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1921:"This vision of the Home of the Parent is not one of a world of concepts and beliefs apart from the actual world. It is a place where living beings can lead their lives, and place where they will have everything that is required for their lives. Yet it is not an ordinary place for living. Centered on the Jiba, it is a place to which the children return out of their longing for their Parent. Here, embraced by the love of God the Parent, they seek and cultivate the mind that is single-hearted with God. Here, they savor the joy of Parent and children living together in peace and harmony."
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1751:) including a Tenrikyo representative (the three religions represented were Shinto, Buddhism, and Christianity, and Tenrikyo was categorized under Shinto). This conference initiated a program of national edification, and with the support of the government, Tenrikyo was able to hold lectures at 2,074 places through Japan, drawing nearly a quarter million listeners. Due to the relative relaxation of state control on Tenrikyo rituals, the performance of
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the headquarters and supervise the daughter and granddaughter churches under their pastoral care, called branch churches. Therefore, the majority of branch churches belong to a grand church, and the two form the ecclesiastical equivalent of a parent-child relationship. However, a small group of branch churches happen to be directly affiliated with the headquarters for historical or administrative reasons.
829:(Place for the Service), an early worship hall. As part of a major construction effort during the Taisho era, a memorial was built in the middle of the corridor connecting the Main Sanctuary and the Foundress' Sanctuary. The current Memorial Hall structure was also built during this time, though it was conceived originally as the Foundress' Sanctuary. In 1914, memorial services (
957:, Tenrikyo Chief of Architecture Onzō Okumura (奥村音造) was asked by Nakayama to design a large Besseki Lecture Hall to accommodate 10,000 people on the site of an old girls' school. However, considering the location of the school, several hundred meters to the west of the Residence. Okumura thought back to an old prophecy of Oyasama, as recorded in Tenrikyo's
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On April 1, 1900, Tenri
Seminary, Tenrikyo's first educational institution, was founded as a training school for ministers. In 1902, Tenrikyo arranged its mission administration system in Japan, which divided the country into ten dioceses and appointed superintendents to supervise regional missionary
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work. The membership rose sharply in the first decade of the
Headquarters' existence. In 1892, the number of Tenrikyo followers had allegedly reached over one million, a thirty-fold increase in membership in five years. By December 1896, Tenrikyo had 3,137,113 members belonging to 1,078 churches, and
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version of
Tenrikyo's doctrine). This edition of the doctrine differs significantly from the present edition because the teachings of State Shinto were incorporated in order to gain the Home Ministry's approval. Although Tenrikyo Church Headquarters complied with many of the state's requests, it did
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to draw up a blueprint for the area. Uchida arranged ten buildings around
Oyasama's Residence. A 50-meter boulevard would come out of the Residence on a north–south axis, along which six school buildings would be lined up. Classrooms and large auditoriums would be built at the end of this boulevard.
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Many of the current grand churches were established by missionaries around the turn of the twentieth century, and typically the head ministers of the grand churches are hereditary or adoptive successors of those first missionaries. The head ministers of the grand churches are closely affiliated with
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became popular throughout Japan. In the following decades, the most devoted followers coalesced around
Oyasama's residence in rural Nara, which she had perceived as the birthplace of the world, or Jiba. The six villages surrounding the Jiba slowly became filled with Tenrikyo ministers, mystics, and
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anywhere in the world. Commenting on Taro's article, the theologian Akio Inoue adds that the final interpretation, for the
Tenrikyo believers who funded and built the structure, cannot be to inspire individual faith alone, but to "bridge the Joyous Life of the individual which determines the inner
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in 1864. In the Taishō period, a major construction project was undertaken, and as a result what is currently the north section of the Main
Sanctuary was completed in December 1913. Another construction project took place during the Shōwa period, which led to the completion of the south section in
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square. But
Okumura began to consider the relationships between the planned buildings and the Residence. If other buildings were placed directly next to the Residence, he reasoned, they would put the Residence in shadow during the sunrise, and metaphorically crowd out the importance of the Jiba
1681:, which upheld State Shinto ideology). Tenrikyo leaders worked to systemize the Tenrikyo doctrine and institutionalize the organization so that the petition for independence would pass. Tenrikyo Church Headquarters made a total of five attempts before it finally achieved independence in 1908.
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doctrine. Tenrikyo Church
Headquarters' conformity with the state demands resulted in a dual structure of the Tenrikyo faith, where on the surface, Tenrikyo complied with the state demands, while adherents disregarded those changes and maintained the teachings and rites as initially taught by
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When part of the foundations for the complex were dug in 1977, an archaeological investigation uncovered prehistoric artifacts, as is typical during construction in Tenri. Although it was a sparsely inhabited village in
Oyasama's time, Tenri City lies on top of a confirmed cultural center of
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One day Oyasama was gazing out of the south window of Her room in the Nakaminami-Gatehouse and looking at the vast expanse of bamboo thickets and rice fields. Suddenly She said to the attendants: "Someday this neighborhood will be filled with houses. Houses will line the street for seven
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Information theorist Nomura Masaichi, noting Tenrikyo's description of the oyasato-yakata as a realization of the prophecy of Oyasama and the Tenrikyo saying that "in the construction of form lies the construction of hearts", refers to the ongoing construction as a "medium that combats
894:. The task of revitalizing the area around the Residence was informed by both religious prophecy and city planning, and construction began in 1954 on a project that continues today. The oyasato-yakata is a massive organizational undertaking that is understood by Tenrikyo adherents as a
1874:, begun in 1954. As of 1998, twenty four wings have been completed and are used for various purposes, such as educational facilities, medicinal facilities, institutes for doctrinal studies and religious training, and followers' dormitories. The construction continues to this day.
