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musicians dancers and singers gathered together to become inspired through rumba. In other words, rumba was a form of the moment where spontaneity was essentially the sole objective. However, post-revolutionary Cuba "led to manipulation of rumba form. It condensed the time of a rumba event to fit theater time and audience concentration tie. It also crystallized specific visual images through... framed and packaged... dance form on stages and special performance patios." Yvonne Daniel states: “Folklórico
Nacional dancers . . . must execute each dance as a separate historical entity in order to guard and protect the established representations of Cuban folkloric traditions . . . by virtue of their membership in the national company, the license to elaborate or create stylization . . . is not available to them.” As official caretakers of the national folkloric treasure, the Conjunto Folklórico Nacional has successfully preserved the sound of the mid-twentieth century Havana-style rumba.
1206:, symbolizing sexual penetration. The vacunao can also be expressed with a sudden gesture made by the hand or foot. The quinto often accents the vacunao, usually as the resolution to a phrase spanning more than one cycle of clave. Holding onto the ends of her skirt while seductively moving her upper and lower body in contrary motion, the female “opens” and “closes” her skirt in rhythmic cadence with the music. The male attempts to distract the female with fancy (often counter-metric) steps, accented by the quinto, until he is in position to “inject” her. The female reacts by quickly turning away, bringing the ends of her skirts together, or covering her groin area with her hand (botao), symbolically blocking the “injection.” Most of the time the male dancer does not succeed in “catching” his partner. The dance is performed with good-natured humor.
47:
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303:, due to its similarity to other Afro-Caribbean words such as tumba, macumba, mambo and tambó. During the 19th century in Cuba, specifically in urban Havana and Matanzas, people of African descent originally used the word rumba as a synonym for party. According to Olavo Alén, in these areas " rumba ceased to be simply another word for party and took on the meaning both of a defined Cuban musical genre and also of a very specific form of dance." The terms rumbón and rumbantela (the latter of Galician or Portuguese origin) are frequently used to denote rumba performances in the streets.
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568:) is also present. In most rumba styles, such as yambú and guaguancó, duple pulse is primary and triple-pulse is secondary. In contrast, in the rural style columbia, triple pulse is the primary structure and duple pulse is secondary. This can be explained due to the "binarization" of African-based ternary rhythms. Both the claves and the quinto (lead drum) are responsible for establishing the rhythm. Subsequently, the other instruments play their parts supporting the lead drum. Rhythmically, rumba is based on the five-stroke
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1153:, large houses in the poorest districts of Havana and Matanzas mostly inhabited by the descendants of enslaved Africans. Both styles are thus predominantly urban, danced by men and women alike, and exhibit a historical "binarization" of their meter, as described by Cuban musicologist Rolando Antonio Pérez Fernández. In contrast, columbia has a primarily rural origin, also in the central regions of Cuba, being almost exclusively danced by men, and remaining much more grounded in West African (specifically
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by men and women together. Although male dancers may flirt with female dancers during the dance, they do not use the vacunao of guaguancó. In
Matanzas the basic quinto part for yambú and guaguancó alternates the tone-slap melody. The following example shows the sparsest form of the basic Matanzas-style quinto for yambú and guaguancó. The first measure is tone-slap-tone, and the second measure is the opposite: slap-tone-slap. Regular note-heads indicate open tones and triangle note-heads indicate slaps.
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and poetry." During slavery, and after it was abolished, rumba served as a social outlet for oppressed slaves and the underclass which was typically danced in the streets or backyards in urban areas. Rumba is believed to have grown out of the social circumstances of Havana because it "was the center for large numbers of enslaved
Africans by the end of the eighteenth century. Rebellion was difficult and dangerous, but protest in a disguised form was often expressed in recreational music and dance."
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to control this "by organizing where rumba could take place agreeable and successfully, the government, through the
Ministry of Culture, moved to structurally safeguard one of its major dance/music complexes and incorporate it and Cuban artists nearer the core of official Cuban culture." This change in administering rumba not only helped organize the dances but also helped it move away from the negative connotation of being a disruptive past time event.
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plantations. Where large populations of enslaved
Africans lived, African religion, dance, and drumming were clandestinely preserved through the generations. Cultural retention among the Bantu, Yoruba, Fon (Arará), and Efik (Abakuá) had the most significant impact in western Cuba, where rumba was born. The consistent interaction of Africans and Europeans on the island brought about what today is known as
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867:"shifted from its original locus, street corners, where it often shared attention with parallel activities of traffic, business, and socializing, to its secondary quarters, the professional stage, to another home, the theatrical patio." Although Folklórico Nacional aided in the tourist promotion of rumba, the Ministry of Culture helped successfully and safely organize rumba in the streets.
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ever-changing steps. The quinto vocabulary is used to accompany, inspire and in some ways, compete with the dancers' spontaneous choreography. According to Yvonne Daniel, "the columbia dancer kinesthetically relates to the drums, especially the quinto (...) and tries to initiate rhythms or answer the riffs as if he were dancing with the drum as a partner."
605:, ten-line stanzas. Alternatively, the singer might sing an established song. Some of the most common and recognizable rumba standards are "Ave Maria Morena" (yambú), "Llora como lloré" (guaguancó), "Cuba linda, Cuba hermosa" (guaguancó), "China de oro (Laye Laye)" (columbia), and "A Malanga" (columbia).
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The batá rhythms chachalokuafun and ñongo in particular have absorbed rumba aesthetics. Michael Spiro states: “When I hear ñongo played by young drummers today, I hear rumba." In chachalokuafun the high-pitched okónkolo drum, usually the most basic and repetitive batá, improvises independently of the
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Even though rumba is technically complicated and usually performed by a certain social class and one "racial group", Cubans consider it one of the most important facets of their cultural identity. In fact, it is acknowledged as intimately and fundamentally "Cuban" by most Cubans because it rose from
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Although this organization helped the style of rumba develop as an aspect of national culture, it also had some negative effects. For example, one of the main differences between pre- and post-revolutionary is that after the revolution rumba became more structured and less spontaneous. For instance,
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Rumba served as an expression to those who were oppressed, thus beginning a social and racial identity with rumba. The synthesis of cultures can be seen in rumba because it "exhibits both continuity with older traditions and development of new ones. The rumba itself is a combination of music, dance,
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Cuban transculturation melds
Spanish culture with African cultures, as with the seamless merging found in rumba. Ortiz saw transculturation as a positive social force: "consecrating the need for mutual understanding on an objective grounding of truth to move toward achieving the definitive integrity
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Yambú is considered the oldest style of rumba, originating in colonial times. Hence, it is often called "yambú de tiempo España" (yambú of
Spanish times). It has the slowest tempo of all rumba styles and its dance incorporates movements feigning frailty. It can be danced alone (usually by women) or
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greatly expanded the melodic parameters of the drums, inspiring a wave of creativity that ultimately led to the modernization of rumba drumming. Freed from the confines of the traditional drum melodies, rumba became more an aesthetic, rather than a specific combination of individual parts. The most
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In early post-revolutionary times, spontaneous rumba might have been considered problematic due to its attraction of large groups at unpredictable and spontaneous times, which caused traffic congestion in certain areas and was linked with fights and drinking. The post-revolutionary government aimed
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Guaguancó is the most popular and influential rumba style. It is similar to yambú in most aspects, having derived from it, but it has a faster tempo. The term "guaguancó" originally referred to a narrative song style (coros de guaguancó) which emerged from the coros de clave of the late nineteenth
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in the early 1940s. The musicians improvised with a rumba sensibility. By the 1950s the rhythmic vocabulary of the rumba quinto was the source of a great deal of rhythmically dynamic phrases and passages heard in Cuban popular music and Latin jazz. Even with today’s flashy percussion solos, where
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as a genre became established. Such proto-rumba styles were probably instrumented with household items such as boxes and drawers instead of the congas, and frying pans, spoons and sticks instead of guaguas, palitos and claves. While these early precursors of rumba have been barely documented, the
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After the Cuban
Revolution of 1959, there were many efforts by the government to institutionalize rumba, which has resulted in two different types of performances. The first was the more traditional rumba performed in a backyard with a group of friends and family without any type of governmental
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Even after slavery was abolished in Cuba, there still remained social and racial inequality, which Afro-Cubans dealt with by using rumba's music and dancing as an outlet of frustration. Because Afro-Cubans had fewer economic opportunities and the majority lived in poverty, the style of dance and
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It should be mentioned at the outset that the history of rumba is filled with so many unknowns, contradictions, conjectures and myths which have, over time been taken as fact, that any definitive history of the genre is probably impossible to reconstruct. Even elders who were present at historic
592:". The lead singer provides a melodic phrase or musical motive/theme for the choral sections, or they may present new but related material. Parallel harmonies are usually built above or below a melodic line, with "thirds, sixths, and octaves most common." Therefore, the singer who is singing the
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True traditional or folkloric rumba is not as stylized as the theatrical presentations performed by professional rumba groups; rather, "t is more of an atmosphere than a genre. It goes without saying that in Cuba there is not one rumba, but many rumbas." Despite the structure enforced in rumba
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Two institutions that promoted rumba as part of Cuban culture –thus creating the tourist performance– are the
Ministry of Culture and the Conjunto Folklórico Nacional de Cuba ('Cuban Nacional Folkloric Company'). As Folklórico Nacional became more prevalent in the promotion of rumba, the dance
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Enslaved
Africans were first brought to Cuba in the 16th century by the early Spanish settlers. Due to the significance of sugar as an export during the late 18th and early 19th century, even greater numbers of people from Africa were enslaved, brought to Cuba, and forced to work on the sugar
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Columbia quinto phrases correspond directly to accompanying dance steps. The pattern of quinto strokes and the pattern of dance steps are at times identical, and at other times, imaginatively matched. The quinto player must be able to switch phrases immediately in response to the dancer's
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Guaguancó is a couple dance of sexual competition between the male and female. The male periodically attempts to “catch” his partner with a single thrust of his pelvis. This erotic movement is called the vacunao (‘vaccination’ or more specifically ‘injection’), a gesture derived from
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Cuban social dance. After its institutionalization following the Revolution, rumba has adopted a position as a symbol of what Cuba stands for and of how Cubans want the international community to envision their country and its culture and society: vibrant, full of joy and authentic.
