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251:. God is granting him his reward, since he desires to assist him by himself, without employing us as a means to console his servants. He is being helped here solely by the priests of St. Francis Y. H. should write a very affectionate letter to him, and one of its paragraphs should include an order recommending him to the governors, to the veadores da fazenda, and to the captains of
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who were living there. They were most kindly received, and helped with clothes and money. They stayed for about two and a half months. Before they left, they were invited to celebrate the holy mysteries after their own fashion: ‘They prepared for it a beautiful place fit for prayer, where there was a
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which tended to foster a uniformity of belief and practice. It is possible to follow young
Portuguese historians like joéo Paulo Oliveira e Cosca's line of atgument, yet they seem to neutralize the Portuguese cultural nationalism in their colonial expansion and the treatment of the natives. However,
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consecrated three
Bishops from the Monastery of Saint Eugene: Rabban David as Mar Yaballaha, Rabban George as Mar Denha, Rabban Masud as Mar Yaqob. The Patriarch sent these three new Bishops together with Mar Thomas to the lands of the Indians, and to the islands of the seas, which are within Dabag,
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It seems that about the year 1543 Mar Yaqob, feeling the weight of years, withdrew from active direction of the affairs of the Serra and settled in the
Franciscan convent of St Antony in Cochin; he had a long-standing friendship with the friars of that convent. Though not an outstanding leader, Mar
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also wrote to his jesuit colleague and
Provincial of Portugal, Fr.Simon Rodrigues giving him the following description: »Fifteen thousand paces from Cochin there is a fortress owned by the king with the name of Ctanganore. It has a beautiful college, built by Frey Wcente, a companion of the bishop,
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The first half century (1500–1550) of relations between the
Portuguese and the Thomas Christians were, in spite of misunderstandings, on the whole marked by cordiality and good will. Mar Yaqob had maintained good relations with the Westerners throughout the long period of his episcopate, and was
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in which there are easily a hundred students, sons of native
Christians, who are named after St. Thomas. There are sixty villages of these Thomas Christians around this fortress, and the students for the college as I have said, are obtained from them There are two churches in Cranganore, one of
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so that he may receive the honour and respect which he deserves when he comes to them with a request on behalf of the
Christians of St. Thomas Your Highness should write to him and earnestly entreat him to undertake the charge of recommending you to God, since YH. has a greater need of being
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to petition the East Syrian patriarch to consecrate a bishop for their church. Two monks of the monastery of Mar Awgin were consecrated bishops and were sent to India. Some researchers have suggested that these events did not take place around 1490, but few years later, around 1499-1500. The
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by the name of Yaqob Abuna has been serving God and Your
Highness in these regions for forty·five years. He is a very old, virtuous, and saintly man, and, at the same time, one who has been neglected by Your Highness and by almost all of those who are in
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community, about which he had written to the king of
Portugal in 1523, but which he had later given in pledge to a man in the interior for twenty cruzados. Before his death, he had the happiness of knowing that this had been done.
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One touching occurrence is related in connection with the death of Mar Yaqob. On his death bed he asked his friend Pero
Sequeira to redeem for him the Knai Thoma copper plate grant recording the privileges of the
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Arquivio Nacional torre do Tombo Lisbo:Nucleo Antigo N 875 contains a summary of letters from india written in 1525 and also the kings replay to it :Cf.OLIVERIA E COSTA,Portughese,Apendice Documental 170-178
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kind of oratory. On the Sunday Nosardel , after their priests had celebrated, The Bishops were admitted and celebrated the Holy Sacriiiee, and it was pleasing for the foreign missionaries.
364:"Christen und Gewürze" : Konfrontation und Interaktion kolonialer und indigener Christentumsvarianten Klaus Koschorke (Hg.) Book in German, English, Spanish, 1998. Pages 31 & 32.
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Yaqob was at man of great integrity highly respected by all who knew him. In a letter dated 26 January 1549, Xavier urges the king of Portugal to show him special favour.
