716:" or "free and unlimited workings." This omnipotence permeates the physical world and its laws, for example, the God of Tenrikyo is the cause of natural disasters such as rainstorms and earthquakes (Ofudesaki VI:91), and of events in one's personal life, such as dreams and diseases (Ofudesaki VIII:58). However the physical laws of the world can be superseded at times in order to produce miracles, which suggests that God's power is not purely mechanical or rigid.
51:
1751:
1741:
1440:
1432:
401:
362:
for Tenri-O-no-Mikoto are 天理, where 天 refers to heaven or divinity, and 理 refers to reason or knowledge, thus "Tenri" (天理) refers to divine or heavenly knowledge, and in a sense adds a divine nature to truth itself whereas "天理" also means "natural law" or its pseudonym, "divine law." The
English name
745:
who acts as an idealized parent. Just as parents conceive and raise their children, God took part in the conception of human beings and continues to be involved in their upbringing. God moves, plans, acts, and expresses emotions such as love and regret in order to guide human beings toward greater
732:
by asserting that there is nothing that God does not know (Ofudesaki VIII:11, XVI:42) and that God scrutinizes the hearts of all people (VIII:52–3, XVII:29). With this omniscience, God gives appropriate returns to each individual depending on how close his or her mind is in accordance with God's
645:, showed followers several ways by which they could receive God's healing power. At first, Miki administered the grant of safe childbirth, where she would lay her hands and breathe on the hands of pregnant women and would assure them of easy delivery if they relied on God. Later, Miki taught a
667:
to those who had visited her residence, which she said would protect her followers from disease and decay. However, Miki asserted that, for God's healing to be effective, the participants must have full faith in God and the desire to purify their hearts (Ofudesaki X:20–24, XII:91–94).
797:
The immanent providence of God in
Tenrikyo is distinguished into ten aspects, each endowed with a sacred name, a function in the human body, and a function in the world. These aspects are represented by dancers in the portion of Tenrikyo's
758:
time and space and rejects systematic classification. Because of this quality, God has the ability to become finite and limited so that God's teachings could be understood by human beings, i.e. through the life and writings of
688:, the universe is referred to as the "body of God" (Ofudesaki III:40, 135). In Tenrikyo's doctrine, God's providence over the universe explained as the "ten aspects of God's complete providence" (十全の守護
388:, parent). This progression of understanding is a key teaching of Tenrikyo, where it is accepted that everything must proceed "step by step" — by small stages of understanding instead of by great
578:) in the initial revelation. In early attempts to obtain religious sanctions from the Yoshida Administrative Office of Shinto and a Shingon Buddhist temple, the name of God was recorded as
556:
The historical sources written during
Nakayama Miki's lifetime and in the years following her death suggest a number of other appellations of God. In Nakayama Shinnosuke's
443:
notion of God, as it could be applied to any object that possessed divine power or inspired awe, such as animals, trees, places, and people. However, the
1007:
1289:
586:(転輪王講社) respectively. An early doctrine of the Tenrikyo church, written to conform to the State Shinto doctrine at the time, records the name as
329:
1352:
Marras, Pino (1983). "Man world god: Tenrikyo anthropological, cosmic and theological perspectives – reflections from the outside –".
1421:
363:
most frequently used to refer to Tenri-Ō-no-Mikoto outside of ritual is "God the Parent"; in
Japanese, the equivalent common name is
504:, there are ten figures credited with the creation of human beings. Some Tenrikyo authorities suggest that two of these figures,
663:, intended as specific rituals followers could perform to heal people physically and spiritually. In addition, Miki gave sacred
684:, such as human bodies, living organisms and inanimate objects, and sustains all of the physical processes behind them. In the
959:
In 1880, in order to evade continuous persecution by the government, Tenrikyo placed itself under the administration of a
779:. Because God was hidden before that time, God's teachings could not be fully understood by human beings. Verses in the
1662:
919:
cutting off the ties of the child from its mother at birth, cutting off the breath of life when passing away for rebirth
425:, God identified as three different entities. In 1869, when the first verses were composed, God initially identified as
257:
597:
is the divine name to be used in the context of prayer. The doctrine frequently refers to God as God the Parent (親神様
416:
In historical documents and scriptures related to
Tenrikyo, a number of different appellations are ascribed to God.