809:, the latter as director), and Paso Franco. These ensembles gave rise to the first authentic rumba groups, and with them several types of rumba emerged, including the now popular guaguancó and yambú. However, others have been lost to time or are extremely rare today, such as the
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Rumba is considered "the quintessential genre of Cuban secular music and dance". In 1985 the Cuban Minister of Culture stated that "rumba without Cuba is not rumba, and Cuba without rumba is not Cuba." For many Cubans, rumba represents "a whole way of life", and professional
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Guarapachangueo, invented by the group Los Chinitos in Havana in the 1970s, is based on "the interplay of beats and rests", and is highly conversational (Jottar, 2008). Far from the standardized regularity of the drum rhythms of recordings such as
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musicians cite rumba as a primary source of inspiration in composing and arranging. Timba composer Alain Pérez states: "In order to get this spontaneous and natural feel, you should know la rumba . . . all the percussion, quinto improvising."
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struck on a guataca ('hoe blade') or a metal bell. Columbia originated in the hamlets, plantations, and docks where men of African descent worked together. Unlike other rumba styles, columbia is traditionally meant to be a solo male dance.
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ensemble known as agbe or guiro, is played on the high-pitched quinto, instead of the lower-pitched tumba as was done in earlier times. The part has evolved away from the bembé caja (lead drum) vocabulary towards quinto-like phrases.
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have called it "a national sport, as important as baseball". The genre has permeated not only the culture of Cuba but also that of the whole of Latin America, including the United States, through its influence on genres such as
616:. The first section may last a few minutes, until the lead vocalist signals for the other singers to repeat the short refrain of the chorus, in call and response. This second section of the song is sometimes referred to as the
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Men may also compete with other men to display their agility, strength, confidence and even sense of humor. Some of these aforementioned aspects of rumba columbia are derived from a colonial Cuban martial art/dance called
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In their video about the history of guarapachangueo, Los Chinitos say that initially the word "guarapachangueo" was used by their colleague musician in a disparaging way: "What kind of guarapachangueo are you playing?".
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and early twentieth centuries. Rogelio Martínez Furé states: “ old folks contend that strictly speaking, the guaguancó is the narrative." The term guaguancó itself may derive etimologically from the guagua instrument.
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Since its early days, the genre's popularity has been largely confined to Cuba, although its legacy has reached well beyond the island. In the United States, it gave its name to the so-called "ballroom rumba", or
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In Matanzas, the melody of the basic columbia quinto part alternates with every clave. As seen in the example below, the first measure is tone-slap-tone, while the second measure is the inverse: slap-tone-slap.
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initiates the beginning of the rumba experience for the audience. The singer then improvises lyrics stating the reason for holding and performing the present rumba. This kind of improvisation is called
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Rumba has influenced both the transplanted African drumming traditions and the popular dance music created on the island. In 1950, Fernando Ortíz observed the influence of rumba upon ceremonial
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1161:. In all rumba styles, there is a gradual heightening of tension and dynamics, not simply between dancers but also between dancers and musicians and dancers and spectator/participants.”
922:'s "El vive bien", guarapachangueo often sounds slightly random or unorganized to the untrained ear, yet presents a plethora of percussive synchronicities for those who understand the
902:, created by AfroCuba de Matanzas. Batá-rumba initially was just a matter of combining guaguancó and chachalokuafún, but it has since expanded to include a variety of batá rhythms.
938:), Martinez and Diaz reflect the tendencies of their generation of rumberos in combining these instruments, which widens the sonic plane to include more bass and treble sounds.
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Yambú and guaguancó songs often begin with the soloist singing a melody with meaningless syllables, rather than with word-based lyrics. This introductory part is called the
1157:) traditions, which is exemplified by its triple meter. During the 20th century, these styles have evolved, and other subgenres have appeared such as guarapachangueo and
296:, directed by Óscar Valdés, it is stated that the term rumba originated in Spain to denote "all that is held as frivolous", deriving from the term "mujeres de rumbo".
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Many of the rhythmic innovations in Cuban popular music, from the early twentieth century, until present, have been a matter of incorporating rumba elements into the
1040:-based template. For example, bongos incorporating quinto phrases are heard on 1920s recordings of son. Several of the timbales cowbell parts introduced during the
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Rumba instrumentation has varied historically depending on the style and the availability of the instruments. The core instruments of any rumba ensemble are the
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were the first band to popularize rumba in Cuba and abroad. Their very stylized version of the genre has been considered a "unique" and "innovative" approach.
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Rumba has had a notable influence on cajón pa’ los muertos ceremonies. In a rare turn of events, the secular yambú was adopted into this Afro-Cuban religion.
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Vernon Boggs states that the woman's "dancing expertise resides in her ability to entice the male while skillfully avoiding being touched by his vacunao."
288:, the word derives from "rumbo", meaning "uproar" (and previously "pomp") and also "the course of a ship", which itself may derive from the word "rombo" ("
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traditions. The drum patterns of the lowest conga drum is essentially the same in both columbia and Abakuá. The rhythmic phrasing of the Abakuá lead drum
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and his Conjunto Afrocubano Lulú Yonkori, yielding the 1956 hit "El vive bien". The success of this song prompted the promotion of another rumba group,
1336:. The combined open tones of these drums generate the melodic foundation. Each cross-beat is "doubled", that is, the very next pulse is also sounded.
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snare rudiments and other highly developed techniques are used, analysis of the prevailing accents will often reveal an underlying quinto structure.
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dance and music of Congolese origin became integrated into such choirs, lending its percussion instruments and dance moves. In addition, the secret
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The earliest progenitors of the urban styles of rumba (yambú and guaguancó) might have developed during the early 19th century in slave barracks (
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time with European harmonies and instruments. Songs began with a female solo singer followed by call-and-response choral singing. As many as 60
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through the Folklórico Nacional and the Ministry of Culture, traditional forms of rumba danced at informal social gatherings remain pervasive.
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Traditionally rumba has been classified into three main subgenres: yambú, guaguancó and columbia. Both yambú and guaguancó originated in the
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1117:. Songo congas play a hybrid of the salidor and quinto, while the timbales or drum kit play an embellishment of the Matanzas-style guagua.
612:, features the lead vocalist, performing an extended text of verses that are sometimes partially improvised. The lead singer usually plays
1321:) filled with beans or similar objects. One hand plays the triple-pulse rumba clave pattern, while the other plays the four main beats.
