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Zanabazar

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548: 640:. Over the next several years he oversaw the building of more Buddhist monasteries in Mongolia while travelling to Beijing annually to meet with the Qing Emperor. Upon receiving news of the Kangxi Emperor's death on December 20, 1722, Zanabazar immediately journeyed to Beijing to conduct Buddhist rites at Beijing's Yellow Monastery (Huang si 黃寺). Zanabazar died himself (poisoned, some believe, by the new emperor) in Beijing only six weeks later, on February 18, 1723. He was 88 years old. His body was embalmed, returned to Mongolia and mummified. The Kangxi Emperor's son, the 625: 768: 810: 52: 668: 349: 783: 756: 721:(Happy Secluded Place), Zanabazar's works testify to his exceptional skill of depicting feminine beauty as well as his unique aesthetic vision of human physical perfection. His sculptures, portraying peaceful and contemplative female figures, are beautifully proportioned with facial features characterized by high foreheads, thin, arching eyebrows, high- bridged noses, and small, fleshy lips. Especially beautiful are the faces of Zanabazar's Buddhas and 2113: 297: 459: 526:(monastic departments) to oversee his religious institutions; the Department of the Treasury, Department of Administration, Department of Meals, Department of the Honored Doctor, Department of Amdo, Department of Orlog and the Department of Khuukhen Noyon. His authority was further substantiated in 1658 when he presided over a convocation of nobles at 381:" school and "teacher of multitudes". This designation as supreme religious leader strengthened ties between the Khalkha aristocracy and the Tibetan Buddhist hierarchy, gave Khalkha nobility, added religious legitimacy, and served as a rallying point for Khalkha tribal leaders, who that same year had forged an uneasy alliance with western-based Oirat ( 826:(1921-1991) he was acknowledged to be as a prominent scholar (his religious roles quietly discarded) and recognized for his artistic and cultural achievements. As a political personality, however, socialist authorities portrayed Zanabazar as a traitor and deceiver of the masses, responsible for the loss of Mongolian sovereignty to the 693: 263:– a prodigious sculptor, painter, architect, poet, costume designer, scholar and linguist, who is credited with launching Mongolia's seventeenth century cultural renaissance. He is best known for his intricate and elegant Buddhist sculptures created in the Nepali-derived style, two of the most famous being the 530:
and a year later he conferred titles on nobles at Olziit Tsagaan Nuur. Nevertheless, despite being recognized as the undisputed spiritual leader of the Kalkha, Zanabazar's moral influence failed to overcome the Mongols’ traditional tribalism, both among various Khalkha tribes as well as the rivalry
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were producing hundreds of artistic pieces used to populate the many monasteries and temples he founded and by extension were seen as vehicles to spread Buddhism beyond the confines of court circles to the lay masses. As his political influence grew, his artwork became a form of diplomacy, used in
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throughout Mongolia while reshaping it to fit Mongolian sensibilities, thereby establishing for the Mongols a unique cultural identity. His artistic works are generally regarded as the apogee of Mongolian aesthetic development and spawned a cultural renaissance among Mongols in the late 17th
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of Asia as he epitomized the Mongolian Renaissance. During his time in Tibet, Zanabazar came to admire the Nepali style of representational arts favored by the Gelug school and it profoundly influenced his own artistic development and style. Upon his return from Tibet in 1651 and 1656, he
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Zanabazar established unique features for Mongolian Buddhism including Tibetan influenced yet redesigned lama robes, reworked melodies for chanting, and modifications of traditional ceremonies either in the melodies or by the introduction of new prayer texts which he composed.