1387:
Sawai, Yoshitsugu (1999). "The appellations of God the Parent: an analysis of "God," "Tsukihi," and "Parent"".
1374:
Sawai, Yoshitsugu (1985). "The providence of God the Parent – toward the understanding of
Tenrikyo cosmology".
322:
384:, moon-sun) and eventually to an understanding of a parental relationship between the creator and themselves (
1414:
1692:
1682:
1647:
242:
1310:
Sawai, Yuichi (1986). "The origin of
Tenrikyo – with reference to the Osashizu, the Divine Directions –".
1719:
1577:
294:
374:
Tenrikyo followers vary in their understanding of this creator, from the early understanding of spirit (
803:
315:
1770:
1708:
1531:
1407:
755:
288:
128:
17:
629:
A number of qualities have been ascribed to God as understood in
Tenrikyo, by both Tenrikyo and
1464:
1240:
Henry van
Straelen. "The Religion of Divine Wisdom: Japan's Most Powerful Religious Movement."
174:
75:
1775:
1667:
1572:
262:
169:
775:
on the lunar calendar date of 26 October 1838, in order to clarify the means of humankind's
1631:
1545:
226:
142:
1339:
Arakawa, Yoshihiro (2010). "A study on the teaching: "This universe is the body of God"".
8:
1626:
1538:
1469:
562:
440:
221:
135:
80:
1605:
1283:
660:
200:
1474:
1276:
Tenrikyo, a
Pilgrimage Faith: The Structure and Meanings of a Modern Japanese Religion
980:
of various other deities were changed, but by 1890 Tenrikyo was given approval by the
85:
1780:
1727:
1589:
1271:
630:
302:
184:
34:
1677:
1657:
252:
1583:
179:
1687:
1672:
1652:
1479:
267:
247:
1764:
1454:
981:
772:
760:
646:
642:
528:
that were drawn in, consulted, and trained in the creation of human beings.
389:
355:
65:
1222:
621:, were made in accordance with the spiritual growth of the early followers.
1506:
1098:
742:
533:
106:
1459:
70:
1713:
1562:
1086:
1074:
729:
713:
601:), emphasizing the parental nature of God revealed toward the end of the
272:
159:
500:
and elaborated upon in various notes on her talks known collectively as
1365:
Nakajima, Hideo (1986). "Some problems on the idea of God the Parent".
351:
1499:
1399:
776:
677:
445:
421:
101:
571:
1745:
1723:
1513:
1435:
960:
789:
makes a number of references to the time when God became revealed.
785:
681:
343:
298:
111:
42:
1750:
1740:
1439:
1431:
783:
acknowledge the revealed nature of God (e.g. I:3, XI:67), and the
50:
1258:
Becker, Carl B. (1979). "Concepts and roles of God in Tenrikyo".
799:
664:
656:
539:
400:
358:
of the entire universe. The first two characters in the Japanese
1610:
970:
651:
641:
Out of a fundamental desire to see people thrive, God, through
575:
432:
368:
205:
549:
At the end of most of the songs, God is invoked with the name
976:
605:. The doctrine claims that the changes in God's names in the
409:
359:
1322:
1228:
1104:
1092:
1080:
493:
continued to be used until the last part of the scripture.
1012:
The Yamasa Institute - オンライン日本語学習 - Online Kanji Dictionary
544:
481:(月日), or moon-sun, and from 1879, God began to identify as
427:
376:
553:(てんりおうのみこと or 天理王命) or "absolute ruler of divine reason."
771:
Tenrikyo's doctrine claims that God was revealed through
1151:
1149:
1134:
380:, god/deity) through the underlying natural causality (
1110:
404:
Depiction of Nakayama Kokan spreading the divine name
27:
Single divine being and creator of the entire universe
1297:
Iida, Teruaki (1986). "A study on "God the Parent"".
