360:
519:, Vritra is depicted to be a devotee of Vishnu. In the Srimad Bhagavatam, when the vajra-armed Indra and the devas battle against Vritra and his asuras, the Vritra proclaims that were he to fall in battle, he would be blessed, since the vajra was imbued with the power of Vishnu and Dadhichi. During the single combat between Indra and Vritra, the former drops his vajra when he is struck on the cheek. Even as the devas gasp, Vritra merely advises him to pick up his weapon, since life and death are the same for him, as he believes that they are all instruments of Vishnu. Indra marvels at the asura's devotion to the preserver deity. When the king of the devas succeeds in slicing both of his opponent's arms, the latter swallows him whole, along with
489:
and his eyes were piercing like the midday sun. He appeared unconquerable as if holding the three worlds on the points of his blazing trident. Dancing and shouting with a loud voice, he made the entire surface of the earth tremble as if from an earthquake. As he yawned, again and again, he seemed to be trying to swallow the whole sky with his mouth, which was as deep as a cave. He seemed to be licking up all the stars in the sky with his tongue and eating the entire universe with his long, sharp teeth. Seeing this gigantic demon, everyone, in great fear, ran here and there in all directions.
242:
1148:
467:(sages) brokered a truce, with Indra swearing that he would not attack Vritra with anything made of metal, wood or stone, nor anything that was dry or wet, or during the day or the night. Indra used the foam (which Vishnu had entered to ensure victory) from the waves of the ocean to kill him at twilight.
488:
SB 6.9.13-17: Like arrows released in the four directions, the demon's body grew, day after day. Tall and blackish, he appeared like a burnt hill and was as lustrous as a bright array of clouds in the evening. The hair on the demon's body and his beard and moustache were the colour of melted copper,
406:
Vritra broke Indra's two jaws during the battle, but was then thrown down by Indra and, in falling, crushed the fortresses that had already been shattered. For this feat, Indra became known as "Vṛtrahan" (lit. "Slayer of Vritra" and also as "slayer of the first-born of dragons"). Vritra's mother,
503:
for help. He told them that Vritra could not be destroyed by ordinary means, revealing that only a weapon made from the bones of a sage could slay him. When the deities revealed their doubts about the likelihood of any ascetic donating his body, Vishnu directed them to approach the rishi
508:. When approached by the deities, Dadhichi gladly gave up his bones for the cause of the good, stating that it would be better for his bones to help them attain victory than to rot in the ground. The devas collected the bones and Indra crafted the
438:
Hymn 18 of
Mandala IV provides the most elaborate account of the Vedic version. The verses describe the events and circumstances leading up to the battle between Indra and Vritra, the battle itself, and the outcome of the battle.
481:
SB 6.9.11: After
Visvarupa was killed, his father, Tvashta, performed ritualistic ceremonies to kill Indra. He offered oblations in the sacrificial fire, saying, "O enemy of Indra, flourish to kill your enemy without delay."
485:
SB 6.9.12: Thereafter, from the southern side of the sacrificial fire known as
Anvaharya came a fearful personality who looked like the destroyer of the entire creation at the end of the millennium.
499:– duty – to do good unto others and turned to violence, battling with the devas. Eventually, he gained the upper hand, and the devas were frightened of his evil might. Led by Indra, they approached
492:
SB 6.9.18: That very fearful demon, who was actually the son of
Tvashta, covered all the planetary systems by dint of austerity. Therefore, he was named Vritra, or one who covers everything.