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to reach a reconciliation with the Dzungars. Despite these efforts, skirmishes and vendettas soon led to all-out war. As Galdan's forces swept eastward into Khalka territory in 1688, Zanabazar and nearly 20,000 Khalkha refugees fled south into present day
834:, however, there has been a reevaluation of his image to where his actions in negotiating the Khalkha's submission to the Qing are considered to have been in the long term interests of Mongolia, and he is generally exonerated for his role in 1691. 469:
Following his journeys to Tibet in 1651 and again in 1656, Zanabazar and his retinue of Tibetan lamas founded a series of Gelug-influenced monasteries, temples, and Buddhist shrines throughout Mongol territory, the most noteworthy being a
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The vast majority of Zanabazar's artistic output came between his return from his first trip to Tibet in 1651 and the defeat of Khalkha armies by Dzungar Mongols in 1688. His greatest masterworks, including “Varajradhara”, Green
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According to tradition, Zanabazar showed signs of advanced intelligence, linguistic abilities, and religious devotion from an early age. Miraculous incidents allegedly occurred during his youth and he was able to fully recite the
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to facilitate cross translations between Mongolian, Tibetan, and Sanskrit. Today, the script is found mostly in historical texts and in religious and temple inscriptions. However, one special character of the script, the
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khans, merging the Khalkha forces into the Qing army. Motivated by the appeals of Zanabazar, whom he greatly admired, as well as the threat posed by a strong, unified Mongol state under Dzungar rule, the
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By the late 1650s, Zanabazar further solidified his spiritual and political authority over Khalkha tribal leaders. The gers he received as gifts from Khalkha nobles upon his election in 1639 became his
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revived the art of metal image making in Mongolia, through carved images of various Buddhist gods from bronze or copper. By the 1670s and 1680s, he and his workshop of apprentices at
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At his height, Zanabazar was recognized as a sculptor par excellence among the Buddhist countries of Asia and the greatest sculptor of Mongolia He is sometimes referred to as the
436:) of Jebtsundamba (one of the Buddha's original 500 disciples). Thus Zanabazar was recognized as the 16th reincarnation and he and his successors thereafter referred to as the 283:. Zanabazar used his artistic output to promote Buddhism among all levels of Khalkha society and unify Khalkha Mongol tribes during a time of social and political turmoil. 2087: 2077: 2072: 741:, later became a national symbol of Mongolia, and has appeared on the national flag since 1921, and on the Emblem of Mongolia since 1960, as well as money, stamps, etc. 1281: 244:" Buddhist traditions that had prevailed in the area, while strongly influencing social and political developments in 17th century Mongolia. His close ties with both 725:
in deep meditation. Guided by desire to liberate the people from wrath, ignorance, lust, contempt and ill will – the five vices giving rise to all sins.
609:(Chengde) as his spiritual mentor. He returned to Khalkha Mongolia only once during this period, in 1699, to attend the funeral of his elder brother, 659:
In 1937, Amarbayasgalant Monastery was ransacked by Mongolian communists. Zanabazar's remains were allegedly removed and burned in the hills nearby.
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and destroyed several monasteries built by Zanabazar. Under Zanabazar's authority, the three Khalkha rulers declared themselves Qing vassals at
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school of Tibetan Buddhism until his death in Mongolia one year before Zanabazar's birth. Taranatha was believed to be the 15th reincarnation (
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Gombodorj (1594-1655) and his wife, Khandojamtso. Gombodorj, one of three Khalkha khans who could trace his lineage directly back to
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in 1698. Under Zanabazar's tutelage, the intensity of the Kangxi Emperor's Buddhist devotion notably increased after 1701.
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and to gain the favor of the Kangxi Emperor, paving the way for incorporation of outer Mongolia into Qing protectorate.
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From 1691 to 1701 Qing armies battled the Dzungars for control of Mongolia. Zanabazar remained in China, wintering in
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in Mongolian) meaning "thunderbolt scepter of wisdom". Over the course of nearly 60 years, Zanabazar advanced the
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Today, Zanabazar is viewed as one of Mongolia's most prominent historical figures, celebrated for propagating
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with gifts of his artwork and sacred texts. In 1686 he attended a peace conference at the behest of the
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Norell, M.A.; Makovicky, P.J.; Bever, G.S.; Balanoff, A.M.; Clark, J.M.; Barsbold, R.; Rowe, T. (2009).