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679:, were large houses in the poor dock neighborhoods of Havana and Matanzas. Many of the important figures in the history of rumba, from
244:). During the genre's recorded history, which began in the 1940s, there have been numerous successful rumba bands such as Los Papines,
398:(lead drum, highest-pitched), tres dos (middle-pitched), and tumba or salidor (lowest-pitched). Other common instruments include the
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226:(courtyards), rumba remains one of Cuba's most characteristic forms of music and dance. Vocal improvisation, elaborate dancing and
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direct precursors towards the mid- and late-19th century have been widely studied. Urban rumba styles are rooted in the so-called
310:, which refers to a dance characterized by the joining and rubbing of navels. This dance was integral to the celebrations of the
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region of West Africa that prevailed in both Havana and Matanzas also influenced the development of rumba as a syncretic genre.
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music did not gain national popularity and recognition until the 1950s, and especially after the effects of the 1959
470:, began to include authentic rumbas among their dance pieces. The group AfroCuba de Matanzas, founded in 1957, added
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353:(not proper rumbas), which had a binary meter in contrast to the ternary meter of traditional rural genres such as
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Ritmos de identidad: el legado de Fernando Ortiz y la colección de intrumentos de percusioń de la familia Howard
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drumming: "“The drummers are alarmed at the disorder that is spreading in the temples regarding the liturgical
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is now commonly used by musicologists. This complex encompasses the three traditional forms of rumba (yambú,
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and became popular between the 1880s and the 1910s. They comprised as many as 150 men and women who sang in
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1105:(mostly instrumental jams sessions) where jazz-influenced improvisation was developed, were first known as
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might have existed by 1902, some of which denied any African influence on their music. Examples of popular
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also played a vital role in the development of the genre. The word derives from "guarapachanga", itself a
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The fundamental salidor and segundo drum melody of the Havana-style columbia, is an embellishment of six
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conversations carried on between the other two drums (iyá and itótele), in a manner suggestive of rumba.
426:, wooden boxes that preceded the congas. During the 1940s, the genre experienced a mutual influence with
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691:. Slavery was abolished in 1886 in Cuba and first-generation of free black citizens were often called
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involving dance, percussion, and song. It originated in the northern regions of Cuba, mainly in urban
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Cajón Los Muertos: Transculturation and Emergent Tradition in Afro-Cuban Ritual Drumming and Song
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Music from Cuba: Mongo Santamaria, Chocolate Armenteros, and Cuban Musicians in the United States
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Music from Cuba: Mongo Santamaria, Chocolate Armenteros, and Cuban Musicians in the United States
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involvement. The second was a style dedicated to tourists while performed in a theater setting.
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1363:. Columbia incorporates many movements derived from Abakuá and yuka dances, as well as Spanish
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junctures in rumba’s development will often disagree over the critical details of its history.
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588:. According to Larry Crook, the diana is important because it "also contains the first choral
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According to non-etymological sources, rumba could be related to "nkumba" meaning "navel" in
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2513:. The Cuba Reader, Chomsky, Carr & Smorkaloff: Duke University Press. pp. 466–474.
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In the late 1970s guaguancó was incorporated into Cuban popular music in the style known as
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236:(wooden boxes) were used as drums until the early 20th century, when they were replaced by
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Due to its broad etymology, the term rumba historically retained a certain degree of
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Nationalizing Blackness: Afrocubansimo and artistic Revolution in Havana, 1920-1940
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Nationalizing Blackness: Afrocubansimo and artistic Revolution in Havana, 1920-1940
1307:) rhythm of columbia, beaten either with two sticks on a guagua (hollowed piece of
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842:. The first commercial ensemble recordings of rumba were made in the mid 1950s by
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and columbia), as well as their contemporary derivatives and other minor styles.
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Alternatively, in Cuba the term might have originated from a West African or
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Salazar, Max (Feb 1997). "La Descarga Cubana - The Beginning and Its Best".
2000:. Ed. Pedro Perez Sarduy & Jean Stubbs. New York, NY: Ocean Press. p. 31
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2537:. tr. John Turpin III and B.E. Martínez 1980. Oakland, CA: the translators.
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1634:"From Nkumba to Rumba: the Rich Intangible Cultural Heritage of the Congos"
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1268:, columbia originated from the drum patterns and chants of religious Cuban
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Four different timbales bell parts adapted from guaguancó guagua patterns.
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Most ethnomusicologists agree that the roots of rumba can be found in the
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Traditionally performed by poor workers of African descent in streets and
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Central Africa in the Caribbean: Transcending Time, Transforming Cultures
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is similar, and in some instances, identical to columbia quinto phrases.
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2447:. Berkeley and Los Angeles: University of California Press. p. 64.
2373:", available at Youtube and many other video sharing sites, some citing
2336:
1996:
Ortiz, Fernando (1993). "For a Cuban Integration of Whites and Blacks."
1917:
The Clave Matrix; Afro-Cuban Rhythm: Its Principles and African Origins.
1831:. Washington, DC: Smithsonian Center for Latino Initiatives. p. 43.
1218:
1120:
4016:
3898:
3843:
3758:
3746:
3511:
3496:
3166:
3136:
3108:
2634:. Kingston, Jamaica: University of the West Indies Press. p. 260.
1776:
1333:
835:
648:
479:
467:
427:
265:
241:
227:
3181:
3001:
1961:
1375:
moves. In recent decades, women are also beginning to dance columbia.
1021:
494:
411:
108:
3780:
3614:
3567:
3526:
3444:
3253:
3243:
3221:
3141:
3118:
3065:
3060:
931:
508:
Although rumba is played predominantly in binary meter (duple pulse:
459:
390:, two hard wooden sticks that are struck against each other, and the
366:
88:
3991:
3971:
3910:
3694:
2721:
Video clips of Cuban rumba and other Cuban folkloric music and dance
1845:
Arsenio Rodríguez and the Transnational Flows of Latin Popular Music
1569:
1269:
1154:
724:
194:
57:
3893:
3724:
3704:
3689:
3669:
3624:
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3353:
3343:
3306:
3266:
3228:
3070:
2996:
2991:
2953:
2943:
1953:
1903:
La binarización de los ritmos ternarios africanos en América Latina
1660:
1364:
1360:
1317:
1291:
1283:
Abakuá bonkó phrase which is also played by the quinto in Columbia.
1102:
960:
463:
350:
330:
190:
166:
3031:
2804:
419:
3981:
3961:
3328:
3301:
3233:
3206:
2933:
2495:(1999) Inter. J. Poet. “Francisco Aguabella: Sworn to the Drum.”
2350:
1372:
1128:
838:
for SMC Pro-Arte, and in 1948 in Havana by Filiberto Sánchez for
728:
617:
589:
474:
drums to the traditional rumba ensemble in their style, known as
451:
415:
403:
358:
307:
289:
257:
104:
1002:
892:
significant innovation of the late 1980s was the rumba known as
850:, which became extremely popular. Together with Los Muñequitos,
471:
399:
373:
despite not sharing any musical similarities with actual rumba.
3795:
3654:
3609:
3582:
3360:
3348:
3316:
2948:
2845:
2819:
2317:
Latin American Music Review / Revista de Música Latinoamericana
1827:
Arts and Industries Building (Smithsonian Institution) (2000).
1357:
1312:
1308:
839:
810:
613:
387:
354:
323:
253:
186:
170:
96:
2101:. Pittsburgh, PA: University of Pittsburgh Press. p. 92.
1940:
Crook, Larry (1982). "A Musical Analysis of the Cuban Rumba".
1747:. Pittsburgh, PA: University of Pittsburgh Press. p. 54.
1367:, and contemporary expressions of the dance often incorporate
1324:
3986:
3966:
3838:
3775:
3770:
3619:
3396:
3381:
3038:
2963:
2725:
2393:. Jackson, MS: University Press of Mississippi. p. 122.
1466:(2nd ed.). Abingdon, Oxon: Routledge. pp. 114–115.
1137:
1044:
era of the 1940s are Havana-style guaguancó guagua patterns:
935:
609:
455:
391:
248:, Clave y Guaguancó, AfroCuba de Matanzas and Yoruba Andabo.
2716:
Article on Cuban rumba written by Ned Sublette at lameca.org
2206:. Oakland, CA: University of California Press. p. 280.
1525:
Diccionario crítico etimológico castellano e hispánico: Ri-X
1413:
Guarapachanga is an unrelated style of music popularized by
442:, which led to the incorporation of instruments such as the
4001:
1905:(in Spanish). Havana, Cuba: Ediciones Casa de las Americas.
1339:
1226:
Columbia is a fast and energetic rumba, in a triple-pulse (
996:
905:
A review of the 2008 CD by Pedro Martínez and Román Díaz,
78:
1343:
Havana-style Columbia salidor and segundo composite melody
1020:
The contemporary style of lead drum accompaniment for the
857:
369:
that were sung at the end of the show were referred to as
2012:
2010:
2008:
2006:
1978:. Chapter 2: "Cuba". Philadelphia: Temple U. Press. 1995.