1210:
1173:
1146:
1122:
680:
in the sense that God provides for all matter in the
1185:
1161:
1050:
1026:
524:. The other eight figures are tools subordinate to
1062:
1038:
984:government and the original names were restored.
1762:
880:pulling out the child from its mother at birth
496:In Tenrikyo's creation story, outlined in the
1415:
323:
1288:: CS1 maint: multiple names: authors list (
593:Tenrikyo's current doctrine maintains that
1422:
1408:
566:is primarily based, Miki refers to God as
330:
316:
1369:. Tenri University Press. pp. 71–78.
1367:The Theological Perspectives of Tenrikyo
1364:
963:temple named Jifukuji. During this time
399:
1338:
1278:. Tenri, Japan: Tenri University Press.
1270:
1155:
1032:
477:). From 1874, God began to identify as
14:
1763:
1429:
1351:
1257:
1167:
1140:
1116:
1068:
1056:
1044:
1403:
1386:
1373:
1323:Tenrikyo Church Headquarters (1993).
1309:
1216:
1203:"God the Parent, Tenri-O-no-Mikoto,"
453:by adding various qualifiers such as
1296:
1191:
1179:
1128:
700:A frequently appearing term in the
24:
1332:
25:
1792:
1229:Tenrikyo Church Headquarters 1993
1105:Tenrikyo Church Headquarters 1993
1093:Tenrikyo Church Headquarters 1993
1081:Tenrikyo Church Headquarters 1993
1005:
542:, God is commonly referred to as
1749:
1739:
1438:
1430:
893:eating, drinking and elimination
749:
516:, or more precisely the duality
49:
1327:. Tenrikyo Church Headquarters.
1251:
1234:
1197:
692:; see section on Providences).
449:stressed the uniqueness of the
999:
867:female organ, skin and joining
792:
719:
695:
431:(神), a spirit in the Japanese
13:
1:
987:
948:model of woman, the seedplot
854:male organ, bones and support
766:
736:
624:
1693:Tenri Health Care University
1683:Tenri University Corporation
1648:Tenrikyo Church Headquarters
992:
945:model of woman, the seedplot
746:spiritual maturity and joy.
671:
243:Tenrikyo Church Headquarters
7:
435:tradition. The designation
10:
1797:
1244:Vol. 13, (1954), pp. 1-166
954:
896:rise and fall of moisture
815:Function in the human body
367:. In Tenrikyo, God has no
1737:
1701:
1640:
1619:
1598:
1555:
1523:
1491:
1447:
1389:Tenri Journal of Religion
1376:Tenri Journal of Religion
1354:Tenri Journal of Religion
1341:Tenri Journal of Religion
1312:Tenri Journal of Religion
1299:Tenri Journal of Religion
1260:Tenri Journal of Religion
636:
1532:The Doctrine of Tenrikyo
1325:The Doctrine of Tenrikyo
538:the songs of Tenrikyo's
485:(をや), or parent, though
395:
129:The Doctrine of Tenrikyo
935:model of man, the seed
824:Kunitokotachi-no-Mikoto
506:Kunitokotachi-no-Mikoto
471:kono yō o hajimeta kami
1720:Tenrin-Ō Meisei Kyōdan
1205:Kaitei Tenrikyo jiten,
1014:. The Yamasa Institute
967:was officially called
932:model of man, the seed
906:breathing and speaking
818:Function in the world
741:In Tenrikyo, God is a
413:
295:Tenrin-Ō Meisei Kyōdan
1668:Tenri Central Library
915:Taishokuten-no-Mikoto
863:Kunisazuchi-no-Mikoto
439:was broader than the
403:
263:Tenri Central Library
1546:Anecdotes of Oyasama
754:The God of Tenrikyo
676:In Tenrikyo, God is
560:the source on which
475:who began this world
143:Anecdotes of Oyasama
1539:The Life of Oyasama
1470:Nakayama Shinnosuke
1272:Ellwood, Robert, S.
902:Kashikone-no-Mikoto
850:Tsukiyomi-no-Mikoto
563:The Life of Oyasama
136:The Life of Oyasama
81:Nakayama Shinnosuke
1578:Creation narrative
1524:Supplemental texts
889:Kumoyomi-no-Mikoto
551:Tenri-Ō-no-Mikoto,
414:
120:Supplemental texts
1758:
1757:
1728:Daehan Cheolligyo
1242:Folklore Studies,
1143:, pp. 12–14.
