaea / Idumaea. Eran Lupu, Marfa Heimbach, Naomi Schneider, Hannah Cotton. Berlin:
412:
funerary inscriptions dating from the 1st century BCE to the 2nd century CE, bearing names such as
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Archaeological site in the territory of the biblical kingdom of Judah, between Lachish and Hebron
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810:
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bench tombs carved into natural rock were discovered at el-Qom; both were investigated by
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The Origins of the Second Temple: Persion Imperial Policy and the Rebuilding of Jerusalem
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There is some scholarly debate about the translation, particularly for line three.
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A jug inscribed "to/for Yahmol" and a bowl inscribed "El" were also found.
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The Books of Kings: Sources, Composition, Historiography and Reception,
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https://flickr.com/photos/101561334@N08/42499423444/in/photostream/
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may have been found on the site and the vicinity, dating from the
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Archaeological excavations were conducted at the site in 1967 by
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568:שאר ישוב: מאמרים ופרקים בדברי ימי הישוב העברי בא"י ובחקר המולדת
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Judaea, Samaria and the Golan: Archaeological Survey 1967-1968
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And from his oppressors by his asherah he has saved him
236:, 14 km (8.7 mi) to the west of the latter.
514:(255). American Schools of Oriental Research: 39–47.
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Bulletin of the American Schools of Oriental Research
508:"The Khirbet el-Qôm Inscription Mentioning a Goddess"
300:. The inscription from Tomb 2 is associated with a "
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Men on the Rocks: The Formation of Nabataean Petra,
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339:, which left Yahweh as the god of one state only.
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1024:Archaeological sites in the State of Palestine
574:] (in Hebrew). תל אביב תרפ"ז. p. 408.
398:Joshua 10:10, 16, 17, 21, 28, 29; 12:16; 15:41
815:Logos Verlag Berlin GmbH, 2013 pp.35-55 p.47
31:One of the burial inscription from the site
904:(in Hebrew). Jerusalem: Carta. p. 29.
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408:A burial cave in El-Qom contained three
310:"Uriyahu the honourable has written this
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134:Early Bronze Age - Hellenistic period
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927:(3). Brill: 371–378.
506:Zevit, Ziony (1984).
304:" symbol, and reads:
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166:Excavation dates
155:Second Temple Judaism
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995:31.5347°N 34.9666°E
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661:Meindert Djikstra,
325:...and his Asherah"
277:Uriyahu inscription
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1034:Hebron Governorate
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322:"...by his Asherah
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90:31°32′4.98″N
998: /
319:by Oniyahu"
240:Excavations
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81:Coordinates
76:, Palestine
1013:Categories
986:34°58′00″E
983:31°32′05″N
968:Zevit 1984
954:2023-11-08
855:de Gruyter
699:: 9*–15*.
550:References
541:2023-11-08
302:magic hand
228:, between
210:خربة الكوم
161:Site notes
941:0042-4935
881:cite book
873:663773367
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143:Canaanite
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566:(1967).
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283:Iron Age
269:Iron Age
264:Findings
212:) is an
187:In ruins
139:Cultures
66:Location
1029:Asherah
949:1519611
637:1517810
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374:ostraca
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218:al-Kum
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169:1967-8
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394:Arabs
247:Torah
1044:Edom
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887:link
869:OCLC
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524:ISSN
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392:and
390:Jews
350:and
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