1177:
Basic Matanzas-style quinto part for yambú and guaguancó.
608:
Rumba songs consist of two main sections. The first, the
2759:
2371:
Rumba Guarapachangueo, Concept and History, Los Chinitos
1771:
McAuslan, Fiona; Norman, Matthew (2003). "Cuban music".
1567:
Alén Rodríguez, Olavo (2002). "A History of the Congas"
1279:
292:"), a symbol used in compasses. In the 1978 documentary
2444:
Music and Revolution: Cultural Change in Socialist Cuba
2315:
Frías, Johnny (2010). "Review of The Routes of Rumba".
2203:
Music and Revolution: Cultural Change in Socialist Cuba
1719:
2003:
695:, a term commonly found in the lyrics of rumba songs.
498:
Rumba clave in duple-pulse and triple-pulse structures
2915:
2414:
González García, Gilberto Boanerges (July 24, 2008).
2252:
2250:
2230:
Traditional Afro-Cuban Concepts in Contemporary Music
2063:
Cuba and Its Music: From the First Drums to the Mambo
1495:. Bloomington, IN: Indiana University Press. p.
805:
include El Timbre de Oro, Los Roncos (both featuring
230:
drumming are the key components of all rumba styles.
2726:
Video and binaural 3D audio recording of Cuban rumba
2181:(Regino Jiménez and Ilu Aña) Bembe CD 2027-2 (2001).
2035:. Westport, CT: Praeger Publishers. pp. 25–26.
1222:
Rumba columbia performance in Washington, DC (2008).
30:"Rumbón" redirects here. For the radio station, see
2128:(in Spanish). Madrid, Spain: Akal. pp. 68–70.
1661:"El origen de la música cubana. Mitos y realidades"
1523:Corominas, Joan; Pascual, José A. (1983). "Rumbo".
1491:
Rumba: Dance and Social Change in Contemporary Cuba
816:
2745:Ignacio Berroa demonstrate basic songo stick part.
2247:
2148:
2060:
1704:
1488:
1031:
813:, papalote, tonada, and the jiribilla and resedá.
659:brought to the forefront in cultural studies like
349:). These songs were actually in the form of urban
333:. By the end of the 19th century, Cuban peasants (
2738:Guaguancó performed by Los Munequitos De Matanzas
1589:. Westport, CT: Praeger Publishers. p. 147.
1527:(in Spanish). Madrid, Spain: Gredos. p. 97.
963:" coined by composer Juan Rivera Prevot in 1961.
4057:
2535:Los instrumentos de la música folklórica de Cuba
1522:
1256:) structure, and often accompanied the standard
466:, in collaboration with musical artists such as
2413:
1900:
1793:
1726:Linares, María Teresa; Núñez, Faustino (1998).
1436:
314:, a historical region that spanned present-day
2301:Carpentier, Alejo and Alan West-Durán (2000).
2067:. Chicago, IL: Chicago Review Press. pp.
1770:
1264:According to Cuban rumba master and historian
715:, street choirs that derived from the Spanish
2901:
2775:
2750:Guarapachangueo demonstrated by Los Chinitos.
1444:. Havana, Cuba: Editorial Pueblo y Educación.
671:of Havana and Matanzas during the 1880s. The
418:; scraper percussion instruments such as the
4045:Hispanic-influenced music in the Philippines
2658:. Havana, Cuba: Consejo Nacional de Cultura.
2627:
2349:Jottar, Berta. 2008. "The Routes of Rumba."
2090:
2088:
1803:. Petaluma, CA: Sher Music Co. p. 179.
1725:
1463:The Garland Handbook of Latin American Music
1328:Abakuá erikundi and Columbia guagua pattern.
2054:
2052:
1459:
486:, as heard in their song "Conga Yambumba".
2908:
2894:
2782:
2768:
2740:. Arcata Theatre, Arcata, CA 21 July 1992.
2386:
1295:Basic Matanzas-style columbia quinto part.
1009:. The people wish to have fun and ask for
365:at the beginning of the 20th century, the
268:). Its influence in Spain is testified by
45:
2226:
2085:
2024:
2022:
1901:Pérez Fernández, Rolando Antonio (1986).
1455:
1453:
1451:
896:, created by Los Chinitos of Havana, and
3117:
2755:See: Batá-rumba performed by Folkloyuma.
2623:
2621:
2546:Spiro quoted by Peñalosa (2011), p. 183.
2390:The Artistry of Afro-Cuban Batá Drumming
2058:
2049:
1935:
1933:
1896:
1894:
1822:
1820:
1766:
1764:
1711:. Havana, Cuba: Letras Cubanas. p.
1609:
1338:
1323:
1290:
1278:
1217:
1172:
1127:
1119:
1046:
997:Influence on other Afro-Cuban traditions
775:include El Arpa de Oro and La Juventud.
493:
2479:Esteban "Chachá" Vega Bacallao (2001).
2152:(1942). "Musical Instruments of Cuba".
1707:Otra visión de la música popular cubana
966:
858:Post-revolutionary institutionalization
576:and the inherent structure it conveys.
14:
4058:
2508:
2416:"La Guarapachanga, símbolo de cubanía"
2028:
2019:
1841:
1835:
1800:Salsa Guidebook for Piano and Ensemble
1702:
1582:
1563:
1561:
1486:
1448:
661:Cuban Counterpoint: Tobacco and Sugar.
3794:
2889:
2763:
2618:
2440:
2434:
2314:
2199:
2094:
1939:
1930:
1891:
1817:
1761:
1740:
801:time, and incorporated drums. Famous
462:instruments. At the same time, Cuban
3405:
2656:Conjunto Folklórico Nacional de Cuba
2233:. Pacific, MO: Mel Bay. p. 21.
1616:Boletín de la Real Academia Española
1518:
1516:
1460:Olsen, Dale; Sheehy, Daniel (2014).
786:, which comprised mostly men, had a
748:were introduced by Catalan composer
651:culture. This is a process known as
628:
406:, wooden sticks to strike the catá;
2121:
2115:
1658:
1558:
264:" (despite being actually based on
24:
2380:
702:) long before the use of the term
402:or guagua, a wooden cylinder; the
381:
376:
64:dance and drumming, Spanish-based
25:
4087:
2709:
2667:Boggs, Vernon (1992). Salsiology.
1856:. pp. 14, 63, 97, 173, 175.
1548:Valdés, Óscar (director) (1978).
1513:
734:
579:
504:Clave (rhythm) § Rumba clave
341:during their parties (guateques,
27:Music genre originating from Cuba
2568:. M.A. Thesis, Tufts University.
1610:Española, Real Academia (1920).
1124:Matanzas-style guaguancó guagua.
882:
817:Early recognition and recordings
320:Democratic Republic of the Congo
2697:
2688:
2679:
2670:
2661:
2654:Martínez Furé, Rogelio (1963).
2648:
2609:
2600:
2587:
2571:
2558:
2549:
2540:
2527:
2502:
2486:
2473:
2461:
2407:
2363:
2343:
2308:
2295:
2286:
2277:
2268:
2259:
2220:
2193:
2184:
2172:
2142:
2059:Sublette, Ned (2004). "Rumba".
1990:
1981:
1968:
1909:
1870:
1787:
1734:
1730:. Fundación Autor. p. 113.
1696:
1652:
1407:
1032:Influence on contemporary music
538:), triple meter (triple pulse:
201:, as well as the Spanish-based
2731:Cuban Rumba Instrument Builder
2628:Warner-Lewis, Maureen (2003).
2351:http://www.rumbosdelarumba.com
2305:. Transition. 2000.82. p. 207.
1626:
1603:
1576:
1541:
1480:
1430:
719:. In addition, the widespread
77:Late 19th century in northern
13:
1:
2676:Peñalosa (2009), pp. 186-191.
1728:La música entre Cuba y España
1424:
1356:which shares similarities to
655:, an idea that Cuban scholar
2533:Ortíz, Fernando (1950: 125)
2470:BBC documentary film (1985).
2387:Schweitzer, Kenneth (2013).
1659:Ruidiaz, Armando Rodriguez.
1266:Gregorio "El Goyo" Hernández
1181:
279:
260:is commonly referred to as "
7:
2377:3.0 non-commercial license.
1942:Latin American Music Review
1880:. Redway, CA: Bembe Books.
