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Coros de clave

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752: 617:, some choral groups were founded during the 19th century that organized competitive activities, and in some occasions were visited by local authorities and neighbors that gave them money and presents. Those choral societies usually were named after their neighborhoods, and in some occasions they counted with one hundred or more members. Most probable of their chanting aimed to distract local authorities from investigating the real purpose of their gatherings, which was to celebrate ritual activities related to their original African religions. 746: 597:
in times of sickness and death, held masses for deceased members, collected funds to buy nation-brethren out of slavery, held regular dances and diversions on Sundays and feast days, and sponsored religious masses, processions and dancing carnival groups (now called comparsas) around the annual cycle of Catholic festival days."
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At the cabildos in the town of Trinidad some choral groups existed since mid-19th century that performed the so-called tonadas trinitarias. There are some references that by 1860, the tonadas trinitarias were interpreted during the local festivities by choirs from different neighborhoods, which used
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During the 19th century, the Cuban government only allowed black people, slaves or free, to cultivate their cultural traditions within the boundaries of certain mutual aid societies, which were founded during the 16th century. According to David H. Brown, those societies, called cabildos, "provided
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became popular in Cuba between the 1880s and the 1910s. They comprised as many as 150 men and women who sang in 6/8 time with European harmonies and instruments. Songs began with a female solo singer followed by call-and-response choral singing. As many as 60
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Usually a soloist started a song by singing a nonlexical melody and also improvised variations of the themes sung by the choir. A participant called "censor" was dedicated to supervise the language utilized in the songs.
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The origin and development of the coros de clave is linked not only to the local cabildos, but also to the traditions imported by immigrants from northern Spain, in particular the similarly named
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which grew popular in northern Spain in the mid-19th century, and their popularization in the island was linked to the emancipation of African slaves in 1886. The common instrumentation of the
753: 637:(French-style choirs) made up of working-class people in Barcelona. Similar choral traditions spread throughout the north of Spain, including Galicia, where the movement was called 784:, and particularly its rhythm, gave rise to a popular song genre called clave, which most probably served as the original prototype for the creation of the 305: 300: 254: 490: 950: 390: 541: 764:
The accompaniment of the choirs frequently included a guitar and the percussion was executed over the sound box of an American
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to gather together to compete while they paraded through the streets. Also within the cabildos of certain neighborhoods from
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from which the strings were removed, due to the fact that African drums performance was strictly forbidden in Cuban cities.
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Díaz Ayala, Cristóbal: Discografía de la Música Cubana. Editorial Corripio C. por A., República Dominicana, 1994, p. 122.
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genre. Both genres, the clave and the criolla, became very popular within the Cuban vernacular theater repertoire.
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Urfé, Odilio (1977). "Presencia africana en la música y la danza cubanas". In Moreno Fraginals, Manuel (ed.).
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rhythm, and consists in the practice of superimposing a binary rhythmic pulse over a ternary one, as follows:
690:, the latter as director), and Paso Franco. Some scholars such as Argeliers León nonetheless argue that the 667:
might have existed by 1902, some of which denied any African influence on their music. Examples of popular
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genre. Some rumba groups such as Clave y Guaguancó and Grupo Afrocuba de Matanzas carried part of the
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Frías, Johnny: Notes to the CD Tonadas Trinitarias. Conjunto Folklórico de Trinidad. EGREM LD – 4383.
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Sin clave y bongó no hay son: música afrocubana y confluencias musicales de Colombia y Cuba
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Nationalizing Blackness: Afrocubansimo and artistic Revolution in Havana, 1920-1940
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share their name with the percussion instrument used as accompaniment, the Cuban
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Orovio, Helio: Cuban music from A to Z. Tumi Music Ltd. Bath, U.K., 2004, p. 60.
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Orovio, Helio: Cuban music from A to Z. Tumi Music Ltd. Bath, U.K., 2004, p. 54.
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Sublette, Ned: Cuba and its music. Chicago Review Press, Inc., 2004, p. 264.
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were popular choral groups that emerged at the end of the 19th century in
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include El Arpa de Oro, La Juventud, La Generación and Flor del Día.
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Bloomsbury Encyclopedia of Popular Music of the World, Volume 9
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and other Cuban cities. Their style was influenced by the
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Music and Revolution: Cultural Change in Socialist Cuba
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Cuba and Its Music: From the First Drums to the Mambo
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include El Timbre de Oro, Los Roncos (both featuring
1038:(in Spanish). Madrid, Spain: Akal. pp. 68–70. 927: 1102: 977: 934:. Chicago, IL: Chicago Review Press. pp.  738:constitutes the most essential element of the 638: 535: 836:. London, UK: Bloomsbury. pp. 223–225. 823: 821: 819: 817: 1096:https://www.youtube.com/watch?v=AZ_2SuwWAs4 1090:https://www.youtube.com/watch?v=i8pjq4uGb9Q 991: 989: 827: 921: 919: 917: 713: 542: 528: 832:. In Shepherd, John; Horn, David (eds.). 814: 698:evolved independently of each other. The 986: 925: 744: 914: 710:repertoire into the late 20th century. 633:). Starting in 1845, Clavé established 1103: 1088:Coro de Clave – Marcha la Moralidad: 995: 856: 1094:Clave – Como brillan las estrellas: 948: 1031: 1025: 13: 579:used as a percussion instrument), 14: 1122: 1082: 647:, upon introduction in Cuba, the 348:Nationalistic and patriotic songs 978:Betancur Álvarez, Fabio (1999). 1070: 1061: 1052: 1016: 926:Sublette, Ned (2004). "Rumba". 971: 942: 899: 890: 877: 850: 775: 620: 1: 828:Bodenheimer, Rebecca (2014). 808: 591: 583:, guitar, harp and jug bass. 730:(also characteristic of the 651:lost their accent, becoming 391:Aruba and the Dutch Antilles 7: 791: 10: 1127: 586: 780:The musical style of the 491:St Vincent and Grenadines 952:África en América Latina 629:(after Catalan composer 905:Veitia, Héctor (1974). 883:Brown, David H (2003). 714:Musical characteristics 761: 639: 996:Moore, Robin (1997). 857:Moore, Robin (2006). 748: 323:Media and performance 959:on 13 February 2017 908:Tonadas Trinitarias 501:Trinidad and Tobago 386:Antigua and Barbuda 1032:Roy, Maya (2003). 885:Santería Enthroned 762: 749:Vertical Hemiola. 708:coros de guaguancó 700:coros de guaguancó 684:coros de guaguancó 680:coros de guaguancó 631:Josep Anselm Clavé 481:St Kitts and Nevis 431:Dominican Republic 696:coros de guaguacó 552: 551: 368: 367: 343: 342: 318: 317: 283:Traditional music 1118: 1077: 1074: 1068: 1065: 1059: 1056: 1050: 1049: 1029: 1023: 1020: 1014: 1013: 993: 984: 983: 975: 969: 968: 966: 964: 946: 940: 939: 933: 923: 912: 903: 897: 894: 888: 881: 875: 874: 854: 848: 847: 830:"Coros de clave" 825: 760: 759: 758: 756: 734:). 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Index

Music of Cuba
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Bakosó
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filin
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Cha-cha-chá
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Conga
Contradanza
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Cubatón
Danzón
Descarga
Guajira
Guaracha
Hip hop
Mambo
Mozambique
Nueva trova
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Pregón
Punto guajiro
Rock
Rumba
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