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Enjo kōsai

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233:, the main character, a 16-year-old high school girl named Hiromi, goes on subsidized dates in order to purchase a ring she adores. Her parents do not pay much attention to her and Hiromi often hangs out with her three closest friends who have been going on subsidized dates. Hiromi follows her friends and begins doing the same. Throughout the movie, they meet with different kinds of men and accompany them in various activities. These activities include having dinner at a restaurant, tasting a man's cooking, singing at a karaoke bar and visiting in a video rental store. Although Hiromi nearly gives in and has sex for the remainder of money needed for the ring, her date gives her a lesson on why she should not do so. 246:), a female student named Miyabi, out of boredom and lack of adult supervision at home, pressures her friends, Chikako and Erika, to go on subsidized dates with older men, and to steal their money when the men are in the showers. Chikako accidentally meets their teacher Onizuka on one of these dates. In the hotel room, Chikako insists that Onizuka take a shower. Onizuka realizes the trap, stops Chikako's attempt to escape, and teaches her a lesson why her first sexual experience should come out of love and not have anything to do with money. Incidentally, Onizuka (himself a virgin) learns the same lesson from that very occasion. 2055: 429:(out past 11 p.m., under-age smoking, under-age drinking, etc.) and offer guidance against such behavior. When police consider it necessary, teens are taken to a juvenile center or police station for "formal guidance" and entered into a confidential police directory. Since enjo-kōsai is seen as a moral problem relating to Japanese youth, care is taken not to ostracize the girls but instead give them assistance and advice to steer them away from enjo-kōsai. 519:" candidates, using their college email addresses. Male clients, referred to as "sugar daddies", join these websites with paid subscriptions as proof of their financial means. The individuals are matched online, followed by in-person meetings at a public place, such as a coffee shop. Each candidate decides whether the other candidate is suitable, i.e. age, physique, personality etc. If the candidate is desirable, the next date may involve sex. 2031: 486:, published in 2004, asserts that 222 girls 18 and younger were arrested for participating in enjo-kōsai in the year 2000. South Korea, similar to Japan, passed a law in 2000 protecting children from exploitation and prostitution. Yet due to the nature of enjo-kōsai, specifically the decision of the girl to participate in the act, the girls who do enjo-kōsai are not protected under the law and are subject to punishment under the law. 495:
involve sexual intercourse and they can choose their clients, who range from teenage boys to married men. Some even think they are helping others. The internet allows girls more opportunities to offer to shop, eat out or go to a movie with men in return for payment to fulfill their material needs. However, due to the nature of this practice, sexual intercourse unavoidably happens in many cases. In April 2008, the brutal
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information in a press conference or report that even the source could not reveal. The UN Special Rapporteur finally wrote to the Japanese government to report that she would no longer use the 13% figure and would not mention it in her report to the UN Human Rights Council because she concluded that there was no official or recent data to support the figure and that any reference to the data was misleading.
