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Vision of Ezra

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297: 165:. When arriving in hell, a soul approaches Esdras and says your coming here has granted us some respite. From there he is taken to the fourth underworld where the sinners are shown hanging by their eyelashes. The righteous he sees in heaven are portrayed as passing through a vast scene of flames and 169:
lions, unharmed. The wicked are also seen to be in heaven, but are quickly ripped apart by vicious dogs, and burnt in the fire. Ezra is told by a nearby angel that the crimes of the wicked were that "they denied the Lord, and sinned with women on the Lord’s Day".
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The date of the original authorship of the work is unclear, with a range as wide as the 2nd to the 10th centuries. The general mood and
367: 221: 372: 357: 19: 362: 331: 262: 254: 83:
of the work fit with Christian apocryphal works of the 3rd and 4th centuries for the best guess scholars have taken.
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The text survives in seven Latin manuscripts which date from the eleventh to the thirteenth centuries.
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Vision of Ezra (Fourth to Seventh Century A.D.). A New Translation and Introduction
217: 135: 145:, an earlier Apocalypse, and portrays God as answering the prayer of Ezra to have 278: 93: 308: 63: 44: 32: 351: 174: 138:, Stiftsbibliothek, Codex 134 Klein-Maria-Zell, fols. 109-10 (13th century). 72:, the work is clearly Christian, and features several apostles being seen in 304: 296: 222:
10.4324/9781315055817-19/vision-ezra-visio-beati-esdrae-eileen-gardiner
128: 121: 48: 40: 142: 76:. However, the text is significantly shorter than the Apocalypse. 146: 131:, Stiftsbibliothek, Codex 310.F.8, fols. 208-9 (13th century); 154: 73: 58:, date to the 11th century AD, although textual peculiarities 150: 117:, Stiftsbibliothek, Codex 714, fols. 139-41 (12th century); 55: 124:, Stiftsbibliothek, Codex 145, fols. 70-70 (13th century); 249:, Garden City, NY: Doubleday & Company Inc., Volume 2, 162: 107: 51: 161:, Ezra walks down three floors or 72 steps and is shown 183:
that the beggar died, and was carried by the angels
185:, and in Jesus' reference to the immortal worm in 54:. The earliest surviving manuscripts, composed in 233: 231: 349: 228: 39:, "Vision of the Blessed Ezra") is an ancient 332: 191:in hell, the worms that eat them do not die 339: 325: 209: 62:that the text was originally written in 350: 210:Gardiner, Eileen (November 11, 1993). 303:This article about a book related to 291: 141:The text has a strong dependence on 265:(Vol. 2). Here cited vol. 1 p. 582. 213:Medieval Visions of Heaven and Hell 106:- Bibliothek des Priestseminars in 13: 96:3838 fols. 59-61 (12th century); 14: 384: 272: 247:The Old Testament Pseudoepigrapha 237:J. R. Mueller and G. A. Robbins, 110:, MS AI/6 (Hs 1, 11th century); 295: 18:For similarly titled works, see 368:1st-millennium Christian texts 203: 1: 196: 373:Christian studies book stubs 358:Old Testament pseudepigrapha 311:. You can help Knowledge by 7: 103:, Codex 11, fols. 273-73; 10: 389: 290: 281:at earlyjewishwritings.com 17: 363:Texts attributed to Ezra 69:Greek Apocalypse of Ezra 177:verses can be found in 36: 243:James H. Charlesworth 149:by sending him seven 285:English translation 45:purportedly written 37:Visio Beati Esdrae 20:Apocalypse of Ezra 320: 319: 380: 341: 334: 327: 299: 292: 266: 235: 226: 225: 207: 159:Vision of Esdras 60:strongly suggest 47:by the biblical 388: 387: 383: 382: 381: 379: 378: 377: 348: 347: 346: 345: 275: 270: 269: 236: 229: 208: 204: 199: 157:. In the Latin 94:Vatican Library 23: 12: 11: 5: 386: 376: 375: 370: 365: 360: 344: 343: 336: 329: 321: 318: 317: 300: 289: 288: 287:at holypig.com 282: 279:Vision of Ezra 274: 273:External links 271: 268: 267: 227: 201: 200: 198: 195: 167:fire-breathing 115:Klosterneuburg 28:Vision of Ezra 9: 6: 4: 3: 2: 385: 374: 371: 369: 366: 364: 361: 359: 356: 355: 353: 342: 337: 335: 330: 328: 323: 322: 316: 314: 310: 306: 301: 298: 294: 293: 286: 283: 280: 277: 276: 264: 263:0-385-18813-7 260: 256: 255:0-385-09630-5 252: 248: 244: 240: 234: 232: 223: 219: 216:. Routledge. 215: 214: 206: 202: 194: 192: 188: 184: 180: 176: 175:New Testament 171: 168: 164: 160: 156: 152: 148: 144: 139: 137: 132: 130: 125: 123: 118: 116: 111: 109: 104: 102: 101:Heiligenkreuz 97: 95: 90: 87: 84: 82: 77: 75: 71: 70: 65: 61: 57: 53: 50: 46: 42: 38: 34: 30: 29: 21: 16: 313:expanding it 305:Christianity 302: 246: 238: 212: 205: 190: 187:Mark 9:47–48 182: 172: 158: 153:to show him 140: 133: 126: 119: 112: 105: 98: 91: 88: 85: 80: 78: 67: 27: 26: 24: 15: 173:Comparable 89:They are: 66:. Like the 352:Categories 257:(Vol. 1), 197:References 179:Luke 16:22 136:Lilienfeld 122:Lilienfeld 41:apocryphal 81:zeitgeist 245:(1985), 143:2 Esdras 147:courage 261:  253:  155:heaven 151:angels 74:heaven 49:scribe 307:is a 241:, in 64:Greek 56:Latin 43:text 33:Latin 309:stub 259:ISBN 251:ISBN 163:hell 129:Melk 108:Linz 52:Ezra 25:The 218:doi 354:: 230:^ 193:. 189:: 181:: 134:- 127:- 120:- 113:- 99:- 92:- 35:: 340:e 333:t 326:v 315:. 224:. 220:: 31:( 22:.

Index

Apocalypse of Ezra
Latin
apocryphal
purportedly written
scribe
Ezra
Latin
strongly suggest
Greek
Greek Apocalypse of Ezra
heaven
Vatican Library
Heiligenkreuz
Linz
Klosterneuburg
Lilienfeld
Melk
Lilienfeld
2 Esdras
courage
angels
heaven
hell
fire-breathing
New Testament
Luke 16:22
Mark 9:47–48
Medieval Visions of Heaven and Hell
doi
10.4324/9781315055817-19/vision-ezra-visio-beati-esdrae-eileen-gardiner

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