1378:
1213:
10:
4092:
2564:Warden, Nolan (2006: 119)
2227:Rodríguez, Arturo (2011).
1185:
1132:Basic songo stick pattern.
889:Los Muñequitos de Matanzas
848:Los Muñequitos de Matanzas
738:
623:
501:
246:Los Muñequitos de Matanzas
29:
4025:
3934:
3871:
3640:
3560:
3462:
3369:
3290:
3252:
3192:
3159:
3079:
2972:
2924:
2874:
2838:
2797:
2789:
2593:Pérez, Alain. Interview.
2016:Peñalosa (2011), p. xiii.
1703:Acosta, Leonardo (2004).
1144:
727:traditions rooted in the
489:
165:
160:
133:
128:
118:
84:
73:
53:
44:
39:
2555:Peñalosa (2011), p. 183.
2360:(accessed May 27, 2009).
2292:Peñalosa (2011), p. 236.
2029:Gerard, Charley (2001).
1987:Peñalosa (2011), p. 184.
1915:Peñalosa, David (2009).
1876:Peñalosa, David (2011).
1583:Gerard, Charley (2001).
1400:
1164:
434:'s Septeto Nacional and
272:and derivatives such as
2846:Rhumba (ballroom rumba)
2694:Peñalosa (2009), p. 33.
2685:Peñalosa (2011), p. 19.
2615:Peñalosa (2011), p. 10.
2511:Dance and Social Change
2509:Daniel, Yvonne (2003).
2468:What’s Cuba Playing At?
2166:10.1093/mq/XXVIII.2.227
1919:Redway, CA: Bembe Inc.
1854:Temple University Press
1773:The Rough Guide to Cuba
1554:(motion picture). Cuba.
1487:Daniel, Yvonne (1995).
1311:) or on the rim of the
2283:Daniel (1995), p. 100.
1842:García, David (2006).
1684:Cite journal requires
1390:Rumba (disambiguation)
1344:
1329:
1296:
1284:
1223:
1208:
1178:
1133:
1125:
1099:
940:
638:
601:, since it is done in
499:
181:is a secular genre of
4071:Cuban styles of music
2877:Cuban styles of music
2703:Daniel (1995), p. 69.
2606:Daniel (1995), p. 70.
2441:Moore, Robin (2006).
2329:10.1353/lat.2010.0003
2274:Daniel (1995), p. 65.
2265:Daniel (1995), p. 61.
2256:Daniel (1995), p. 59.
2200:Moore, Robin (2006).
2154:The Musical Quarterly
2095:Moore, Robin (1997).
1741:Moore, Robin (1997).
1442:Del canto y el tiempo
1342:
1327:
1294:
1282:
1221:
1195:
1176:
1131:
1123:
1050:
915:
633:
497:
458:, and the removal of
316:Republic of the Congo
2916:Music genres in the
2497:Drum Magazine Online
2493:Aguabella, Francisco
2420:Colibrí Azul de Cuba
2190:Daniel (1995), p. 19
967:Legacy and influence
3879:Afro-Peruvian music
3202:Afro-Peruvian music
2579:Latin Beat Magazine
1417:in the early 1960s.
930:(wooden boxes) and
907:The Routes of Rumba
832:Carlos Vidal Bolado
337:) began to perform
85:Typical instruments
3785:Charanga-vallenata
3217:Son de los Diablos
2356:2016-10-07 at the
2150:Courlander, Harold
2122:Roy, Maya (2003).
1976:Caribbean currents
1345:
1330:
1297:
1285:
1224:
1179:
1134:
1126:
1100:
803:coros de guaguancó
784:coros de guaguancó
750:Josep Anselm Clavé
713:coros de guaguancó
500:
363:Cuban bufo theatre
347:fiestas patronales
32:Rumbón (Sirius XM)
4053:
4052:
3867:
3866:
3458:
3457:
3155:
3154:
2883:
2882:
2078:978-1-55652-516-2
1534:978-84-249-1362-5
629:Syncretic origins
478:. More recently,
436:Arsenio Rodríguez
256:, and in Africa,
176:
175:
54:Stylistic origins
16:(Redirected from
4083:
3947:Canción melódica
3792:
3791:
3561:Traditional folk
3403:
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3194:Peruvian coastal
3177:Paraguayan polka
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828:Cuban Revolution
800:
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766:
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693:negros de nación
685:Mongo Santamaría
675:, also known as
664:of the nation."
653:transculturation
642:
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430:, especially by
361:. Similarly, in
345:, parrandas and
312:Kingdom of Kongo
119:Derivative forms
74:Cultural origins
49:
37:
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21:
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3904:Afro-Cuban jazz
3889:Bomba del Chota
3863:
3790:
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3556:
3454:
3450:Orquesta típica
3440:Uruguayan tango
3415:Argentine tango
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2830:Guarapachangueo
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2481:Roots of Rhythm
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2358:Wayback Machine
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1910:
1899:
1892:
1875:
1871:
1864:
1840:
1836:
1825:
1818:
1811:
1795:Mauleón, Rebeca
1792:
1788:
1769:
1762:
1755:
1739:
1735:
1724:
1720:
1701:
1697:
1685:
1683:
1674:
1673:
1666:
1664:
1657:
1653:
1643:
1641:
1640:. 25 March 2022
1632:
1631:
1627:
1608:
1604:
1597:
1581:
1577:
1566:
1559:
1547:
1546:
1542:
1535:
1521:
1514:
1507:
1485:
1481:
1474:
1458:
1449:
1438:León, Argeliers
1435:
1431:
1427:
1422:
1421:
1412:
1408:
1403:
1381:
1274:bonkó enchemiyá
1251:
1246:
1245:
1244:
1243:
1242:
1236:
1231:
1230:
1229:
1228:
1227:
1216:
1190:
1184:
1167:
1147:
1092:
1089:
1088:
1080:
1077:
1076:
1068:
1065:
1064:
1056:
1053:
1052:
1034:
999:
983:Afro-Cuban jazz
969:
911:guarapachangueo
894:guarapachangueo
885:
860:
819:
807:Ignacio Piñeiro
796:
791:
790:
789:
788:
787:
780:coros the clave
762:
757:
756:
755:
754:
753:
743:
737:
687:were raised in
644:
640:
631:
626:
582:
563:
558:
557:
556:
555:
554:
548:
543:
542:
541:
540:
539:
533:
528:
527:
526:
525:
524:
518:
513:
512:
511:
510:
509:
506:
492:
432:Ignacio Piñeiro
384:
382:Instrumentation
379:
377:Characteristics
282:
262:Congolese rumba
207:. According to
161:Regional scenes
156:
148:guarapachangueo
35:
28:
23:
22:
15:
12:
11:
5:
4089:
4079:
4078:
4073:
4068:
4051:
4050:
4048:
4047:
4042:
4041:
4040:
4029:
4027:
4023:
4022:
4020:
4019:
4014:
4009:
4004:
3999:
3994:
3989:
3984:
3979:
3974:
3969:
3964:
3959:
3954:
3949:
3944:
3938:
3936:
3932:
3931:
3929:
3928:
3926:Tropical music
3923:
3918:
3913:
3908:
3907:
3906:
3896:
3891:
3886:
3881:
3875:
3873:
3869:
3868:
3865:
3864:
3862:
3861:
3856:
3851:
3846:
3841:
3836:
3831:
3826:
3821:
3816:
3811:
3806:
3800:
3798:
3789:
3788:
3778:
3773:
3768:
3767:
3766:
3756:
3755:
3754:
3749:
3739:
3738:
3737:
3727:
3722:
3717:
3712:
3707:
3702:
3697:
3692:
3687:
3682:
3677:
3672:
3667:
3662:
3657:
3652:
3646:
3644:
3638:
3637:
3635:
3634:
3633:
3632:
3627:
3622:
3612:
3607:
3606:
3605:
3600:
3595:
3585:
3580:
3575:
3570:
3564:
3562:
3558:
3557:
3555:
3554:
3549:
3544:
3539:
3534:
3529:
3524:
3519:
3514:
3509:
3504:
3499:
3494:
3489:
3484:
3479:
3474:
3468:
3466:
3460:
3459:
3456:
3455:
3453:
3452:
3447:
3442:
3437:
3432:
3427:
3422:
3417:
3411:
3409:
3400:
3399:
3394:
3389:
3387:Música cebolla
3384:
3379:
3373:
3371:
3367:
3366:
3364:
3363:
3358:
3357:
3356:
3351:
3341:
3336:
3331:
3326:
3325:
3324:
3319:
3309:
3304:
3298:
3296:
3288:
3287:
3285:
3284:
3279:
3274:
3269:
3264:
3258:
3256:
3250:
3249:
3247:
3246:
3241:
3236:
3231:
3226:
3225:
3224:
3219:
3214:
3209:
3198:
3196:
3190:
3189:
3187:
3186:
3185:
3184:
3174:
3169:
3163:
3161:
3157:
3156:
3153:
3152:
3150:
3149:
3144:
3139:
3134:
3129:
3123:
3121:
3112:
3111:
3106:
3101:
3096:
3091:
3085:
3083:
3077:
3076:
3074:
3073:
3068:
3063:
3058:
3053:
3048:
3045:Canary Islands
3041:
3036:
3035:
3034:
3029:
3024:
3022:Rumba flamenca
3019:
3014:
3009:
3004:
2994:
2989:
2984:
2978:
2976:
2970:
2969:
2967:
2966:
2961:
2956:
2951:
2946:
2941:
2936:
2930:
2928:
2922:
2921:
2913:
2912:
2905:
2898:
2890:
2881:
2880:
2875:
2872:
2871:
2869:
2868:
2863:
2858:
2856:Rumba flamenca
2853:
2851:Galician rumba
2848:
2842:
2840:
2839:Other "rumbas"
2836:
2835:
2833:
2832:
2827:
2822:
2817:
2812:
2807:
2801:
2799:
2795:
2794:
2787:
2786:
2779:
2772:
2764:
2758:
2757:
2752:
2747:
2742:
2733:
2728:
2723:
2718:
2711:
2710:External links
2708:
2706:
2705:
2696:
2687:
2678:
2669:
2660:
2647:
2640:
2617:
2608:
2599:
2586:
2570:
2557:
2548:
2539:
2526:
2519:
2501:
2485:
2472:
2460:
2453:
2433:
2406:
2399:
2379:
2362:
2342:
2323:(1): 139–143.