188:, much of which is what critics claim is the cause of enjo-kōsai. Critics worry that girls involved in enjo-kōsai will grow up to be unfit wives and mothers. This perception arises from suspicions that when these girls are adults, they will quickly abandon their loyalties and commitments to their family for offers of money and material benefits. However, certain 1003: 398:
and other industrialized nations, the Tokyo government updated its laws relating to child exploitation. The Law for Punishing Acts Related to Child Prostitution and Child Pornography and for Protecting Children, which prohibited an adult from paying a person under the age of 18 for obscene acts, was
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point out that the accidental access of girls to this dating market was not a matter of ethics, but of probability. Sooner or later, these girls and young women would, in a desire for financial independence, tap into this market for their own empowerment. However, Ueno points out that while engaging
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were the main venues that facilitated enjo-kōsai in Japan, the Internet facilitates meetings between girls and clients in Taiwan. Due to this, there have been attempts by several NGOs and the Taiwanese government to regulate Internet sites. Efforts at regulation are compounded by the fact that NGOs
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of the characters. Lam also points to the similarities between Taiwanese and Japanese subcultures, and the notion that enjo-kōsai is not actually an occupation, writing, "Sex work is not recognized by the society as a form of work". Due to this recognition, teens in both cultures feel they will not
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Within Japan, the media tends to show enjo-kōsai in a rather negative light. The typical scenario involves a girl desperate for money, so she decides to partake in enjo-kōsai. Only later does she stop when a friend or individual intervenes and informs her of the potential risks and consequences of
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According to social workers, teenagers as young as 15 advertise themselves as available for "compensated dating". The practice is becoming more acceptable among Hong Kong teenage girls, who do not think compensated dating is a kind of prostitution. Some believe it is different because it does not
457:), in which a young woman engages in the activity and suffers social and physical costs. In the end, however, the heroine is able to turn her life around and seems to project a positive image for youth. According to scholar Oi-Wan Lam, Taiwanese teens identified with the love story's plot and the 192:
regard enjo-kōsai as an empowering way to "undermine patriarchal models of propriety used to evaluate and control women". Control over their bodies and means to support themselves is a new kind of independence for these girls. Good women in Japan are supposed to be sensible, modest, nurturing and
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insisted on disclosing the source and basis of the figure of 13%, and urged the Special Rapporteur to retract her statement, arguing that it was unacceptable to quote unsubstantiated figures to emphasize that this was an urgent matter for the Special Rapporteur to address, or to quote unreliable
391:'s occupation of Japan, the Child Welfare Law was introduced into legislation as a means to protect children from "lewd behavior". Many have criticized the law as being too vague to protect Japanese children from sexual abuse and say it does not do enough to keep girls away from sex markets. 288:, but instead of going through them, she uses her "Child" creature named Julia to rob her patrons and beat them up. It is explained later that Nao does it out of revenge on men and especially thieves, since thieves killed her father and seriously injured Nao's mother leaving her in a coma. 1011: 219:
follows the story of a Japanese schoolgirl in Tokyo who is convinced to try enjo-kōsai as a way to raise money quickly after being robbed. Harada uses the plot as a metaphor for and critique of Japanese consumerism, in which everything including people becomes a product.
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Although the greater part of Japanese society discourages this type of behavior, that has not stopped teachers, monks, government officials, company executives, and others of high social status from being arrested for their involvement with enjo kōsai.
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2001 anime series. During the first episode of the series, straight A student Aya goes on subsidized dates because she wants to have money and fun like the other girls, but also because her strict parents and schedule do not allow her to have a job.
143:, researchers found that fewer than 10 percent of all high school girls engage in enjo-kōsai and over 90 percent of the girls interviewed attested to feeling uncomfortable with the exchange or purchase of sexual services for money. 125:, and can include just spending time together for compensation. Some women's centers in Japan, include "the exchange of a girl's company or time" as part of this equation and insist that these other activities define enjo-kōsai. 1054: 1029: 151: 992:
Oi-Wan Lam, "Why Did Enjo Kōsai Anchor in Taiwan But Not in Hong Kong? Or the Convergence of "Enjo" and "Kōsai" in Teenage Sex Work." Inter-Asia Cultural Studies; August 2003, Vol. 4 Issue 2, p353, 11p.
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in enjo-kōsai may appear beneficial for young women in the short term, it also reinforces patriarchal power structures by leaving the notion that women's bodies exist to serve male desire unchallenged.
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With the economy in recession and tuition costs rising, many students are heavily in debt. Faced with financial difficulties, a number of female college students or new grads are turning to a "
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showed that 70 percent of respondents opposed enjo-kōsai involving sexual interactions, while 30 percent approved of it. Typically, it is perceived as an extension of Japan's growing focus on
306:, first serialized as a manga in 2017, inverts the portrayal of enjo-kōsai by focusing on the main male character, Kazuya Kinoshita, who rents a girlfriend after being dumped by his 442:
The use of the term began to spread to other East Asian places in the late 1990s via media. The idea of compensated dating became popular in Taiwan after the airing of the Japanese
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During the 1990s enjo-kōsai, as well as other forms of child exploitation, gained national attention in Japan leading to international awareness. Due to pressure from outside
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whereby participating girls sell their bodies in exchange for designer goods or money. However, some organizations and writers have argued that enjo-kōsai is distinct from
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and the Taiwanese government sometimes apply the term enjo-kōsai to mean more than just teenage compensated dating, but also prostitution and Internet pornography sites.