399:) for Indra, and Vishnu, when asked to do so by Indra, made space for the battle by taking the three great strides, for which Vishnu became famous, and was later adapted in his legend of
495:
Vritra became the head of the asuras (portrayed as inherently malicious here, as opposed to the Vedic version, in which they may be benevolent or malevolent). He renounced his
463:. Vritra won the battle and swallowed Indra, but the other deities forced him to vomit Indra out. The battle continued and Indra was eventually forced to flee. Vishnu and the
375:
of the world captive until he was killed by Indra, who destroyed all the 99 fortresses of Vritra (although the fortresses are sometimes attributed to
994:
102:
431:– were coaxed by Indra into aiding him in the fight against Vritra, whereas before they had been on the side of Vritra (whom they called "
1852:
967:
634:
523:. Protected by Vishnu, Indra cuts open the belly of Vritra and escapes, finally beheading him with the vajra. Vritra ascends to
987:
833:
741:
478:(devotee) of Vishnu who was slain only due to his failure to live piously and without aggression. This story runs thus:
359:
1510:
954:
936:
644:
289:
271:
980:
419:, was then attacked and defeated by Indra with his thunderbolt. In one of the versions of the story, three devas –
823:
267:
512:
from them. When they engaged Vritra again, the battle lasted for 360 days before Vritra breathed his last.
313:
1331:
306:
753:
1451:
1287:
252:
1877:
1746:
263:
256:
968:
https://web.archive.org/web/20070104221418/http://members.cox.net/apamnapat/entities/Vritra.html
666:. Publication Division, Ministry of Information and Broadcasting, Government of India. p.
305:
literally means "cover, obstacle", in reference of him holding back the waters. It stems from
1857:
1503:
667:
82:
1458:
1266:
8:
1867:
1381:
1136:
191:
123:
551:
1872:
719:
694:
1761:
1708:
1660:
1319:
950:
932:
829:
761:
661:
640:
412:
212:
182:
150:
145:
114:
730:
708:
680:
1862:
1847:
1590:
1496:
1251:
892:
868:
864:
599:
471:
92:
531:
1736:
1731:
1718:
1598:
1477:
1206:
1191:
1015:
880:
852:
848:
742:
The birth of Indra and slaying of Vritra according to
Vamadeva mandala - RV 4.018
584:
217:
162:
63:
1842:
1105:
563:
335:
1836:
1442:
1003:
765:
636:
Hindu World: An
Encyclopedic Survey of Hinduism. In Two Volumes. Volume I A-L
1726:
1703:
604:
578:
448:
424:
408:
384:
1147:
972:
530:
According to the
Puranas, the terrible anthropomorphic personification of
216:). He appears as a human-like serpent blocking the course of the Rigvedic
202:
134:
1821:
1789:
1741:
1435:
1410:
1351:
1125:
1007:
594:
589:
516:
452:
343:
334:), literally "(one who) slays obstacles". Functionally, he is related to
326:
905:
1809:
1784:
1779:
1625:
1580:
1417:
1346:
1060:
547:
396:
379:) before liberating the imprisoned rivers. The combat began soon after
372:
363:
Indra kills
Vritrasura (story from the Rig Veda, featured in Bhagavata)
1814:
1756:
1575:
1570:
1565:
1560:
1555:
1550:
1545:
1540:
1535:
1405:
1336:
1226:
1169:
1085:
524:
241:
1794:
1472:
1428:
1400:
1370:
1356:
1276:
1236:
1221:
1080:
1023:
614:
520:
505:
460:
392:
388:
368:
154:
786:
1804:
1670:
1640:
1635:
1613:
1527:
1519:
1422:
1395:
1256:
1231:
1211:
1179:
1174:
1164:
1090:
1070:
1065:
1055:
1050:
810:
535:
456:
376:
321:
158:
57:
1751:
609:
320:"to cover, to obstruct". The Indo-Iranian word is also found in
1665:
1650:
1645:
1630:
1366:
1361:
1326:
1314:
1304:
1271:
1261:
1196:
1115:
1095:
1033:
1028:
573:
500:
496:
475:
432:
420:
416:
400:
339:
1771:
1693:
1680:
1655:
1618:
1608:
1390:
1309:
1241:
1201:
1186:
1110:
1075:
1038:
568:
509:
464:
380:
225:
221:
174:
170:
166:
39:
1799:
1698:
1603:
1341:
1281:
1246:
1216:
1156:
1130:
1120:
1100:
1045:
428:
197:
129:
1488:
534:
chased Indra and forced him into hiding for his sin, and
704:
702:
690:
688:
699:
685:
459:
to avenge the killing of his son by Indra, known as
920:
Vedic
Sarasvati and the Dawn of Indian Civilization
922:(42 ed.). Memoir Geological Society of India.