1616:. Though Tenrikyo does not consider itself a Shinto tradition, early followers agreed to file under Shinto in order to obtain the protections from legal authorization. Several failed attempts were made; the first one was on April 29, 1885 to the governor of Osaka Prefecture.
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decontextualization", claiming that it gives renewed relevance to the teachings and introduces a physical context by giving them an active role in shaping the city, and that in time, the thoughts of Tenrikyo believers will come to embody the grand scale of the architecture.
938:, built by followers, were also attracting a variety of people to the area. It was around this time that Tenrikyo's Second Shinbashira (community leader) Shōzen Nakayama conceived of creating a grand construction project as a testament to the loyalty of Oyasama's followers.
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itself. Thus, with Nakayama's permission, he developed a new overarching plan for the school, library, and other Tenrikyo buildings surrounding the Residence. His new plan, which arranged the buildings in a great square with open space on the inside, was dubbed the
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was passed in 1938, Japan's wartime polity strengthened. In 1939, Tenrikyo Church Headquarters announced that it would reform its doctrine and ritual, under threat of forced disbanding of the organization by state authorities. Under the reformation, copies of the
1762:. The same year saw the establishment of a printing office, a department for researching of doctrinal and biographical materials, and a major expansion of the church's education system, including a new girls’ school, nursery, kindergarten, and elementary school.
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Headquarters and arrested the organization's leaders. One week later, on December 16, 1935, around four hundred policemen were sent to investigate Tenrikyo Church Headquarters on suspicion of tax evasion, even though there were no grounds for that accusation.
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The fifth petition for independence was submitted to the Home Ministry on March 20, 1908 and accepted later that year on November 27. Tenrikyo Church Headquarters set up its Administrative Headquarters, formally appointed Shinnosuke Nakayama as the first
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these prophecies are repeated, with the admonition that "it will not do to think of small things." The original idea was that the planned school buildings and classrooms would be the first part of an enormous central hub that would eventually fill eight
902:. As such a practice it has involved the entire Tenrikyo community, from the volunteers who assist in construction to professors who plan the scope of future wings. Archaeologists have also excavated ancient artifacts beneath its foundations.
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contained ten chapters: 'Revering God,' 'Respecting the Emperor,' 'Loving the Nation,' 'Morality,' 'Accumulating Virtues,' 'Cleansing of Impurities,' 'Founding of the Teachings,' 'Repayment to God,' 'the Kagura', and 'Peace of Mind.' See
1048:), but modernized with reinforced walls, multiple stories, and balconies for emergency access. The result is a fusion between Western and Japanese architecture. Gaps were purposefully left in the ground floors for pedestrians, making the
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As for the exact changes made in the prayer ritual: "Only the second and third sections of the Service were allowed to be performed; only male performers could perform the Service; only men's instruments could be played; and the
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In 1954 the Japanese government merged the six villages surrounding the Residence into a single city, which was dubbed Tenri City. In the same year, the Tenrikyo central church announced the construction of the first wing of the
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Masaaki Okita, "Outline of Academic Excavation Accompanying Construction in Furu-cho, Tenri-shi, Nara-ken #200, Oyasato-yakata East Right Wing 4" 「奈良県天理市布留町200番地おやさとやかた東右第四棟建設に伴う学術的発掘調査の概要」 (1977). As quoted in Gina Lee Barnes,
663:). Under the management of the main headquarters is a dual organizational structure, such that the grand churches and branch churches minister to adherents genealogically while the dioceses minister to adherents geographically.
2481:野村雅一 ”伝達媒体としての建築物—天理教の｢神殿｣｢おやさとやかた｣普請をめぐって” 「情報と日本人」 (現代日本文化における伝統と変容 8) 東京: ドメス出版, 1992.8, p.55-6 (Nomura Masaichi, "Communicating Architecture through Media: Concerning Tenrikyo's 'Oyasato-Yakata' 'Temple'." In
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In 1899 the Shinto Main Bureau advised the Tenrikyo Church Headquarters officials about the possibility of official recognition as an independent religion (independent meaning to be classified directly under the
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The international school and library were to be eventually integrated into this plan. In January 1937, a middle school (now Tenri High School) was built according to Uchida's plan, but as Japan mobilized for the
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there were 19,061 ministers. This growth invited negative reactions from Buddhist institutions, which were concerned about losing adherents, and from newspapers, who labeled the religion as "anti-social."
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Due to constant persecution from local government authorities and from members of established religions, the followers of Tenrikyo wanted to apply for legal authorization to establish a church. However,
1825:, and the Kagura Service, an important Tenrikyo ritual, was not allowed to be performed. All preaching, rites, and events were to follow the Meiji version of Tenrikyo's doctrine from 1903. The 1940
1743:, the spiritual and administrative leader of Tenrikyo, and established its constitution. On February 25, 1912, the Home Ministry invited representatives from seventy-three religious groups to the
833:) began to be conducted in the spring and fall of each year. In 1933, the current structure for the Foundress’ Sanctuary was constructed, and the previous structure was renamed the Memorial Hall.
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The Tenrikyo leaders complied to the state's demands in several ways. They changed several aspects of their prayer ritual, known to adherents as the "Service". The name of the Tenrikyo deity
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in 1949. In addition, the doctrine, which for decades had been colored by State Shinto ideology, was revised to reflect the teachings conveyed in the main scriptures and authorized in 1949.