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term for the practice of older men giving money and/or luxury gifts to attractive young women for sexual favors. The female participants range from school girls (or
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Aiko, for whatever reason, breaks that mold by wearing a few too many hats. She's a rent-a-girlfriend who's nice and innocent while on payroll yet distant when off
672:"Clarification of the Special Rapporteur on the sale of children, child prostitution and child pornography following her end-of-mission press conference in Japan" 671: 340:
drew public attention with its controversial music video, which is a literal visualization of the lyrics, somewhat hinting at the subject of enjo-kōsai. Even the
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announced that 30% of Japanese minors are involved in enjo-kōsai. On November 2, she revised that estimate to 13%, citing a translation error. In response, the
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Fukutomi Mamoru (March 1997). "An Analytical Study on the Causes of and Attitudes Toward 'Enjo Kōsai' among Female High School Students in Japan".
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Goodman, Roger. Family and Social Policy in Japan: Anthropological Approaches (Contemporary Japanese Society). Cambridge University Press. 2002.
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respectful, yet girls participating in enjo-kōsai clearly reject such virtues of female restraint and modesty in Japan. Feminists such as
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Kingston, Jeff. Japan's Quiet Transformation: Social Change and Civil Society in the 21st Century. RoutledgeCurzon, New York: 2004.
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Leheny, David. Think Global, Fear Local: Sex, Violence and Anxiety in Contemporary Japan. New York: Cornell University Press, 2006.
271:, highschool student Natsuki Mogi is into enjo-kōsai, going out with a rich older man ("Papa") who gives her gifts in exchange. 178: 893: 388: 1413: 533: 523:
reported compensation of about $ 500 per night. Ideal "sugar babies" appear to be college students below the "mid twenties".
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argues in her research that the majority of enjo-kōsai dates consist of groups of girls going with a group of older men to a
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A key difference between enjo-kōsai in Japan and Taiwan is the way in which girls set up dates with clients. While
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Ueno, Chizuko (2003). "Self-determination on sexuality? Commercialization of sex among teenage girls in Japan".
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do exist. Fraudulent solicitations from fictive women offering to pay for sex is a common tactic in
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Laura Miller (2004). "Those Naughty Teenage Girls: Japanese Kogals, Slang, and Media Assessments".
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Conversation over the controversy of enjo-kōsai even finds its way into shows geared toward girls (
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is into enjo-kōsai. She does use her computer to arrange dates over the internet, under the name
2059: 1704: 321: 1970: 1887: 1503: 1162: 1115: 499:, a 16-year-old girl who was taking part in compensated dating, drew attention to the issue. 496: 482:, where the South Korean government considers it a form of prostitution. An annual report by 242: 140: 102: 1761: 1960: 1877: 1872: 1498: 890: 776: 732: 426: 425:
are plain-clothed police officers who approach youths who appear to be participating in
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Special Rapporteur on the sale of children, child prostitution and child pornography
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The most common connotation of the term enjo-kōsai in Japan is that it is a form of
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her behavior. Several examples from films and television series are listed below.
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in 2011, the arrangements involve women signing up for free on websites as "
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Prostitution has been illegal in Japan since 1958, but only prostitutes and
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were punished, with clients escaping any penalty from the law. During
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To combat enjo-kōsai and other forms of juvenile misbehavior, many
189: 168: 106: 2030: 255:) between the ages of 11 and 14 in the form of the highly popular 251: 1856: 1824: 1814: 1677: 1667: 1518: 1388: 873: 709:(in Japanese). Yahoo Japan News. 17 November 2015. Archived from 276: 1797: 1672: 1631: 1403: 1342: 1296: 1281: 548: 444: 920:"Former child prostitutes cry out in pain at Tokyo exhibition" 1985: 1938: 1933: 1657: 1533: 1352: 1079:"College Students Using 'Sugar Daddies' To Pay Off Loan Debt" 543: 483: 384: 317: 257: 1902: 1523: 951:"Japan exhibition puts child prostitution in the limelight" 590:"Indecent proposals: the language of Japanese dating spam" 1126: 395: 869:"10 Things That Don't Make Sense About the FLCL Sequels" 462:
suffer consequences for participating in the activity.