550:, Vritra is alluded to when the Buddha addresses
455:, Vritra was an asura created by the artisan god
1834:
391:'s house to empower him before facing Vritra.
1504:
988:
169:. As a danava, he belongs to the race of the
917:
383:was born, and he consumed a large volume of
1002:
945:Ganguli, Kisari (1883-96, reprinted 1975).
270:. Unsourced material may be challenged and
1511:
1497:
995:
981:
290:Learn how and when to remove this message
161:, and is an adversary of the king of the
926:
660:Gopal, Madan (1990). K.S. Gautam (ed.).
358:
447:As told in the narration given to King
1835:
822:Swami, Bodhasarananda (2 March 2016).
157:. He serves as the personification of
1492:
976:
821:
787:"Srimad Bhagavatam Canto 6 Chapter 9"
659:
211:
144:
268:adding citations to reliable sources
235:
13:
1853:Characters in the Bhagavata Purana
14:
1889:
961:
411:, who was also the mother of the
1146:
240:
931:. Lawrence Verry Incorporated.
898:
886:
874:
858:
842:
815:
804:
779:
538:was invited to take his place.
746:
735:
724:
713:
674:
653:
627:
173:. Vritra is also known in the
1:
620:
349:
532:Brāhmanahatya (Brahmanicide)
231:
7:
1518:
825:Stories from the Bhagavatam
639:. Routledge. 9 April 2019.
557:
554:with the title "Vatrabhū."
541:
395:fashioned the thunderbolt (
203:
135:
10:
1894:
918:Radhakrishna, B.P (1999).
442:
30:Personification of drought
1770:
1717:
1679:
1589:
1526:
1468:
1379:
1297:
1155:
1144:
1014:
731:Rig-Veda 1.124 (Sanskrit)
681:Rig-Veda 1.154 (Sanskrit)
186:
118:
98:
88:
78:
73:
50:
45:
35:
28:
23:
1452:Yoga Sutras of Patanjali
927:Griffith, Ralph (1896).
720:Rig-Veda 1.124 (English)
354:
79:Indo-European equivalent
709:Rig-Veda 1.32(Sanskrit)
695:Rig-Veda 1.32 (English)
474:recognizes Vritra as a
209:Sanskrit pronunciation:
142:Sanskrit pronunciation:
663:India through the ages
364:
224:with his newly-forged
811:Srimad Bhagavatam 6:9
461:Triśiras or Viśvarūpa
362:
128:'enveloper',
929:Hymns of the Rigveda
264:improve this section
828:. Advaita Ashrama.
760:. 15 October 2019.
342:of Greek myth, and
314:Proto-Indo-European
99:Okinawan equivalent
89:Japanese equivalent
581:(Vritra's brother)
371:, Vritra kept the
365:
307:Proto-Indo-Iranian
220:, and is slain by
146:[ʋr̩.ˈtrɐ]
1830:
1829:
1486:
1485:
835:978-81-7505-814-9
472:Srimad Bhagavatam
367:According to the
300:
299:
292:
195:
127:
108:
107:
16:Asura in Hinduism
1885:
1513:
1506:
1499:
1490:
1489:
1150:
997:
990:
983:
974:
973:
942:
923:
910:
909:
902:
896:
893:Mahabharata 5.11
890:
884:
881:Mahabharata 5.11
878:
872:
869:Mahabharata 5.10
862:
856:
853:Mahabharata 5.10
846:
840:
839:
819:
813:
808:
802:
801:
799:
797:
783:
777:
776:
774:
772:
750:
744:
739:
733:
728:
722:
717:
711:
706:
697:
692:
683:
678:
672:
671:
657:
651:
650:
631:
600:Yamata no Orochi
527:upon his death.