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Since Tenrikyo was at the time a tiny cult centered on a house in a farming village, the growth of Tenri into a city full of inns paralleling this prophecy was seen as miraculous. In the
1945:, an architectural form specifically designed to evoke and construct an egalitarian utopia. However, the use of Japanese roofs in a modern city is quite rare, and the sheer size of the
913:, Tenri Seminary, the Besseki Lecture Hall, the Shuyoka, dormitories, and Tenri High School. Currently 25 wings of the complex are complete. The complete structure calls for 68 wings.
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of Japan. Issues raised by authorities were the congregation of both men and women together, the obstruction of medical treatment and the alleged policy of enforced donations."
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space. The balconies and rooftops were also designed to please the eye at the ground level. At the same time, the roofs are visible from Oyasama's gravesite north of the city.
1632:). The legal authorization removed the threat of suppression and allowed followers could seek permission to establish branch churches and to gain official recognition for
1648:) issued "Directive No. 12," which ordered strict and secretive surveillance over Tenrikyo Church Headquarters under the pretense of maintaining and strengthening the
1849:, or "restoration." One of the significant aspects of the "restoration" was the republishing and reissuing of the three scriptures of Tenrikyo in their entirety: the
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Oyasatoyakata aerial photo. Red is completed, yellow is not yet constructed. Of the total of 68 buildings conceived, 26 have been completed.
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1800:, state control of religious and secular thought intensified. For example, in December 1935, state authorities destroyed the buildings of
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Inside the Memorial Hall, there are three altars. The middle altar honors deceased members of the Nakayama family, including the late
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from March 9–11, 1998. Three years later, the universities cosponsored another symposium, "Tenrikyo-Christian Dialogue II," held at
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798:, another major construction took place, and as a result a larger Foundress' Hall was completed and dedicated on October 25, 1933.
794:, the Foundress’ Sanctuary was completed in April 1914. This building is currently used as the Memorial Hall (see below). In the
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stipulated that legal authorization could only be granted if the church were classified under an established tradition, such as
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2485:(Tradition and Change in Modern Japanese Culture, vol. 8). Tokyo: Domesu Shuppan, 1992), p.55-6. 「形の普請に心の普請」「脱文脈化を阻止する媒体」
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that honors deceased Tenrikyo adherents, located northwest of the Main Sanctuary and connected by a sanctuary corridor.
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684:. The diocese administrator approves church maintenance, fiscal budgets, and the hiring and dismissal of church staff.
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The first sanctuary was a temporary structure constructed in 1895. As part of a major construction effort during the
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School bureau, Ichiretsukai scholarship foundation, Tenri Youth Society bureau, student committee, student hall
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was completed, making the three main scriptures of Tenrikyo available to all followers for the first time.
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conducted at Tenrikyo Church Headquarters. The left altar honors deceased church ministers and followers.
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In 1925, a school of foreign languages was established for missionaries, including what would become
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As construction began, Tenrikyo followers founded the Oyasato Construction Young Men's Association
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evangelists, and the area was urbanized. A popular international school (now Tenri University) and
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The organization of Tenrikyo Church Headquarters consists primarily of the headquarters proper (本部
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Tenrikyo Church Headquarters was established in 1888 as a religious organization belonging to the
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On the occasion of the completion of the South Worship Hall of the Main Sanctuary in 1934, the
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who is defined as the "spiritual and administrative leader" of Tenrikyo Church Headquarters.
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was restored in 1916, after two decades of prohibition under the Home Ministry's directive.
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was changed to Tenri-no-Okami. Tenrikyo's doctrine was altered to conform with the official
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masks were to be placed in front of the Service performers instead of being worn by them" (
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See Yoshinori Moroi's "Critique on H. van Straelen's "The Religion of Divine Wisdom"" from
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Tenrikyo, a Pilgrimage Faith: The Structure and Meanings of a Modern Japanese Religion
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Tadashi Yamamoto. "The northwest corner of Tenrikyo Oyasato-Yakata building complex".
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At the beginning of the 20th century, the teachings of Tenrikyo's foundress
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Inside Report in Honor of 50th Anniversary of Young Men's Assn. Hinokishin Corps
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substance of faith and the world of the Joyous Life as an organized community".
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Tenri University Sankokan Museum, an example of the oyasato-yakata architecture
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Igarashi Takayoshi, "City of the Joyous Life: Tenrikyo's Oyasato-Yakata." In
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Another view of the Sankokan Museum, showing the walkways on the ground floor
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In 1903, an edition of Tenrikyo's doctrine was compiled (known today as the
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is currently overseen by a committee with a small office in Tenri Seminary.
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The diocese is responsible for supervising the Tenrikyo churches in a given
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Tenrikyō Kiso Kōza, classrooms, exhibition space, movie theater, Yōki Hall
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In its own historical account, Tenrikyo refers to the years following the
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Around this time, Tenrikyo began to open its first churches overseas in
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square will be filled with inns. The divine Residence will become eight
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Kyōgi oyobi Shiryō Shūseibu, Tenri Ongaku Kenkyūkai, Tenri Kyōkō Honka
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2152:"The Transition Process of Urban Area Surrounding the Oyasato-Yakata,"
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was restored for the first time since it had been prohibited in 1896.