1131:, pp. 56–58.
1119:, pp. 18–20.
965:Tenri-Ō-no-Mikoto
952:
951:
941:Izanami-no-Mikoto
928:Izanagi-no-Mikoto
876:Otonobe-no-Mikoto
837:Omotari-no-Mikoto
712:, translated as "
631:religious studies
595:Tenri-Ō-no-Mikoto
510:Omotari-no-Mikoto
463:shinjitsu no kami
406:Tenri-O-no-Mikoto
354:divine being and
340:
339:
303:Daehan Cheolligyo
16:(Redirected from
1788:
1753:
1743:
1678:Tenrikyo Doyusha
1658:Tenri University
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1348:
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1231:, pp. 30–1.
1226:
1220:
1219:, pp. 23–5.
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1182:, p. 58–62.
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1120:
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253:Tenri University
53:
30:
29:
21:
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1771:Creator deities
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1663:Sankōkan Museum
1636:
1615:
1594:
1551:
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1487:
1475:Nakayama Shōzen
1443:
1428:
1335:
1333:Further reading
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1254:
1249:
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1227:
1223:
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1198:
1194:, p. 54–8.
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1059:, pp. 3–4.
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828:eyes and fluids
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639:
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580:Tenrin-Ō-Myōjin
558:Oyasama gyoden,
398:
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258:Sankōkan Museum
86:Nakayama Shōzen
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23:
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5:
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1688:Tenri Seminary
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1653:Oyasato-yakata
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1484:Nakayama Zenji
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1480:Nakayama Zenye
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883:pulling forth
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804:Kagura Service
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697:
694:
690:jūzen no shugō
673:
670:
647:healing prayer
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623:
584:Tenrin-Ō-Kōsha
397:
394:
390:leaps of faith
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1718:Separations (
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1584:Jiba-Kanrodai
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1455:Nakayama Miki
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1158:, p. 82.
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1095:, p. 10.
1094:
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1083:, p. 29.
1082:
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830:
827:
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814:
811:
810:
807:
805:
802:known as the
801:
790:
788:
787:
782:
778:
774:
773:Nakayama Miki
764:
762:
761:Nakayama Miki
757:
750:Transcendence
747:
744:
734:
731:
727:
717:
715:
711:
707:
703:
693:
691:
687:
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679:
669:
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648:
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643:Nakayama Miki
634:
632:
622:
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616:
612:
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604:
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596:
591:
589:
585:
581:
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573:
569:
568:ten no shōgun
565:
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293:Separations (
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180:Jiba-Kanrodai
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175:Creation myth
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66:Nakayama Miki
64:
63:
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61:
57:
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52:
48:
47:
44:
41:
40:
36:
32:
31:
19:
1776:Names of God
1744:
1709:Bibliography
1641:Institutions
1582:
1573:Anthropology
1567:
1544:
1537:
1530:
1512:
1507:Mikagura-uta
1505:
1498:
1392:
1388:
1379:
1375:
1366:
1357:
1353:
1344:
1340:
1324:
1315:
1311:
1302:
1298:
1275:
1263:
1259:
1252:Bibliography
1241:
1236:
1224:
1212:
1207:pp. 141–142.
1204:
1199:
1187:
1175:
1163:
1156:Ellwood 1982
1136:
1124:
1112:
1100:
1088:
1076:
1071:, p. 9.
1064:
1052:
1047:, p. 2.
1040:
1033:Ellwood 1982
1028:
1016:. Retrieved
1011:
1006:Breen, Jim.