2307:
2294:
2285:
2276:
2267:
2258:
2246:
2239:
2219:
2212:
2192:
2183:
2179:Sacred Rhythms
2171:
2141:
2134:
2114:
2107:
2084:
2077:
2048:
2041:
2018:
2002:
1989:
1980:
1967:
1954:10.2307/780245
1929:
1927:. pp. 185-187.
1908:
1890:
1869:
1862:
1834:
1816:
1809:
1786:
1783:. p. 532.
1760:
1753:
1733:
1718:
1695:
1686:|journal=
1651:
1625:
1618:(in Spanish).
1602:
1595:
1575:
1557:
1540:
1533:
1512:
1505:
1479:
1472:
1447:
1428:
1426:
1423:
1420:
1419:
1405:
1404:
1402:
1399:
1398:
1397:
1392:
1387:
1385:Clave (rhythm)
1380:
1377:
1247:
1232:
1215:
1212:
1186:Main article:
1183:
1180:
1166:
1163:
1146:
1143:
1033:
1030:
998:
995:
979:ballroom rumba
968:
965:
947:and his group
887:In the 1980s,
884:
881:
859:
856:
818:
815:
792:
773:coros de clave
769:coros de clave
758:
746:Coros de clave
741:Coros de clave
739:Main article:
736:
735:Coros de clave
733:
709:coros de clave
657:Fernando Ortiz
641:David Peñalosa
632:
630:
627:
625:
622:
581:
580:Song structure
578:
559:
544:
529:
514:
491:
488:
484:Vocal Sampling
383:
380:
378:
375:
301:Bantu language
286:Joan Corominas
281:
278:
270:rumba flamenca
209:Argeliers León
204:coros de clave
174:
173:
163:
162:
158:
157:
155:
154:
149:
146:
141:
138:
134:
131:
130:
126:
125:
123:Rumba flamenca
120:
116:
115:
86:
82:
81:
75:
71:
70:
67:coros de clave
55:
51:
50:
42:
41:
26:
9:
6:
4:
3:
2:
4088:
4077:
4076:Dance in Cuba
4074:
4072:
4069:
4067:
4064:
4063:
4061:
4046:
4043:
4039:
4036:
4035:
4034:
4031:
4030:
4028:
4024:
4018:
4015:
4013:
4010:
4008:
4007:Spanish opera
4005:
4003:
4000:
3998:
3997:Punto guajiro
3995:
3993:
3990:
3988:
3985:
3983:
3980:
3978:
3975:
3973:
3970:
3968:
3965:
3963:
3960:
3958:
3955:
3953:
3950:
3948:
3945:
3943:
3940:
3939:
3937:
3933:
3927:
3924:
3922:
3919:
3917:
3914:
3912:
3909:
3905:
3902:
3901:
3900:
3897:
3895:
3892:
3890:
3887:
3885:
3882:
3880:
3877:
3876:
3874:
3870:
3860:
3857:
3855:
3852:
3850:
3847:
3845:
3842:
3840:
3837:
3835:
3832:
3830:
3827:
3825:
3822:
3820:
3817:
3815:
3812:
3810:
3807:
3805:
3802:
3801:
3799:
3797:
3793:
3786:
3782:
3779:
3777:
3774:
3772:
3769:
3765:
3762:
3761:
3760:
3757:
3753:
3750:
3748:
3745:
3744:
3743:
3740:
3736:
3733:
3732:
3731:
3728:
3726:
3723:
3721:
3718:
3716:
3713:
3711:
3708:
3706:
3703:
3701:
3698:
3696:
3693:
3691:
3688:
3686:
3683:
3681:
3678:
3676:
3673:
3671:
3668:
3666:
3663:
3661:
3658:
3656:
3653:
3651:
3648:
3647:
3645:
3643:
3639:
3631:
3628:
3626:
3623:
3621:
3618:
3617:
3616:
3613:
3611:
3608:
3604:
3601:
3599:
3596:
3594:
3591:
3590:
3589:
3586:
3584:
3581:
3579:
3576:
3574:
3573:Gaita zuliana
3571:
3569:
3566:
3565:
3563:
3559:
3553:
3550:
3548:
3545:
3543:
3540:
3538:
3535:
3533:
3530:
3528:
3525:
3523:
3520:
3518:
3515:
3513:
3510:
3508:
3505:
3503:
3500:
3498:
3495:
3493:
3490:
3488:
3485:
3483:
3480:
3478:
3475:
3473:
3470:
3469:
3467:
3465:
3461:
3451:
3448:
3446:
3443:
3441:
3438:
3436:
3433:
3431:
3428:
3426:
3423:
3421:
3418:
3416:
3413:
3412:
3410:
3408:
3404:
3398:
3395:
3393:
3390:
3388:
3385:
3383:
3380:
3378:
3375:
3374:
3372:
3370:Southern Cone
3368:
3362:
3359:
3355:
3352:
3350:
3347:
3346:
3345:
3342:
3340:
3337:
3335:
3332:
3330:
3327:
3323:
3320:
3318:
3315:
3314:
3313:
3310:
3308:
3305:
3303:
3300:
3299:
3297:
3295:
3289:
3283:
3280:
3278:
3277:Nueva canción
3275:
3273:
3270:
3268:
3265:
3263:
3260:
3259:
3257:
3255:
3251:
3245:
3242:
3240:
3237:
3235:
3232:
3230:
3227:
3223:
3220:
3218:
3215:
3213:
3210:
3208:
3205:
3204:
3203:
3200:
3199:
3197:
3195:
3191:
3183:
3180:
3179:
3178:
3175:
3173:
3170:
3168:
3165:
3164:
3162:
3158:
3148:
3145:
3143:
3140:
3138:
3135:
3133:
3130:
3128:
3125:
3124:
3122:
3120:
3116:
3110:
3107:
3105:
3102:
3100:
3097:
3095:
3092:
3090:
3087:
3086:
3084:
3082:
3078:
3072:
3069:
3067:
3064:
3062:
3059:
3057:
3054:
3052:
3049:
3046:
3042:
3040:
3037:
3033:
3030:
3028:
3025:
3023:
3020:
3018:
3017:Flamenco jazz
3015:
3013:
3010:
3008:
3005:
3003:
3000:
2999:
2998:
2995:
2993:
2990:
2988:
2985:
2983:
2982:Catalan rumba
2980:
2979:
2977:
2975:
2974:Spaniard folk
2971:
2965:
2962:
2960:
2957:
2955:
2952:
2950:
2947:
2945:
2942:
2940:
2937:
2935:
2932:
2931:
2929:
2927:
2923:
2919:
2918:Hispanosphere
2911:
2906:
2904:
2899:
2897:
2892:
2891:
2888:
2878:
2873:
2867:
2864:
2862:
2861:Catalan rumba
2859:
2857:
2854:
2852:
2849:
2847:
2844:
2843:
2841:
2837:
2831:
2828:
2826:
2823:
2821:
2818:
2816:
2813:
2811:
2808:
2806:
2803:
2802:
2800:
2796:
2792:
2785:
2780:
2778:
2773:
2771:
2766:
2765:
2762:
2756:
2753:
2751:
2748:
2746:
2743:
2741:
2739:
2734:
2732:
2729:
2727:
2724:
2722:
2719:
2717:
2714:
2713:
2700:
2691:
2682:
2673:
2664:
2657:
2651:
2643:
2641:9789766401184
2637:
2633:
2632:
2624:
2622:
2612:
2603:
2596:
2590:
2583:
2580:
2574:
2567:
2561:
2552:
2543:
2536:
2530:
2522:
2516:
2512:
2505:
2498:
2494:
2489:
2482:
2476:
2469:
2464:
2456:
2454:9780520247109
2450:
2446:
2445:
2437:
2421:
2417:
2410:
2402:
2400:9781617036705
2396:
2392:
2391:
2383:
2376:
2372:
2366:
2359:
2355:
2352:
2346:
2338:
2334:
2330:
2326:
2322:
2318:
2311:
2304:
2303:Music in Cuba
2298:
2289:
2280:
2271:
2262:
2253:
2251:
2242:
2240:9781610658881
2236:
2232:
2231:
2223:
2215:
2213:9780520247109
2209:
2205:
2204:
2196:
2187:
2180:
2175:
2167:
2163:
2159:
2155:
2151:
2145:
2137:
2135:9788446012344
2131:
2127:
2126:
2118:
2110:
2108:9780822971856
2104:
2100:
2099:
2091:
2089:
2080:
2074:
2070:
2065:
2064:
2055:
2053:
2044:
2042:9780275966829
2038:
2034:
2033:
2025:
2023:
2013:
2011:
2009:
2007:
1999:
1993:
1984:
1977:
1971:
1963:
1959:
1955:
1951:
1948:(1): 92–123.