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Taro Igarashi notes first and foremost its massive accomplishment in
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The earliest memorial dedicated to Tenrikyo followers was inside the
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Oyasato Institute for the Study of Religion (1997). Soreiden . In
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Oyasato Institute for the Study of Religion (1997). Kyōsoden . In
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was published. Three years later, in 1931, the publication of the
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1934. The west and east sections were expanded from 1977 to 1984.
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Another aspect of the "restoration" was the construction of the
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Shinja Tsumesho Dormitory (Gakutō Daikyōkai, Kashima Daikyōkai)
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Shinja Tsumesho Dormitory (Kōriyama Daikyōkai, Chūka Daikyōkai)
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The "Tenrikyo-Christian Dialogue," a symposium cosponsored by
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further increased state surveillance and oppression in Japan.
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Protohistoric Yamato: Archaeology of the First Japanese State
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One Tenrikyo elder has written the following on the subject:
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Kyōkaichō Ninmei Kōshūkai, Kyōkaichō Shikaku Kentei Kōshūkai
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The Organizing Committee of Tenrikyo-Christian Dialogue II.
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not compromise on the request to completely eliminate the
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Corps, which volunteered time and labor to help build the
2592:五十嵐敬喜 ”陽気ぐらしの都市—天理教とおやさとやかた” 「美しい都市と祈り」 京都: 学芸出版社, 2006.4
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The Organizing Committee of Tenrikyo-Christian Dialogue.
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2129:. Tenri: Tenri Overseas Department, February 2001. p.24.
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The two wings completed in 1993 are together called the
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898:, creating a model city that reflects their belief in a
783:) is a building dedicated to the foundress of Tenrikyo,
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Specifically, Yorozuyo, Song Three, and Song Five. See
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Tenrikyo Church Headquarters viewed from the south gate
2248:(Honolulu: University of Hawaii Press, 2007), 245, 261
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were recalled, certain chapters were deleted from the
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Michi no ugoki 2007: Tenrikyō nenkan 2007 no kiroku.
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North section (Worship Hall) of the Main Sanctuary.
101:. Unsourced material may be challenged and removed.
2345:, 61). For more information on the "Service," see
875:(おやさとやかた) complex is a collection of buildings in
2233:(Detroit: University of Michigan, 1988), 421, 463
1792:As the war between Japan and China grew from the
1421:Shinja Tsumesho Dormitory (Shikishima Daikyōkai)
748:where adherents believe God conceived humankind.
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1933:, a massive tenement complex in Vienna, and the
848:and their wives, as well as the early disciples
2175:Anecdotes of Oyasama, the Foundress of Tenrikyo
1472:Shinja Tsumesho Dormitory (Takayasu Daikyōkai)
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2245:Himiko and Japan's Elusive Chiefdom of Yamatai
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2033:『改訂天理教辞典』 Kaitei Tenrikyo jiten, pp. 434–435.
1438:Shinja Tsumesho Dormitory (Nankai Daikyōkai)
1178:Besseki-jō, Shūyōka, Tenrikyō Mikka Kōshūkai
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2570:: CS1 maint: multiple names: authors list (
2207:"Reminiscences of Religion in Postwar Japan"
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1387:Shinja Tsumesho Dormitory (Kōchi Daikyōkai)
755:(Place for the Service), constructed by the
2472:Tenri University Press, 2005, Tenri, Japan.
2459:Tenri University Press, 1999, Tenri, Japan.
2105:"Learning from Tenri: 'The Heavenly City',"
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613:, the spot where followers believe the god
64:Learn how and when to remove these messages
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2299:The Life of Oyasama, Foundress of Tenrikyo
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666:At the top of the church hierarchy is the
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27:Main headquarters of the Tenrikyo religion
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2073:(p. 500). Tenri, Japan: Tenrikyō Dōyūsha.
2055:(p. 277). Tenri, Japan: Tenrikyō Dōyūsha.
241:Learn how and when to remove this message
223:Learn how and when to remove this message
161:Learn how and when to remove this message
2498:, Tokyo: Doyusha 1990. As translated in
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2042:『改訂天理教辞典』 Kaitei Tenrikyo jiten, p. 667.
2011:『改訂天理教辞典』 Kaitei Tenrikyo jiten, p. 560.
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2127:The Path to the Joyous Life: Tenrikyo
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2287:Tenrikyo: Its History and Teachings,
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2196:. Tenrikyo newsletter, December 2004
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1602:Japanese law during the Meiji period
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1172:five stories, one underground floor
1155:five stories, one underground floor
1138:five stories, one underground floor
1016:. The continuing development of the
172:
99:adding citations to reliable sources
70:
29:
2589:, Tokyo: Gakugei Shuppansha, 2006.
1672:Drive toward sectarian independence
1121:six stories, one underground floor
24:
2579:
1564:
810:The entrance to the Memorial Hall.
192:it lacks sufficient corresponding
25:
3012:
2393:Tenrikyo: The Path to Joyousness,
859:
718:
45:This article has multiple issues.
2979:
2969:
2668:
2660:
2444:Tenrikyo: The Path to Joyousness
2432:Tenrikyo: The Path to Joyousness
2405:Tenrikyo: The Path to Joyousness
2361:Tenrikyo: The Path to Joyousness
2343:Tenrikyo: The Path to Joyousness
2323:Tenrikyo: The Path to Joyousness
2311:Tenrikyo: The Path to Joyousness
2274:Tenrikyo: The Path to Joyousness
2177:(Tenri: Tenri Jihosha, 1976), 78
1787:
1595:Obtaining government recognition
1079:, an enormous expense given the
1040:was designed along the lines of
840:Altars inside the Memorial Hall.
