171:. Essentially, Huxley defines these "antipodes" of the mind as mental states that one may reach when certain parts of one's brain are disabled (namely the parts associated with filtering information and signals entering the brain) and can then be conscious of certain "regions of the mind" that one would otherwise never be able to pay attention to, due to the lack of biological/utilitarian usefulness. Huxley states that while these states of mind are biologically useless, they are nonetheless spiritually significant, and furthermore, are the singular 'regions' of the mind from which all religions are derived. For example, he says that the Medieval Christians frequently experienced "visions" of Heaven and Hell during the winter, when their diets were severely hampered by lack of critical nutrients in their food supplies (vitamin B, vitamin C)—these people frequently contracted
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153:, art, and profound experience. Heaven and Hell metaphorically refer to what Huxley conceives to be two contrary mystical experiences that potentially await when one opens the "doors of perception"—not only in a mystical experience, but in prosaic life.
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with the aid of certain drugs. Essentially, Huxley says this state of mind allows a person to be conscious of things that would not normally concern him because they have nothing to do with the typical concerns of the world.
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