89: 2019: 1103: 1123:Girls sell sex in Hong Kong to earn shopping money 162: 1240:Businesses Affecting Public Morals Regulation Act 136:for several hours and being paid for their time. 2067: 1001: 1454: 757:(in Japanese). 10 November 2015. Archived from 655: 587: 511:" for financial help. According to a report by 432: 353: 333: 977:Tokyo bill to outlaw sex with youths for money 412: 347: 344:on its TV commercial was "Otousan, gomennasai" 327: 94: 83: 39: 24: 1440: 1147: 831: 699: 697: 1027: 628: 1052: 366:, who played a key role on its video clip. 297:, Aiko is a girl-for-hire for Goro Mouri. 1447: 1433: 1154: 1140: 818: 816: 814: 812: 810: 694: 1161: 961: 902: 236:In the Japanese live action drama series 866: 624: 622: 378: 280:, it's believed that a shady girl named 1023: 1021: 807: 77:The opposite case of women paying men, 2068: 1046: 1030:"Teen girls sell sex via the internet" 948: 748:「日本の女子学生13%が援助交際」国連報告者の発言に外務省が抗議「根拠は?」 335:(School) uniform is getting in the way 16:Japanese term for "compensated dating" 1428: 1414:Types of prostitution in modern Japan 1135: 1099:Compilation of articles on Enjo kōsai 917: 619: 588:Backhaus, Peter (24 September 2012), 534:Age disparity in sexual relationships 139:Furthermore, in a 1998 survey by the 1394:Recreation and Amusement Association 1018: 729:Ministry of Foreign Affairs of Japan 369: 156:Ministry of Foreign Affairs of Japan 50:relationship similar to the Western 867:Cubillas, Sean (14 December 2019). 658:Professor, Tokyo Gakugei University 478:Compensated dating also happens in 419:, "guidance", "protective custody") 148:United Nations Human Rights Council 66:. 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1065:the original 1060:The Standard 1058: 1048: 1040:the original 1035:The Standard 1033: 1012:the original 1007: 997: 988: 980: 972: 963: 954: 944: 934:24 September 932:. Retrieved 928:the original 923: 913: 904: 886: 878: 872: 862: 837: 833: 827: 801:the original 785: 777:the original 767: 759:the original 752: 741: 733:the original 719: 711:the original 684:. Retrieved 680:the original 675: 666: 657: 651: 634: 630: 601: 593: 583: 554:Prostitution 520: 512: 506: 493: 477: 464: 448: 443: 441: 422: 407: 401: 393: 382: 373: 364:Atsuko Maeda 312: 301: 299: 292: 290: 285: 275: 273: 266: 264: 256: 250: 248: 241: 237: 235: 228: 225:Hideaki Anno 222: 214: 209: 205: 195:Chizuko Ueno 172: 166: 145: 138: 130:Laura Miller 123:prostitution 116: 78: 76: 71: 67: 54:. It is the 52:sugar dating 34: 19: 18: 2009:Elder abuse 1994:Child abuse 1929:Bride price 1847:Meet market 1829:Separation 1577:Concubinage 1384:Mizu shōbai 1233:Legislation 1220: [ 509:sugar daddy 480:South Korea 474:South Korea 404:prefectures 349:お父さん、ごめんなさい 258:Super Gals! 186:materialism 177: [ 134:karaoke bar 60:JK business 2070:Categories 1966:Repression 