801:
280:
177:
75:
34:
2546:
2516:
2488:
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2328:
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2304:
2292:
2279:
2267:
2251:
2236:
2222:
2217:Contemporary Religions in Japan
2199:
2180:
2120:
1883:Pontifical Gregorian University
1753:section one of the Mikagura-uta
1523:Tenri Kyōkō Gakuen High School
1506:Tenri Kyōkō Gakuen High School
1023:
925:Uchida's plan for the Residence
751:The earliest sanctuary was the
620:
86:needs additional citations for
53:or discuss these issues on the
2173:Tenrikyo Church Headquarters.
2036:
2027:
2014:
2005:
1733:
779:The Foundress' Sanctuary (教祖殿
713:
110:"Tenrikyo Church Headquarters"
13:
1:
1957:
2923:Tenri Health Care University
2913:Tenri University Corporation
2878:Tenrikyo Church Headquarters
2527:"Oyasato-yakata and Utopia."
2470:Tenrikyo Christian Dialogue.
2457:Tenrikyo Christian Dialogue.
2375:A Glossary of Tenrikyo Terms
1962:
1897:from September 28–30, 2002.
1455:Tenri Hospital (Ikoi no Ie)
1268:Tenri Hospital (Ikoi no Ie)
625:
574:Tenrikyo Church Headquarters
474:Tenrikyo Church Headquarters
7:
2587:Beautiful Cities and Wishes
2260:Tenrikyō Kyōkai Honbu, ed.
1827:Religious Organizations Law
1375:Nishi Sa Dai-santō (西左第三棟)
1307:Nishi Sa Dai-yontō (西左第四棟)
953:In 1952, after the war and
687:
585:
10:
3017:
1949:makes it perhaps a unique
1745:Three Religions Conference
1587:
1583:
1511:Kita Sa Dai-hattō (北左第八棟)
1494:Nishi U Dai-hattō (西右第八棟)
1443:Nishi U Dai-yontō (西右第四棟)
1409:Nishi Sa Dai-gotō (西左第五棟)
1358:Kita Sa Dai-yontō (北左第四棟)
1256:Nishi U Dai-santō (西右第三棟)
916:
702:
691:
2967:
2931:
2870:
2849:
2828:
2785:
2753:
2721:
2677:
2161:日本建築学会研究報告 48 (2009), 709
1810:National Mobilization Law
1426:Nishi U Dai-gotō (西右第五棟)
1273:Nan Sa Dai-santō (南左第三棟)
1236:Nishi U Dai-nitō (西右第二棟)
1217:Nan Sa Dai-yontō (南左第四棟)
775:The Foundress' Sanctuary.
742:the stand that marks the
579:
2762:The Doctrine of Tenrikyo
2242:Jonathan Edward Kidder.
1798:Second Sino-Japanese War
1620:Under Shinto Main Bureau
1577:乾隅棟 or Northwest Corner.
1460:Nan U Dai-santō (南右第三棟)
1341:Nan Sa Dai-ittō (南左第一棟)
1302:Tenri Elementary School
1290:Nan Sa Dai-nitō (南左第二棟)
1285:Tenri Elementary School
1183:Tō Sa Dai-yontō (東左第四棟)
1166:Tō Sa Dai-santō (東左第三棟)
1091:Timeline of construction
655:), branch churches (分教会
360:The Doctrine of Tenrikyo
1545:Nan U Dai-nitō (南右第二棟)
1528:Nan U Dai-ittō (南右第一棟)
1392:Tō U Dai-yontō (東右第四棟)
1200:Tō Sa Dai-gotō (東左第五棟)
1149:Tō Sa Dai-nitō (東左第二棟)
1132:Tō Sa Dai-ittō (東左第一棟)
814:The Memorial Hall (祖霊殿
731:The Main Sanctuary (神殿
651:), grand churches (大教会
207:more precise citations.
2950:Tenrin-Ō Meisei Kyōdan
2616:34.60139°N 135.84306°E
2071:Kaitei Tenrikyo jiten.
2053:Kaitei Tenrikyo jiten.
2022:Kaitei Tenrikyo jiten,
1923:
1910:
1841:and the conclusion of
1640:On April 6, 1896, the
1540:Tenri Sankōkan Museum
1324:Tō U Dai-ittō (東右第一棟)
1064:
1033:
990:
926:
868:
841:
811:
776:
728:
644:
526:Tenrin-Ō Meisei Kyōdan
258:
2898:Tenri Central Library
2483:News and the Japanese
2117:vol. 4 (1995), 90–109
2084:Process: Architecture
1919:
1908:
1901:Influence on the city
1760:Tenri Central Library
1062:
1031:
963:
936:Tenri Central Library
924:
905:The complex includes
889:Japanese new religion
867:
839:
809:
774:
726:
633:
617:conceived humankind.
599:religion, located in
586:Tenrikyo Kyokai Honbu
494:Tenri Central Library
256:
2776:Anecdotes of Oyasama
2539:Vol. 10, No. 6, p. 1
2219:7.2 (June 1966), 265
1195:Besseki-jō, Shūyōka
767:Foundress' Sanctuary
659:), and dioceses (教区
374:Anecdotes of Oyasama
95:improve this article
2769:The Life of Oyasama
2700:Nakayama Shinnosuke
2621:34.60139; 135.84306
2612: /
2554:Ellwood, Robert, S.
1590:History of Tenrikyo
1548:South Right Wing 2
1531:South Right Wing 1
1463:South Right Wing 3
1107:Date of completion
1087:prehistoric Japan.