346:of Slavic myth.
295:
288:
284:
281:
275:
244:
236:
215:
210:
206:
196:'snake'
190:
188:
148:
143:
138:
122:
120:
93:Yamata-no-Orochi
21:
20:
1893:
1892:
1888:
1887:
1886:
1884:
1883:
1882:
1833:
1832:
1831:
1826:
1766:
1713:
1675:
1585:
1522:
1517:
1487:
1482:
1478:Hindu mythology
1464:
1375:
1293:
1151:
1142:
1010:
1001:
964:
947:The Mahabharata
939:
914:
913:
904:
903:
899:
891:
887:
879:
875:
865:Mahabharata 5.9
863:
859:
849:Mahabharata 5.9
847:
843:
836:
820:
816:
809:
805:
795:
793:
785:
784:
780:
770:
768:
752:
751:
747:
740:
736:
729:
725:
718:
714:
707:
700:
693:
686:
679:
675:
658:
654:
647:
633:
632:
628:
623:
585:Vedic mythology
560:
544:
445:
357:
352:
338:of Norse myth,
296:
285:
279:
276:
261:
245:
234:
208:
141:
69:
31:
17:
12:
11:
5:
1891:
1881:
1880:
1878:Killed deities
1875:
1870:
1865:
1860:
1855:
1850:
1845:
1828:
1827:
1825:
1824:
1819:
1818:
1817:
1812:
1807:
1802:
1797:
1792:
1787:
1776:
1774:
1768:
1767:
1765:
1764:
1759:
1754:
1749:
1744:
1739:
1734:
1729:
1723:
1721:
1715:
1714:
1712:
1711:
1706:
1701:
1696:
1691:
1685:
1683:
1677:
1676:
1674:
1673:
1668:
1663:
1658:
1653:
1648:
1643:
1638:
1633:
1628:
1623:
1622:
1621:
1616:
1611:
1606:
1595:
1593:
1587:
1586:
1584:
1583:
1578:
1573:
1568:
1563:
1558:
1553:
1548:
1543:
1538:
1532:
1530:
1524:
1523:
1516:
1515:
1508:
1501:
1493:
1484:
1483:
1481:
1480:
1475:
1469:
1466:
1465:
1463:
1462:
1455:
1448:
1447:
1446:
1432:
1425:
1420:
1415:
1414:
1413:
1408:
1403:
1398:
1387:
1385:
1377:
1376:
1374:
1373:
1364:
1359:
1354:
1349:
1344:
1339:
1334:
1329:
1324:
1323:
1322:
1317:
1307:
1301:
1299:
1295:
1294:
1292:
1291:
1284:
1279:
1274:
1269:
1264:
1259:
1254:
1249:
1244:
1239:
1234:
1229:
1224:
1219:
1214:
1209:
1204:
1199:
1194:
1189:
1184:
1183:
1182:
1177:
1172:
1161:
1159:
1153:
1152:
1145:
1143:
1141:
1140:
1133:
1128:
1123:
1118:
1113:
1108:
1103:
1098:
1093:
1088:
1083:
1078:
1073:
1068:
1063:
1058:
1053:
1048:
1043:
1042:
1041:
1036:
1031:
1020:
1018:
1012:
1011:
1000:
999:
992:
985:
977:
971:
970:
963:
962:External links
960:
959:
958:
943:
937:
924:
912:
911:
897:
885:
873:
857:
841:
834:
814:
803:
778:
745:
734:
723:
712:
698:
684:
673:
652:
645:
625:
624:
622:
619:
618:
617:
612:
607:
602:
597:
592:
587:
582:
576:
571:
566:
559:
556:
543:
540:
444:
441:
356:
353:
351:
348:
298:
297:
248:
246:
239:
233:
230:
213:[ɐ.hi]
106:
105:
100:
96:
95:
90:
86:
85:
80:
76:
75:
71:
70:
68:
67:
61:
54:
52:
48:
47:
43:
42:
37:
33:
32:
29:
26:
25:
15:
9:
6:
4:
3:
2:
1890:
1879:
1876:
1874:
1871:
1869:
1866:
1864:
1861:
1859:
1856:
1854:
1851:
1849:
1846:
1844:
1841:
1840:
1838:
1823:
1820:
1816:
1813:
1811:
1808:
1806:
1803:
1801:
1798:
1796:
1793:
1791:
1788:
1786:
1783:
1782:
1781:
1778:
1777:
1775:
1773:
1769:
1763:
1760:
1758:
1755:
1753:
1750:
1748:
1745:
1743:
1740:
1738:
1735:
1733:
1730:
1728:
1725:
1724:
1722:
1720:
1716:
1710:
1707:
1705:
1702:
1700:
1697:
1695:
1692:
1690:
1687:
1686:
1684:
1682:
1678:
1672:
1669:
1667:
1664:
1662:
1659:
1657:
1654:
1652:
1649:
1647:
1644:
1642:
1639:
1637:
1634:
1632:
1629:
1627:
1624:
1620:
1617:
1615:
1612:
1610:
1607:
1605:
1602:
1601:
1600:
1597:
1596:
1594:
1592:
1588:
1582:
1579:
1577:
1574:
1572:
1569:
1567:
1564:
1562:
1559:
1557:
1554:
1552:
1549:
1547:
1544:
1542:
1539:
1537:
1534:
1533:
1531:
1529:
1525:
1521:
1514:
1509:
1507:
1502:
1500:
1495:
1494:
1491:
1479:
1476:
1474:
1471:
1470:
1467:
1461:
1460:
1456:
1454:
1453:
1449:
1445:
1444:
1443:Bhagavad Gita
1440:
1439:
1438:
1437:
1433:
1431:
1430:
1426:
1424:
1421:
1419:
1416:
1412:
1409:
1407:
1404:
1402:
1399:
1397:
1394:
1393:
1392:
1389:
1388:
1386:
1383:
1378:
1372:
1368:
1365:
1363:
1360:
1358:
1355:
1353:
1350:
1348:
1345:
1343:
1340:
1338:
1335:
1333:
1330:
1328:
1325:
1321:
1318:
1316:
1313:
1312:
1311:
1308:
1306:
1303:
1302:
1300:
1298:Other deities
1296:
1290:
1289:
1285:
1283:
1280:
1278:
1275:
1273:
1270:
1268:
1265:
1263:
1260:
1258:
1255:
1253:
1250:
1248:
1245:
1243:
1240:
1238:
1235:
1233:
1230:
1228:
1225:
1223:
1220:
1218:
1215:
1213:
1210:
1208:
1205:
1203:
1200:
1198:
1195:
1193:
1190:
1188:
1185:
1181:
1178:
1176:
1173:
1171:
1168:
1167:
1166:
1163:
1162:
1160:
1158:
1154:
1149:
1139:
1138:
1134:
1132:
1129:
1127:
1124:
1122:
1119:
1117:
1114:
1112:
1109:
1107:
1104:
1102:
1099:
1097:
1094:
1092:
1089:
1087:
1084:
1082:
1079:
1077:
1074:
1072:
1069:
1067:
1064:
1062:
1059:
1057:
1054:
1052:
1049:
1047:
1044:
1040:
1037:
1035:
1032:
1030:
1027:
1026:
1025:
1022:
1021:
1019:
1017:
1013:
1009:
1005:
1004:Hindu deities
998:
993:
991:
986:
984:
979:
978:
975:
969:
966:
965:
956:
955:0-89684-429-3
952:
948:
944:
940:
938:0-8426-0592-4
934:
930:
925:
921:
916:
915:
907:
901:
894:
889:
882:
877:
870:
866:
861:
854:
850:
845:
837:
831:
827:
826:
818:
812:
807:
792:
788:
782:
767:
763:
759:
755:
749:
743:
738:
732:
727:
721:
716:
710:
705:
703:
696:
691:
689:
682:
677:
669:
665:
664:
656:
648:
646:9780429624650
642:
638:
637:
630:
626:
616:
613:
611:
608:
606:
603:
601:
598:
596:
593:
591:
588:
586:
583:
580:
577:
575:
572:
570:
567:
565:
562:
561:
555:
553:
549:
539:
537:
533:
528:
526:
522:
518:
513:
511:
507:
502:
498:
493:
490:
486:
483:
479:
477:
473:
468:
466:
462:
458:
454:
450:
440:
436:
434:
430:
426:
422:
418:
414:
410:
404:
402:
398:
394:
390:
386:
382:
378:
374:
370:
361:
347:
345:
341:
337:
333:
329:
328:
323:
319:
315:
311:
308:
304:
294:
291:
283:
273:
269:
265:
259:
258:
254:
249:This section
247:
243:
238:
237:
229:
227:
223:
219:
214:
207:
205:
199:
193:
184:
180:
176:
172:
168:
164:
160:
156:
152:
147:
139:
137:
131:
125:
116:
112:
104:
101:
97:
94:
91:
87:
84:
81:
77:
72:
65:
62:
59:
56:
55:
53:
49:
44:
41:
38:
34:
27:
22:
19:
1858:Drought gods
1727:Sapta Sindhu
1688:
1457:
1450:
1441:
1434:
1427:
1352:Gramadevatas
1286:
1135:
946:
928:
919:
900:
888:
876:
860:
844:
824:
817:
806:
794:. Retrieved
791:vedabase.net
790:
781:
769:. Retrieved
757:
754:"True grace"
748:
737:
726:
715:
676:
662:
655:
635:
629:
605:Yato-no-kami
545:
529:
514:
494:
491:
487:
484:
480:
469:
449:Yudhishthira
446:
437:
405:
366:
331:
325:
317:
309:
302:
301:
286:
277:
262:Please help
250:
201:
178:
133:
110:
109:
103:Yara Muruchi
18:
1822:Dirghatamas
1790:Vishvamitra
1762:Drishadvati
1436:Mahabharata
1347:Kuladevatas
1126:Vishvakarma
796:14 December
771:14 December
595:Verethragna
564:Jörmungandr
517:Vaishnavism
453:Mahabharata
336:Jörmungandr
312:, from the
74:Equivalents
36:Affiliation
1868:Snake gods
1837:Categories
1810:Bharadvaja
1785:Gritsamada
1780:Saptarishi
1626:Visvedevas
1418:Upanishads
1337:Gandharvas
1061:Dattatreya
895:(Sanskrit)
883:(English).
871:(Sanskrit)
855:(English).