853:(Өндөр Гэгээн Занабазарын гудамж) is located in the center of the capital. In 2009 a genus of dinosaur 2132: 2097: 2082: 2067: 2062: 845:, containing the largest collection of his works. Zanabazar Buddhist University was founded in 1970 in 838: 831: 555:
As tensions between Dzungar and Khalkha Mongols grew, Zanabazar attempted to pacify the Dzungar leader
767: 649: 636:. At age 66, Zanabazar finally resettled in Khalkha Mongolia in 1701 to supervise restoration of the 2127: 1825: 1767: 1709: 1671: 1470: 1370: 866: 1586: 1528: 1138: 547: 714: 681: 2046: 954: 927: 438: 182: 1817: 1759: 1701: 1663: 1462: 1362: 782: 2158: 2153: 1262: 854: 686: 637: 556: 527: 1980: 8: 1818: 1760: 1702: 1664: 1463: 1363: 706: 327:(1554-1588), who had first opened Khalkha Mongol lands to the spread of “Yellow Hat” or 1579: 1521: 1131: 942: 915: 902: 886: 633: 1850: 976:
The teaching about violence of Undur Gegeen Zanabazar. The History of Mongolian Ethics
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to seek the protection of the Qing Emperor. In pursuit, Dzungar forces pillaged
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Mongols by a convocation of nobles in 1639 when he was just four years old. The
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The son of a Mongol Tüsheet Khan, Zanabazar was declared spiritual leader of
160: 692: 827: 676: 413: 320: 316: 253: 241: 99: 51: 667: 1002: 857:, the remains of which were discovered in Mongolia, was named after him. 846: 842: 722: 511: 507: 348: 2015: 1867: 997:"Zanabazar, Aristocrat, Patriarch and Artist (1635-1723)", pp. 70–80 in 442:. The Tibetan Buddhist hierarchy also granted him the additional title 1820:
Empire of Emptiness: Buddhist Art and Political Authority in Qing China
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Empire of Emptiness: Buddhist Art and Political Authority in Qing China
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Empire of Emptiness: Buddhist Art and Political Authority in Qing China
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Empire of Emptiness: Buddhist Art and Political Authority in Qing China
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Empire of Emptiness: Buddhist Art and Political Authority in Qing China
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Empire of Emptiness: Buddhist Art and Political Authority in Qing China
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in Beijing. Zanabazar's body was finally laid to rest there in 1779.
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nobles at Shireet Tsagaan nuur (75 km east of the former capital
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after settling at its current location, near the confluence of the
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After Xanadu: the Mongol Renaissance of the 16th to 18th centuries
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Huntington, John C.; Bangdel, Dina; Thurman, Robert A. F. (2003).
446:, or "Highest Enlightened Saint", designating him the top-ranking 259:
In addition to his spiritual and political roles, Zanabazar was a
1083:(Illustrated ed.). Serindia Publications, Inc. p. 236. 598: 577: 462: 366: 296: 202: 95: 388:
Zanabazar established his religious center in 1647, a traveling
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Wisotzki, Marion; von Waldenfels, Ernst; Käppeli, Erna (2014).
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Wisotzki, Marion; von Waldenfels, Ernst; Käppeli, Erna (1982).
532: 453: 429: 245: 1737:(illustrated ed.). Oxford University Press. p. 122. 1448:
J. Millward, Eurasian Crossroads:A history of Xinjiang, pg. 91
1428:(illustrated ed.). Oxford University Press. p. 119. 1108:(illustrated ed.). Oxford University Press. p. xix. 506:
by Mongols - it would eventually become the Mongolian capital
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Nomads on Pilgrimage: Mongols on Wutaishan (China), 1800-1940
1335: 1236: 542: 471: 458: 405: 328: 230: 191: 147: 1978: 1824:(Illustrated ed.). University of Hawaii Press. p.  1766:(Illustrated ed.). University of Hawaii Press. p.  1708:(Illustrated ed.). University of Hawaii Press. p.  1670:(Illustrated ed.). University of Hawaii Press. p.  1469:(Illustrated ed.). University of Hawaii Press. p.  1369:(Illustrated ed.). University of Hawaii Press. p.  589:
dispatched Qing armies north to subdue the Galdan's forces.