1081:economic depression
367:The Life of Oyasama
312:Nakayama Shinnosuke
2808:Creation narrative
2754:Supplemental texts
2532:2011-10-05 at the
2525:Akio Inoue. 2009.
2505:2011-07-22 at the
2494:Yoshikazu Fukaya,
2386:For instance, the
2212:2011-06-26 at the
2192:2011-07-22 at the
2157:2010-01-05 at the
2110:2010-05-16 at the
1911:
1839:surrender of Japan
1833:After World War II
1626:Shinto Main Bureau
1514:North Left Wing 8
1497:West Right Wing 8
1480:South Center Wing
1477:Shin Nan Tō (真南棟)
1446:West Right Wing 4
1429:West Right Wing 5
1395:East Right Wing 4
1367:29 September 1975
1361:North Left Wing 4
1344:South Left Wing 1
1327:East Right Wing 1
1293:South Left Wing 2
1276:South Left Wing 3
1259:West Right Wing 3
1239:West Right Wing 2
1226:13 September 1965
1220:South Left Wing 4
1065:
1044:tenement housing (
1034:
927:
896:spiritual practice
869:
842:
812:
777:
729:
705:Service (Tenrikyo)
699:Liturgy and prayer
645:
351:Supplemental texts
259:
2988:
2987:
2958:Daehan Cheolligyo
2513:, September 1990.
1861:in 1948, and the
1657:Tenri-O-no-Mikoto
1561:
1560:
1537:30 November 2000
1412:West Left Wing 5
1378:West Left Wing 3
1333:30 December 1972
1310:West Left Wing 4
1299:1 September 1969
1282:25 November 1967
1265:25 November 1965
1245:25 November 1965
1203:East Left Wing 5
1186:East Left Wing 4
1169:East Left Wing 3
1152:East Left Wing 2
1135:East Left Wing 1
1118:East Center Wing
1115:Shin Tō Tō (真東棟)
694:Tenrikyo theology
615:Tenri-O-no-Mikoto
571:
570:
534:Daehan Cheolligyo
251:
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16:(Redirected from
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2888:Tenri University
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2500:"Oyasato-yakata"
2496:Omichi-no-Kotoba
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2086:123 (1995), 38–9
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1879:Tenri University
1679:Meiji government
1578:
1571:
1554:25 October 2005
1520:25 October 1993
1503:25 October 1993
1435:1 December 1981
1384:15 October 1975
1353:Tenrikyō Kyōchō
1316:25 October 1970
1230:Tenri University
1209:25 October 1962
1192:26 October 1955
1175:26 October 1955
1158:26 October 1955
1141:26 October 1955
1124:26 October 1955
1095:
1094:
943:Yoshikazu Uchida
907:Tenri University
590:
588:
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563:
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484:Tenri University
284:
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2705:Nakayama Shōzen
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2580:Further reading
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2534:Wayback Machine
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2103:Taro Igarashi,
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1939:Charles Fourier
1903:
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1794:Mukden Incident
1790:
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1728:Southeast Asian
1674:
1630:Shinto Honkyoku
1622:
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1469:31 August 1985
1336:Tenri Seminary
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703:Main articles:
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489:Sankōkan Museum
317:Nakayama Shōzen
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873:oyasato-yakata
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2484:
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2440:
2433:
2428:
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2383:
2376:
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2324:
2319:
2312:
2307:
2300:
2295:
2288:
2282:
2275:
2270:
2263:
2258:(in Japanese)
2254:
2247:
2246:
2239:
2232:
2225:
2218:
2215:
2211:
2208:
2202:
2195:
2191:
2188:
2183:
2176:
2170:
2168:
2160:
2156:
2153:
2148:(in Japanese)
2144:
2142:
2140:
2138:
2136:
2128:
2123:
2116:
2113:
2109:
2106:
2101:(in Japanese)
2097:
2095:
2093:
2085:
2079:
2072:
2066:
2064:
2062:
2054:
2048:
2039:
2030:
2023:
2017:
2008:
2002:, p. 95.
2001:
1996:
1989:
1984:
1978:, p. 94.
1977:
1972:
1968:
1955:
1952:
1951:megastructure
1948:
1944:
1940:
1936:
1932:
1931:Karl Marx-Hof
1928:
1927:city planning
1922:
1918:
1915:
1907:
1898:
1896:
1892:
1888:
1884:
1880:
1875:
1873:
1868:
1866:
1865:
1860:
1859:
1855:in 1946, the
1854:
1853:
1848:
1844:
1840:
1830:
1828:
1824:
1820:
1816:
1811:
1806:
1803:
1799:
1795:
1788:Wartime Japan
1785:
1783:
1778:
1776:
1775:
1770:
1769:
1765:In 1928, the
1763:
1761:
1756:
1754:
1750:
1746:
1742:
1731:
1729:
1725:
1721:
1717:
1713:
1709:
1704:
1702:
1701:
1695:
1691:
1686:
1682:
1680:
1669:
1667:
1666:Miki Nakayama
1662:
1658:
1653:
1651:
1647:
1643:
1642:Home Ministry
1638:
1635:
1631:
1627:
1617:
1615:
1611:
1607:
1603:
1591:
1576:
1570:
1568:
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1550:
1547:
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1536:
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1510:
1509:
1505:
1502:
1499:
1496:
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1488:
1485:
1482:
1479:
1476:
1475:
1471:
1468:
1465:
1462:
1459:
1458:
1454:
1452:1 April 1983
1451:
1448:
1445:
1442:
1441:
1437:
1434:
1431:
1428:
1425:
1424:
1420:
1417:
1414:
1411:
1408:
1407:
1403:
1401:2 April 1979
1400:
1397:
1394:
1391:
1390:
1386:
1383:
1380:
1377:
1374:
1373:
1369:
1366:
1363:
1360:
1357:
1356:
1352:
1350:29 June 1975
1349:
1346:
1343:
1340:
1339:
1335:
1332:
1329:
1326:
1323:
1322:
1318:
1315:
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1284:
1281:
1278:
1275:
1272:
1271:
1267:
1264:
1261:
1258:
1255:
1254:
1251:(Ikoi no Ie)
1250:
1247:
1244:
1241:
1238:
1235:
1234:
1231:
1228:
1225:
1222:
1219:
1216:
1215:
1211:
1208:
1205:
1202:
1199:
1198:
1194:
1191:
1188:
1185:
1182:
1181:
1177:
1174:
1171:
1168:
1165:
1164:
1160:
1157:
1154:
1151:
1148:
1147:
1143:
1140:
1137:
1134:
1131:
1130:
1126:
1123:
1120:
1117:
1114:
1113:
1109:
1106:
1103:
1100:
1097:
1096:
1088:
1084:
1083:of the time.