621:References
548:Pali Canon
510:Vajrayudha
397:Vajrayudha
350:Literature
327:vərəθraγna
1873:Evil gods
1815:Vasishtha
1757:Yavyavati
1737:Sarasvati
1732:Nadistuti
1357:Rakshasas
1227:Mahavidya
1170:Saraswati
1157:Goddesses
1086:Kartikeya
766:0971-751X
758:The Hindu
525:Vaikuntha
332:vṛtraghná
280:July 2024
251:does not
232:Etymology
83:H₂n̥gʷʰis
46:Genealogy
1795:Vamadeva
1528:Mandalas
1473:Hinduism
1429:Ramayana
1371:Yakshini
1277:Shashthi
1237:Matrikas
1222:Mahadevi
1024:Trimurti
906:"SN 2.3"
615:Mahoraga
558:See also
542:Buddhism
521:Airavata
506:Dadhichi
457:Tvashtri
415:race of
393:Tvashtri
389:Tvashtri
369:Rig Veda
310:*wr̥trás
183:Sanskrit
155:Hinduism
115:Sanskrit
66:(mother)
60:(father)
1863:Rigveda
1848:Danavas
1805:Angiras
1709:Danavas
1671:Aryaman
1641:Tvashtr
1636:Ashvins
1591:Deities
1520:Rigveda
1423:Puranas
1411:Atharva
1380:Texts (
1367:Yakshas
1362:Vahanas
1332:Dikpāla
1305:Apsaras
1257:Rukmini
1232:Matangi
1180:Parvati
1175:Lakshmi
1165:Tridevi
1091:Krishna
1071:Hanuman
1066:Ganesha
1056:Chandra
1051:Ashvins
546:In the
536:Nahusha
451:in the
443:Puranas
377:Sambara
330:(Vedic
322:Avestan
272:removed
257:sources
194:
159:drought
149:) is a
126:
58:Tvashtr
51:Parents
1772:Rishis
1747:Sarayu
1742:Sindhu
1719:Rivers
1689:Vritra
1681:Asuras
1666:Varuna
1651:Pushan
1646:Ribhus
1631:Maruts
1327:Devata
1320:Danava
1315:Daitya
1310:Asuras
1272:Shakti
1262:Sanjna
1252:Rohini
1212:Shachi
1197:Chhaya
1116:Varuna
1106:Shasta
1096:Kubera
1034:Vishnu
1029:Brahma
953:
935:
832:
764:
643:
574:Typhon
501:Vishnu
497:dharma
476:bhakta
465:rishis
433:Father
427:, and
421:Varuna
417:asuras
413:danava
401:Vamana
373:waters
340:Typhon
303:Vritra
218:rivers
171:asuras
151:danava
111:Vritra
24:Vritra
1843:Asura
1699:Dasas
1694:Susna
1661:Mitra
1656:Rudra
1619:Ushas
1609:Indra
1599:Devas
1406:Yajur
1391:Vedas
1242:Radha
1207:Ganga
1202:Durga
1192:Bhumi
1187:Aditi
1111:Surya
1076:Indra
1039:Shiva
1008:texts
590:Veles
569:Susna
552:Śakra
381:Indra
355:Vedas
344:Veles
318:*wer-
316:root
226:vajra
222:Indra
175:Vedas
167:Indra
163:devas
136:Vṛtrá
119:वृत्र
40:Asura
1800:Atri
1752:Rasā
1704:Danu
1614:Soma
1604:Agni
1459:more
1401:Sama
1382:list
1342:Gana
1288:more
1282:Sita
1267:Sati
1247:Rati
1217:Kali
1137:more
1131:Yama
1121:Vayu
1101:Rama
1081:Kama
1046:Agni
1016:Gods
1006:and
951:ISBN
933:ISBN
867:and
851:and
830:ISBN
798:2019
773:2019
762:ISSN
641:ISBN
610:Nāga
579:Vala
470:The
435:").
429:Agni
425:Soma
409:Danu
385:Soma
255:any
253:cite
198:IAST
192:lit.
130:IAST
124:lit.
64:Danu
1396:Rig
515:In
387:at
324:as
266:by
204:ahi
187:अहि
179:Ahi
177:as
153:in
1839::
1581:10
1369:/
949:.
789:.
756:.
701:^
687:^
668:63
423:,
403:.
228:.
200::
189:,
185::
165:,
140:,
132::
121:,
117::
1576:9
1571:8
1566:7
1561:6
1556:5
1551:4
1546:3
1541:2
1536:1
1512:e
1505:t
1498:v
1384:)
996:e
989:t
982:v
957:.
941:.
908:.
838:.
800:.
775:.
670:.
649:.
293:)
287:(
282:)
278:(
274:.
260:.
181:(
113:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