1956:Infidelity 1883:Compersion 1878:Attachment 1721:Historical 1712:Sycophancy 1663:Friendship 1610:Enjo kōsai 1592:Casual sex 1484:Girlfriend 1369:Enjo kōsai 1202:Pink salon 1197:Love hotel 1192:Image club 686:15 January 576:References 564:Sugar baby 517:sugar baby 459:subculture 355:Sorry, dad 342:sales copy 113:Definition 103:host clubs 64:housewives 20:Enjo kōsai 1951:Hypergamy 1922:Practices 1898:Limerence 1820:Annulment 1793:Courtship 1743:Marriage 1627:Courtesan 1562:Polyamory 1534:Widowhood 1479:Boyfriend 1322:Yoshiwara 1307:Shinmachi 1111:Time Asia 1004:"article" 854:143133036 559:Salaryman 490:Hong Kong 282:Nao Yuuki 268:Initial D 190:feminists 1893:Jealousy 1888:Intimacy 1873:Affinity 1866:Emotions 1733:Seraglio 1728:Cicisbeo 1700:Familiar 1695:Stranger 1678:Siblings 1582:Mistress 1572:Polygamy 1529:Soulmate 1514:Marriage 1509:Monogamy 1471:Romantic 1409:Telekura 1312:Susukino 1266:Takao II 1261:Sada Abe 1207:Soapland 894:Archived 797:TV Asahi 660:: 75–76. 610:Archived 539:Burusera 527:See also 329:制服が邪魔をする 171:program 169:TV Asahi 109:emails. 107:phishing 2036:Society 2022:Portals 1908:Passion 1857:Wedding 1838:Marital 1825:Divorce 1815:Breakup 1803:Romance 1788:Bonding 1738:Plaçage 1668:Kinship 1519:Husband 1389:Mizuage 1127:CNN.com 955:Reuters 874:CBR.com 277:My-HiME 1808:Mating 1798:Dating 1781:Events 1673:Family 1632:Gigolo 1404:Sumata 1343:Kagema 1327:Yūkaku 1297:Nakasu 1282:Akasen 1254:People 852:  549:Geisha 445:dorama 438:Taiwan 423:Hodōin 316:group 286:Juliet 70:" or " 2048:Japan 1986:Abuse 1939:Dowry 1934:Dower 1833:Legal 1658:Enemy 1463:Types 1362:Other 1353:Oiran 1224:] 1125:from 850:S2CID 544:Kogal 385:pimps 318:AKB48 252:shōjo 181:] 91:gyaku 85:逆援助交際 62:) to 1903:Love 1524:Wife 1287:Jūsō 936:2018 688:2017 455:JOCX 408:hodō 396:NGOs 389:SCAP 35:enkō 27:援助交際 842:doi 639:doi 238:GTO 223:In 150:'s 74:". 2072:: 1374:JK 1222:Ja 1108:. 1081:. 1057:. 1032:. 1020:^ 1006:. 979:. 953:. 922:. 877:. 871:. 848:. 836:. 809:^ 751:. 727:. 696:^ 674:. 635:14 633:. 621:^ 592:, 421:. 415:補導 352:, 332:, 310:. 308:ex 179:ja 88:, 41:援交 2024:: 1448:e 1441:t 1434:v 1155:e 1148:t 1141:v 957:. 938:. 856:. 844:: 838:4 690:. 645:. 641:: 605:" 453:( 411:( 359:) 346:( 338:) 326:( 324:" 240:( 96:逆 82:( 44:) 38:( 23:(

Index

援助交際
transactional
sugar dating
Japanese language
JK business
housewives
host clubs
phishing
child prostitution
prostitution
Anthropologist
Laura Miller
karaoke bar
Asian Women's Fund
United Nations Human Rights Council
Special Rapporteur on the sale of children, child prostitution and child pornography
Ministry of Foreign Affairs of Japan
TV Asahi
Asa Made Nama Terebi
ja
materialism
feminists
Chizuko Ueno
Masato Harada
Bounce Ko Gals
Hideaki Anno
Love & Pop
Great Teacher Onizuka
shōjo
Super Gals!

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