1082:
1078:
1074:
1070:
1061:
1057:
1055:
1051:
1047:
1043:
1039:
1030:
1021:
1019:
1015:
1009:
1007:
1002:
997:
996:
989:
987:
983:
979:
975:
971:
970:
962:
960:
956:
951:
949:
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939:
937:
932:
923:
914:
912:
908:
903:
901:
897:
893:
890:
886:
882:
878:
874:
866:
857:
855:
851:
847:
838:
834:
832:
828:
827:Tsutome basho
823:
821:
817:
808:
802:Memorial Hall
799:
797:
793:
792:Taishō period
788:
786:
785:Nakayama Miki
782:
773:
764:
761:
758:
754:
753:Tsutome basho
749:
747:
746:
741:
739:
735:) houses the
734:
725:
710:
706:
695:
685:
683:
678:
674:
672:
670:
664:
662:
658:
654:
650:
642:
641:
637:, the second
636:
632:
618:
616:
612:
611:
606:
602:
598:
594:
587:
575:
564:
559:
557:
552:
550:
545:
544:
542:
541:
535:
531:
527:
524:Separations (
523:
521:
518:
517:
516:
515:
511:
510:
505:
502:
500:
497:
495:
492:
490:
487:
485:
482:
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477:
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472:
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470:
469:
465:
464:
459:
456:
454:
451:
450:
449:
448:
444:
443:
438:
435:
433:
430:
429:
428:
427:
423:
422:
417:
414:
412:
411:Jiba-Kanrodai
409:
407:
406:Creation myth
404:
402:
399:
397:
394:
392:
389:
388:
387:
386:
382:
381:
376:
375:
371:
369:
368:
364:
362:
361:
357:
356:
355:
354:
350:
349:
344:
341:
339:
336:
334:
331:
330:
329:
328:
324:
323:
318:
315:
313:
310:
308:
305:
303:
300:
298:
297:Nakayama Miki
295:
294:
293:
292:
288:
287:
283:
279:
278:
275:
272:
271:
267:
263:
262:
255:
245:
242:
227:
224:
216:
206:
202:
196:
195:
189:
184:
175:
174:
165:
162:
154:
143:
140:
136:
133:
129:
126:
122:
119:
115:
112: –
111:
107:
106:Find sources:
100:
96:
90:
89:
84:This article
82:
78:
73:
72:
67:
65:
58:
57:
52:
51:
46:
41:
32:
31:
19:
2974:
2939:Bibliography
2877:
2871:Institutions
2812:
2803:Anthropology
2774:
2767:
2760:
2742:
2737:Mikagura-uta
2735:
2728:
2597:
2586:
2557:
2547:Bibliography
2537:Glocal Tenri
2536:
2518:
2510:
2495:
2490:
2482:
2477:
2469:
2464:
2456:
2451:
2443:
2439:
2431:
2427:
2419:Mikagura-uta
2417:
2412:
2404:
2400:
2392:
2388:Meiji kyoten
2387:
2382:
2374:
2370:
2364:
2360:
2356:
2348:Mikagura-uta
2346:
2342:
2336:
2330:
2322:
2318:
2310:
2306:
2298:
2294:
2286:
2281:
2273:
2269:
2261:
2253:
2243:
2238:
2230:
2224:
2216:
2201:
2182:
2174:
2126:
2122:
2114:
2083:
2078:
2070:
2052:
2047:
2038:
2029:
2024:pp. 506–507.
2021:
2016:
2007:
2000:Ellwood 1982
1995:
1988:Ellwood 1982
1983:
1976:Ellwood 1982
1971:
1946:
1924:
1920:
1916:
1912:
1895:Tenri, Japan
1876:
1869:
1862:
1856:
1852:Mikagura-uta
1850:
1846:
1843:World War II
1836:
1823:Mikagura-uta
1822:
1818:
1814:
1807:
1791:
1779:
1772:
1766:
1764:
1757:
1748:
1740:
1737:
1718:(1911), the
1705:
1700:Mikagura-uta
1698:
1690:Meiji kyoten
1689:
1687:
1685:activities.