869: – Abugida developed by the monk and scholar Zanabazar 652:
or “Monastery of Blessed Peace,” resembles Yongzheng's own
447: 389: 1282:"The Life of Zanabazar — The First Bogd Gegen of Mongolia" 1018:
World and Its Peoples: Eastern and Southern Asia, Volume 2
312:. Named Eshidorji at birth, he was the second son of the 1955:
Truth, History and Politics in Mongolia: Memory of Heroes
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Truth, History and Politics in Mongolia: Memory of Heroes
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Truth, History and Politics in Mongolia: Memory of Heroes
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Truth, History and Politics in Mongolia: Memory of Heroes
1315:(3, illustrated ed.). Scarecrow Press. p. 405. 1216:(3, illustrated ed.). Scarecrow Press. p. 769. 613:
Chankhuundorj. The Kangxi Emperor designated Zanabazar “
1920: 1918: 1916: 1078: 1074: 1072: 1070: 717:, his retreat outside of Erdene Zuu, originally called 632:
In 1697, Qing forces decisively defeated Galdan at the
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Agvaanluvsanchoyjindanzanvaanchigbalsambuu (Bogd Khan)
1842: 1419: 1417: 1166:(illustrated ed.). Scarecrow Press. p. 112. 617:”, “Great Lama”, and invited him on his pilgrimage to 1913: 1067: 1051:
The Tea Road: China and Russia Meet Across the Steppe
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Buddhism in Mongolian History, Culture, and Society
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Buddhism in Mongolian History, Culture, and Society
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Buddhism in Mongolian History, Culture, and Society
592: 1578: 1520: 1130: 713:and many others, were created in the mid-1680s at 490:, his ambulatory palatial residence. Known as the 1688: 1451: 2145: 1981:"A Review of the Mongolian Cretaceous Dinosaur 1161: 236:among the Mongols, supplanting or synthesizing 16:Tibetan Buddhist spiritual leader from Mongolia 1581:Encyclopedia of Mongolia and the Mongol Empire 1523:Encyclopedia of Mongolia and the Mongol Empire 1133:Encyclopedia of Mongolia and the Mongol Empire 1081:The Circle of Bliss: Buddhist Meditational Art 56:Self-portrait, late 17th or early 18th century 2031: 1005:; John Vrieze, ed.; V+K Publishing: Immerc. 454:Spiritual and temporal leadership, 1651-1686 194:(Yellow Hat) lineage of Tibetan Buddhism in 1848: 478:'s remains, the Saridgiin Monastery in the 2038: 2024: 543:Khalkha submission to Qing rule, 1686-1691 331:Tibetan Buddhism. In 1578 Abtai's uncle, 304:Zanabazar was born in 1635 in present-day 50: 2045: 2004: 1951: 1924: 1892: 1393: 945:: Жавзандамба хутагт/Jawzandamba xutagt, 705:, White Tara 1685, Twenty One Taras, the 408:to receive personal instruction from the 335:, bestowed the Mongolian language title " 1493: 808: 691: 666: 623: 546: 457: 365:) at age three. In 1639, an assembly of 347: 295: 291: 252:facilitated the Khalkha's submission to 1732: 1423: 1310: 1211: 1162:Powers, John; Templeman, David (2012). 