1947:
1943:
1936:
1934:
1926:
1925:1-886502-80-3
1922:
1918:
1912:
1904:
1897:
1895:
1887:
1886:1-4537-1313-1
1883:
1879:
1873:
1865:
1863:9781592133871
1859:
1855:
1851:
1847:
1846:
1838:
1830:
1823:
1821:
1812:
1810:9781457101410
1806:
1802:
1801:
1796:
1790:
1782:
1778:
1774:
1767:
1765:
1756:
1754:9780822971856
1750:
1746:
1745:
1737:
1729:
1722:
1714:
1709:
1708:
1699:
1691:
1678:
1662:
1655:
1639:
1635:
1629:
1621:
1617:
1613:
1606:
1598:
1596:9780275966829
1592:
1588:
1587:
1579:
1572:
1571:
1564:
1562:
1553:
1552:
1544:
1536:
1530:
1526:
1519:
1517:
1508:
1506:9780253209481
1502:
1498:
1493:
1492:
1483:
1475:
1473:9781135900083
1469:
1465:
1464:
1456:
1454:
1452:
1443:
1439:
1433:
1429:
1416:
1410:
1406:
1396:
1395:Rumberas film
1393:
1391:
1388:
1386:
1383:
1382:
1376:
1374:
1370:
1366:
1362:
1359:
1355:
1354:juego de maní
1349:
1341:
1337:
1335:
1326:
1322:
1320:
1319:
1314:
1310:
1306:
1302:
1293:
1289:
1281:
1277:
1275:
1271:
1267:
1262:
1259:
1250:
1235:
1220:
1211:
1207:
1205:
1201:
1194:
1189:
1175:
1171:
1162:
1160:
1156:
1152:
1142:
1139:
1136:Contemporary
1130:
1122:
1118:
1116:
1111:
1108:
1104:
1095:
1083:
1071:
1059:
1049:
1045:
1043:
1039:
1029:
1026:
1023:
1018:
1014:
1012:
1008:
1004:
994:
990:
988:
984:
980:
975:
964:
962:
958:
954:
950:
949:Yoruba Andabo
946:
945:Pancho Quinto
939:
937:
933:
929:
926:. Using both
925:
921:
920:Alberto Zayas
914:
912:
908:
903:
901:
900:
895:
890:
883:Modernization
880:
876:
872:
868:
864:
855:
853:
849:
845:
844:Alberto Zayas
841:
837:
833:
829:
823:
814:
812:
808:
804:
795:
785:
781:
776:
774:
770:
761:
751:
747:
742:
732:
730:
726:
722:
718:
714:
710:
705:
701:
696:
694:
690:
686:
682:
678:
674:
670:
665:
662:
658:
654:
650:
643:
637:
621:
619:
615:
611:
606:
604:
600:
595:
591:
587:
577:
575:
571:
570:guide pattern
562:
547:
532:
517:
505:
496:
487:
485:
481:
477:
473:
469:
465:
461:
457:
453:
449:
445:
441:
437:
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429:
425:
422:; bells, and
421:
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368:
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360:
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336:
332:
327:
325:
321:
317:
313:
309:
304:
302:
297:
295:
291:
287:
284:According to
277:
275:
274:Catalan rumba
271:
267:
263:
259:
255:
249:
247:
243:
239:
235:
234:
229:
225:
220:
218:
214:
213:rumba complex
210:
206:
205:
200:
196:
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180:
172:
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153:
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110:
106:
102:
98:
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90:
87:
83:
80:
76:
72:
69:
68:
63:
59:
56:
52:
48:
43:
38:
33:
19:
4012:Spanish jazz
3935:Other genres
3729:
3537:Puerto Rican
2790:
2737:
2699:
2690:
2681:
2672:
2663:
2655:
2650:
2630:
2611:
2602:
2594:
2589:
2581:
2578:
2573:
2565:
2560:
2551:
2542:
2534:
2529:
2510:
2504:
2496:
2488:
2480:
2475:
2467:
2463:
2443:
2436:
2424:. Retrieved
2422:(in Spanish)
2419:
2409:
2389:
2382:
2365:
2345:
2320:
2316:
2310:
2302:
2297:
2288:
2279:
2270:
2261:
2229:
2222:
2202:
2195:
2186:
2178:
2174:
2157:
2153:
2144:
2124:
2117:
2097:
2062:
2031:
1997:
1992:
1983:
1975:
1970:
1945:
1941:
1916:
1911:
1902:
1878:Rumba Quinto
1877:
1872:
1850:Philadelphia
1844:
1837:
1828:
1799:
1789:
1781:Rough Guides
1772:
1743:
1736:
1727:
1721:
1706:
1698:
1677:cite journal
1665:. Retrieved
1654:
1642:. Retrieved
1637:
1628:
1619:
1615:
1612:"Rumbantela"
1605:
1585:
1578:
1570:AfroCuba Web
1568:
1550:
1543:
1524:
1490:
1482:
1462:
1441:
1432:
1409:
1369:breakdancing
1350:
1346:
1331:
1316:
1304:
1300:
1299:The guagua (
1298:
1286:
1273:
1263:
1258:bell pattern
1248:
1233:
1225:
1209:
1196:
1191:
1168:
1150:
1148:
1135:
1112:
1106:
1101:
1035:
1027:
1019:
1015:
1010:
1006:
1000:
991:
981:("rhumba"),
973:
970:
941:
916:
913:as follows:
910:
909:, describes
906:
904:
897:
893:
886:
877:
873:
869:
865:
861:
824:
820:
802:
793:
783:
782:evolved the
779:
777:
772:
768:
759:
745:
744:
716:
712:
708:
703:
699:
697:
692:
688:
676:
672:
668:
666:
660:
645:
639:
634:
607:
602:
598:
593:
585:
583:
560:
545:
530:
515:
507:
410:such as the
385:
370:
346:
338:
334:
328:
305:
298:
293:
283:
250:
237:
231:
228:polyrhythmic
223:
221:
212:
202:
178:
177:
65:
4033:Latin music
3957:Contradanza
3849:Tecnocumbia
3824:New Chilean
3809:Bullerengue
3665:Cha-cha-cha
3598:jalisciense
3588:Mexican Son
3472:Alternative
3435:Nuevo tango
3334:Duranguense
3282:Nueva trova
3127:Alternative
3081:Latin urban
2939:Carnavalito
1622:(VII): 305.