1001:
975:
968:
964:
958:
940:
927:
914:
901:
888:
875:
862:
849:
836:
823:
796:
784:
780:
770:
753:
743:personal god
740:
728:imply God's
725:
723:
709:
705:
701:
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689:
685:
675:
650:
640:
628:
618:
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610:
606:
602:
598:
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587:
583:
582:(天輪王明神) and
579:
567:
561:
557:
555:
550:
543:
534:Mikagura-uta
532:
530:
525:
521:
517:
513:
512:, represent
509:
505:
501:
497:
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490:
486:
482:
478:
474:
470:
466:
462:
458:
455:moto no kami
454:
450:
444:
436:
426:
420:
418:
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405:
385:
381:
375:
373:
364:
347:
341:
289:Bibliography
235:Institutions
170:Anthropology
164:
141:
134:
127:
107:Mikagura-uta
1714:Tenri, Nara
1563:Joyous Life
1465:Shinbashira
1168:Becker 1979
1141:Becker 1979
1117:Becker 1979
1069:Becker 1979
1057:Becker 1979
1045:Becker 1979
812:Sacred name
793:Providences
733:intention.
730:omniscience
720:Omniscience
714:omnipotence
696:Omnipotence
659:called the
649:called the
599:oyagamisama
588:Tenri-Ōkami
365:Oyagamisama
273:Tenri, Nara
160:Joyous Life
76:Shinbashira
1765:Categories
1492:Scriptures
1217:Sawai 1986
988:References
767:Revelation
756:transcends
737:Personhood
633:scholars.
625:Attributes
518:tsuki-sama
408:(天理王命) in
1556:Teachings
1500:Ofudesaki
1460:Iburi Izō
1284:cite book
1192:Iida 1986
1180:Iida 1986
1129:Iida 1986
993:Citations
969:Tenrin-Ō-
781:Ofudesaki
777:salvation
726:Ofudesaki
710:jūyōjizai
702:Ofudesaki
686:Ofudesaki
672:Immanence
607:Ofudesaki
603:Ofudesaki
498:Ofudesaki
459:of origin
446:Ofudesaki
441:Abrahamic
422:Ofudesaki
193:Practices
102:Ofudesaki
94:Scripture
71:Iburi Izō
1781:Tenrikyo
1746:Tenrikyo
1724:Honmichi
1632:Timeline
1590:Theology
1514:Osashizu
1436:Tenrikyo
1318:: 23–42.
1274:(1982).
974:and the
961:Shugendo
922:cutting
870:joining
857:support
786:Osashizu
682:universe
678:immanent
467:of truth
344:Tenrikyo
299:Honmichi
227:Timeline
185:Theology
112:Osashizu
43:Tenrikyo
35:a series
33:Part of
1627:History
1620:History
1606:Service
1599:Prayers
1266:: 1–28.
955:History
800:liturgy
665:amulets
661:Service
657:liturgy
615:tsukihi
609:, from
540:liturgy
531:In the
526:tsukihi
522:hi-sama
514:tsukihi
491:tsukihi
479:tsukihi
469:), and
419:In the
382:Tsukihi
356:creator
222:History
214:History
201:Service
152:Beliefs
18:Tsukihi
1611:Sazuke
1448:People
1018:9 July
971:Nyorai
841:warmth
831:water
655:and a
652:Sazuke
637:Healer
576:Heaven
572:Shōgun
433:Shinto
369:gender
352:single
206:Sazuke
58:People
1702:Other
982:Meiji
977:kanji
909:wind
844:fire
473:(God
465:(God
457:(God
410:Osaka
396:Names
360:kanji
350:is a
281:Other
1290:link
1020:2017
1008:"天理"
724:The
706:jūyō
611:kami
545:kami
520:and
508:and
502:kōki
489:and
487:kami
451:kami
437:kami
428:kami
377:kami
1568:God
708:or
704:is
619:oya
617:to
613:to
574:of
483:oya
461:),
386:oya
348:God
342:In
165:God
1767::
1726:,
1722:,
1393:27
1391:.
1380:19
1378:.
1358:17
1356:.
1345:38
1343:.
1316:20
1314:.
1303:20
1301:.
1286:}}
1282:{{
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1262:.
1148:^
1010:.
806:.
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392:.
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346:,
301:,
297:,
37:on
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1382:.
1360:.
1347:.
1305:.
1292:)
1022:.
570:(
547:.
536:,
412:.
331:e
324:t
317:v
305:)
20:)
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