1103: 1014: 420:. The Dalai Lama identified him as the 279:that later became a national symbol of 190:or supreme spiritual authority, of the 2146: 1815: 1793:Mongolie: Pays d'ombres et de lumières 1790: 1757: 1699: 1661: 1636: 1630: 1576: 1554:Mongolie: Pays d'ombres et de lumières 1551: 1518: 1460: 1360: 1186: 1128: 1048: 494:(Yellow Screen Palace) - later called 2116:Bogd Khan, 8th Jebtsundamba Khutughtu 2019: 901: 685:negotiations with the Dzungar leader 522:in 1778. Zanabazar established seven 1852:Introduction to the art of Mongolia 1609: 1021:. Marshall Cavendish. p. 262. 906:, "High Saint Zanabazar"; 1635–1723 428:(1575–1634), who had led the rival 13: 2111: 1865: 1612:"Zanabazar Jebtsundampa Khutukhtu" 1279: 14: 2215: 1795:. Editions Olizane. p. 171. 1556:. Editions Olizane. p. 127. 1313:Historical Dictionary of Mongolia 1214:Historical Dictionary of Mongolia 961:, "reincarnation of Jebtsundamba" 662: 601:and passing his summers with the 404:. In 1649, Zanabazar was sent to 2088:Agvaanchoyjivanchugperenlaijamts 1849:Bartholomew, Terese Tse (1995). 1340:. Trescher Verlag. p. 144. 1286:Tibetan Mongolian Museum Society 1191:. Trescher Verlag. p. 144. 1187:Butler, William Elliott (2014). 781: 766: 754: 593:Final years and death, 1691-1723 1972: 1952:Kaplonski, Christopher (2004). 1945: 1925:Kaplonski, Christopher (2004). 1893:Kaplonski, Christopher (2004). 1886: 1859: 1809: 1784: 1751: 1726: 1655: 1641:. New York: Thomas and Hudson. 1603: 1577:Atwood, Christopher P. (2004). 1570: 1545: 1519:Atwood, Christopher P. (2004). 1512: 1487: 1442: 1394:Kaplonski, Christopher (2004). 1387: 1354: 1329: 1304: 1273: 1255: 1230: 1205: 1180: 1155: 1129:Atwood, Christopher P. (2004). 2199:Qing dynasty Tibetan Buddhists 1338:-Unterwegs im Land der Nomaden 1189:-Unterwegs im Land der Nomaden 1164:Historical Dictionary of Tibet 1122: 1097: 1042: 1008: 999:The Dancing Demons of Mongolia 991: 936: 909: 880: 248:Mongol leaders and the devout 1: 1816:Berger, Patricia Ann (2003). 1758:Berger, Patricia Ann (2003). 1700:Berger, Patricia Ann (2003). 1662:Berger, Patricia Ann (2003). 1461:Berger, Patricia Ann (2003). 1361:Berger, Patricia Ann (2003). 1053:. 五洲传播出版社. pp. 107–108. 968: 839:Zanabazar Museum of Fine Arts 373:) recognized Zanabazar as an 1311:Sanders, Alan J. K. (2010). 1212:Sanders, Alan J. K. (2010). 903:[ɵntrkeγeɴtsanβatsr] 7: 2169:Creators of writing systems 2103:10th Jebtsundamba Khutughtu 1494:Charleux, Isabelle (2015). 986:, Ulaanbaatar, Arvin Sudar, 959:rje btsun dam pa hu thug tu 860: 746:Artistic Works of Zanabazar 10: 2220: 2133:Gandantegchinlen Monastery 1985:(Troodontidae: Theropoda)" 1931:. Routledge. p. 146. 1899:. Routledge. p. 159. 1733:Wallace, Vesna A. (2015). 1616:.wikischolars.columbia.edu 1424:Wallace, Vesna A. (2015). 1400:. Routledge. p. 150. 1104:Wallace, Vesna A. (2015). 18: 2123: 2109: 2098:Jambalnamdolchoyjijantsan 2083:Luvsantüvdenchoyjijaltsan 2053: 1989:American Museum Novitates 1958:. Routledge. p. 12. 1637:Berger, Patricia (1995). 1585:. Facts on File. p.  1527:. Facts on File. p.  1137:. Facts on File. p.  950: 923: 890: 822:century. Even during the 804: 650:Amarbayasgalant Monastery 159: 154: 143: 133: 125: 115: 107: 88: 66: 61: 49: 36: 2128:Bogd Khanate of Mongolia 951:རྗེ་བཙུན་དམ་པ་ཧུ་ཐུག་ཐུ་ 899:Mongolian pronunciation: 732:In 1686 he designed the 531:between the Khalkha and 213:and bestowed on him the 1866:Atwood, Christopher P. 1791:Lacaze, Gaëlle (2014). 