1334:cross-beats
953:portmanteau
852:Los Papines
448:double bass
371:rumba final
242:conga drums
183:Cuban music
4060:Categories
4017:Villancico
3899:Latin jazz
3872:Afro-Latin
3829:Panamanian
3759:Son cubano
3552:Venezuelan
3512:Latin rock
3507:Ecuadorian
3167:Chamarrita
3160:Litoraleña
3147:Panamanian
3137:Moombahton
3043:Isa (from
2825:Batá-rumba
2798:Sub-genres
2520:0822331977
2160:(2): 238.
1888:. p. xxii.
1777:London, UK
1667:August 16,
1425:References
1159:batá-rumba
1011:arrumbados
932:tumbadoras
899:batá-rumba
836:Chano Pozo
700:barracones
677:cuarterías
649:Afro-Cuban
502:See also:
480:a cappella
476:batá-rumba
468:Chano Pozo
428:son cubano
266:son cubano
238:tumbadoras
152:batá-rumba
89:Tumbadoras
4038:subgenres
3977:Pasacalle
3952:Christian
3942:Aguinaldo
3814:Colombian
3804:Argentine
3781:Vallenato
3752:romántica
3735:Guaguancó
3615:Zamacueca
3568:Chacarera
3547:Uruguayan
3527:Nueva ola
3502:Dominican
3492:Colombian
3477:Argentine
3445:Bandoneon
3267:Colombian
3254:Latin pop
3244:Zamacueca
3222:Toro Mata
3142:Neoperreo
3119:Reggaeton
3066:Tajaraste
3061:Pasodoble
3056:Malagueña
2815:Guaguancó
2595:Timba.com
1358:Brazilian
1188:Guaguancó
1182:Guaguancó
1103:Descargas
778:From the
464:big bands
460:idiophone
367:guarachas
351:guarachas
280:Etymology
217:guaguancó
144:guaguancó
129:Subgenres
3894:Candombe
3834:Peruvian
3725:Pachanga
3720:Méringue
3715:Merengue
3705:Guaracha
3690:Cuarteto
3680:Charanga
3670:Champeta
3642:Tropical
3625:Marinera
3593:huasteco
3532:Peruvian
3430:Neotango
3377:Candombe
3354:Ranchera
3344:Mariachi
3307:Conjunto
3292:Regional
3229:Marinera
3172:Guarania
3132:Bachatón
3071:Zarzuela
3012:Cantiñas
3007:Bulerías
2997:Flamenco
2992:Fandango
2954:Morenada
2944:Diablada
2810:Columbia
2426:June 24,
2354:Archived
2337:40800960
1998:AfroCuba
1797:(2005).
1551:La rumba
1440:(1974).
1379:See also
1365:flamenco
1361:capoeira
1318:erikundi
1214:Columbia
1107:rumbitas
974:rumberos
961:pachanga
717:orfeones
454:and the
440:conjunto
414:and the
343:changüís
339:rumbitas
335:guajiros
331:polysemy
294:La rumba
191:Matanzas
167:Matanzas
140:columbia
4026:Related
3982:Pasillo
3962:Criolla
3916:Milonga
3859:Cachaca
3854:Villera
3819:Mexican
3764:montuno
3700:Guajira
3675:Changüí
3660:Calypso
3650:Bachata
3603:jarocho
3542:Spanish
3522:Mexican
3487:Chilean
3482:Chicano
3420:Milonga
3392:Milonga
3329:Grupera
3312:Norteño
3302:Corrido
3294:Mexican
3272:Mexican
3234:Tondero
3207:Festejo
3182:Chamamé
3104:R&B
3089:Hip hop
3002:Alboreá
2934:Bambuco
2597:(2000).
1573:. p. 3.
1373:hip hop
1301:cáscara
1151:solares
1022:chekeré
959:" and "
957:guarapo
928:cajones
729:Calabar
689:solares
681:Malanga
673:solares
669:solares
624:History
618:montuno
603:décimas
599:decimar
590:refrain
572:called
452:trumpet
424:cajones
416:maracas
412:chekeré
408:shakers
404:palitos
394:drums:
359:zapateo
308:Kikongo
290:rhombus
258:soukous
233:Cajones
224:solares
113:cajones
109:chekeré
105:palitos
3992:Pregón
3972:Décima
3921:Tambor
3911:Mapalé
3796:Cumbia
3695:Danzón
3655:Bolero
3610:Tonada
3583:Joropo
3361:Trival
3349:Jarabe
3322:Tejano
3317:Nortec
3262:Ballad
3099:Reggae
2949:Huayno
2926:Andean
2820:Tahona
2638:
2517:
2499:. Web.
2483:. DVD.
2451:
2397:
2335:
2237:
2210:
2132:
2105:
2075:
2071:–272.
2039:
1962:780245
1960:
1923:
1884:
1860:
1807:
1751:
1644:15 May
1638:UNESCO
1593:
1531:
1503:
1470:
1313:congas
1309:bamboo
1305:palito
1270:Abakuá
1204:makuta
1155:Abakuá
1145:Styles
1057:Play 1
1007:toques
936:congas
840:Panart
811:tahona
725:Abakuá
614:claves
490:Rhythm
450:, the
446:, the
396:quinto
388:claves
355:tonada
324:Angola
318:, the
254:rhumba
195:Abakuá
187:Havana
171:Havana
101:guagua
97:claves
93:quinto
58:Abakuá
4066:Rumba
3987:Plena
3967:Danza
3884:Bomba
3839:Porro
3776:Trova
3771:Timba
3742:Salsa
3730:Rumba
3710:Mambo
3685:Conga
3630:Zamba
3620:Cueca
3517:Metal
3497:Cuban
3407:Tango
3397:Murga
3382:Cueca
3339:Banda
3212:Landó
3094:House
3039:Folia
3032:Soleá
3027:Saeta
2987:Copla
2964:Tinku
2805:Yambú
2791:Rumba
2736:See:
2333:JSTOR
1958:JSTOR
1401:Notes
1165:Yambú
1138:timba
1115:songo
1042:mambo
987:salsa
924:clave
704:rumba
610:canto
594:diana
586:diana
574:clave
456:piano
420:güiro
392:conga
179:Rumba
137:yambú
40:Rumba
18:Yambú
4002:Seis
3747:dura
3578:Gato
3464:Rock
3425:Vals
3239:Vals
3109:Trap
3051:Jota
2959:Saya
2636:ISBN
2584:(9).
2515:ISBN
2449:ISBN
2428:2015
2395:ISBN
2235:ISBN
2208:ISBN
2130:ISBN
2103:ISBN
2073:ISBN
2037:ISBN
1921:ISBN
1882:ISBN
1858:ISBN
1805:ISBN
1749:ISBN
1690:help
1669:2016
1663:: 55
1646:2024
1591:ISBN
1529:ISBN
1501:ISBN
1468:ISBN
1371:and
1202:and
1200:yuka
1003:batá
985:and
955:of "
834:and
721:yuka
711:and
472:batá
444:tres
400:catá
357:and
322:and
199:yuka
197:and
189:and
79:Cuba
62:yuka
60:and
3844:Rap
2325:doi
2162:doi
2069:257
1950:doi
1620:VII
1303:or
1038:son
683:to
438:'s
4062::
2620:^
2418:.
2331:.
2321:31
2319:.
2249:^
2158:28
2156:.
2087:^
2051:^
2021:^
2005:^
1956:.
1944:.
1932:^
1893:^
1852::
1848:.
1819:^
1779::
1763:^
1713:58
1681::
1679:}}
1675:{{
1636:.
1614:.
1560:^
1515:^
1499:.
1497:18
1450:^
1241:,
1087:,
1075:,
1063:,
989:.
620:.
553:,
523:,
326:.
276:.
169:,
111:,
107:,
103:,
99:,
95:,
91:,
3787:)
3783:(
3047:)
2909:e
2902:t
2895:v
2783:e
2776:t
2769:v
2644:.
2582:7
2523:.
2457:.
2430:.
2403:.
2369:"
2339:.
2327::
2243:.
2216:.
2168:.
2164::
2138:.
2111:.
2081:.
2045:.
1964:.
1952::
1946:3
1866:.
1813:.
1757:.
1715:.
1692:)
1688:(
1671:.
1648:.
1599:.
1537:.
1509:.
1476:.
1249:8
1234:8
1093:4
1081:3
1069:2
934:(
794:4
760:8
561:4
546:8
531:4
516:4
240:(
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20:)
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