180:(1503–04) consecrated three more bishops for India in April 1503. These bishops sent a report to the patriarch from India in 1504, describing the condition of the
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documents brought out from the Portuguese national archives recently help to confirm a greater openness or pragmatism in the first half of the 16th century).
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and the Franciscans before him does not reflect any of the animosity and intolerance that kept creeping in with the spread of the Tridentine spirit of the
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supported by the prayers of the bishop than the bishop has need of the temporal assistance of Y.H. He has endured much in his work with the Christians of
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On reaching India the bishops put in first at Cragnaoor, and introduced themselves as Christians to the twenty or so
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Rev. H Hosten, St Thomas Christians of Malabar, Kerala Society papers, Series 5, 1929,
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478:"The Patriarchs of the Church of the East from the Fifteenth to Eighteenth Centuries"
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for bishops to be sent out to them. In 1490, two Christians from Malabar arrived in
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The Ecclesiastical Organisation of the Church of the East, 1318–1913
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rewarded by the good opinions expressed by many concerning him.
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on 26 January 1549, in which he declared "A bishop of Armenia (
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and to Sin and Masin- Java, China and Maha china- Great China.
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A History of Christianity in India: The Beginnings to AD 1707
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188:. Eliya had already died by the time this letter arrived in
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272:, which is highly revered by the Thomas Christians.
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231:describe Yaqob Abuna as a virtuous and saintly man
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562:16th-century bishops of the Church of the East
133:was one of the metropolitans of the Church of
192:, and it was received by his successor, Shem
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316:India (East Syrian Ecclesiastical Province)
159:Appointment of bishops for India, 1490–1503
519:
505:. Cambridge: Cambridge University Press.
455:The Church of the East: A Concise History
202:The arrival of the Bishops on the Malabar
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184:and reporting the recent arrival of the
163:At the end of the fifteenth century the
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495:
458:. London-New York: Routledge-Curzon.
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16:Metropolitan of the Church of Malabar
402:MSS Vat Syr 204a and Paris BN Syr 25
238:wrote a letter from Cochin to king
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145:, the Catholicos Patriarch of the
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485:Hugoye: Journal of Syriac Studies
474:Murre van den Berg, Heleen H. L.
215:Accounts of foreign missionaries
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567:Christian missionaries in India
526:. Louvain: Peeters Publishers.
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452:; Winkler, Dietmar W. (2003).
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167:responded to a request by the
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520:Wilmshurst, David (2000).
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414:COSTELLIOE,Letters 232-246
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391:Murre van den Berg 1999
169:Saint Thomas Christians
139:Saint Thomas Christians
552:Iraqi Christian clergy
331:Syrian Malabar Nasrani
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227:dated 26 January 1549
321:Christianity in India
288:Later years and death
275:This attitude of St.
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240:John III of Portugal
225:John III of Portugal
281:Counter-Reformation
223:In a letter to king
435:, p. 199-200.
326:Church of the East
263:In that same year
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165:Church of the East
147:Church of the East
198:on VI (1504–38).
182:church in malabar
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85:Mar Joseph Sulaqa
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108:Personal details
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154:Introduction
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100:1503 by Mar
74:Mar Yohannan
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557:1553 deaths
244:Mesopotamia
190:Mesopotamia
87:(1555-1567)
76:(1490-1503)
70:Predecessor
546:Categories
433:Neill 2004
379:Neill 2004
337:References
208:Portuguese
186:Portuguese
176:patriarch
122:Cranganore
97:Ordination
62:Term ended
499:(2004) .
270:St Thomas
258:St Thomas
81:Successor
54:Installed
476:(1999).
310:See also
442:Sources
299:Knanaya
178:Eliya V
173:Gazarta
143:Eliya V
137:of the
135:Malabar
102:Elias V
44:Diocese
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253:Cochin
92:Orders
481:(PDF)
249:India
48:India
29:Yaqob
528:ISBN
507:ISBN
460:ISBN
119:1553
113:Died
65:1553
57:1503
260:."
124:(?)
25:Mar
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