1552:Lacaze, Gaëlle (2014). 873: 867:Zanabazar square script 824:country's socialist era 394:“Monastery of the West” 286: 2204:Tibetan Buddhist monks 2194:18th-century sculptors 2189:17th-century sculptors 2164:Jebtsundamba Khutuktus 2117: 1049:Martha, Avery (2003). 891:Өндөр Гэгээн Занабазар 814: 719:Bayasgalant Aglag Oron 697: 672: 629: 552: 466: 353: 341:" on the Gelug leader 323:, was the grandson of 306:Yesönzüil, Övörkhangai 301: 275:from which sprang the 174:Öndör Gegeen Zanabazar 78:Yesönzüil, Övörkhangai 27:. For the island, see 19:For the dinosaur, see 2115: 2047:Jebtsundamba Khutuktu 851:Undur Gegen Zanabazar 812: 695: 670: 627: 550: 539:Mongols to the west. 461: 439:Jebtsundamba Khutuktu 351: 299: 292:Early life, 1635-1651 183:Jebtsundamba Khutuktu 44:Jebtsundamba Khutuktu 23:. For the novel, see 1874:. Facts On File, Inc 1241:. BRILL. p. 3. 974:Zolzaya, M. (2009). 687:Galdan Boshugtu Khan 638:Erdene Zuu Monastery 557:Galdan Boshugtu Khan 498:by the Russians and 2184:Mongolian Buddhists 2174:Mongolian sculptors 2078:Luvsanchültimjigmed 2073:Luvsantüvdenvanchug 1267:GRANDPOOHBAH'S BLOG 918:: Ишдорж, Ishdorj; 849:and a major street 841:was established in 707:Five Dhyani Buddhas 518:rivers and beneath 465:depicting Zanabazar 2118: 832:post socialist era 815: 698: 673: 634:Battle of Jao Modo 630: 553: 467: 392:camp known as the 361:prayer (praise of 354: 302: 234:school of Buddhism 2141: 2140: 2063:Luvsandambiydonmi 715:Tövkhön Monastery 682:Tövkhön Monastery 671:Tövkhön Monastery 642:Yongzheng Emperor 480:Khentii mountains 418:Drepung Monastery 400:), later renamed 385:) Mongol tribes. 352:Drepung Monastery 171: 170: 25:Zanabazar (novel) 2211: 2040: 2033: 2026: 2017: 2016: 2011: 2010: 2008: 1976: 1970: 1969: 1949: 1943: 1942: 1922: 1911: 1910: 1890: 1884: 1883: 1881: 1879: 1868:"Soyombo script" 1863: 1857: 1856: 1846: 1840: 1839: 1823: 1813: 1807: 1806: 1788: 1782: 1781: 1765: 1755: 1749: 1748: 1730: 1724: 1723: 1707: 1697: 1686: 1685: 1669: 1659: 1653: 1652: 1634: 1628: 1627: 1625: 1623: 1607: 1601: 1600: 1584: 1574: 1568: 1567: 1549: 1543: 1542: 1526: 1516: 1510: 1509: 1491: 1485: 1484: 1468: 1458: 1449: 1446: 1440: 1439: 1421: 1412: 1411: 1391: 1385: 1384: 1368: 1358: 1352: 1351: 1333: 1327: 1326: 1308: 1302: 1301: 1299: 1297: 1288:. 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285: 273:Soyombo script 256:rule in 1691. 250:Kangxi Emperor 207:5th Dalai Lama 186:and the first 169: 168: 163: 157: 156: 155:Senior posting 152: 151: 145: 141: 140: 135: 131: 130: 127: 123: 122: 117: 113: 112: 109: 105: 104: 94: 90: 86: 85: 76: 70: 68: 64: 63: 59: 58: 55: 47: 46: 43: 40: 37: 15: 9: 6: 4: 3: 2: 2216: 2205: 2202: 2200: 2197: 2195: 2192: 2190: 2187: 2185: 2182: 2180: 2177: 2175: 2172: 2170: 2167: 2165: 2162: 2160: 2157: 2155: 2152: 2151: 2149: 2134: 2131: 2129: 2126: 2125: 2122: 2114: 2104: 2101: 2099: 2096: 2094: 2091: 2089: 2086: 2084: 2081: 2079: 2076: 2074: 2071: 2069: 2068:Ishdambiynyam 2066: 2064: 2061: 2059: 2056: 2055: 2052: 2048: 2041: 2036: 2034: 2029: 2027: 2022: 2021: 2018: 2007: 2002: 1998: 1997:10.1206/648.1 1994: 1990: 1986: 1984: 1975: 1967: 1961: 1957: 1956: 1948: 1940: 1934: 1930: 1929: 1921: 1919: 1917: 1908: 1902: 1898: 1897: 1889: 1873: 1872:Facts On File 1869: 1862: 1854: 1853: 1845: 1837: 1831: 1827: 1822: 1821: 1812: 1804: 1798: 1794: 1787: 1779: 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In the 773:Statue of 761:White Tara 709:, walking 570:Erdene Zuu 528:Erdene Zuu 504:Ikh Khuree 338:Dalai Lama 333:Altan Khan 265:White Tara 219:Jñānavajra 2058:Zanabazar 2006:2246/5973 1610:various. 