1683:
1675:
1661:State Shinto
1654:
1650:state polity
1645:
1639:
1629:
1623:
1614:Christianity
1598:
1575:Inui-sumi-tō
1574:
1486:25 May 1992
1483:six stories
1101:Translation
1085:
1072:
1068:
1066:
1049:
1037:
1035:
1024:Construction
1017:
1013:
1010:
1005:
1000:
993:
991:
985:
981:
967:
964:
958:
952:
940:
931:Oyasama Miki
928:
904:
872:
870:
846:Shinbashiras
843:
830:
826:
824:
815:
813:
796:Shōwa period
789:
780:
778:
752:
750:
743:
736:
732:
730:
679:
675:
667:
665:
660:
656:
652:
648:
646:
638:
621:Organization
608:
593:headquarters
591:is the main
573:
572:
520:Bibliography
473:
466:Institutions
401:Anthropology
372:
365:
358:
338:Mikagura-uta
237:
219:
210:
191:
157:
148:
138:
131:
124:
117:
105:
93:Please help
88:verification
85:
61:
54:
48:
47:Please help
44:
2944:Tenri, Nara
2793:Joyous Life
2695:Shinbashira
2619: /
2607:135°50′35″E
1943:phalanstère
1749:Sankyokaido
1741:shinbashira
1734:Sect Shinto
1730:countries.
1161:Besseki-jō
1144:Besseki-jō
1110:Facilities
948:Pacific War
900:Joyous Life
714:Sanctuaries
669:Shinbashira
640:Shinbashira
504:Tenri, Nara
391:Joyous Life
307:Shinbashira
213:August 2017
205:introducing
151:August 2017
2722:Scriptures
2604:34°36′05″N
2289:p.260-262.
2020:『改訂天理教辞典』
1958:References
1808:After the
1634:missionary
1069:Hinokishin
1042:Edo period
955:Occupation
877:Tenri City
682:prefecture
188:references
121:newspapers
50:improve it
2786:Teachings
2730:Ofudesaki
2690:Iburi Izō
2566:cite book
2301:, p. 202.
1963:Citations
1858:Ofudesaki
1815:Ofudesaki
1768:Ofudesaki
1716:Manchuria
1692:, or the
1646:Naimu-shō
959:Anecdotes
850:Izo Iburi
831:mitamasai
760:Iburi Izo
757:carpenter
657:bunkyōkai
653:daikyōkai
626:Hierarchy
424:Practices
333:Ofudesaki
325:Scripture
302:Iburi Izō
56:talk page
3001:Tenrikyo
2995:Category
2976:Tenrikyo
2954:Honmichi
2862:Timeline
2820:Theology
2744:Osashizu
2666:Tenrikyo
2556:(1982).
2530:Archived
2511:TENRIKYO
2503:Archived
2363:, 61-63.
2325:, 59-60.
2313:, 56-58.
2210:Archived
2190:Archived
2155:Archived
2108:Archived
1864:Osashizu
1819:Osashizu
1802:Omotokyo
1774:Osashizu
1722:(1927),
1714:(1904),
1710:(1897),
1610:Buddhism
1212:Shūyōka
1054:walkable
995:Osashizu
988:square."
972:between
892:Tenrikyo
820:memorial
816:Soreiden
781:Kyōsoden
738:Kanrodai
688:Doctrine
597:Tenrikyo
530:Honmichi
458:Timeline
416:Theology
343:Osashizu
274:Tenrikyo
266:a series
264:Part of
2857:History
2850:History
2836:Service
2829:Prayers
2377:, p. 4.
1935:pilotis
1847:fukugen
1796:to the
1584:History
917:Origins
854:Service
818:) is a
733:Shinden
595:of the
580:天理教教会本部
453:History
445:History
432:Service
383:Beliefs
201:improve
135:scholar
2841:Sazuke
2678:People
2407:, 64-7
2338:kagura
1947:yakata
1937:evoke
1747:(三教会同
1726:, and
1724:Brazil
1708:Taiwan
1628:(神道本局
1606:Shinto
1104:Scale
1073:yakata
1050:yakata
1038:yakata
1014:yakata
980:. One
709:Sazuke
437:Sazuke
289:People
190:, but
137:
130:
123:
116:
108:
2932:Other
2446:, 78.
2434:, 77.
2395:p. 64
2276:, 59.
1891:Italy
1712:Korea
1694:Meiji
1644:(内務省
1612:, or
1098:Name
885:Japan
661:kyōku
649:honbu
601:Tenri
512:Other
142:JSTOR
128:books
2572:link
2115:10+1
1887:Rome
1881:and
1817:and
1720:U.S.
1036:The
978:Hase
976:and
974:Nara
881:Nara
871:The
745:Jiba
707:and
610:Jiba
605:Nara
114:news
2798:God
1941:'s
1845:as
1077:yen
1001:cho
986:cho
396:God
97:by
2997::
2956:,
2952:,
2568:}}
2564:{{
2509:,
2166:^
2134:^
2091:^
2060:^
1889:,
1668:.
1608:,
1566:^
1052:a
1046:長屋
982:ri
969:ri
961::
909:,
883:,
879:,
787:.
603:,
583:,
532:,
528:,
268:on
59:.
2960:)
2653:e
2646:t
2639:v
2574:)
2422:.
2351:.
740:,
671:,
643:.
589:)
577:(
562:e
555:t
548:v
536:)
244:)
238:(
226:)
220:(
215:)
211:(
197:.
164:)
158:(
153:)
149:(
139:·
132:·
125:·
118:·
91:.
66:)
62:(
20:)
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