1498:. BRILL. 943:Mongolian 916:Mongolian 895:ᠵᠠᠨᠠᠪᠠᠽᠠᠷ 887:Mongolian 855:Zanabazar 799:Example 1 775:Akshobhya 619:Wutaishan 582:Genghisid 574:Dolon Nor 500:Da Khuree 476:Taranatha 474:to house 426:Taranatha 371:Karakorum 227:Zanabazar 211:Taranatha 178:Eshidorji 166:Taranatha 129:Mongolian 71:Eshidorji 41:Zanabazar 2179:Borjigin 1878:16 March 861:See also 790:Manjusri 711:Maitreya 646:Maitreya 434:Khutuktu 363:Manjusri 310:Mongolia 281:Mongolia 261:polymath 223:Sanskrit 215:Sanskrit 196:Mongolia 120:Buddhism 116:Religion 62:Personal 29:Zanzibar 947:Tibetan 920:Tibetan 615:Da Lama 599:Beijing 578:Shangdu 537:Dzungar 463:Thangka 383:Dzungar 379:Sakyapa 367:Khalkha 329:Gelugpa 314:Tüsheet 277:Soyombo 242:Red Hat 231:Gelugpa 203:Khalkha 192:Gelugpa 148:Gelugpa 144:Lineage 111:Unknown 102:, China 96:Beijing 1962:  1935:  1903:  1832:  1799:  1774:  1741:  1716:  1678:  1645:  1622:22 May 1593:  1560:  1535:  1502:  1477:  1432:  1404:  1377:  1344:  1319:  1296:22 May 1245:  1220:  1195:  1170:  1145:  1112:  1087:  1057:  1034:23 May 1025:  982:  828:Manchu 805:Legacy 524:aimags 430:Jonang 246:Khalka 176:(born 955:Wylie 928:Wylie 607:Jehol 533:Oirat 512:Selbe 488:Örgöö 472:stupa 406:Tibet 345:. 238:Sakya 217:name 1960:ISBN 1933:ISBN 1901:ISBN 1880:2016 1830:ISBN 1797:ISBN 1772:ISBN 1739:ISBN 1714:ISBN 1676:ISBN 1643:ISBN 1624:2016 1591:ISBN 1558:ISBN 1533:ISBN 1500:ISBN 1475:ISBN 1430:ISBN 1402:ISBN 1375:ISBN 1342:ISBN 1317:ISBN 1298:2016 1243:ISBN 1218:ISBN 1193:ISBN 1168:ISBN 1143:ISBN 1110:ISBN 1085:ISBN 1055:ISBN 1036:2016 1023:ISBN 980:ISBN 874:Note 703:Tara 516:Tuul 514:and 496:Urga 448:Lama 317:khan 287:Life 267:and 254:Qing 240:or " 92:1723 89:Died 74:1635 67:Born 2001:hdl 1993:doi 1587:272 1529:194 1139:267 605:at 502:or 416:at 390:ger 2150:: 1999:. 1987:. 1915:^ 1870:. 1828:. 1826:28 1770:. 1768:26 1712:. 1710:29 1690:^ 1674:. 1672:33 1614:. 1589:. 1531:. 1473:. 1471:27 1453:^ 1416:^ 1373:. 1371:24 1284:. 1265:. 1141:. 1069:^ 1001:, 978:. 957:: 953:, 949:: 930:: 926:, 922:: 897:, 893:, 889:: 308:, 198:. 98:, 80:, 2039:e 2032:t 2025:v 2009:. 2003:: 1995:: 1968:. 1941:. 1909:. 1882:. 1855:. 1838:. 1805:. 1780:. 1747:. 1722:. 1684:. 1651:. 1626:. 1599:. 1566:. 1541:. 1508:. 1483:. 1438:. 1410:. 1383:. 1350:. 1325:. 1300:. 1269:. 1251:. 1226:. 1201:. 1176:. 1151:. 1118:. 1093:. 1063:. 1038:. 535:- 396:( 221:( 31:.

Index

Zanabazar junior
Zanabazar (novel)
Zanzibar

Yesönzüil, Övörkhangai
Tüsheet Khanate
Beijing
Qing dynasty
Buddhism
Tibetan Buddhism
Gelugpa
Reincarnation
Taranatha
Jebtsundamba Khutuktu
Gelugpa
Mongolia
Khalkha
5th Dalai Lama
Taranatha
Sanskrit
Sanskrit
Gelugpa
school of Buddhism
Sakya
Red Hat
Khalka
Kangxi Emperor
Qing
polymath
Soyombo script

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